ZAWAJ.COM: Articles And Essays About Marriage In Islam Narrated Aisha, Ummul Mu minin aflah ibn AbulQu ays entered upon me. I hidmyself from him. Book 11, Number 2073 Narrated jabir ibn Abdullah http://www.zawaj.com/articles/abudawud.html
Extractions: Articles Book 11, Number 2044: Narrated Abdullah ibn Abbas: A man came to the Prophet (peace_be_upon_him), and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her. Book 11, Number 2045: Narrated Ma'qil ibn Yasar: A man came to the Prophet (peace_be_upon_him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you. Book 11, Number 2046: Narrated Abdullah ibn Amr ibn al-'As: Marthad ibn AbuMarthad al-Ghanawi used to take prisoners (of war) from Mecca (to Medina). At Mecca there was a prostitute called Inaq who had illicit relations with him. (Marthad said:) I came to the Prophet (peace_be_upon_him) and said to him: May I marry Inaq, Apostle of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:"....and the adulteress none shall marry save and adulterer or an idolater." He called me and recited this (verse) to me, and said: Do not marry her. Book 11, Number 2047:
Dizionario Lunare - F G dal Riccioli nel 1651 - jabir ibn-aflah (XII sec.) astronomo ispano-arabo. http://art.supereva.it/codas.freeweb/arzachel/dizionario lunare - f g.htm
Extractions: F G FABBRONI - Piccolo cratere sul margine settentrionale del Mare Tranquillitatis , a sud-est del Mons Argæus , 18,7°N / 29,2°E; diametro 11 km, altezza 2090 m. Ex Vitruvius E Giovanni Valentino Mattia Fabbroni (1752-1822): chimico, uomo politico ed erudita italiano; formulò una teoria chimica della pila. FABRICIUS - Notevole cratere tra il Mare Nectaris e il Mare Australe , 42,9°S / 42°E; 78 km di diametro, parete alta 2500 m; abbastanza giovane (classe II), fondo irregolare, cima centrale. Sconfina ampiamente su Janssen e leggermente su Metius . Nome assegnato dal Riccioli nel 1651 - David Fabricius (1564-1617): astronomo e teologo olandese, noto per avere scoperto nel 1596 la prima stella variabile Mira Ceti ; osservò pure le macchie solari che furono descritte per la prima volta, nel 1611, dal figlio JOHANNES FABRICIUS. FAHRENHEIT - Piccolo cratere nella zona sud-orientale del Mare Crisium , 13,1°N / 61,7°E; diametro 6 km. Ex Picard X Daniel Gabriel Fahrenheit (1686-1736): fisico tedesco, costruì un aerometro e il primo termometro a mercurio (1704), introdusse la scala termometrica in uso nei paesi anglosassoni (1721). FARADAY - Cratere irregolare nelle altopiani meridionali, tra
Extractions: Narrated Ma'qil ibn Yasar: A man came to the Prophet (peace_be_upon_him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you.
Islamfact.com - Studies In Ibadhism the topic in the same way as jabir b. Zaid never stay in it. ibn Mahbub thought thatibn Hashim was the Rustumid Imam, Abu alYaqzan Muhammad b. aflah (d. 281 http://www.islamfact.com/books-htm/ibadi/57.htm
Extractions: Home Topics Learn Prayer Site Map ... Islam And Christianity Among the main questions on which opinion differed so much in Islamic theology in general are the questions of creation of the Quran, and the work of God. Reports on the early state of Ibadhi theology show that this problem was discussed in a limited way. In fact, the only piece of information on this matter was concerned with the question of adding to the Quran or omitting from it. Jabir b. Zaid said, "Ibn Abbas was asked about the Quran whether anything could be added to, or omitted from it? He said "The Prophet said, 'God curses him who adds to the Quran.'" Then he said, "He who disbelieves in one letter disbelieves in the whole Quran" . Jabir also reported that 'Uqbah b. Amir al-Juhani said, "The Prophet led us at the dawn prayer; he recited the two chapters (of Daybreak and Men) (al-Mua'awwadhatayn), then he said, 'O Uqbah, these two suras are the best of the suras of the Quran, the book of Psalms, the Bible, and the Torah.'" 'Uqbah said, "Some people say that they are not part of the Quran - they lied and sinned
The Holy Qur'an 11, Number 2052 Narrated Aisha, Ummul Mu minin aflah ibn AbulQu ays Book 11, Number2073 Narrated jabir ibn Abdullah The Prophet (peace_be_upon_him) said http://www.yildun.com/data/hadiths/hadsdaw/had11.html
Extractions: Book 11, Number 2045: Narrated Ma'qil ibn Yasar: A man came to the Prophet (peace_be_upon_him) and said: I have found a woman of rank and beauty, but she does not give birth to children. Should I marry her? He said: No. He came again to him, but he prohibited him. He came to him third time, and he (the Prophet) said: Marry women who are loving and very prolific, for I shall outnumber the peoples by you. Book 11, Number 2046: Narrated Abdullah ibn Amr ibn al-'As: Marthad ibn AbuMarthad al-Ghanawi used to take prisoners (of war) from Mecca (to Medina). At Mecca there was a prostitute called Inaq who had illicit relations with him. (Marthad said:) I came to the Prophet (peace_be_upon_him) and said to him: May I marry Inaq, Apostle of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:"....and the adulteress none shall marry save and adulterer or an idolater." He called me and recited this (verse) to me, and said: Do not marry her.
