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Chan Buddhism: more books (100)

The Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism by Bernard Faure, 1991-11
Original teachings of Ch'an Buddhism by Daoyuan, 1971
Buddhism and the Chan School of China by Yung Hsi, 1965
The Wisdom of Chan Buddhism by Jing Hui, 2000
Ordinary Mind as the Way: The Hongzhou School and the Growth of Chan Buddhism.(Book review): An article from: Philosophy East and West by Jinhua Jia, 2009-01-01
Zenshu Shi Kenkyu [Researches in the History of Ch'an Buddhism] 3 volumes. by Hakuju. Ui, 1939
Chan Buddhism: Implications of Awareness and Mindfulness-Training for Managerial Functioning by Michael M. Tophoff, 2003
The Platform Scripture: The Basic Classic of Zen Buddhism; Translated and with an Introduction and Notes By Wing-tsit Chan by Wing-tsit (translator) Chan, 1963
The Lighthouse in the Ocean of Ch'an by Chen Chien-min (C. M. Chen), 1996
Ch'an and Zen Teaching (Third Series)
Buddhism and the age of science (The Wheel publications) by U Chan Htoon, 1967
Ch'an Cultivation Via Science by James C.M. Yu, Kuo K'ung, 1995
History of Buddhism in India (Chinese Edition) by Sheng Yen, Shengyan, 1997
Chan Comes West by Chan Master Sheng-yen, 2002

lists with details

Bibliographic Entry Form
Abe Choichi . . Specilization History of chan buddhism, chan buddhism in Song times. . Specialization chan buddhism. Ando Toshio .
http://academic.hws.edu/chinese/research/listall.asp

Extractions: Stan Skrabut¨ó§U Jiaxing zang . ¡m¹Å¿³Â¡n. . Xinwenfeng chubanshe.. ·s¤åÂ×¥Xª©ªÀ. Contains 288 volumes of documents not found in other canons. Of them, 240 volumes are Ming-Qing Chan documents, with many recorded sayings by Ming-Qing Chan masters. Good for studying history of Budhism during the Ming-Qing period. Some of the works contain additional materials not found in the same works included in other canons. For example, the Dahui Pujue Chanshi yulu in this collection contains some 60 pages of Dahui¡¦s chronology, namedly Dahui Chanshi nianpu ¡m¤j¼zÁI®v¦~Ð¡n,which is not found in other version of the same recorded saying. Also, the Xin Huayan jinglun ¡m·sµØÄY¸g½×¡nby Li Tongxuan §õ³q¥È is attached with two prefaces and an account of Li¡¦s career. None of them is found in any other editions of the same work. É Xu zang jing . ¡mÉÄòÂ¸g¡n. Taipei: Xin wen feng. . ·s¤åÂ×. Reprint 1968-77. . Zhonghua dazang jing (Hanwen bufen) . ¡m¤¤µØ¤jÂ¸g¡n (º~¤å³¡¥÷) . Beijing: Zhonghua shuju.. ¥_¨Ê¡G¤¤µØ®Ñ§½. 106 volumes. Reproduced from the original woodblock editions, based primarily on the Jin zang ¡mª÷Â¡n.
Windhorse Books - Book Details
chan buddhism in Ritual Context. by Faure, Bernard (ed.). ISBN 0415297486. Format hardcover. Length 336 pages. Size mm. Price $0.00 Availability 4 to 8 weeks.
http://www.windhorse.com.au/details.asp?TitleCode=3518
Research Project
Project Title The Hongzhou School of chan buddhism. ?. The project will be the first indepth exploration of the Hongzhou school of chan buddhism.
http://roweb2.cityu.edu.hk:90/project/7100215P.htm

