Forgotten Witness: Evidence For The Early Codification Of The Qur'an Abu lHasan s family was thus ultimately descended from the Companion of story aboutthe mushaf (5 220); Abu yunus was `Â ishah s own mawla, but ibn Sa`d http://www.islamic-awareness.org/History/Islam/Dome_Of_The_Rock/Estwitness.html
Extractions: Forgotten Witness: Evidence For The Early Codification Of The Qur'an Estelle Whelan (We do not necessarily agree with everything written in this article - Islamic Awareness Three kinds of historical evidence are examined here that have not previously being seriously considered in relation to the question of codification. The Umayyad inscriptions from the Dome of the Rock have generally being ignored or dismissed because of apparent departures from the "canonical" text, as represented by the Cairo edition; here they are analyzed for the evidence they nonetheless provide for the state of the Qur'anic text toward the end of the first hijri century. Equally informative are al-Walid's inscriptions at the Great Mosque of al-Madinah, datable about twenty years later; they were described by eyewitnesses in the first half of the tenth century, when they were still partly visible. Finally, from scattered indications it is suggested that there was group of professional Qur'an copyists at al-Madinah at the end of the first and the beginning of the second century. In the last two decades a controversy has arisen over the period in which the text of Muslim scripture became codified. The traditional Islamic view can be summarized as follows.
The Origins And Early Development Of Shi`a Islam mention should first be made of Abu lHasan b. A are recorded by Kashshi from Dawudb. yunus and Khalid b fundamental (furu ), are given by Shaykh ibn Babawayh al http://www.karbala-najaf.org/shiaism/289-316.htm
Sufism, Sufis, And Sufi Orders: Sufism's Many Paths yunus Emre is the most significant Bektashi poet 2001) which became named after ShaykhAhmad ibn Mustafa al a pilgrimage to the tomb of Abu lHasan al-Shadhili http://www.arches.uga.edu/~godlas/sufismorders.html
Extractions: The Malamatiya (the blameworthy) can be considered a proto-Sufi order that arose in the 3rd century AH / 9th century CE before the crystallization of the Sufi orders. Malamati principles became integrated into later Sufism. The scholarly article Hakim Tirmidhi and the Malamati Movement of Early Sufism by Prof. Sara Sviri provides a number of foundational ideas as well as important historical data for understanding the Malamatiya. Sufi orders (turuq) crystallized as institutions beginning around the 6th century AH/ 12th century CE. One of the first orders was the Yasawi order, named after Khwajah Ahmad Yasavi (d. 562 AH/ 1166 AD), from the city of Yasi, where his tomb is located. Today it is called Turkestan and is situated in Kazakhstan, about a six hour drive northwest from Tashkent, the capital of Uzbekistan. His shrine is undergoing multi-million dollar renovations, which should be finished by the Fall of 1998, when a commemorative festival and international conference in Turkestan on Khwajah Ahmad is planned. A few generations after Khwajah Ahmad, an important Yasavi shaykh was Isma'il Ata. He was from a village in the vicinity of Tashkent. One of his sayings to his disciples was as follows: "Accept this advice from me: Imagine that the world is a green dome in which there is nothing but God and you, and remember God until the overwhelming theophany
Muslim Education And The Scholars Social Status to coin gold in the year of the pacification ie year 74 Abu l Hasan al Madaini Amr,the Inspector, from Ismail ibn Ibrahim from yunus ibn Ubaid from http://homepage.ntlworld.com/farrukh/ia/coinage.htm
Extractions: Kitab Futuh al Buldan The Origins of the Islamic State Appendix IV - The Coinage UNENGRAVED COINS Muhammad ibn Saad from al Wakidi from Rabiah ibn Uthman from Wahb ibn Kaisan, who says:- I saw the plain dirhams and dinars, before Abd al Malik had them engraved, and they were of the same weight as the dinars which Abd al Malik coined. THE FIRST ENGRAVD DINARS Muhammad ibn Saad form al Wakidi from Uthman ibn Abdallah ibn Maubah from his father, who says:- I said to Said ibn al Musayyab, 'Who was the first to coin the engraved dinars?'. He replied, 'Abd al Malik ibn Marwan; and the dinars which were use before were Byzantine, and he dirhams Persian and a few Himyarite'. Said went on to say, 'I sent gold ingots to Damascus, and it was coined for me according to the weight of the mithkal in the time before the religion of Islam'. Muhammad ibn Saad from Muhammad ibn Umar from ibn abu z Zinad from his father:- Abd al Malik wa sthe first to coin gold in the 'year of the pacification' i.e. year 74 Abu l Hasan al Madaini says al Hajjaj coined dirhams in the latter part of the year 75. Then in the year 76 he ordered their coinage in every region.
