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Ibn Tahir:     more books (35)

Afarinish va tarikh (Intisharat-i Bunyad-i Farhang-i Iran) by Mutahhar ibn Tahir Maqdisi, 1349 Biography of Imam Ali Ibn Abi-Talib by Mufti Ja'far Husayn, 2007 al-Hajj fi al-fiqh al-Maliki wa-addilatuh: Nusus min al-fiqh al-Maliki muayyadah bi-al-addilah al-shariyah wa-aqwal ahl al-ilm fi muqaranah fiqhiyah baynaha ... Tasil al-fiqh al-Maliki) (Arabic Edition) by Abd Allah Bin al-Tahir, 2001 Biography of Imam Ali ibn Abi-Talib (Translation of Sirat Amir Al-Mu Minin by Mufti Jafar Husayn, 2006 Philosophy in the Renaissance of Islam: Abu Sulayman Al-Sijistani and His Circle (Studies in Islamic Culture and History, V. 8.) by Joel L. Kraemer, 1987-04 Diwan al-Nubahi: Dirasah wa-tahqiq li-diwan mutakhayyil min al-shir al-Arabi al-qadim (Arabic Edition) by Hamid Tahir, 1991 Risalat Al-Muawanah wa Al-Muzaharah (Book of Assistance of Imam Al-Haddad in Arabic) by Imam Abdullah ibn Alawi Al-Haddad, 1952

lists with details

41. English Section Shaikh Abdulfattah Aboghodda.com : Publications
    60. Risalat alHafiz Mohammad ibn tahir al-Maqdisi fi Shurut Kutubal-a imma al-Sitta. The epistle of the hadith master Mohammad  
    http://www.aboghodda.com/en_publications.htm
    
    Extractions: Published by Maktab al-Matbu`at al-Islamiyya, Islamic Publishing's House. (revised and modified) Sun, May 11, 2003 1. Imdad al-Fattah bi'asaneed wa marwyat al-Shaikh Abdulfattah. Edited by his student Muhammad Abdullah al-Rashid. top 2. al-Raf` wa al-Takmil fi al-Jarh wa al-Ta`dil. The sum of elevation and completion concerning the science of narrator-authentication. By Imam (Mohammad Abdul Hai) al-Lucknowi. 3rd ed. 564 p. 3. al-Ajwiba al-Fadila li al-As'ila al-`Ashra al-Kamila fi `Ulum al-Hadith. The excellent answers to the ten questions on the sciences of hadith. By Imam (Mohammad Abdul Hai) al-Lucknowi. 3rd ed. top 4. Iqamat al-Hujja `ala anna al-Ikthar fi al-Ta`abbud Laysa bi Bid`a. The establishment of the great proof whereby abundance in acts of devotion is not an innovation. By Imam (Mohammad Abdul Hai) al-Lucknowi. 3rd ed. 5. Risalat al-Mustarshidin. Treatise for the Seekers of Guidance. By Imam al-Harith ibn Asad al-Muhasibi. 8th ed. Beirut 1415.

42. HIND, DAUGHTER OF AL-NU MAN AND AL-HAJJAJ.
    Here be the two hundred thousand dirhams of thy contingent dowry he oweth thee ;and he hath deputed me to divorce thee. Replied she, O ibn tahir, I gladly  
    http://www.wollamshram.ca/1001/Vol_7/tale139.htm
    
    Extractions: It is related that Hind, daughter of Al-Nu'man, was the fairest woman of her day, and her beauty and loveliness were reported to Al-Hajjaj, who sought her in marriage and lavished much treasure on her. So he took her to wife, engaging to give her a dowry of two hundred thousand dirhams in case of divorce, and when he went into her, he abode with her a long time. One day after this, he went in to her and found her looking at her face in the mirror and saying, When Al-Hajjaj heard this, he turned back and went his way, unseen of Hind; and, being minded to put her away, he sent Abdullah bin Tahir to her, to divorce her. So Abdullah went in to her and said to her, "Al-Hajjaj Abu Mohammed saith to thee: 'Here be the two hundred thousand dirhams of thy contingent dowry he oweth thee'; and he hath deputed me to divorce thee." Replied she, "O Ibn Tahir, I gladly agree to this; for know that I never for one day took pleasure in him; so, if we separate, by Allah, I shall never regret him, and these two hundred thousand dirhams I give to thee as a reward for the glad tidings thou bringest me of my release from yonder dog of the Thakafites." [FN#96] After this, the Commander of the Faithful, Abd al-Malik bin Marwan, heard of her beauty and loveliness, her stature and symmetry, her sweet speech and the amorous grace of her glances and sent to her, to ask her in marriage;And Shahrazad perceived the dawn of day and ceased to say her permitted say.

