Muhammad & Islam : Stories Not Told Before - By Mohammad Asghar a monk by the name of Adas; some say his name was Suhaib ibn sinan, who was ThusHasan ibn thabit, a poet of Medina who later became a Muslim and Muhammad s http://www.mukto-mona.com/Articles/asghar/muhammad_islam4.htm
Extractions: Women Human Rights violation Great Personalities Humor By Mohammad Asghar PART - While the educational process and training was continuing, Waraqa recognized the fact that he alone could not prepare Muhammad fully for the momentous mission he was soon to embark upon and that if he wanted to see his surrogate succeed, he then must seek the help of one whose erudition on the subjects he was imparting to his student was superior to his own. Waraqa knew a monk by the name of Adas; some say his name was Suhaib ibn Sinan, who was well versed in the desired subjects, but spoke in Hebrew. Waraqa, himself knowing Hebrew well, enlisted his help, and both of them began teaching Muhammad all that they knew about the Jewish and Christian religions. Muhammad continued the process of his learning for a long time; some say, without substantiating their claim, for fifteen years. Then suddenly one night in the month of Ramadhan, in the year 610 A. D., when he was forty years of age, he declared that he received revelations from God, and that the deity appointed him his last Prophet and Messenger on earth.
List Of Electronic Texts Available At LETRS: Al-Hadith Database ibn Rifa ah Title ABU DAWUD No.2236 Author Rafi ibn sinan Title ABU 1324 AuthorRuwaybah Title ABU DAWUD No.0036 Author Ruwayfi ibn thabit Title ABU http://www.indiana.edu/~letrs/text-tools/textlists/alhadithq-s.html
List Of Electronic Texts Available At LETRS: Al-Hadith Database ABU DAWUD No.2293 Author Furay ah, daughter of Malik ibn sinan Title AL Ghalibibn Abjar Title ABU DAWUD No.0297 Author Grandfather of Adi ibn thabit ? http://www.indiana.edu/~letrs/text-tools/textlists/alhadithb-i.html
Muslim Science thabit ibn Qurrah, his grandson Ibrahim ibn sinan (909946), Abu Sahl al-Kuhi(dc 995), and Alhazen solved problems involving the pure geometry of conic http://www.amualumni.8m.com/MScience.htm
Extractions: One of its languages became the universal language of much of the world, the bridge between the peoples of a hundred lands. Its armies were made up of people of many nationalities, and its military protection allowed a degree of peace and prosperity that had never been known. The reach of this civilizations commerce extended from Latin America to China, and everywhere in between.
YAYASAN MENDAKI Www.mendaki.org.sg West Jabir ibn Haiyan, alKindi, al-Khawarizmi, al-Fargani, al-Razi, thabit ibnQurra, al-Battani, Hunain ibn Ishaq, al-Farabi, Ibrahim ibn sinan, al-Masudi http://www.mendaki.org.sg/category.jsp?cont_cat_id=6
Companions Of The Prophet Part 5 Among these w as Suhayb ibn sinan. of God . From that day on the Prophet, peace beon him, made thabit ibn Qays his Khatib, just as Hassan ibn thabit was his http://www.angelfire.com/on/ummiby1/companions5.html
Extractions: var cm_role = "live" var cm_host = "angelfire.lycos.com" var cm_taxid = "/memberembedded" Companions of the Prophet part 5 Zayd the son of Amr stood away from the Quraysh crowd as they celebrated one of their festivals. Men were dressed in rich turbans of brocade and expensive Yemeni burdabs. Women and children were also exquisitely turned out in their fine clothes and glitte ring jewelry. Zayd watched as sacrificial animals, gaily caparisoned were led out to slaughter before the Quraysh idols. It was difficult for him to remain silent. Leaning against a wall of the Kabah, he shouted: "O people of Quraysh! It is God Who has created the sheep. He it is Who has sent down rain from the skies of which they drink and He has caused fodder to grow from the earth with which they are fed. Then even so you slaughter them in names other than His. Indeed, I see that you are an ignorant folk." Zayd's uncle al-Khattab, the father of Umar ibn al-Khattab, seethed with anger. He strode up to Zayd, slapped him on the race and shouted: "Damn you! We still hear from you such stupidity. We have borne it until our patience is exhausted." Al-Khattab then incited a number of violent people to harass and persecute Zayd and make life extremely uncomfortable for him. These incidents which took place before Muhammad's call to Prophethood gave a foretaste of the bitter conflict that was to take place between the upholders of truth and the stubborn adherents of idolatrous practices. Zayd was one of the few men, known as hanifs, who saw these idolatrous practices for what they were. Not only did he refuse to take part in them himself but he refuse d to eat anything that was sacrificed to idols. He proclaimed that he worshipped the God of Ibrahim and, as the above incident showed, was not afraid to challenge his people in public.