Extractions: Project Number: Project Title: The Hongzhou School of Chan Buddhism Principal Investigator: Dr JIA Jinhua CTL Synopsis: The project will be the first in-depth exploration of the Hongzhou school of Chan Buddhism. This school, founded by Mazu Daoyi in eighth century Tang China, is generally regarded as the beginning of "classical" or "Chinese" Chan. The project will: explore the doctrinal reformation of the Hongzhou school and the formal shaping of Chinese Chan proper by analyzing Daoyi's core teaching and his new mode of Chan discourse; trace the doctrinal background of the Hongzhou school and discuss the influence of various lines of early Chan, of the Tiantai and Huayan schools of Buddhism, and of traditional Chinese thought and religion; discuss the Hongzhou School's impact on the five houses of Chan; and further explore the interaction between the Hongzhou school and the Tang literati, and also provide a collated and annotated translation of the Recorded Sayings of Mazu Daoyi. Funding Source: CityU Research Grant
Linguistic Strategies In Daoist Zhuangzi And Chan Buddhism: The Other Way Of Spe
Book Stores Book Reviews Linguistic Strategies in Daoist Zhuangzi and chan buddhism The Other Way of Speaking. Linguistic Strategies
http://www.bookfinder.us/review1/0415297834.html

Extractions: As the first systematic attempt to probe the linguistic strategies of Daoist Zhuangzi and Chan Buddhism, this book investigates three areas: deconstructive strategy, liminology of language, and indirect communication. It bases these investigations on the critical examination of original texts, placing them strictly within soteriological contexts.While focusing on language use, the study also reveals some important truths about the two traditions, and the challenges many conventional understandings of them. Responding to recent critiques of Daoist and Chan Buddhist thought, it brings these traditions into a constructive dialogue with contemporary philosophical reflection. It "discovers" Zhuangzian and Chan perspectives and sheds light on issues such as the relationship between philosophy and non-philosophy, de-reification of words, relativizing of the limit of language, structure of indirect communication, and use of double negation, paradox, tautology, irony, and poetic language.
Seeing Through Zen : Encounter, Transformation, And Genealogy In Chinese Chan Bu
Seeing through Zen Encounter, Transformation, and Genealogy in Chinese chan buddhism. Seeing through Zen Encounter, Transformation
http://www.health-books-web.com/Seeing_through_Zen__Encounter_Transformation_and

Extractions: I appreciate McRaes book for its new (to me) perspective on Chinese Chan (Zen). My introduction to Zen through the radio talks of Alan Watts, the Zen stories in "Zen Flesh, Zen Bones" and the books of D. T. Suzuki instilled in me a romantic view of the old masters. This book grounds this romanticism and offers a new way to regard the evolution of Zen and to engage in its practice. Of particular interest to me is the discussion of the arising in China of the importance of lineage. Lineage is still taken quite seriously in many of our current Zen/Chan/Son schools in the West. I suspect many readers will balk at McRaes perspective. However, I like being cast adrift, as it were. "Be a beacon unto yourselves," as Gautama is reported to have said.
Chan Buddhism
Article on chan buddhism from WorldHistory.com, licensed from Wikipedia, the free encyclopedia. Return to World History (home) Main Article Index chan buddhism.
http://www.worldhistory.com/wiki/C/Chan-Buddhism.htm

Extractions: World History (home) Encyclopedia Index Localities Companies Surnames ... This Week in History Chan Buddhism in the news =Chan Buddhism= Chan or Ch'an is an earliar Chinese form of the Japanese Zen ' Buddhism. Both are derived from a synthesis of Indian Dhyana meditation al) Buddhism with Chinese Taoism . The union of the two philosophies was possible because of the work of Buddhist missionaries who brought the Buddhist Dharma to China . Legend has it that the chief among these missionaries was Bodhidharma. He is generally credited with bringing Dhyana Buddhism to China around the year 440 CE. It is not possible to say which is the 'correct' form of the word Chan since the original word is from the Sanskrit adapted into Chinese, then into Japanese and written subsequently in English characters and punctuation. See also: Dialectic Universal Dialectic Shaolin Kung Fu
Buddhist Meditation Postures By Shaolin Warrior Monk Master Xing Du
Master Xing Du. Zuo Chan Buddhist meditation. Zuo Chan In the gardens. Sitting chan buddhism in a peaceful mind. Perfect balance in Buddhist Meditation.
http://beifan.com/shaolin-monk/meditation/page-m001.html