HizmetBooks Alyasa , Dhu lkifl, Sham un, Ishmoil, yunus ibn Mata, Dawud Laith ibn Sad, A mash,Muhammad ibn Jarir at One of them was Abu l-Hasan Ali al-Ashari (rahimah http://www.hizmetbooks.org/Belief_and_Islam/bprophet.htm
Extractions: Select Book New Books Endless Bliss First Fascicle Endless Bliss Second Fascicle Endless Bliss Third Fascicle Endless Bliss Fourt Fascicle Endless Bliss Fifth Fascicle The Religion Reformers in Islam The Sunni Path Belief and Islam Proof of Prophethood Advice for the Muslim Answer to an Enemy of Islam Islam and Christianity Could not Answer Confessions of a British Spy Documents of the Right Word Why Did They Become Muslims? Ethics of Islam SAHÂBA The Blessed Belief and Islam Index Chapter # Foreword BELIEF IN PROPHETS A prophet who brought a new faith is called a "Rasul" (messenger). A prophet who did not bring a new faith but invited people to the previous faith is called a "nabi" (prophet).(22) In the communication (tabligh) of commands and in calling the people to Allahu ta'ala's religion, there is no difference between a Rasul and a nabi. We have to believe that all prophets, without exception, were devoted and truthful. He who does not believe in one of them is regarded as not believing in any. The number of prophets ('alaihimu 's-salam) is not known. It is well known that they were more than 124,000. Among them, 313 or 315 were Rasuls; the six higher Rasuls among them, called Ulu'l'azm, were: Adam, Nuh (Noah), Ibrahim (Abraham), Musa (Moses), 'Isa (Jesus) and Muhammad Mustafa ('alaihimu 's- salatu wa 's-salam).
Belief In The Hereafter by Abu lHasan (c) Al-Jumu`ah magazine Death and the Grave The saved from it, itwould have been Sa`d ibn Mu`adh And you shall not escape. (10) yunus, 53. http://webpages.marshall.edu/~laher1/akhirah.html
Extractions: The Balance, the Path, Intercession, Heaven and Hell "And the agony of death comes with the Truth; that is what you used to flee from!" [(50) Qaaf, 19] Death is the separation of the soul from the body, and we all know that it is inevitable. It is the event which marks our transition from this world into the Hereafter. Whenever `Uthman radiallahu `anhu used to stand over a grave, he used to weep until his beard became soaked. Someone said to him, "Heaven and Hell are mentioned, and you do not weep, and [yet] the grave is mentioned, and you weep, [how is this] ?" He said, "I heard the Messenger of Allah (may Allah bless him and grant him peace) say : The grave is the first stage of the Hereafter. So, if he is saved from it, that which is after it will be easier, whereas if he is not saved from it, then that which is after it will be more severe." (Related by Tirmidhi) Belief in the events following death is an integral part of the Islamic doctrine. Although the existence of the Hereafter is rationally admissible, the exact details of it can only be acquired through communication from the Creator, for these events fall in the realm of the Unseen. Thus, all one may demand as proofs in this matter are verses of the Qur'an and authentic ahadith. Having become convinced of the veracity of the Prophet Muhammad sallallahu `alayhe wa-sallam, the believer has no hesitance in accepting what he has brought.
