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Katyayana:     more books (35)

Hautrikam: Katyayaniyahautraparisistaparanamadheyam ; Upadhyayakarkaviracitabhasyayutam, Anglabhasanuvadenopabrmhitam ca (Sribalamukundasamskrtamahavidyalayasya prakasanam) by Katyayana, 1984 Suklayajurvedapratisakhya eka parisilana (Hindi Edition) by Umesa Prasada Simha, 1999 Atharvavedapratisakhya tatha Vajasaneyipratisakhya ka tulanatmaka adhyayana (Hindi Edition) by Bina Jalote, 2002 Kâtyâyana and Patanjali: their relation to each other, and to Pânini by Franz Kielhorn, 1876 Kamadhenu by Surati Misra, 1972 Meri priya kahaniyam by Gangaprasad Misra, 1978

lists with details

41. -  Women In The Sacred Laws  - The Commentaries And Digests On Hindu ( Page 
    in all parts of India as authoritative, the Dayabhaga and other commentaries ofthe Bengal school reverted to an older source, viz, katyayana and Yajnavalkya  
    http://www.hindubooks.org/women_in_the_sacredlaws/digest_on_hindu_law/page21.htm
    
    Extractions: Women In The Sacred Laws Kulapati's Preface The Author Foreword Prologue ... Espirit Des Lois THE COMMENTARIES AND DIGESTS ON HINDU While the Mitakshara is adopted in all parts of India as authoritative, the Dayabhaga and other commentaries of the Bengal school reverted to an older source, viz, Katyayana and Yajnavalkya , though instances of their-agreement with the Mitakshara law are not wanting. The connecting link between the Mitakshara and Dayabhaga law, as Prof. Jolly has pointed out, has been lost and, when the commentators of Bengal wrote their expositions of the texts, they often protested against the Mitakshara law, though they conformed to the injunctions of Yajnavalkya and Katyayana, and in course of time proved themselves formidable rivals to the Benares school. The South maintained an unbroken tradition of Vedic culture, and hence the books and commentaries of the South came to be considered as the most authoritative treatises and were accordingly adopted all over India. The position of woman, as gathered from these commentaries, is pitiable. Many of the older institutions, giving woman greater freedom in society, are now abolished; and in their place child- marriage, polygamy, Sati rite, seclusion of women and such customs that helped to stagnate the life of a woman came into force. She had, however, some right over the Stridhana; but we find the commentators trying to restrict its value as far as they possibly could. Katyayana limits a woman is property to 2,000 annas only.

42. Collation Of Theosophical Glossaries: A-Ad, Comp. S. Osterhage
    Himalayas. This proves that the disciples of katyayana were and areas unsectarian as their humble admirers the Theosophists are now.  
    http://www.theosophy-nw.org/theosnw/ctg/a-ad.htm
    
    Extractions: COLLATION OF THEOSOPHICAL GLOSSARIES List of Title Abbreviations (in alphabetical order) TG A. The first letter in all the world-alphabets save a few, such for instance as the Mongolian, the Japanese, the Tibetan, the Ethiopian, etc. It is a letter of great mystic power and "magic virtue" with those who have adopted it, and with whom its numerical value is one . It is the Aleph of the Hebrews, symbolized by the Ox or Bull; the Alpha of the Greeks, the one and the first; the Az of the Slavonians, signifying the pronoun "I" (referring to the "I am that I am"). Even in Astrology, Taurus (the Ox or Bull or the Aleph ) is the first of the Zodiacal signs, its colour being white and yellow. The sacred Aleph acquires a still more marked sanctity with the Christian Kabalists when they learn that this letter typifies the Trinity in Unity, as it is composed of two Yods , one upright, the other reversed with a slanting bar or nexus, . . . Kenneth R. H. Mackenzie states that "the St. Andrew cross is occultly connected therewith". The divine name, the first in the series corresponding with Aleph , is AeHeIeH or Ahih , when vowelless, and this is a Sanskrit root.

