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Duns Scotus John:     more books (100)

God and creatures;: The quodlibetal questions by John Duns Scotus, 1975 Opera Omnia Iussu et auctoritate Rmi P. Pacifici M. Perantoni. Praeside P. Carolo Balic, Volume I (Ordinatio. Prologus.), Volume II and III by Ioannes [Duns Scotus, John] Duns Scoti, 1950 A Treatise on God as First Principle by John Duns Scotus, 2010-05-17 A Treatise on God as First Principle by John Duns Scotus, 2009-10-20 John Duns Scotus (1265/5-1308) (Elementa) by E.P. Bos, 1996-01 John Duns Scotus - Philosophical Writings; A Selection The De Primo Principio Of John Duns Scotus Scotus, John Duns A Treatise on God as First Principle by Allan B Edited By Wolter, 1966 John Duns Scotus: Some Reflections on the Occasion of the Seventh Centenary of His Birth by Charles, Rev. Fr., O.F.M. Balic, 1966-01-01 John Duns Scotus: An entry from Gale's <i>Science and Its Times</i> John Duns Scotus (In a Nutshell) by James B. Torrance, R. C. Walls, 1992-01 The Ethical Theory of John Duns Scotus: A Dialogue with Medieval and Modern Thought.(Brief Article): An article from: Theological Studies by James J. Walter, 1997-03-01 Philosophical Writings of John Duns Scotus by J. Duns Scotus Allan Wolter, 1962 The De Primo Principio of John Duns Scotus: A Revised Text andTranslation by Evan Roche, 1949-06

lists with details

61. The Life Of John Duns Scotus
    The Life of john duns. (What follows here is the section on scotus s life from The Cambridge Companion to duns scotus, corrected and amplified as more  
    http://www.uiowa.edu/~phil/williams/dunsscotus/life.html
    
    Extractions: The Life of John Duns (What follows here is the section on Scotus's life from The Cambridge Companion to Duns Scotus , corrected and amplified as more information comes to light.) We know very little with certainty about the details of Scotus's life and the chronology of his writings, and the evidence and arguments used to establish what we do know are sometimes forbiddingly complex. I make no attempt here to lay out all the speculations or even to adjudicate all the controversies. What follows is therefore a partial and inevitably controversial account of Scotus's life and works. It would, I believe, command wide acceptance among students of Scotus; I indicate some points of dispute in the text and offer extensive references for those who wish to explore these matters in more detail. I. Scotus's Life As a guide through the complexities of the narrative that follows, I offer first a chronology in tabular form. 'AY' stands for 'academic year, a period extending from early October to late June. between 23 December 1265 and 17 Marcy 1266: John Duns born in Duns, Scotland, a few miles from the English border

62. Scottish Heritage - Genealogy Scotland - Clans - Scottish Associations - Histori
    You are here Heritage Great Scots scotus. john duns scotus / Philosophers and Historians. Name, scotus. Born, c. 1265. Died, 1308.  
    http://www.scotlandonline.com/heritage/heritage_gscots_detail.cfm?id=221

63. Medieval Church.org.uk: Duns Scotus (c.1265 - 1308)
    john duns scotus, Concerning Metaphysics Extracts, Allan B Wolter, translator. Akros Publications, 1995. Pbk. Man and his Approach to God in john duns scotus.  
    http://www.medievalchurch.org.uk/p_duns.html
    
    Extractions: - QUICK FIND INDEX - Bibliographies Primary Sources Secondary Sources DUNS SCOTUS Franciscan , and studied theology at Oxford, under William de Vuarra (Varro). When the latter went to Paris, Duns succeeded to his chair, and taught in Oxford with great success. He is said to have had three thousand pupils. It was especially his keenness and subtlety which impressed people; for which reason he received the title of doctor subtilis . While in Oxford he wrote a commentary upon the Sentences of the Lombard Opus Oxoniense . About 1301 he went to Paris, and there he also lectured on the Sentences; which lectures afterwards were published under the title Reportata Parisiensia . Tn 1305 he obtained the degree of doctor. After the order of Clement V. he held a grand disputation with the Dominicans concernmg the immaculate conception of Mary. He came out victorious. Even the marble statue of the Virgin, standing in the disputation hall, bowed to him when he descended from the cathedra; and it became a rule in the university, that he who obtained a degree there should take an oath to defend the doctrine of the immaculate conception. In 1308 Duns was sent to Cologne, by the general of his order, to contend with the Beghards, who were numerous in those regions, and with the Dominicans , who refused to accept the new dogma. lie was received with great honors, but died in the same year from apoplexy.