Institute For The Secularisation Of Islamic Society is named), the tables of jabir b. aflah and Zarqali. John of Seville under the patronageof Raymond translated several works of Avicenna, Qusta ibn Luqa and Al http://www.secularislam.org/visitors/28.htm
Extractions: Visitor Feedback, Page 28 Shias, Qadiyanis exposed in the previous page. UNABATED CRIMES AGAINST WOMEN IN THE USA, a report too in the previous page, which is page 27. "the "West" is a far better place to live in", THIS STATEMENT OF YOURS IS WRONG. Home sweet home, indeed I agree, but major part of your home is Latrine, bathroom, Kitchen, dining room, and the circling compound, where we don't live. Similarly You have seen only focussed picture of the west, the bed room of your home. You know how science went to Europe. You are just a kid in these matters, You know who are Illuminati, you know who free masons are. These are facts, perception and comprehension of which only begins from the horizon of what you have understood so far in life.
Sahih Muslim, Book 25 : KITAB AL-ADAB jabir b. Abdullah reported Allah s Messenger (may la (Elevated), Baraka (Blessing),aflah (Successful), Yasar ibn Umar reported that Allah s Messenger (may http://www.sabawoon.com/library/Hadith/muslim/025_smt.html
Extractions: (THE BOOK ON GENERAL BEHAVIOUR) Chapter 1 : FORBIDDANCE IN CALLING ONE (OTHER THAN ALLAH'S APOSTLE) WITH THE KUNYA OF ABU'L-QASIM AND THE FACT PERTAINING TO GOOD NAMES Book 25, Number 5314: Anas reported that person at Baqi' called another person as "Abu'l- Qasim," and Allah's Messenger (may peace be upon him) turned towards him. He (the person who had uttered these words) said: Messenger of Allah, I did not mean you, but I called such and such (person), whereupon Allah's Messenger (may peace be upon him) said: You may call yourself by my name, but not by my kunya. Book 25, Number 5315: Ibn Umar reported that Allah's Messenger (may peace be upon him) said: The names dearest to Allah are 'Abdullah and 'Abd al-Rahman. Book 25, Number 5316: Jabir b. 'Abdullah reported that a child was born to a perfon amongst us and he gave him the name of Muhammad. Thereupon his people said: We will not allow You to give the name of Muhammad (to your child) after the name of Allah's Messenger (may peace be upon him). He set forth with his son carrying him on his back and came to Allah's Apostle (may peace be upon him', and said: Allah's Messenger a son has been born to me and I havegiven him the name after the name of Allah's Messenger (may peace be upon him), whereupon Allah's Messenger (may peace be upon him) said: Give him my name but do not give him my kunya, for I am Qasim in the sense that I distribute (the spoils of war) and the dues of Zakat amongst you.