43. The Book Of The Thousand Nights And One Night, Volume 6 By John
    Mohammed saith to thee, Here be the two hundred thousand dirhems of thy contingentdowry; and he hath deputed me to divorce thee. O ibn tahir, replied she  
    http://www.wollamshram.ca/1001/Payne/tnon/p06_tale138.htm
    
    Extractions: HIND DAUGHTER OF EN NUMAN AND EL HEJJAJ. It is related that Hind daughter of En Numan was the fairest woman of her day, and her beauty and grace were reported to El Hejjaj, who sought in marriage and lavished much treasure on her. So he took her to wife, engaging to give her a dowry of two hundred thousand dirhems in case of divorce, and when he went in to her, he abode with her a great while. One day after this, he went in to her and found her looking at her face in the mirror and saying: Hind is an Arab filly born and bred of purest stock And blood, that by a mongrel mule, alack! hath covered been; So, if she bear a stallion-colt, God-gifted sure is she; But if a mule she bear, the mule must bear the blame, I ween. When he heard this, he turned back and went his way unseen of Hind; then, being minded to put her away, he sent Abdallah ben Tahir to her, to divorce her. So Abdallah went in to her and said to her, 'El Hejjaj Abou Mohammed saith to thee, "Here be the two hundred thousand dirhems of thy contingent dowry;" and he hath deputed me to divorce thee.' 'O Ibn Tahir,' replied she, 'I consent gladly; for know that I never for one day took pleasure in him; so, if we separate, by Allah, I shall never regret him, and the two hundred thousand dirhems I give to thee as a reward for the glad tidings thou bringest me of my release from yonder dog of a Thekifi.' After this, the Commander of the Faithful Abdulmelik ben Merwan heard of her beauty and symmetry and the amorous grace of her glances and sent to her, to demand her in marriage; and she wrote him in reply a letter, in which, after the customary glorification of God and benediction of His Prophet, she said, 'Know, O Commander of the Faithful, that the dog hath lapped in the vase.' When the Khalif read her answer, he laughed and wrote to her, citing the prophet's saying, 'If a dog lap in the vessel of one of you, let him wash it seven times, once thereof with earth,' and adding, 'Wash the affront from the place of usance.' With this, she could not gainsay him; so she replied to him, saying, 'O Commander of the Faithful, I will not consent save on condition that El Hejjaj lead my camel to thine abiding-place, barefoot and clad as he is.'

44. GUID List
    a629c5b0 *, ian, public server CTF runDMC. a793217d *, ibn tahir, publicserver CTF runDMC. 924e30ba *, ibn tahir, public server CTF runDMC.  
    http://www.rundmc.se/guids/?lastparsed=desc&guidpage=152

45. GUID List
    a629c5b0 *, ian, public server CTF runDMC. 924e30ba *, ibn tahir, publicserver CTF runDMC. a793217d *, ibn tahir, public server CTF runDMC.  
    http://www.rundmc.se/guids/?name=asc&guidpage=98

46. TAMBUR,DU VE KEMENÇE GIBI ÇALGI ALETLERININ HÜKMÜ NEDIR
    Ibn Hazm ve ibn tahir den baska bu görüse muhalefet eden olmamistir.Bunlarin da sözlerine güvenilmez. ibn tahir ise yalancidir.  
    http://www.sevde.de/Fikhi/T/tambur.htm
    
    Extractions: Resulüllah (sav) bir hadislerinde şöyle buyurmaktadırlar: "Helal ile haramı birbirinden ayıranşey kudum çalmaktadır" (Tirmizi). İmam Rafii "El-Azız" adındaki kitabında şöyle diyor: Kaval çalınıp çalınmayacağıyla ilgili iki görüş vardır. Bunlardan birisi Bağaviye aittir ve kavalın haram olduğunu söyler, diğer de İmam Gazali'ye aittir ki o da kaval çalınmanın helal olduğunu belirtir. Bu iki görüşten Gazalinin ki daha doğrudur" (Kef el-Rüaa). Ebu İshak El-Şirazı de bu hususda şunları söylüyor: "Du ve tambur gibi çalgıları çalmak haramdır." Peygamber (sav) şöyle buyuruyor: "Allah Teala ümmetime içkiyi, kumarı ve darıdan yapılan içki ile davul ve tamburu yasaklamıştır." Resulüllah (sav) bir başka hadislerinde de şöyle buyurmaktadırlar: "İçki içip davul ve çalgı aletlerini kullanmak yüzünden ümmetimin bir kısmı mesholunacaktır."