Persian/Arabic Bahá'í Books In The Library Of Ahang Rabbani based on Bombay 1894 ed) Shaykhu rRa is, Abu l-Hasan Mirza, Hirat Taban printing),1351 Sh, 259 pages Tabari, Muhammad-ibn Jarir, Tarikh Afrukhtih, yunus Khan. http://bahai-library.com/?file=rabbani_library_catalogue.html
Ijtihad Abu Bakar waliwalinya di dalam Surah yunus(10)62 ibn Abbas menjawab Sekirannya kalian tidakdapat menjawabnya Abu Bakar berkata Wahai Abu l-Hasan, sesungguhnya lelaki http://www.fatimah.org/artikel/ijtihadbakar.htm
Extractions: Ijtihad Abu Bakar BAB I IJTIHAD KHALIFAH ABU BAKAR Hukum-hukum dan perbuatan khalifah Abu Bakar yang bertentangan dengan nas tetapi dianggap sebagai ijtihad melebihi 32 perkara sebagaimana dicatat oleh para ulama kita Ahlul Sunnah wal-Jamaah di dalam buku-buku mereka. Di antaranya: 1. Khalifah Abu Bakar cuba membakar rumah Fatimah al-Zahra' sekalipun Fatimah, Ali, Hasan dan Husayn AS berada di dalamnya. Ini disebabkan mereka tidak melakukan bai'ah kepadanya. Fatimah AH memarahinya hingga akhir hayatnya danberpesan kepada suaminya supaya merahsiakan pengkebumian dan makamnya daripada Abu Bakar dan Umar. Nabi SAWA bersabda:" Sesungguhnya Allah marah kepada kemarahanmu (Fatimah) dan redha deng an keredhaanmu ." [Al-Hakim, al-Mustadrak , III, hlm.153; al-Muttaqi al-Hindi, Kanz al-Ummal , VII, hlm.219] Khalifah Abu Bakar adalah di antara orang yang dimarahi Fatimah AH. Beliau bersumpah tidak akan bercakap dengan mereka sehingga beliau berjumpa bapanya dan merayu kepadanya. Al-Bukhari di dalam Sahih nya, IV, hlm.196 meriwayatkan daripada Aisyah bahawa Fatimah AH tidak bercakap dengan Abu Bakar sehingga beliau meninggal dunia. Beliau hidup selepas Nabi sawa wafat selama 6 bulan. Manakala beliau wafat, suaminya Ali AS mengkebumikannya di waktu malam dan tidak mengizinkan Abu Bakar dan Umar mengerjakan solat jenazah ke atasnya [Al-Bukhari
Tara's World Of Islam: Jinn ibn Taimiya stated, Concerning curing the possessed by means of incantations and insurah AlBaqarah (2102), Al-Araaf (3117-119), yunus (1079 By Abu l-Hasan. http://www.angelfire.com/mo2/scarves/jinn.html
Extractions: var cm_role = "live" var cm_host = "angelfire.lycos.com" var cm_taxid = "/memberembedded" Tara's World Of Islam: Jinn THE REAL GHOSTS: JINN This incident took place in United Arab Emirates. One night some men were camping and they heard noises. They went to investigate and the noises led them to a cave. At the mouth of the cave they saw an old man. They asked him who he was and asked about the noises, etc. He told them that he lived in the cave and not to enter. The men didn't believe him, they thought he was just being senile. When they entered the cave it was pitch dark inside. One of the men had a camera with him and took a picture in order to light up the inside of the cave. He died instantly. The old man was nowhere to be seen. The men called the police and told them what happened. The police took the camera to get the film developed. Meanwhile it was learned that the man had died of a massive heart attack. When the police got the pictures back, the picture revealed a jinnee on the wall of the cave. TYPES OF JINN (Taken from the book - "The World of the Jinn and Devils", p. 7 Ibn Abdul Barr said, "The jinn, according to the scholars of the language, are of different types:
Tara's World Of Islam Ali was silent, and Umar said to him, Abul-Hasan, what sayest thou? . And I do notknow that there is any body better than yunus ibn Matta. (Al-Bukhari, vol. http://www.angelfire.com/mo2/scarves/muhammad.html
Extractions: var cm_role = "live" var cm_host = "angelfire.lycos.com" var cm_taxid = "/memberembedded" Tara's World Of Islam THE EXPLANATION OF THE MEANINGS OF THE NAMES OF THE PROPHET (SAW) By Abu Rumaysah Know that the Prophet (SAW) has been called by many names and titles in the Qur`aan and Sunnah, each one of them describing a special quality of this exalted personality. And in understanding them and reflecting upon them, we can, by the permission of Allaah, increase in our love and following of the Messenger of Allaah (SAW). This discussion is taken from 'Zaad al-Ma`aad' (1/88-97) of ibn al-Qayyim, rahimahullaah, summarised. The names of the Prophet (SAW) are of two types: Those names that are specific to him and none of the Messengers before him had these names, like Muhammad, Ahmad, al-Aaqib, al-Haashir, al-Muqaffee, Nabi al-Malhama. Those names and qualities that are not specific to him, and were shared by the Messengers before him, but are found in him in the most complete and perfect forms. Like: Messenger of Allaah, His Prophet, His Servant, Prophet of Mercy etc. What follows is an explanation of some of them.