Extractions: Gain perfect balance in Buddhist meditation. Shaolin Monk in a peaceful mind in Buddhist meditation. Master Xing Du in Sitting Chan Buddhist meditation. Mind at peace with itself through Buddhist meditation. Buddist meditation brings many beneficial effects. Kung Fu Master in Buddhist meditation. Zuo Chan Buddhist meditation takes away stress. Sincere application of Buddhist meditation principles can improve health, both physical and mental attributes. Meditation brings a peaceful mind. Updated 10th June, 2003
Chinese Buddhism
Dhyana was an essential aspect of chan buddhism aimed to develop inner stillness and accumulation of chi energy among the practitioners.
http://hinduwebsite.com/buddhism/chinese_buddhism.htm

Extractions: Home Buddhism Jainism Sikhism ... Link Resources Consider this Please use our shopping center for your online purchases to help the website grow. Buddhism entered China a few centuries after the passing away of the Buddha, at a time when Confucianism and Taoism were the predominant religions in a country that was as a big as a continent and rivaled India in historical antiquity and cultural pluralism. In the early phases of its entry, Buddhism did not find many adherents in China. But by the 2nd Century AD, aided to some extent by the simplicity of its approach and some similarities with Taoism, it managed to gain a firm foothold and acquired a sizeable following. The arrival of many new Buddhist scholars from the Indian subcontinent and central Asia, like An Shih-Kao, a Parthinian monk, and Lokakshema, a Kushana monk from Central Asia gave an impetus to the new religion that had many attractive features besides an inbuilt organizational approach to the study and pursuit of religion. During the same period many Buddhist texts were translated from Pali and Sanskrit into Chinese. The collapse of Han dynasty around 220 AD, was followed by a period of confusion which continued to trouble Chinese society for the next 350 years. During this period Confucianism and Taoism gradually yielded place to Buddhism. The new Mongolian rulers of China from the Northern Wei dynasty and some rulers in the south like Emperor Wu found in Buddhism a great opportunity to demolish the old order and establish a new one. As a result by 6th Century AD, China was teaming with millions of Buddhist monks and thousands of monasteries.
Chan Buddhism - Dimensions Of Asian Spirituality, V. 2FIÉ ®X
chan buddhism Dimensions of Asian Spirituality, V. 2 by Hershock, Peter D. Univ of Hawaii Pr ?\waii Pr.
http://bookweb.kinokuniya.co.jp/guest/cgi-bin/booksea.cgi?ISBN=0824828356
Chan Buddhism Medical Definition Of Chan Buddhism In The Medical Dictionary. Wha
Definition of chan buddhism in the Medical Dictionary and Thesaurus. Chan lookup. Provides search by definition of chan buddhism.
http://medical-dictionary.thefreedictionary.com/Chan Buddhism
The Buddhist Kids And Teens Place
Chan Buddhist. Well..I m ashamed to say, but I don t know what chan buddhism is. Anyway, I m glad you decided to be a Buddhist.
http://groups.msn.com/TheBuddhistKidsandTeensPlace/general.msnw?action=get_messa
More Information
Humanities Religion. Linguistic Strategies in Daoist Zhuangzi and chan buddhism The Other Way of Speaking. Author Youru Wang.
http://www.ebookstore.tandf.co.uk/html/moreinfo.asp?etailerid=19&bookId=53690199
Chan Buddhism Legal Definition Of Chan Buddhism. What Is Chan Buddhism? Meaning
Definition of chan buddhism in the Ledal Dictionary and Thesaurus. Provides examples from classic literature, search by definition of chan buddhism.
http://legal-dictionary.thefreedictionary.com/Chan Buddhism
Portland Buddhist Hub: Meditation, Pure Land, Ch'an, Zen, Tibetan, Buddhism, Dha
Practicing Pure Land and chan buddhism. Photographs of 2002 Grand Reopening of the Miao Fa Chan Buddhist Temple (aka Portland Buddhist Temple) are now online.
http://www.portlandbuddhisthub.org/portland_buddhist_temple/