43. Vimalakirti Nirdesa Sutra
    the religious life under the six heterodox masters; namely, Purana Kasyapa, MaskarinGosaliputra, Samjayin Vairatiputra, Kakuda katyayana, Ajita Kesakambala  
    http://www.purifymind.com/Vimalakirti2.htm
    
    Extractions: "Lord, when I heard this teaching, I was astonished and thought: 'Reverence to all bodhisattvas! If a lay bodhisattva may be endowed with such eloquence, who is there who would not conceive the spirit of unexcelled, perfect enlightenment? From that time forth, I no longer recommend the vehicles of the disciples and of the solitary sages but recommend the Mahayana. And thus, Lord, I am reluctant to go to this good man to inquire about his illness." Then, the Buddha said to the venerable Subhuti, "Subhuti, go to the Licchavi Vimalakirti to inquire about his illness." "'Take this food, reverend Subhuti, if, without seeing the Buddha, hearing the Dharma, or serving the Sangha, you undertake the religious life under the six heterodox masters; namely, Purana Kasyapa, Maskarin Gosaliputra, Samjayin Vairatiputra, Kakuda Katyayana, Ajita Kesakambala, and Nirgrantha Jnaniputra, and follow the ways they prescribe. "'Take this food, reverend Subhuti, if, entertaining all false views, you find neither extremes nor middle; if, bound up in the eight adversities, you do not obtain favorable conditions; if, assimilating the passions, you do not attain purification; if the dispassion of all living beings is your dispassion, reverend; if those who make offerings to you are not thereby purified; if those who offer you food, reverend, still fall into the three bad migrations; if you associate with all Maras; if you entertain all passions; if the nature of passions is the nature of a reverend; if you have hostile feelings toward all living beings; if you despise all the Buddhas; if you criticize all the teachings of the Buddha; if you do not rely on the Sangha; and finally, if you never enter ultimate liberation.'

44. Spiritual Teachers
    Himalayas. This proves that the disciples of katyayana were and areasunsectarian as their humble admirers the Theosophists are now.  
    http://groups.msn.com/Spiritualteachers/theosophyglossary.msnw
    
    Extractions: var nEditorialCatId = 280; MSN Home My MSN Hotmail Shopping ... Money Web Search: document.write(''); Groups Groups Home My Groups Language ... Help Spiritual Teachers Spiritualteachers@groups.msn.com What's New Join Now Welcome Page Code of Conduct ... Tools TG Aahla (Eg.). One of the divisions of the Kerneter or infernal regions, or Amenti; the word means the "Field of Peace". TG Aanroo (Eg.). The second division of Amenti. The celestial field of Aanroo is encircled by an iron wall. The field is covered with wheat, and the "Defunct" are represented gleaning it, for the "Master of Eternity"; some stalks being three, others five, and the highest seven cubits high. Those who reached the last two numbers entered the state of bliss (which is called in Theosophy Devachan); the disembodied spirits whose harvest was but three cubits high went into lower regions (Kamaloka). Wheat was with the Egyptians the symbol of the Law of Retribution or Karma. The cubits had reference to the seven, five and three human "principles". TG Aaron (Heb.). The elder brother of Moses and the first Initiate of the Hebrew Lawgiver. The name means the Illuminated, or the Enlightened. Aaron thus heads the line, or Hierarchy, of the initiated Nabim, or Seers. TG Ab (Heb.). The eleventh month of the Hebrew civil year; the fifth of the sacred year beginning in July. [W. W. W.]

45. Outline Of The Lotus Sutra: Chapters Five And Six
    in the form of a parable, that of the three carts and the burning house. The fourgreat men of Learning Mahakashyapa, Subhuti, katyayana and Maudgalyayana  
    http://etherbods.com/sutra/summaries/ls0506.htm
    
    Extractions: The Lotus Sutra has been revered in East Asia for centuries as the highest teaching of the historical Buddha, Shakyamuni. In the Latter Day of the Law, when people can no longer attain enlightenment through Shakyamuni"s teachings, Nichiren Daishonin, as the true Buddha of this age, revealed Nam-myoho-renge-kyo of the Three Great Secret Laws as the heart of the Lotus Sutra, the ultimate truth which the Lotus Sutra seeks to express. The Daishonin often used the Lotus Sutra to clarify his own teaching, and we find countless references to it in his writings. We hope this series will provide our readers with a helpful reference in studying Nichiren Daishonin"s Gosho. In the concluding portion of the fourth chapter, discussed in the last installment of this series, the four great men of Learning including Mahakashyapa declare their belief in and understanding of the one vehicle teaching by relating the "parable of the wealthy man and his poor son:" In the beginning of the fifth chapter, Shakyamuni Buddha praises Mahakashyapa and the others, saying they have understood well how the Buddha in his boundless wisdom discerns the capacity of all living beings and leads them to the Buddha Way.