AMUCHMA NEWSLETTER #8 (9/7/1992) the following contributions * Atik, Y The algebraical epistle of sinan ibn alFath 196)* Hadfi, H. The book of data (al-Mafrudhat) of thabit ibn Qurra (in http://www.math.buffalo.edu/mad/AMU/amu_chma_08.html
Extractions: TABLE OF CONTENTS NEWSLETTER #8 Note of the Chairman Objectives of AMUCHMA Meetings Current Research Interests Notes and queries ... back to AMUCHMA ONLINE NOTE OF THE CHAIRMAN The Secretary of the A.M.U. Commission on the History of Mathematics in Africa (AMUCHMA), Prof. Ahmed Djebbar , has been appointed on 19.7.1992 Minister of National Education of the Democratic and Popular Republic of Algeria. On behalf of AMUCHMA, I would like to congratulate Prof. Djebbar and wish him success in his new and very responsible position. Paulus Gerdes Chairman AMUCHMA 2. MEETINGS 2.1 Third Pan-African Congress of Mathematicians The 3rd Pan-African Congress of Mathematicians was held at the Kenyatta Conference Centre, Nairobi (Kenya), August 20-28, 1991. The following were contributed papers concerning the history of mathematics in Africa: * Gerdes, P.: On the History of Mathematics in Subsaharan Africa, an overview of recent research; * Ismael, A.: On the origin of the concepts of 'even' and 'odd' in Macua culture (Northern Mozambique);
AMU CHMA NEWSLETTER #5 (5/25/1990) as well as on the contribution of lesser known researchers like sinan ibn alFath thoseof an-Nayrizi (10th C.), al- Jawhari (10th C.), thabit ibn Qurra (d.901 http://www.math.buffalo.edu/mad/AMU/amu_chma_05.html
Extractions: Members: Hilda Lea (Botswana), George Njock (Cameroon), Maassouma Kazim (Egypt), Salimata Doumbia (Ivory Coast), J.Mutio (Kenya), Mohamed Aballagh (Morocco), Lawrence Shirley (USA), Abdoulaye Kane (Senegal), Geoffrey Mmari (Tanzania), Mohamed Souissi (Tunisia), Venie Timkumanya (Uganda), Claudia Zaslavsky (USA) TABLE OF CONTENTS NEWSLETTER #5 Objectives of AMUCHMA Meetings 2.1 Papers presented at recent meetings Current research interests Suggestions for further research 4.1 Hypatia of Alexandria (c.370-415 a.d.) Education Have you read? Notes and queries Anouncements ... back to AMUCHMA ONLINE 2. MEETINGS 2.1 PAPERS PRESENTED AT RECENT MEETINGS * At the 2nd East African Symposium on Current Research Trends in Mathematics, Computer Science and Mathematics Education (Arusha, Tanzania, September 11-16, 1989), a paper by Paulus Gerdes "On Mathematical Elements in the Tchokwe 'Sona' Tradition" (Cf. : 5, AMUCHMA
Ditos Do Profeta Muhammad Translate this page Yahia ibn sinan relatou que o Profeta Muhammad (que a Paz eaBênção de Deus pôrSaad ibn Ubada, Moaz ibn Jabal, Ubai ibn Kaab e Zaid ibn thabit, entre outros http://www.islam.org.br/ditos_do_profeta_muhammad.htm
Extractions: Ditos Do Profeta Muhammad Abdullah Ibn Umar Ibn Al Khattab narrou: Ouvi o Profeta Muhammad (que a Paz e a B nção de Deus estejam sobre ele), dizer: Num tempo anterior ao vosso, houve três homens que iniciaram uma marcha, chegada a noite, decidiram refugiar-se em uma gruta; porem uma vez dentro dela, uma rocha rolou da montanha e fechou a saída da gruta, então disseram entre si: ''Não há como escapar-mos dessa rocha, a não ser rogando a Deus e invocando nossas boas obras'' E um deles disse: ''Deus meu, eu tinha em minha casa os meus pais, e eram muito velhos , não permitia que ninguém da minha própria família tomasse o leite recém ordenhado antes que eles. Certo dia me distanciei muito de minha casa em busca de lenha, quando voltei, estavam dormindo, e assim ordenhei as vacas enquanto estavam dormindo, não quis desperta-los, e também não queria oferecer o leite a minha família ou ao servos antes que aos meus pais. Pôr isso fiquei esperando, com a vasilha de leite em punho, ate que eles acordassem, até que o dia clareou, e meus filhos reclamaram o leite, foi ai que os meus pais despertaram e tomaram o seu leite.