Extractions: Home Page The Portland Miao Fa Chan Temple, formerly the Portland Buddhist Temple, was recently renovated in the style of a traditional Chinese temple, which includes large, heavy red entry doors, hand-carved granite pillars, tiled roofs, rich frescoes (in the entry hall), and a Chinese garden. Photographs of 2002 Grand Re-opening of the Miao Fa Chan Buddhist Temple (aka Portland Buddhist Temple) are now online. Frequency Event Wednesdays, 7-9pm Amitabha Buddha recitation. Saturdays, 9-11:30am Regular services, which consist of Buddhist sutra and mantra recitation (for example, recitation of the Diamond Sutra), and a meal offering. Although services are in Chinese, books are available with the transliteration of sounds into English. Vegetarian lunch is provided afterwards. Saturdays, 1:30-3:30pm Insight meditation. Learn what insight meditation is all about, how to practice it, and what benefits can be gained from meditation. Class taught by Master Fa Tai. Saturdays, 4-6pm
Link Archive
May 7, 2001 Tangut chan buddhism and Guifeng Zongmi. May April 26, 2001 ChuangTzu and the Chinese Ancestry of chan buddhism. April
http://www.angelfire.com/nc/prannn/linkarchive.html

Extractions: LINK ARCHIVE June 8, 2001: Buddhism and Money: The Repression of Emptiness June 7, 2001: Analysis in Theravaada Buddhism June 6, 2001: Japanese Zen Gardens June 5, 2001: Nepal, What Next? June 4, 2001: Leninism, Asian Culture, and Singapore June 3, 2001: An Assessment of the Highlights in the Milindapanha (The Questions of King Milinda) June 2, 2001: American Buddhists: Who Are They? June 1, 2001: A Monk's Literary Education May 31, 2001: A Comparative Study of "No-Thought" in Indian and Chinese Buddhist Texts May 30, 2001: Tsung-mi's Questions Regarding the Confucian Absolute May 29, 2001: Monitoring Mattel in China : The Asian Worker's Role in Transnational Corporations May 28, 2001: The Composition of Self-Transformation Thought in Classical East Asian Philosophy and Religion May 27, 2001: Tiyong and Interpenetration in the Analects of Confucius May 26, 2001: Reflections on The Threefold Lotus Sutra May 25, 2001:
Encyclopedia: Chan Buddhism
Protestant Ethic Analogy In the following Yü tries to demonstrate this by examining reform movements in chan buddhism and in Taoism. 2.2.1 The New chan buddhism ( NeoChan, Xin Chan).
http://www.nationmaster.com/encyclopedia/Chan-Buddhism

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Liu Institute New Orleans: Shaolin Kung Fu History
It was said that during this period Bodhidharma reached enlightenment and from it developed a new sect of Buddhism known as chan buddhism.
http://www.shaolin-world.net/history/history.html

Extractions: The Shaolin Temple was founded in 495 A.D. during the 19 th Beiwei Dynasty, by Bada, a Buddhist Monk from India, who came to China in 464 to preach Buddhism. Bada's sincerity persuaded the Buddhist Emperor, Xiaowen, to build a temple in the Shao mountain forest in the Song Mountains. The temple was named after the mountain and the forest - Shao Shi Shan Lin meaning "Young Forest". That was not only the beginning of Shaolin Temple, but also the beginning of Shaolin Kungfu. As the history of the Temple unfolds, there go many stories of the two famous early marital arts monks: Hui Guang and Seng Chou. Both of them were disciples of Bada. Hui Guang was brought to the Temple by Bada on one occasion when he was passing by Tian Street, in Luoyang seeing a boy of about 12 years kicking a shuttlecock around a well for over 500 times without a pause. Seng Chou was not only famous for his spirituality and Chan enlightenment but as a monk capable of leaping onto roofs and walking along narrow walls without difficulty. His hands and legs possessed such a great power that he would often break rocks without using any tools when he needed the rocks to repair the front door stairs of his residence. He is most famous for breaking tigers' fights.
Buddhist Philosophy, Korean : Routledge Encyclopedia Of Philosophy Online
63246) who first introduced chan buddhism to Korea, following his study under Daoxin (580651), the fourth patriarch of the Chinese Chan school.
http://www.rep.routledge.com/article/G201SECT6