46. Wisdom Of The Lotus Sutra 13
    Bestowal of Prophecy chapter, Shakyamuni confers prophecies of enlightenment uponthe four great voicehearer disciples-Kashyapa 4 , Subhuti, katyayana 5 and  
    http://etherbods.com/sutra/wisdom/wisdom13.shtml
    
    Extractions: Wisdom of the Lotus Sutra 13 The Wisdom of the Lotus SutraA Discussion on Religion in the Twenty-first Century This is the thirteenth installment of a series. of discussions on the Lotus -Sutra between SGI President Ikeda and Soka Gakkai Study Department Chief Katsuji Saito and Vice Chiefs Takanori Endo and Haruo Suda. It appeared in the February 1996 issue of the. Daibyakurenge, the Soka Gakkai study journal. In this installment, the participants discuss the significance of the "bestowal of prophecy" in the sixth chapter of the Lotus Sutra, which bears the same title, as well as the meaning of attaining Buddhahood and the importance of SGI discussion meetings. previous next Saito: The great discussion meeting movement toward the new century has begun. I would like to do my best to make our current dialogue on the Lotus Sutra something that members in Japan and throughout the world can use widely at discussion meetings and in conducting Buddhist dialogue. Ikeda : I completely agree. Let's redouble our efforts.

47. Hand Of The Vedapurusa From The Chapter "Kalpa", In Hindu Dharma : Kamakoti.org:
    For SuklaYajurveda there is the Kalpasutra by katyayana. There aresulba-sutras by katyayana, Baudhayana, Hiranyakesin and so on.  
    http://www.kamakoti.org/hindudharma/part11/chap1.htm
    
    Extractions: Receive pages from Hindu Dharma in your email The sixth limb or Anga of the Vedapurusa is Kalpa, his hand. The hand is called "kara" since it does work (or since we work with it). In Telugu it is called " sey ". Kalpa is the sastra that involves you in "work". A man learns to chant the Vedas, studies Siksa, Vyakarana, Chandas, Nirukta and Jyotisa. What does he do next? He has to apply these sastras to the rites he is enjoined to perform. He has to wash away his sins, the sins earned by acting according to his whims. This he does by the performance of good works. For this he must know the appropriate mantras and how to enunciate them correctly, understanding their meaning. Also certain materials are needed and a house that is architecturally suited to the conduct of the rituals. The fruits yielded by these must be offered to the Isvara. Kalpa concerns itself with these matters. Why does a man learn the vedas? Why does he make efforts to gain perfection with regard to the purity and tone of their sound by learning Siksa, grammar and prosody? And why does he learn Jyotisa to find out the right time to perform rituals? The answer is to carry out the injunctions of Kalpa.

48. A Few Moments With Paramacharya By Dr. Raja Ramanna : Experiences With His Holin
    below katyayana, in one of his Vartikas, also shows himself in favourof Advaita The meaning of the aforesaid Vartika is as follows  
    http://www.kamakoti.org/souv/5-38.html
    
    Extractions: Home Announcements Tour Programme Image Gallery ... Telugu In recent years I have been interested in the philosophy of science. This approach to knowledge has been neglected and is only now becoming an essential part of science. The fact that the various components of science like Physics, Chemistry, Biology have merged into one, makes a philosophical approach inescapable, as it used to be in the past, and in fact the old name for science is Natural Philosophy. It is indeed an anomaly that many of the Doctors of Philosophy as fabricated in our Universities each year, know little of philosophy as an integrated approach to knowledge. It was in this frame of mind that I accepted an invitation from the Theosophical Society at Adyar to contribute an article for their Centenary celebrations. I chose the title "Physical Reality- Is there any other?" I chose the title "Physical Reality- Is there any other?" and stressed the strength of the scientific method of analysis-both ancient and modern-and the paradoxes we face in understanding consciousness on the basis of scientific postulates. I made a passing reference to Adi Shankara and Advaita, on the need to throw to our materials constraints to understand a higher reality. The paper was reprinted in the Journal Dilip.