MAIN SUBJECT On another occasion I saw Prophet yunus wearing a Isa ( alaihis salaam) looked likeUrwah ibn Mas ood as Also, Imam Nawawi, Imam Abu lHasan Ali as-Subki and http://www.raza.co.za/Publications/Publications_Salawat and Salaam.htm
Extractions: The noble action of the recitation of the Salawaat and Salaam, be it in whatever language, and in the manner of standing with utmost reverence, is not confined to the Ahle Sunnah from amongst the Indo-Pak region only, but can be traced to almost every country from Africa to the remote regions of the far North and spreading across from Asia to the heart of America. None of the authentic Kitaab written by the righteous scholars of the Ahle Sunnah, who are in the majority, have ever condemned this practise of the recitation and the standing and indeed no objection can be found either in the Glorious Quraan or the Ahadith. However, there are still a minority group who severely condemn this practise and have labelled this very practise as Shirk, Bidat and Haraam. A book of this nature was very much needed and, Alhamdulillah, Brother Ismail Ebrahim, a university student, has researched this topic extensively using a number of authentic Kitaabs, and has answered every objection and misconception, thus proving the permissibility of standing and reciting the Salawaat and Salaam. I have also had the privilege of reading through the manuscript and have found all the sources to be exact.
IRCICA NEWSLETTER Muhammad; 15/9 AugustSeptember 1987 Abu l-Hasan Alauddin Ali b 11/45 April 1986 Al-Angari,Ibrahim ibn Abdullah; 09 41/19; December 1996 Baba, yunus Muhammed; 41 http://www.ircica.org/indexofnewsletter.htm
Mathematicians Abd alJalil al-Sijzi (c. 970). Abu l-Hasan ibn yunus (950-1009)*mt. Abu Mahmud Hamid ibn al-Knidr al-Khujandi (dc 1000) *SB. Abu http://www.chill.org/csss/mathcsss/Mathematicians.html
Extractions: List of Mathematicians printed from: http://aleph0.clarku.edu:80/~djoyce/mathhist/mathhist.html 1700 B.C.E. Ahmes (c. 1650 B.C.E.) *mt 700 B.C.E. Baudhayana (c. 700) 600 B.C.E. Thales of Miletus (c. 630-c 550) *MT Apastamba (c. 600) Anaximander of Miletus (c. 610-c. 547) *SB Pythagoras of Samos (c. 570-c. 490) *SB *MT Anaximenes of Miletus (fl. 546) *SB Cleostratus of Tenedos (c. 520) 500 B.C.E. Katyayana (c. 500) Nabu-rimanni (c. 490) Kidinu (c. 480) Anaxagoras of Clazomenae (c. 500-c. 428) *SB *mt Zeno of Elea (c. 490-c. 430) *mt Antiphon of Rhamnos (the Sophist) (c. 480-411) *SB *mt Oenopides of Chios (c. 450?) *SB Leucippus (c. 450) *SB *mt Hippocrates of Chios (fl. c. 440) *SB Meton (c. 430) *SB Hippias of Elis (fl. c. 425) *SB *mt Theodorus of Cyrene (c. 425) Socrates (469-399) Philolaus of Croton (d. c. 390) *SB Democritus of Abdera (c. 460-370) *SB *mt 400 B.C.E. Hippasus of Metapontum (or of Sybaris or Croton) (c. 400?) Archytas of Tarentum (of Taras) (c. 428-c. 347) *SB *mt Plato (427-347) *SB *MT Theaetetus of Athens (c. 415-c. 369) *mt Leodamas of Thasos (fl. c. 380) *SB
Digital Learning Commons Abu lHasan Ali ibn Abd al-Rahman ibn yunus A biography of Abu l-Hasan Ali ibn Abdal-Rahman ibn yunus and his work as a mathematician, this resource includes http://rdfgateway.syr.edu/dlc/parents/search?t0=keyw&q0=Astronomy
Personalities Noble The Book Personalities Noble Glimpses of Renowned Scientists and Thinkers of Muslim Era Abu Ali Hasan ibn al-Haitham. ibn al-Nafis. ibn Khaldun Abu al-Hasan al-Mawardi. Mohammad ibn Zakariya al-Razi Abu'l-Abbas Ahmad ibn Muhammad ibn Kathir al-Farghani http://www.jamil.com/personalities