64. ORIENTALIA | Encyclopedia | Cultural Studies: Philosophy And Psychology | John+D
    Go Back * * * ORIENTALIA recommends Free Super Saver Shipping on books, video, videogames, DVD, DVDs, disks, VHS, magazines, john duns scotus, Books, cheap  
    http://www.orientalia.org/term25542.html

65. Bl. Duns Scotus
    Blessed duns scotus, was given the title Doctor Subtilis ( Subtle Teacher ). And sharpminded he was! There has been some debate over john s nationality.  
    http://www.stthomasirondequoit.com/SaintsAlive/id490.htm
    
    Extractions: Medieval Christian scholars used to bestow honorary titles upon their most brilliant colleagues. They named St. Thomas Aquinas "Doctor Angelicus" ("Angelic Doctor"); Roger Bacon "Doctor Mirabilis" ("Marvelous Doctor"); St. Bernard of Clairvaux, "Doctor Mellifluus" ("Honey-spoken Doctor"), etc. The brilliant young Franciscan theologian, Blessed Duns Scotus, was given the title "Doctor Subtilis" ("Subtle Teacher"). And sharp-minded he was! There has been some debate over John's nationality. Because both the Irish and Scottish were anciently called "Scots," the Irish have tried to claim him as an Irishman. By now, however, it seems pretty clear that he was a Scotsman, born in the little town of Duns in southeastern Scotland. John's family seems to have had the same name as the town. His paternal uncle, a Franciscan friar of Dumfries, Scotland, was named Elias Duns. It was Elias who gave John his earliest education. When he was 15, John himself entered the Franciscans, and around 1290 was sent for further schooling to Oxford University. Once ordained a priest in 1291, he was dispatched to Paris to study for the masterate of theology. His teacher was the eminent Spaniard Gonzalvo of Balboa. Friar John came back to Oxford in 1296, and from 1297 to 1301 lectured on the theology of Peter Lombard. (Peter's book, the

66. AllRefer Encyclopedia - John Duns Scotus (Philosophy, Biographies) - Encyclopedi
    AllRefer.com reference and encyclopedia resource provides complete information on john duns scotus, Philosophy, Biographies. Includes related research links.  
    http://reference.allrefer.com/encyclopedia/D/DunsScot.html
    
    Extractions: By Alphabet : Encyclopedia A-Z D Related Category: Philosophy, Biographies John Duns Scotus [dunz sk O u s] Pronunciation Key [Lat. Scotus On the First Principle and two commentaries on the Sentences of Peter Lombard. He put Aristotelian thought to the service of Christian theology and was the founder of a school of scholasticism called Scotism, which was often opposed to the Thomism of the followers of St. Thomas Aquinas . Scotism has had considerable influence on Roman Catholic thought and has been to some degree sponsored by the Franciscans. In metaphysics, Duns taught the "univocity of being"; by this he meant that being must be regarded as the ultimate abstraction that can be applied to everything that exists. He is also known for the use of the "formal distinction," a subtle manner of distinguishing between different aspects of the same thing. The Scotists deny that matter is the principle of individuality and insist that individuation of things is caused by a determination called "haecceitas" or "thisness." According to Scotus, the essence of things as well as their existence depends not on the Divine Intellect but on the Divine Will; his philosophy accordingly is voluntaristic in its entire spirit. It is possible to prove the existence of God, but the ontological proof of St.

67. John Duns Scotus - BlueRider.com
    john duns scotus listen domain availability, john duns scotus. Your search results search for john_duns_scotus on Google john duns scotus n.  
    http://john_duns_scotus.bluerider.com/wordsearch/john_duns_scotus

68. The Cambridge Companion To Duns Scotus
    john duns scotus (1265/6–1308) was (along with Aquinas and Ockham) one of the three principal figures in medieval philosophy and theology, with an influence  
    http://books.cambridge.org/0521632056.htm
    
    Extractions: Each volume in this series of companions to major philosophers contains specially commissioned essays by an international team of scholars, together with a substantial bibliography, and will serve as a reference work for students and non-specialists. One aim of the series is to dispel the intimidation such readers often feel when faced with the work of a difficult and challenging thinker. John Duns Scotus (1265/6–1308) was (along with Aquinas and Ockham) one of the three principal figures in medieval philosophy and theology, with an influence on modern thought arguably even greater than that of Aquinas. The essays in this volume systematically survey the full range of Scotus’ thought. They take care to explain the technical details of his writing in lucid terms and demonstrate the relevance of his work to contemporary philosophical debate. New readers will find this the most convenient and accessible guide to Scotus currently available. Contents Introduction: the life and works of John Duns the Scot Thomas Williams

69. Alexa Web Search - Subjects > Society > ... > Saints > J > Blessed John Duns Sco
    Blessed john duns scotus Subjects Society Columbia Encyclopedia duns scotus, john Article on his philosophical teachings.  
    http://www.alexa.com/browse/general?catid=244117&mode=general