MALIK'S MUWATTA, BOOK 21: Jihad to me from Malik from Yahya ibn Said from Amr ibn Kathir ibn aflah from Abu blesshim and grant him peace, let him come to me. So jabir ibn Abdullah came to http://www.sabawoon.com/library/Hadith/malik/021_mmt.html
Extractions: Translation of Malik's Muwatta, Book 21: Jihad Book 21, Number 21.1.1: Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said "Someone who does jihad in the way of Allah is like someone who fasts and prays constantly and who does not slacken from his prayer and fasting until he returns." Book 21, Number 21.1.2: Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah guarantees either the Garden or a safe return to his home with whatever he has obtained of reward or booty, for the one who does jihad in His way, if it is solely jihad and trust in his promise that brings him out of his house." Book 21, Number 21.1.3: Yahya related to me from Malik from Zayd ibn Aslam from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Horses are a reward for one man, a protection for another, a burden for another. The one who has them as a reward is the one who dedicates them for use in the way of Allah, and tethers them in a meadow or grassland. Whatever the horse enjoys of the grassland or meadow in the length of its tether are good deeds for him. If it breaks its tether and goes over a hillock or two, its tracks and droppings are good deeds for him. If it crosses a river and drinks from it while he did not mean to allow it to drink it, that counts as good deeds for him, and the horse is a reward for him.
The Life Of Imam Zayn Al-Abidin 16. Ismaïl ibn Abd Allah. 17. aflah ibn Hamïd. 18. 28. Thuwayr ibn Abi Fakhta.29. Thuwayr ibn Yazïd. 30. jabir ibn Mohammed. 31. Jafar ibn Ibrahïm. http://www.maaref-foundation.com/english/prophet_and_ahl_al-bayt/imam04_sajjad/t
Muslim Women In History (www.islaam.org.uk) Jamila bint Thabit bin Abi alaflah, sister of Asim, wife of Umar b. al Khattab,was also called Um ibn Sa d mentions on the authority of jabir that Umar http://www.sunnahonline.com/ilm/sisters/0006.htm
Extractions: Home Knowledge For Our Sisters Muslim Women in History Various Sources (referenced in article) Umm al Muqtadir-billah She directed state affairs due to the incapacity of her son, the Abbasid caliph al-Muqtadir-Billah, in the early fourth century A.H. In a public square in Baghdad, she set up a tribunal for the purpose of settling people's petitions and lawsuits one day a week. She placed one of her female courtiers as judge. People were scandalized and no one came to her on the first day. On the second day, the woman courtier brought the famous judge Abul Hassan so the public would know that there was scholarly approval. Many wronged people benefited from this increased access to justice, so people soon overcame their resistance to this idea. Some fourteen years later, military officers formented resentment at the female influence in the state, and staged a coup. After a failed attempt, they killed Muqtadir in a second coup in 320 A.H. His mother, who became ill from shock, was imprisoned. The new caliph, Al-Qahir, demanded all her wealth and brutally tortured her. He then tried to force her to dissolve all her awqaf (trusts) and appoint his agent to sell them. She retorted, "I established these awqaf in the name of charity and in the name of closeness to Makkah and Madinah, for the weak and the poor, and I will not authorize their dissolution and sale." Qahir then dissolved and sold them anyway (without the formality of her approval). In 321, Umm al-Muqtadir's condition worsened due to the torture. A prominent townsman who had been her son's supporter cared for her at his own mother's home. She died that year and was buried in the cemetary she had founded on Al-Rusafa (a bank of the Tigris River).
The Holy Qur'an words Book 025, Number 5331 jabir b. Abdullah Ya la (Elevated), Baraka (Blessing),aflah (Successful), Yasar NAMES Book 025, Number 5332 ibn Umar reported http://www.ummah.net/Al_adaab/hadith/muslim/had25.html
Extractions: Chapter 1: FORBIDDANCE IN CALLING ONE (OTHER THAN ALLAH'S APOSTLE) WITH THE KUNYA OF ABU'L-QASIM AND THE FACT PERTAINING TO GOOD NAMES Book 025, Number 5314: Anas reported that person at Baqi' called another person as" Abu'l- Qasim," and Allah's Messenger (may peace be upon him) turned towards him. He (the person who had uttered these words) said: Messenger of Allah, I did not mean you, but I called such and such (person), whereupon Allah's Messenger (may peace be upon him) said: You may call yourself by my name, but not by my kunya. Book 025, Number 5316: Jabir b. 'Abdullah reported that a child was born to a perfon amongst us and he gave him the name of Muhammad. Thereupon his people said: We will not allow You to give the name of Muhammad (to your child) after the name of Allah's Messenger (may peace be upon him). He set forth with his son carrying him on his back and came to Allah's Apostle (may peace be upon him', and said: Allah's Messenger a son has been born to me and I havegiven him the name after the name of Allah's Messenger (may peace be upon him), whereupon Allah's Messenger (may peace be upon him) said: Give him my name but do not give him my kunya, for I am Qasim in the sense that I distribute (the spoils of war) and the dues of Zakat amongst you.