49. Upanishad
    reason behind their existence. Solution Maharshi Pippalad said- O katyayana,the Lord is the master of all the creatures. He is the  
    http://www.telugutoranam.com/hinduism/index.php3?slide=pras

50. SANSKRIT
    BC katyayana created vartikas that explain all those things used inSanskrit, which were not explained and commented on by Panini.  
    http://www.telugutoranam.com/hinduism/index.php3?slide=sanskrit

51. Prasna Upanishad - Upanishads - Hinduism - Hindu, Canon, Themes,
    1. Sukesas Bharadvaga, and Saivya Satyakama, and Sauryayanin Gargya, and KausalyaAsvalayana, and Bhargava Vaidarbhi, and Kabandhin katyayana, these were  
    http://www.comparative-religion.com/hinduism/upanishads/prasna.php
    
    Extractions: HINDU HINDUISM THE VEDAS UPANISHADS BHAGAVAD GITA MAIN SITE COMPARATIVE RELIGION INTERFAITH DIALOGUE FORUM ABOUT MAIN SECTIONS WORLD RELIGIONS ALTERNATIVE SPIRITUALITY ANCIENT MYTHOLOGY GENERAL ARTICLES SPECIAL FEATURE: APOCRYPHA DIRECTORY comparative religion world religions hinduism upanishads F1RST QUESTION. Adoration to the Highest Self! Harih, Om! 1. Sukesas Bharadvaga, and Saivya Satyakama, and Sauryayanin Gargya, and Kausalya Asvalayana, and Bhargava Vaidarbhi, and Kabandhin Katyayana, these were devoted to Brahman, firm in Brahman, seeking for the Highest Brahman. They thought that the venerable Pippalada could tell them all that, and they therefore took fuel in their hands (like pupils), and approached him. 2. That Rishi said to them: 'Stay here a year longer, with penance, abstinence, and faith; then you may ask questions according to your pleasure, and if we know them, we shall tell you all.' 3. Then Kabandhin Katyayana approached him and asked: 'Sir, from whence may these creatures be born?' 4. He replied: 'Pragapati (the lord of creatures) was desirous of creatures (pragah). He performed penance, and having performed penance, he produces a pair, matter (rayi) and spirit (prana), thinking that they together should produce creatures for him in many ways.

52. Titoli Del Sistema Informativo Regionale Sulla Pace Cooperazione Solidarietà In
    Bambine della Notte Katya arsitektur arsitek Indonesia katyayana ke kalanirdharnamem devanampriya sabda ka mahatva katyayanaMata-Sangraha A Collection of  
    http://agora.regione.piemonte.it/biblioteca/k.html
    
    Extractions: BIBLIOTECA RICERCA BIBLIOGRAFICA TITOLI CHI INSERISCE I DATI BIBLIOGRAFIA A TEMA ... HELP ELENCO per TITOLO dei testi ordinati tramite sistema ASCII presso centri di documentazione alla data del 19 settembre 2003 . Cliccando si visualizza scheda la completa. I titoli doppi sono posseduti da centri diversi. A B C D ...

53. 6. Establishment Of The Audience
    names included Ajnata Kaundinya, Maha Kasyapa, Uruvilva Kasyapa, Gaya Kasyapa, NadiKasyapa, Sariputra, Great Maudgalyayana, Maha katyayana, Aniruddha, Kapphina  
    http://www.tientai.net/lit/LS/LS1/LS1audience1.htm
    
    Extractions: The Lotus Sutra Chapter 1, Introduction, Page 2 "... with a great assembly of Bhiksus, twelve thousand all together, all of them arhats. Having extinguished their afflictions, they were without emotional distress. For their own benefit they had extinguished all attachments to existence and attained mastery of the mind. Their names included Ajnata Kaundinya Maha Kasyapa Uruvilva Kasyapa Gaya Kasyapa Nadi Kasyapa Sariputra Great Maudgalyayana Maha Katyayana Aniruddha Kapphina Gavampati Revata Pilindavatsa Vakkula Maha Kausthila Nanda Sundara Nanda Purna the son of Maitrayani Subhuti Ananda and Rahula . All of these great arhats were well known to everyone. There were another two thousand people who were either trainees or adepts. There was also the Bhiksuni Maha Prajapati with her six thousand followers, and the Bhiksuni Yasodara , the mother of Rahula , with her followers." F. Establishment of the Audience 1. The Bhiksus (Monks) The Sangha consists of Spiritual Disciples (those of the 2 Vehicles Bodhisattvas , and those of the three realms of good - the gods (those in the realm of heaven), the people (those in the realm of personality), and the asuras (those in the realm of demons). The Bhiksus (Monks) were also called Sravakas and were the direct spiritual disciples of the Buddha.