70. KN 06, Verlichte Geest
    De 33jarige franciscaanse pater john duns scotus gaat in zijn klooster in het Engelse Oxford helemaal op in zijn liefde voor de pasgeboren Heer.  
    http://www.katholieknieuwsblad.nl/actueel21/kn2106u.htm
    
    Extractions: 7 november 2003 Verlichte geest Kerstavond 1299. De 33-jarige franciscaanse pater John Duns Scotus gaat in zijn klooster in het Engelse Oxford helemaal op in zijn liefde voor de pasgeboren Heer. Hij hoort en ziet niets meer. Het woord is vlees geworden, hij kan wel huilen. Plots raakt hij in extase. Hij ziet Maria, vol liefde kijkt zij hem aan, dan plaatst ze haar Zoontje op zijn armen. De kleine Jezus slaat zijn armpjes om pater John heen en kust hem. John Duns Scotus staat bekend als een subliem theoloog. Aan de Universiteit van Parijs weet geen andere hoogleraar te boeien als hij. Waar anderen voortborduren op de grote Thomas van Aquino (+1274), doceert hij dat deze ongelijk had. Waar Thomas van Aquino er met de erfzonde niet uitkomt, ziet John Duns Scotus wel de waarheid. Volgens Thomas maakt ook Maria deel uit van de beladen schepping. Neen, zegt John Duns Scotus, Maria moet reeds in de moederschoot onbevlekt, zonder erfzonde, zijn ontvangen. Christus kan niet uit een zondig lichaam geboren zijn. Als men in Rome hoort over zijn omstreden standpunt, moet John Duns Scotus in 1307 zijn visie tegenover twee pauselijke afgezanten verdedigen. Op de bewuste dag, als pater John het klooster verlaat op weg voor zijn verdediging, passeert hij een Mariabeeld. Hij stopt, kijkt haar aan en zegt: "Sta mij toe u te eren, o allerheiligste Maagd. Geef mij kracht tegenover uw vijanden." Hierop buigt Maria langzaam haar hoofd. John Duns Scotus weet zijn toehoorders te overtuigen: "Als iets niet in strijd is met de kerkelijke leer, verkies dan Maria het meer verhevene toe te kennen."

71. John Duns Scotus: Duns Scotus On Divine Love: Texts And Commentary On Goodness A
    Many books on john duns scotus duns scotus on Divine Love Texts and Commentary on Goodness and Freedom, God and Humans are available.  
    http://gsm.argospress.com/book-0754635902.htm
    
    Extractions: John Duns Scotus, H. Veldhuis, E. Dekker, N. W. Den Bok, A. J. Beck and Mike Collins, " Duns Scotus on Divine Love: Texts and Commentary on Goodness and Freedom, God and Humans ", Ashgate Publishing Company, November, 2003. ISBN: 0754635902 Other subject areas related to Duns Scotus on Divine Love: Texts and Commentary on Goodness and Freedom, God and Humans (possibly beyond the scope of this glossary) include: Theology, Doctrinal, Love, Religious aspects, Christianity, Free will and determinism, Religion - Roman Catholic, Religion, Christianity - Theology - Catholic, Inspirational - General, Philosophy. Related topics include: Free Text

72. On God As First Principle By Blessed John Duns Scotus
    www.RomanCatholicism.org. A Treatise on God. as First Principle. By Blessed john duns scotus. +. 1.1 May the First Principle of things  
    http://www.romancatholicism.org/saints/scotus-first.html
    
    Extractions: www.RomanCatholicism.org A Treatise on God as First Principle By Blessed John Duns Scotus 1.1 May the First Principle of things grant me to believe, to understand and to reveal what may please his majesty and may raise our minds to contemplate him. 1.2 O Lord our God, true teacher that you are, when Moses your servant asked you for your name that he might proclaim it to the children of Israel, you, knowing what the mind of mortals could grasp of you, replied: "I am who am," thus disclosing your blessed name. You are truly what it means to be, you are the whole of what it means to exist. This, if it be possible for me, I should like to know by way of demonstration. Help me then, O Lord, as I investigate how much our natural reason can learn about that true being which you are if we begin with the being which you have predicated of yourself. 1.3 Although being has many properties it would not be irrelevant to consider, it is to the more fruitful source of the essential order that I turn, proceeding according to the following plan. I shall set forth in this first chapter the four divisions of order. From this one can gather how many kinds of essential orders exist. 1.4 For a division to be clear it is necessary (1) that the members resulting from the division be indicated and thus be shown to be contained in what is divided, (2) that the mutually exclusive character of the parts be manifest, and (3) that the classification exhaust the subject matter to be divided. The first requirement will be met in this chapter; the others, in the second. With no attempt at justification, then, in the present chapter I shall simply enumerate the divisions and explain the meaning of the parts.