47. IMPORTANCE OF NAMAZ (SALAH)
    Story Abdullah ibn tahir, the Governor of Khurasan, was very just. Hisgendarmes captured some thieves and reported them to the Governor.  
    http://www.hizmetbooks.org/Endless_Bliss_Fourth_Fascicle/Endless_Bliss_Fourth_Fa
    
    Extractions: 13- IMPORTANCE OF NAMAZ The book Durr-ul-mukhtar, at the beginning of its discourse on the subject about namaz, and Ibni Abidin, while explaining it on the two hundred and thirty-fourth page of the book Radd-ul-mukhtar, state: Since Adam (alaihissalam), there was namaz once a day in every Shariat. All that had been performed were brought together and were made fard for us. Although performing namaz is not a pillar of iman, it is a pillar of iman to believe that namaz is fard. 'Namaz' means 'dua'. The ibadat that is commanded by the Shariat and which we all know was named 'namaz' (salat). Performing the five daily prayers of namaz is fard-i 'ayn for every Muslim who has reached the age of puberty. That it is fard is openly stated in the Qur'an and hadiths. Five daily prayers of namaz became a commandment on the Miraj night. The Miraj happened on the twenty-seventh night of the month of Rajab a year before the Hegira. Before the Miraj, only the morning and afternoon prayers were performed. With the view of showing the importance of fard namaz, Muhammad Rabhami (rahmatullahi alaih) wrote the Persian book Riyad-un-nasihin, a collection from four hundred and forty-four books, in India in 853 A.H., in the twelfth chapter of the first section of the second part of which he said:

48. RULES AND PROCEDURES FOR THE INVESTIGATION
    50. Maj. Gen. (Retd.) Abdullah Ibn Zabn AlHarbi. 51. Mr. Abdullah ibn tahirAl-Dabbagh. 52. Maj. Gen. (Retd) Abdullah Ibn Muhammed Al-Tasan. 53.  
    http://www.shura.gov.sa/EnglishSite/Elaw/law4.htm
    
    Extractions: RULES AND PROCEDURES FOR THE INVESTIGATION AND TRIAL OF A MAJLIS ASH-SHURA MEMBER Article 1: If a member of Majlis Ash-Shura neglects any of his work duties, one of the following actions shall be taken against him: a- A written reprimand shall be directed to him. b- He shall be fined one month's salary. c- His membership shall be terminated. Article 2: A committee of three Majlis members selected by the Majlis Chairman shall conduct the investigation. Article 3: The committee shall inform the concerned member of the alleged misconduct. The committee shall also record his rebuttal in the proceedings of the investigation. Then, the committee shall report its verdict to the Steering Committee of the Majlis. Article 4: The Steering Committee may also form a three-member committee, excluding the Chairman and his Deputy, to investigate the alleged misconduct of the given member. This committee shall be entitled to apply the penalty of a written reprimand or a fine of one month's salary. If the committee concludes that the member should be expelled, the verdict shall be referred to the Majlis Chairman, who shall, in turn, refer it to the King. Article Five: The application of any of the above penalties does not preclude the initiation of public or private claims against the member.

49. Online Encyclopedia - Tahir Ibn Husayn
    Encyclopedia of the Rulers of Egypt Abdullah ibn tahir Ibn alHussein, from Rabei Awwal 211H/June 826 AC to Ragab 212H/October827AC, Eissan Ibn Yazid al-Gloudi, from Zel Queida 213 H/April 829  
    http://www.yourencyclopedia.net/Tahir_ibn_Husayn
    
    Extractions: Tahir ibn Husayn (d. ) was a Persian general and governor during the Abbasid caliphate. Specifically, he served under al-Ma'mun and led the armies that would defeat al-Amin , making al-Ma'mun the caliph. Afterwards, Tahir was made governor of the eastern Abbasid lands, effectively making him governor of Persia . Tahir would declare independence from the Abbasid empire in 822 by omitting any mention of al-Ma'mun during a Friday sermon. However, he would die the same night, and al-Ma'mun would appoint Tahir's son to continue at his fathers post. This established the Tahirid line, which would form a semi-autonomous state in Persia. Home Alphabetical Index See our sister sites: Find a Resume Diplomat City Your Quotations Your Lookup ... Your Dogs Content on this site is provided for informational purposes only. We do not accept responsibility for any loss, injury or inconvenience sustained by any person resulting from information published on this site.