54. LETTERA A
    katyayana erano e sono asettari. (Vedi Sthavirah, Scuola ). Era la  
    http://www.viveremeglio.org/esoteris/glossari/a.htm
    
    Extractions: LETTERA "A" A (sanscr.) non. E' la prima lettera in tutti gli alfabeti del mondo, eccetto qualcuno, come il Mongolo, il giapponese, il tibetano, l'etiope, [etc]. E' una lettera di grande potere mistico e "virtù magica" ed il suo valore numerico è uno. E' l'Aleph degli ebrei, simboleggiato dal Bue o Toro; l'Alfa dei greci, uno ed il primo; l'Az degli Slavi, indica il pronome "io" (riferito all' "Io che io sono"). In Astrologia, il Toro (il Bue o Toro o l'Aleph) era il primo dei segni Zodiacali, essendo il suo coloure bianco e giallo. L'Aleph sacro acquisisce una ancora maggiore sacralità nella Kabala cristiana dove indica la Trinità nell'Unità, essendo composta di due Yods, uno diritto, l'altro invertito con una sbarra inclinata o nexus. . . Kenneth R.H. Mackenzie afferma che "la Croce di Sant'Andrea ha dei significati occulti." Il nome divino, il primo nella serie corrispondente ad Aleph, è AeHeIeH o Ahih. AAHALA (egiziano). Una delle divisioni del Kerneter o regioni infernali, o Amenti; la parola indica il "Campo di Pace." AANROO (egiziano). La seconda divisione di Amenti. Il campo celestiale di Aanroo è circondato da un muro di ferro. Il campo è coperto di grano, ed il "Morto" è rappresentato mentre lo spigola, per il "Signore dell'Eternità"; alcuni hanno raccolto spighe alte tre cubiti, altri cinque, ed altri ancora sette. Coloro che hanno raggiunto gli ultimi due numeri sono entrati nello stato di beatitudine (che in Teosofia è chiamato Devachan); glii spiriti dei disincarnati il cui raccolto era alto tre cubiti sono andati all'inferno (Kamaloka). Il grano era per gli egiziani il simbolo della Legge del Castigo o Karma. I cubiti si riferivano ai sette, cinque e tre "principi"umani.

55. Apócrifos Religião - Budísmo
    Translate this page Maskarin (páli Makkhali Gosala), Sanjayin (páli Sanjaya Belatthiputta), AjitaKesakambala (páli Ajita Kesakambalin), Kakudha katyayana (páli Pakudha  
    http://www.mucheroni.hpg.ig.com.br/religiao/96/religioes/budismo.htm

56. Chapter 6
    At that time the great Maudgalyayana, Subhuti and Maha katyayana, all of them tremblingwith agitation, pressed their palms together with a single mind and  
    http://www.buddhistinformation.com/chapter_6.htm
    
    Extractions: The Lotus Sutra Translated by Burton Watson Chapter Six: Bestowal of Prophecy At that time the World-Honored One, having finished reciting these verses, made an announcement to the great assembly, speaking in these words: "This disciple of mine Mahakashyapa in future existences will be able to enter the presence of three thousand billion Buddhas, World-Honored Ones, to offer alms, pay reverence, honor and praise them, widely proclaiming the innumerable great doctrines of the Buddhas. And in his final incarnation he will be able to become a Buddha named Light Bright Thus Come One, worthy of offerings, of right and universal knowledge, perfect clarity and conduct, well gone, understanding the world, unexcelled worthy, trainer of people, teacher of heavenly and human beings, Buddha, World-Honored One. His land will be called Light Virtue and his kalpa will be called Great Adornment. The life span of this Buddha will be twelve small kalpas. His Correct Law will endure in the world for twenty small kalpas, and his Counterfeit Law for twenty small kalpas. "His realm will be majestically adorned, free of defilement or evil, shards or rubble, thorns or briers, or the unclean refuse of latrines. The land will be level and smooth, without high places or sags, pits or knolls. The ground will be of lapis lazuli, with rows of jeweled trees and ropes of gold to mark the boundaries of the roads. Jeweled flowers will be scattered around, and everywhere will be pure and clean. The bodhisattvas of that realm will number countless thousands of millions, and the multitude of voice-hearers will likewise be innumerable. There will be no workings of the devil, and although the devil and the devil's people will be there, they will protect the Law of the Buddha."