Extractions: SUNGTAEK CHO A new epoch occurred in Korean Buddhism upon the transmission of S´n (Chan) Buddhism from China. This new movement, with its strong emphasis on meditational practice, entered Korea not long after it was introduced into China. According to traditional accounts, it was P´mnang fl. 632â46) who first introduced Chan Buddhism to Korea, following his study under Daoxin (580â651), the fourth patriarch of the Chinese Chan school. His lineage was passed down through Sinhaeng Chunb´m and Hye»n until it reached Chis´n Tohon (824â82), who founded the Mount Huiyang school, the oldest S´n lineage in Korea, in 879. Within a hundred-year period, from the eighth to the ninth centuries, eight other mountain schools were founded. From this time onwards, the term Nine Mountains has come to represent Korean S´n schools in general, and this number remained unchanged during the early Kory´ period. Eight of Koreaâs nine mountain schools (the exception was the Mount Sumi school) were derived from or related to the Chinese Hongzhou school. As noted by Zongmi (780â841), the noted Chinese Buddhist commentator and philosopher, the Hongzhou school had a close doctrinal affiliation with Huayan. Most of the Korean monks who came to China to study Buddhism were already familiar with Hwa´m philosophy, as it was the predominant school in Korea at that time. Therefore it is not surprising that they were attracted to the Hongzhou school. However, the fundamental difference between Huayan and Chan must not be overlooked: while the former emphasizes scriptural study, the latter rejects it, choosing rather to espouse âa separate transmission outside the scripturesâ. This crucial difference may also have attracted the Silla monks, who were perhaps frustrated with the philosophically elaborate and priest-centred Hwa´m school.
Stand Like A Pine With A Helium HelmetThe Influences Of Chi And Chan Buddh
Stand Like a Pine with a Helium Helmet. The Influences of Qi and chan buddhism in both Chinese Classical Dance. and Modern Dance.
http://www.chinesedance.bc.ca/dancecentralarticle1.html

Extractions: Stand Like a Pine with a Helium Helmet The Influences of Qi and Chan Buddhism in both Chinese Classical Dance and Modern Dance Chinese dance has always played a central role in my life. It was handed down to me by my mother, Lorita Leung, who was a professional Chinese dancer in China, and became an integral part of my cultural identity as a Chinese-Canadian. Between 1991 and 1996, I had the opportunity to study Chinese Folk and Minority dance at the Beijing Dance Academy and the Central Institute for the Minorities. This past summer, I completed a one-year program in Chinese Classical dance at the Guangdong Dance School. These experiences, when added to my studies in Modern dance at SFU, have led me to draw interesting connections between Modern dance in North America, and Chinese Classical dance. Modern dance, which sprung its roots in America at the turn of the twentieth-century, is still in its infancy when compared with Chinese Classical dancewhich can be traced back to the Han Dynasty that spanned from 206 BC to 24 ADyet, I find it intriguing that these two culturally distant forms of dance share something in common. Upon returning to Canada from Guangzhou, I felt compelled to explore these similarities, and found that many of the principles that have led to the development of Chinese Classical dance have also influenced Modern dance.
Department Of History Home Page
Spring Shasta Abbey Monastery, Seminary, Retreat Sixth Patriarch Zen Center Sonoma Mountain Zen Center The Seventh World of chan buddhism Serene Reflection
http://www.etsu.edu/cas/history/buddhism.htm

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