Andalusian Names: Arabs In Spain names based on your mother s name) are not used in Arabic, except for one specialcase Isa ibn Maryam (Jesus the Abd alSalam, jabir, Shamir. aflah, Jattab, Tabit. http://www.s-gabriel.org/names/juliana/andalusia/
Extractions: February 2001 Arabic names are relatively similar across the Arabic-speaking world. However some regional variation can be seen. This article examines names of Andalusian people taken from biographical dictionaries (a popular genre in the medieval Arab-speaking world). Complete information on given names is given, but special attention is paid to locative hisba (descriptive bynames based on place names) specific to al-Andalus. The lists of Andalusian names were collected and transcribed by a group of Spanish scholars and published in Estudios Onomastico-Biograficos de al-Andalus . They range in time from around 700 AD until around 1200 AD. In this list, I have followed the transcription system used by Da'ud ibn Auda rather than the trancription system used by scholars, which involves a wide range of diacritical marks. Arabic names are generally longer than European names. A typical individual in these sources may have the following name elements (for a more complete description of name elements, see Da'ud ibn Auda, " Arabic Naming Practices and Period Names List A given name 'ism ): A given name: This can be a biblical name or a traditional Arabic name. Those given names which are not Arabic, but rather in a Magribi language, are marked with an asterisk (*). Some people do not use given names, but replace them with a certain type of devotional name (see below) or more rarely with honorific names (see below). In either case, the person presumably had a given name as well.
Arabic Naming Practices And Period Names List your slaves Yasar Abundance, Rabah Gain, Najih Prosperity, aflah Felicitous,because Suraih ibn Hani related that his father came to the Prophet jabir. http://www.s-gabriel.org/names/daud/arabic-naming/
Extractions: WARNING: This is an out-dated copy of this article which contains errors. It is here only for reference; you should use the new version , which contains more information and several corrections. Editted 1998, 2000, 2001 Arval Benicoeur from a copy posted at al-musta'rib Arabic naming practices fall into seven general categories. Persons are often named: By an 'ism , a single personal name, as Muhammad (Mohammed), Musa (Moses), Ibrahim (Abraham), Hasan, Ahmad. Adults are seldom called by their given names; socially it is considered a slight to use the first name of an elder or parent. By a kunya , an honorific name, as the father or mother of certain persons (usually the eldest son), e.g., abu Da'ud [the father of David], umm Salim [the mother of Salim]. Married ladies are, as a general rule, simply called after the name of their first son, e.g., umm Ahmad [the mother of Ahmad]. By a nasab By a lakab , a combination of words into a cognomen or epithet, usually religious, relating to nature, a descriptive, or of some admirable quality the person has (or would like to have), e.g., 'Abd Allah (Abdullah) [Servant of God], Harun al-Rashid [Aaron the Rightly-guided]. By a nickname of harmless signification . "Harmless signification" of this sort was often meant to avert the evil eye or the unwanted attention of jinn ("genies") and other evil spirits. By an occupational hisba , derived from a person's trade or profession, e.g., Muhammad al-Hallaj [Mohammed the dresser of cotton].
Dh_name In another narration of Muslim Hadrat jabir bin Abdullah (ra not be there so thereply will be No, aflah is not Hadrat ibn Umar (ra) reports that one of the http://emuslim.homestead.com/dh_name.html
Extractions: Scholars have derived many significant points from this hadith: firstly, when a child is born it is Sunnah to perform Tahneek. This is placing a sweet medicine (such as a date or honey) in a newly born infants mouth soon after its birth to clear the maconium. Secondly, a pious man or woman who is respected, such as an Imam or teacher should carry out the practice. Thirdly, it is Sunnah to obtain relics or artifacts from pious people for blessing. Fourthly, it is Sunnah to wear an extra cloth around the body. Fifthly, the blessed Prophet (saw) taught humility. For a person of great status it is not inferior or degrading to perform your own chores, rather it is Sunnah. Sixthly, it is Sunnah to keep the name of 'Abdullah. Seventhly, the naming of a child should be left to a scholar and pious person, as he will select a meaningful and appropriate name. And lastly, to name the child on the day of its birth is Sunnah.