Extractions: Every Muslim who has even a brief acquaintance with Islamic History is aware that the Islamic Ideology and world-view provided, during the first few centuries Hijra, a most powerful source of inspiration, especially for the Muslim people's quest for knowledge. The Islamic spirit produced a radical transformation in the Arabian Peninsula, as well as among the countries where Islam took firm root in the immediately succeeding centuries. The rich contributions which Islam has made in the various branches of Science served as the basis for the development of modern science. Although many earlier western historians tended to ignore this fact, recent investigations have led to a wider recognition of the importance of the Muslim contributions, especially to the development of scientific thought and the scientific method.
Full Alphabetical Index l-Hasan ibn (182). http://intranet.woodvillehs.sa.edu.au/pages/resources/maths/History/Flllph.htm
Egypt Math Web Sites Hasan ibn al Haitam; 12 Pappus of Alexandria; 13 Abu lHasan ibnYunus; 14 Jean Baptiste Joseph Fourier; 15 Hypsicles of Alexandria; http://showcase.netins.net/web/rmozzer/Egypt.html
Extractions: Born: 835 in Baghdad (now in Iraq) Died: 912 in Cairo, Egypt. Ahmed ibn Yusuf wrote on ratio and proportion and it was translated into Latin by Gherard of Cremona. The book is largely a commentary on, and expansion of, Book 5 of Euclid's Elements . Ahmed ibn Yusuf also gave methods to solve tax problems which appear in Fibonacci's Liber Abaci . He was also quoted by Bradwardine, Jordanus and Pacioli. Abu Kamil Shuja ibn Aslam ibn Muhammad ibn Shuja Born: about 850 in (possibly) Egypt. Died: about 930. Abu Kamil Shuja is sometimes known as al'Hasib and he worked on integer solutions of equations. He also gave the solution of a fourth degree equation and of a quadratic equation with irrational coefficients. Abu Kamil's work was the basis of Fibonacci's books. He lived later than al'Khwarizmi and his biggest advance was in the use of irrational coefficients. Theon of Alexandria Born: about 335 in (possibly) Alexandria, Egypt. Died: about 395. Theon was the father of Hypatia and worked in Alexandria as a professor of mathematics and astronomy. He produced commentaries on many works such as Ptolemy's Almagest and works of Euclid. Theon was a competent but unoriginal mathematician. Theon's version of Euclid's Elements (with textual changes and some additions) was the only Greek text of the Elements known, until an earlier one was discovered in the Vatican in the late 19
LibraryS Sharib Press 1995 0 9508926 9 6 yunus b.Yusuf b 1968 not given Abu Yayha alSinhajiIbn Arabi/Austin Orders in Islam OU Press 1971 none Abu l Hasan Sumnun b http://www.zahuri.org/LibraryS.html
Extractions: Marc Cohn Dies ist eine Sammlung, die aus verschiedenen Quellen stammt, u. a. aus Jean Dieudonne, Geschichte der Mathematik, 1700 - 1900, VEB Deutscher Verlag der Wissenschaften, Berlin 1985. Helmut Gericke, Mathematik in Antike und Orient - Mathematik im Abendland, Fourier Verlag, Wiesbaden 1992. Otto Toeplitz, Die Entwicklung der Infinitesimalrechnung, Springer, Berlin 1949. MacTutor History of Mathematics archive A B C ... Z Abbe, Ernst (1840 - 1909)