Ahmadiyya Muslim Community Suhaib ibn sinan relates that the Holy Prophet said Wondrous is the case of a believer ibnUbadah, Mu az ibn Jabal, Ubayy ibn Ka ab, Zaid ibn thabit and others http://www.alislam.org/library/links/00000071.html
Extractions: Gardens of the Righteous, 1975 The salutation to the Holy Prophet in the words `upon whom be peace and blessings of Allah' after his name, and the invocation `may Allah be pleased with him' after the names of his companions are expressly set out in the manuscript but are omitted in print in order to accomodate the text to the modern reader. They should, nevertheless, be understood as repeated in each case. In this translation the form ibn has been used in both initial and medial positions in the names of persons, in order to conform with current usage, although bin occurs medially in the originally text. Allah, the Exalted, has said: 7. O ye who believe, be steadfast and strive to excel in steadfastness (3.201). 8. We will surely try you with somewhat of fear and hunger, and loss of wealth and lives and fruits, then give glad tidings to the steadfast (2.156). 9. Verily, the steadfast shall have their reward without measure (39.11).
As-Sunnah Foundation Of America In the Name of Allah; Khalid ibn sinan; AlUmmah Newsletter; Shaykh Nuh Ha Mim Document;Page from Dhikra Mawlid Rasul Allah (s); Al-Nu`man ibn thabit al-Taymi, al http://www.sunnah.org/msaec/Default.htm
ZAWAJ.COM: Articles And Essays About Marriage In Islam Thereupon Ma qil ibn sinan said I heard the Apostle of Allah (peace_be_upon_him)giving the same decision regarding Birwa Narrated Ruwayfi ibn thabit alAnsari http://www.zawaj.com/articles/abudawud.html
Extractions: Articles Book 11, Number 2044: Narrated Abdullah ibn Abbas: A man came to the Prophet (peace_be_upon_him), and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her. Book 11, Number 2045: Narrated Ma'qil ibn Yasar: A man came to the Prophet (peace_be_upon_him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you. Book 11, Number 2046: Narrated Abdullah ibn Amr ibn al-'As: Marthad ibn AbuMarthad al-Ghanawi used to take prisoners (of war) from Mecca (to Medina). At Mecca there was a prostitute called Inaq who had illicit relations with him. (Marthad said:) I came to the Prophet (peace_be_upon_him) and said to him: May I marry Inaq, Apostle of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:"....and the adulteress none shall marry save and adulterer or an idolater." He called me and recited this (verse) to me, and said: Do not marry her. Book 11, Number 2047:
The World He Build Nahai, Aswad ibn Yazid, Hammad and Abu Hanifa Numan ibn thabit, in the Therewere however, two Prophets named Khalid ibn sinan and Hanzala, but not from http://www.islamanswers.net/moreAbout/theWorld.htm
Extractions: This is the tribute of Lamartine, a French historian, to the person of the holy Prophet of Islam: The Prophet Muhammad, upon him be peace and blessings, made desert men crude, ignorant, savage and obstinate into an army of skilled fighters, a community of sincere devotees of a sublime cause, into a society of gentleness and compassion, and an assembly of sainthood, and into a host of intellectuals and scholars. In no community of the world and in the followers of no great man of history, including the Prophets, do we see fervor and ardor combined with gentleness, kindness, sincerity and compassion, as history has shown among the sincere followers of the Prophet Muhammad in every century. The school of the Prophet Muhammad Islam has been a garden rich in every kind of flower; through it, like water cascading, God has brought forth grain and plants, and gardens luxuriant. Abu Bakr, Umar, Uthman and Ali, and the others in succeeding centuries, like Umar ibn Abd al-Aziz, Mahdi al-Ab-basi, Harun al-Rashid, Alp Arslan, Mehmed the Conqueror, Salim and Sulayman were not only statesmen of the highest caliber and invincible commanders, but they were also men of profound spirituality, deep knowledge, eloquence and literature.