BOOK 48: Witnesses your uncle? Aisha said, How is that? aflah replied, You much (spreading his handsthree times). jabir added, Abu about it. So, I went to ibn Abbas and http://www.masmn.org/Hadith/Sahih_Bukhari/048.htm
Extractions: Translation of Sahih Bukhari, Book 48: Witnesses Volume 3, Book 48, Number 805: Narrated Urwa bin Al-Musayyab, Alqama bin Waqqas and Ubaidullah bin Abdullah: About the story of 'Aisha and their narrations were similar attesting each other, when the liars said what they invented about 'Aisha, and the Divine Inspiration was delayed, Allah's Apostle sent for 'Ali and Usama to consult them in divorcing his wife (i.e. 'Aisha). Usama said, "Keep your wife, as we know nothing about her except good." Buraira said, "I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family's dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband)." Allah's Apostle said, "Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family-anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good." Volume 3, Book 48, Number 806:
THE SCHOLARLY LEADERSHIP OF THE WOMEN OF ISLAM Jamila bint Thabit bin Abi alaflah She is the sister of Asim, wife of Umar b. alKhattab, was also ibn Sa d mentions on the authority of jabir that Umar http://www.sisterscouncilhalaqa.org/scholarly.html
Extractions: Umm Waraqa bint Abdallah, an Ansari woman, was well versed in the Qur'an and was instructed by Prophet Muhammad (SAW) to lead the people of her home, which consisted of both women and men in prayer. So many could be found in her home that the Prophet Muhammad (SAW) appointed a muezzin for her. She was also one of the few to hand down the Qur'an before it was put into written form. She is also referred to the nickname of 'the female martyr' because of her desire to participate in the Battle of Badr (624 A.D./2 A.H.). Ghazala, another notable, led her male warriors in prayer in Kufa, after having gained control of the city for a day. She not only led men in prayer, she recited the two longest chapters in the Qur'an during that prayer. Although the practice of women leading prayer is not commonly accepted, one cannot conclude that it is prohibited without first conducting honest and unbiased research into this matter. Even thought there are some 'traditional' imams who do not accept Ghazala as a legitimate predecessor as Imam due to her Kharijite sect (group of puritans known for their piety), and whose tribe revolted against Ali and Muawiya, this does not negate her actions in this capacity. [at Tabari: History of Messengers and Kings 51:80; Ali Masudi: Gardens of Gold 3:139]
Uchunguzi Juu Ya Uwahhabi ArRiqashi ametusimulia Wahab ametusimulia Abdur-Rahman ibn Yazid ibn jabir kutokakwa nayo ndiyo nyumba iitwayo kuwa ni Daru ibn aflah mwishoni mwa Baqii na http://www.al-islam.org/kiswahili/uchunguzi2/15.htm
Extractions: Subject Index Search Announcements Feedback MAWAHABI NA QADHIA YA KUJENGEA MAKABURI YA MAWALII Kwa mujibu wa fikra ya Mawahabi, kujengea na kuimarisha majengo juu ya makaburi ya Manabii, Mawalii na Wachamungu ni miongoni mwa mambo yasiyoweza kuvumiliwa. Ibn Taimiyya na mwanafunzi wake Ibn Al-Qayyim, ni watu wa kwanza kutoa fatwa ya kuharamisha ujenzi huu na kwamba ni wajibu kuyabomoa majengo hayo. Ibn Al-Qayyim anasema: "Ni wajibu kuyabomoa majengo ambayo yamejengwa kwenye makaburi, na wala haifai kabisa kuyaacha japo siku moja kila itakapowezekana kuyabomoa na kuyaondoa." Katika mwaka wa 1344 A.H., baada ya watawala wa kizazi Ili kufanikisha azma yao, watawala hawa waliwauliza maswali wanachuoni wa Madina kwa kuwataka wanachuoni hao watoc fatwa inayoharamisha kujengca makaburi, na pia kufanya kila mbinu kuutakasa msimamo wa watawala wa Kisuud mbele ya mtazamo wa Waislamu wengine, na hasa katika nchi ya Hijazi. Na hii ilitokana na ukweli kwamba, Waislamu wa Hijazi (nchi ambazo zimo Makka na Madina) walikuwa na msimamo kama Waislamu wengine ulimwenguni kuhusu jambo hili, na walikuwa wakiitakidi utukufu wa Mawalii wa Mwenyezi Mungu na kuwaheshumi, pia walikuwa wakikubali kuyajengea makaburi yao. Kwa hiyo 'Mawahabi wakajaribu kuingiza maovu yao kwa kulitumia vazi la Uislamu, ili wazuie shutma na lawama kutoka kwa Waislamu!!! Subhanallah!!!