73. John Duns Scotus --  Britannica Concise Encyclopedia Online Article
    Visit Britannica Store, Britannica Concise Encyclopedia, duns scotus , john Britannica Concise. died Nov. 8, 1308, Cologne john duns scotus.  
    http://concise.britannica.com/ebc/article?eu=388530

74. Offline Seznam Personálních Autorit - Duns Scotus, John 1265? - 1308
    duns scotus, john 1265? 1308 Záhlaví, Název, Signatura. HOPKINS, Gerard Manley, Zánik Eurydiky. B 18005. KRESTANSTVÍ, Krestanství a filosofie, L 7123.  
    http://www.mlp.cz/cz/offline/perlie/d/111719.htm

75. Franciscans (o F M) Friary & Parish Of Bl. John Duns Scotus, Glasgow, Scotland
    GLASGOW. Friary Parish of Bl. john duns scotus. The Friary 270 Ballater Street Glasgow G5 0YT Scotland. Email address glasgow@friar.org. FMU fmu@friar.org.  
    http://www.friar.org/glasgow/

76. The Philosophical Vision Of John Duns Scotus
    Mary Beth Ingham and Mechthild Dreyer. The Philosophical Vision of john duns scotus. An Introduction. 1. duns scotus, john, ca. 12661308. 07/2004 c. 256 pages  
    http://cuapress.cua.edu/BOOKS/viewbook.cfm?Book=INPV

77. Contingency And Freedom|KLUWER Academic Publishers
    Books » Contingency and Freedom. Contingency and Freedom john duns scotus Lectura I 39. Add to cart. edited by Anthonie Vos Jaczn.  
    http://www.wkap.nl/prod/b/0-7923-2707-1
    
    Extractions: This study gives the first English translation of Lectura I 39, a key text of the medieval theologian and philosopher John Duns Scotus (12661308), together with an introduction and a commentary. In the history of thought, Scotus is the first scholar to develop a consistent analysis of the basic Christian notions of

78. EpistemeLinks.com: Philosopher Results
    Site Title, Details. duns scotus, john, Source Erratic Impact (PRB) Author Danne Polk. Search Directory Links. Source Google. duns scotus, john, Source LookSmart.  
    http://www.epistemelinks.com/Main/Philosophers.aspx?PhilCode=Duns

79. John Duns Scotus. Quaestiones In Universalia Porphyrii
    john duns scotus. Quaestiones in Universalia Porphyrii. Venice Reynoldus de Novimagio and Theodorus de Reynsburch, not after 1479.  
    http://www.brynmawr.edu/library/exhibits/BooksPrinters/duns.html

80. Philosophers : Johannes Scotus Erigena
    Johannes scotus Erigena, john the Scot. Irish Theologian and NeoPlatonist Philosopher. c800c880. Irish theologian and NeoPlatonist philosopher.  
    http://www.trincoll.edu/depts/phil/philo/phils/scotus.html
    
    Extractions: Irish theologian and NeoPlatonist philosopher. Translated and made commentaries upon Pseudo- Dionysius. The name Erigena means the same as Scotus, 'born in Ireland'. He is eulogised by Coulton as 'coming out of the darkness like a meteor', and by Russell as 'the most astonishing figure of the early Medieval period'. Though a singular and enigmatic figure who stood outside the mainstream, it is now widely accepted that John Scotus possessed the finest and most original intellect of the early Middle Ages. He was highly proficient in Greek, quite rare at that time in mainland Europe, and was thus well-placed for translation work. Though born in Ireland he later (c845) moved to France, where he took over the school, the Palatine Academy, at the invitation of King Charles I (Charles the Bald, 823-77). He remained in France for at least 30 years. At the request of the Greek Emperor Michael (in c858) John undertook some translation into Latin of the works of Pseudo- Dionysius and added his own commentary. He was thus the first to introduce the ideas of NeoPlatonism from the Greek into the Western European intellectual tradition, where they were to have a deeply formative influence over Christian theology. His frank, bold and free-thinking writing remained the subject of controversy for centuries. It was filled with rationalistic opinions and speculations, and was completely devoid of censorship or deference to orthodox theology. His work 'De divina praedestinationae', (On Divine Predestination) was written c851 to support Hincmar (c806-82) in the Predestination debate with Gottschalk (c820-68). Many thought it went too far, and was thus condemned by the Councils of Valence (855) and Langres (859) as 'pultes Scotorum' (Irishman's porridge) and 'the invention of the devil'.

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