Roshdi Rashed / Books / Rushdi Rashed Vol. I Fondateurs et commentateurs BanuMusa, thabit ibn Qurra, ibn sinan, alKhazin,al-Quhî, ibn al-Samh, ibn Hud, London al-Furqan Islamic Heritage http://cc.usu.edu/~bekir/rashed/books.htm
Extractions: Some pages of the books with are available online in Adobe's PDF format. If you do not have the free Adobe Acrobat® Reader, please follow the link to download it. The Development of Arabic Mathematics: Between Arithmetic and Algebra (Boston Studies in the Philosophy of Science, 156) by R. Rashed; Kluwer Academic Publishers; ISBN: 0792325656; (August 1994). From the front flap of the book. -French version: Entre Arithmétique et Algèbre. Recherches sur l'Histoire des Mathématiques Arabes. Collection "Sciences et philosophie arabes - Études et reprises", Paris : Les Belles Lettres, 1984, 321 p. -Japanese Translation : Tokyo University Press, in press. Table of Contents, Editorial Note and Preface Book details, price, and availability from various online bookstores provided by Bestbookbuys.com. Encyclopedia of the History of Arabic Science . Edited By R. Rashed (in collaboration with Regis Morelon); Routledge; 3v. ISBN: 0415020638; (May 1996).
Extractions: Narrated Ma'qil ibn Yasar: A man came to the Prophet (peace_be_upon_him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you.
SUNAN ABU-DAWUD, BOOK 12: Divorce (Kitab Al-Talaq) Narrated Abdullah ibn Abbas The wife of thabit ibn Qays separated herself fromhim for a compensation. Book 12, Number 2236 Narrated Rafi ibn sinan http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/012.sat.html
Extractions: Partial Translation of Sunan Abu-Dawud, Book 12: Divorce (Kitab Al-Talaq) Book 12, Number 2170: Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: Anyone who incites a woman against her husband or a slave against his master is not one of us. Book 12, Number 2172: Narrated Muharib: The Prophet (peace_be_upon_him) said: Allah did not make anything lawful more abominable to Him than divorce. Book 12, Number 2173: Narrated Abdullah ibn Umar: The Prophet (peace_be_upon_him) said: Of all the lawful acts the most detestable to Allah is divorce. Book 12, Number 2180: Narrated Abdullah ibn Umar: AbdurRahman ibn Ayman, the client of Urwah, asked Ibn Umar and AbuzZubayr was was listening: What do you think if a man divorces his wife while she is menstruating? He said: Abdullah ibn Umar divorced his wife while she was menstruating during the time of the Apostle of Allah (peace_be_upon_him).So Umar asked the Apostle of Allah (peace_be_upon_him) saying: Abdullah ibn Umar divorced his wife while she was menstruating. Abdullah said: He returned her to me and did not count it (the pronouncement) anything. He said: When she is purified, he may divorce her or keep her with him. Ibn Umar said: The Prophet (peace_be_upon_him) recited the Qur'anic verse: O Prophet, when you divorce women, divorce them in the beginning of their waiting period." Book 12, Number 2181:
Thabit Ibn Qurra thabit and his grandson Ibrahim ibn sinan have studied the curves which are neededfor making of sundials. AbulWafa Abu l-Wafa has also written a book about http://www.knowledgerush.com/kr/jsp/db/viewWiki.jsp?title=Thabit ibn Qurra
AbdullaMuchaf ibn Malik sagen thabit berichtete,daß Abu Huraira sagte Ich habe niemanden gesehen, dessen Gebet dem http://www.ansary.de/Islam/AbdullaMuchaf.html
DivineIslam - Contributions Of Islam To Medicine In 931 AD, the Caliph AlMugtadir from the Abbasid dynasty, ordered the Chief Court-PhysicianSinan ibn-thabit to screen the 860 physicians-of Baghdad, and http://www.divineislam.co.uk/DivineIslam/Articles/Science/contributions_of_islam
As-Habul Badr - The Companions Of The Battle Of Badr Aws ibn Thâbit alKhazrajî, Rady ibn Amr al-Khazrajî, Rady Allâhu Anhu. 17. Abû Sinân, ibn Mihsan al-Muhâjirî, Rady Allâhu Anhu. 18. Abû Shaykh, Ubayy ibn Thâbit http://www.ladunya.com/ashabulbadr.html
Extractions: We should remind ourselves that Asmâ Ahl Badr (the names of the Muslim warriors of the Battle of Badr) are jalâli (majestic). They need the jamâl (beauty) of salawât (invocation of blessings) to cool them. Allâhumma salli alâ Sayyidinâ Muhammad-in wa alâ âli Sayyidinâ Muhammad-in wa as-hâbihi wa bârik wa sallim.