Adab5 jabir ibn Abdullah said, The Prophet, may Allah bless him and grant him rise), Baraka(blessing), Nafi (Helper), Yasar (good fortune), aflah (most successful http://bewley.virtualave.net/adab5.html
Extractions: XXXI. Guests and Spending 316. A man serving his guest himself 746. Abu Usayd as-Sa'idi invited the Prophet, may Allah bless him and grant him peace, to his wedding. His wife, who was the bride, served them that day. She said, "Do you know what I served the Messenger of Allah, may Allah bless him and grant him peace? I served him some dates which had been infused in a pot overnight." 317. Someone who brings his guest food and then stands up to pray 747. Nu'aym ibn Qa'nab said, "I went to Abu Dharr and did not find him at home. I asked his wife, 'Where is Abu Dharr?' 'Fetching some things for the house. He will be back presently.' I sat down to wait for him and he came with two camels. One of them was lined up behind the other and each of the camels had a waterskin on its neck. Abu Dharr took them off. Then he came and I said, 'Abu Dharr! There was no man who I desired to meet more than you and there was none that I hated to meet more than you!' He said, 'Your father belongs to Allah! How can these two be joined together?' I replied, 'In the Jahiliyya, a buried a daughter alive and I feared that I would meet you and you would say, "There is no way for you to repent. There is no way out." On the other hand, I used to hope that you would say, 'There is a way for you to repent. There is a way out."' "Abu Dharr asked, 'Was it during the time of the Jahiliyya that you did it?' 'Yes,' I replied. He said, 'Allah has pardoned what was already done.' Then he told his wife, 'Bring us some food.' She refused. Then he ordered again and she refused. This continued until their voices were raised in argument. Abu Dharr said, 'All right then! They (women) do not consider what the Messenger of Allah, may Allah bless him and grant him peace, said!' 'What did the Messenger of Allah say about women?' I asked. He replied, 'Woman is a crooked rib. If you try to straighten her out, you will break her. If you coax her gently, there will be love and a sufficient means (of obtaining what you want).' She went and brought a stew, behaving like a dove.
SahihalBukhari.Com that aflah the brother of Abu AlQu ais, her needed and women are scarce. On that,ibn Abbas said 4782, - Narrated jabir bin Abdullah and Salama bin Al-Akwa http://www.sahihalbukhari.com/sps/sbk/sahihalbukhari.cfm?scn=dspbookfull&BookID=
Extractions: GEBER (c. 721- c. 815) Pai das alquimias árabe e europeia. Muito influenciado pelo misticismo shiita . Considerado a mais importante fonte da alquimia medieval. Ocupa-se do problema clássico da geração dos metais a partir do mercúrio e do enxofre. A numerologia talismânica é fundamental à sua doutrina da Pedra Filosofal. O auge da difusão de Geber foi atingido quando um tradutor exercendo o seu mister em Espanha, durante o século XIII, encetou a adaptação latina de todos os textos alquímicos que lograva alcançar, colocando-os sob a tutela de Geber Rex Arabum. Geber ora é identificado com Yabir ben Hayan, ora com Yabir Ben Aflah. As notícias mais antigas a seu respeito são-nos facultadas por Ibn Umayl e Ibn Wahsiyya. Citado por Manuel Bocarro Francês. Obra , Veneza, 1542 Edição feita com base num manuscrito da Biblioteca Vaticana com o objectivo de corrigir as interpretações vulgares da Alquimia. À clareza e sistematização das formulações teóricas acrescenta uma particular precisão na descrição das operações de laboratório, sempre ilustradas com reproduções dos principais instrumentos técnicos. Além da Suma da Perfeição inclui: Liber Trium Verborum Kallid acutissimi (p. 235)