50. Al-Baghdadi
    Translate this page AL-BAGHDADI. Abu Mansur ibn tahir Al-Baghdadi (né en 980 à Bagdad,mort en 1037) est parfois connu comme ibn tahir. Son nom complet  
    http://membres.tripod.fr/alkashi/albaghdadi.htm
    
    Extractions: AL-BAGHDADI Abu Mansur ibn Tahir Al-Baghdadi ( né en 980 à Bagdad mort en 1037 est parfois connu comme Ibn Tahir . Son nom complet est Abu Mansur Abr al-Qahir ibn Tahir ibn Muhammad ibn Abdallah al-Tamini al-Shaffi Al-Baghdadi . Nous pouvons déduire deux noms pour Al-Baghdadi, il descendait de la tribu de Bani Tamim , une des tribus de Sharif de l'ancienne Arabie , et qu'il a appartenu à l'école de Madhhab Shafi' de la religion musulmane. Cette école , une des quatre écoles Sunnites, a pris son nom du professeur Abu ' Abd Allah as-Shafi ' (767-820) et a été basée sur la loi divine du Quran et Hadith et sur le raisonnement logique humain quand aucun enseignement divin n'a été donné. On a quelques détails de la vie d’ Al-Baghdadi . Il est né et a été élevé à Bagdad mais quitta cette ville pour aller à Nishapur (parfois écrit Neyshabu r en anglais) dans la région de Tus en nord-est de l’Iran. Il n'est pas allé seul à Nishapur, mais a été accompagné de son père qui devait être un homme d’une richesse considérable, pour Al-Baghdadi, c’était un atout lui permettant de dépenser beaucoup d'argents pour ses études.

51. History Of Astronomy: What Was New At This Site, November 6, 2002 - September 18
    AlBaghdadi, Abu Mansur ibn tahir (c.980-1037) Short biography,references and links (MacTutor Hist. Math.). Al-Khalili, Shams al  
    http://www.astro.uni-bonn.de/~pbrosche/new/new030918.html

52. The Ahl Al-Sunnah View Of Ibn Taymiya And His Works
    eg Imam alGhazali, Rahimullah, in his Ihya ulum al-din ) that speech of Allahis primeval and is without letter or sound. NB- Imam ibn tahir al-Baghdadi (d  
    http://www.shiarightpath.com/mojib/IbnTaymiya.htm
    
    Extractions: - eternity of the universe, which is that he said that some kind of creation always existed. Also a large number of scholars, of both former and latter times, have criticized some of Ibn Taymiyyah's opinions as innovations. It cannot be denied that in some issues, Ibn Taymiyyah (though he may have had good intentions) has contradicted the consensus (ijmaa`) of the Muslim scholars. Some of these issues are doctrinal (e.g. he believed that Allah can be described with (limits), compare this to the mainstream Sunni creed as presented by Imam al-Shafi`ee, for example in

53. WLAN - SAT - FORUM
    PrispevekObjavljeno Ned 2 08, 2004 2207 Naslov sporocila Odgovoris citatom. IbNSabA, Hehe moj drugi forum nick je ibn tahir.  
    http://www.wlan-sat.com/modules.php?name=Forums&file=viewtopic&p=2947

54. AAC Database - Browse - List
    1, Abu Shaqrah, Jan Demarest. 1, Abu Sulayman alSijistani, 10th cent.See Sijistani, Muhammad ibn tahir,10th cent. 2, Abu-Talib, Mohammed.  
    http://valeph.tau.ac.il/ALEPH/ENG/TAU/AAC/AAC/SCAN-F/0049639

55. Noble Ideals And Bloody Realities: Warfare In The Middle Ages
    Niall Christie (University of British Columbia) “Preaching the DivinePlan the Kitab alJihad of ‘Ali ibn tahir al-Sulami”.  
    http://www.deremilitari.org/CONF/confreport01.htm
    
    Extractions: Conference Report : Noble Ideals and Bloody Realities: Warfare in the Middle Ages, 378-1492 Maya Yazigi and Niall Christie (Organizers) On 31st October to 1st November 2003, the 33rd Annual Medieval Workshop was held at the University of British Columbia in Vancouver, Canada. This event formed part of the series of conferences on topics medieval held at the university on an annual basis, under the auspices of the UBC Committee for Medieval Studies. Theme In 2003 the theme chosen was “Noble Ideals and Bloody Realities: Warfare in the Middle Ages, 378-1492.” It was our intention that the subjects addressed at the conference should represent a wider range of concerns than the actions of troops on the battlefield and historical chronicles of conflicts. With regard to the participants in conflicts, we also aimed to address a number of issues including negotiations, problems of supply, the distribution of booty and the fate of prisoners. However, we also intended to discuss the clergy and their attitudes to warfare, the impact of war on the common folk and the mercantile classes, and the presentation of warfare in sources other than the chronicles, including literary works such as epics and romances, scientific treatises, art, architecture and material remains from the period. Program We were fortunate to receive contributions from a number of distinguished scholars, enabling us to present a wide-ranging and high-quality program, which addressed warfare not only in western Europe but also in the Byzantine Empire and the Islamic world. The program consisted of the following papers:

56. HighBeam Research: ELibrary Search: Results
    More certainly 853?) showed a copy to the governor of Khurasan,Abd.sub.subset Allah ibn tahir (d by mistake. Otherwise  
    http://www.highbeam.com/library/search.asp?FN=AO&refid=ency_refd&search_thesauru

57. Koleksi Diskusi Isnet (Juli 1996) Fiction Of Abdullah Ibn Saba
    of Islam). (2) AbdulQahir ibn tahir al-Baghdadi (d. 429) in his book al-Farq Bain al-Firaq (Differences of the Sects). (3) Muhammad  
    http://www.isnet.org/archive-milis/archive96/jul96/0015.html

58. Epigraf: Hepimiz Onu Bekliyoruz - Orhan Pamuk
    ayeti vs.) Kuran in inisinden üç yüz elli yil sonra yazan Kudüslü Mutahharibn tahir in `Baslangiç ve Tarih adli kitabina göreyse, bu konudaki  
    http://epigraf.fisek.com.tr/index.php?num=377

59. UNF: The Crusades: Class Supplement 3 (Halsall)
    Ali ibn tahir AlSulami (d. 1106) Kitab al-Jihad (extracts)At Cornell Thisis the first known Islamic discussion of the concept of jihad written in the  
    http://www.unf.edu/classes/crusades/crusades-03.htm
    
    Extractions: The First Crusade Reading Riley-Smith. The Crusades: A Short History . Chaps. 1-2. Gabrieli. Arab Historians of the Crusades . Part I: Chaps.:1-3 OHC 3 = Lloyd, Simon. "The Crusading Movement, 1096-1274." In The Oxford Illustrated History of the Crusades , ed. Jonathan Riley-Smith. 34-65. New York: Oxford University Press, 1995. Munro, Dana C. "The Speech of Urban II at Clermont." American Historical Review 11 (1906), 231-40. [Available online at UNF via JSTOR [Half class read] Duncalf, Frederic. "The Peasants Crusade." American Historical Review 26 (1921): 440-53. [Available online at UNF via JSTOR ] [Bring a copy to class] [Half class read] Goldin, Simha. "The Socialisation for Kiddush ha-Shem among Medieval Jews," Journal of Medieval History 23:2 (1997): 117-38. [Online at Elsevier Science Journals]

60. Ajedrez Madera Opiniones, Comparativas, Precios Y Compras Online
    Translate this page la invención del Ajedrez a alguien llamado Susa ibn Dahir al Hindi aunque otrosautores lo llaman Sissa, Sassa, Sá-sásá, Sahsahá, Dada ibn tahir o Nasir  
    http://www.dooyoo.es/review/185222.html
    
    Extractions: Registrarse gratis Invita un amigo Ayuda var imgpopup="http://ad.es.doubleclick.net/ad/popup.dyoo.es/belmod;sz=1x1;ord=";var jumppopup="http://ad.es.doubleclick.net/jump/popup.dyoo.es/belmod;sz=1x1;ord=";var adipopup="http://ad.es.doubleclick.net/adi/popup.dyoo.es/belmod;sz=1x1;ord=";var adlpopup="http://ad.es.doubleclick.net/adl/popup.dyoo.es/belmod;sz=1x1;ord="; document.write('');document.write(''); Sissa, hijo de Dahir, inventó el Ajedrez para agradar al Rey que se pasaba los días aburrido.El rey fascinado con el juego, le ofrece a Sissa cumplirle un deseo y éste decide entonces darle al rey una lección más: la de la humildad, y pide: un grano de trigo por el primer escaque del tablero, dos granos por el segundo, cuatro por el tercero, ocho por el cuarto, y así sucesivamente hasta completar las sesenta y cuatro casillas. El Rey no entiende muy bien el por qué de una petición tan tonta pero al poco tiempo su visir llega a él y le indica que es imposible satisfacer tal demanda, pues la cantidad de trigo que pide Sissa es fabulosa, muchísimo más de lo que ellos podrían llegar a tener nunca. Era una cantidad realmente astronómica y se ha calculado que alcanzaría para cubrir tres veces nuestro planeta.

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