57. Sutra Vimalakirti Nirdesa
    Gosaliputra, Samjayin Vairatuputra, Kakuda katyayana, Ajita Kesakambala  
    http://www.buddhistinformation.com/sutra_vimalakirti_nirdesa.htm
    
    Extractions: Sutra Vimalakirti Nirdesa Traducción de la versión inglesa de Robert A. F. Thurman, por el Upasaka Kumgang, presidente del Centro Zen Buddhista Argentino Purificación del campo de Buddha Reverencia a todos los Buddhas, Bodhisattvas, Aryasravakas, y Pratyekabuddhas, del pasado, presente y futuro. Así he oído: Una vez el Señor Buddha estaba residiendo en el jardín de Amrapali, en la ciudad de Vaisali, acompañado por una gran asamblea de Bhikkus que eran ocho mil, todos santos. Ellos estaban libres de las impurezas y las aflicciones, y todos habían alcanzado la auto maestría. Sus mentes estaban completamente liberadas por el conocimiento perfecto. Eran calmos y dignos, como elefantes reales. Habían completado su trabajo, hecho lo que debían hacer, arrojado sus cargas, obtenido sus metas, y destruido totalmente las ataduras de la existencia. Todos ellos habían alcanzado la perfección suprema de cada forma del control de la mente. De bodhisattvas que eran 32.000, grandes héroes espirituales que eran aclamados universalmente. Ellos estaban dedicados a través de la actividad penetrante de sus grandes super conocimientos, y eran sostenidos por la gracia del Buddha. Guardianes de la ciudad del Dharma, ellos sostenían la verdadera doctrina, y las grandes enseñanzas resonaban como el rugido del león a través de las diez direcciones. Sin que se les solicitara, ellos eran los benefactores naturales de todos los seres vivos. Ellos mantenían sin ruptura la sucesión de las Tres Joyas, conquistando a los demonios y enemigos y venciendo todas las críticas.

58. The Abhidharma
    pupils of the Buddha. In this context the names of Kasyapa, katyayana,Ananda, and Sariputra are mentioned. There have been known  
    http://home.uni-one.nl/olive.press/abhi.htm
    
    Extractions: The Sarvastivada Abhidharma, Retribution What has come to us under the name of 'abhidharma,' or in Pali, 'abhidhamma,' is a detailed systematization of the teaching of the sutras . It contains classifications, enumerations, controversies, and 'questions and answers.' As was stated already, the development of this corpus of scriptures is of later date than that of the Sutras and the Vinaya (order rules). While the latter are much the same in all schools, the different Abhidharma scriptures do not contain the same materials, and are characteristic of certain schools. It is especially in these scriptures that the roots of philosophical speculation are to be found. The term 'abhidharma' itself was coined at a later date; the canonical texts refer only to 'catechism' (matrka ). By 'abhidharma' is meant the 'dharma' as expounded by the sutras, but 'nude' as it were, without literary embellishments and without putting it into scene. It is the teaching without teacher and without pupils. The development of the Abhidharma must have taken place - roughly speaking - between the beginning of the third century B.C. and the end of the first century A.D.

59. E-sangha, Buddhist Forum & Buddhism Forum -> Real Life Karma Stories On Eating M
    ADDvanced Contributor Group Members Posts 358 Member No. 1572 Joined23January 04, katyayana was one of the well-known Bodhisattva.  
    http://www.lioncity.net/buddhism/index.php?showtopic=2809&view=getlastpost

60. Lecture Series
    26. The Victorious One, through knowledge Of reality and unreality, In the Discourseto katyayana 13 , Refuted both “it is” and “it is not”. …. 27.  
    http://www.aaari.info/Tam.htm

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