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Duns Scotus John:     more books (100)

Scotus Vs. Ockham: A Medieval Dispute over Universals: Commentary (Studies in the History of Philosophy) by John Duns Scotus, 1999-04 Scotus Vs. Ockham: A Medieval Dispute over Universals : Texts (Studies in the History of Philosophy) by John Duns Scotus, William, et all 1999-04 The Ethical Theory of John Duns Scotus: A Dialogue With Medieval and Modern Thought by Thomas A. Shannon, 1995-05 La theologie comme science pratique : prologue de la Lectura (Bibliotheque des textes philosophiques) (French Edition) by John Duns Scotus, 1996 Philosophical writings (The Library of liberal arts) by John Duns Scotus, 1962 The Harmony of Goodness: Mutuality and Moral Living According to John Duns Scotus by Mary Beth Ingham, 1996-01 John Duns Scotus: Four Questions on Mary Contingency and Freedom: John Duns Scotus Lectura I 39 (The New Synthese Historical Library) John Duns Scotus: Political and Economic Philosophy by John Duns Scotus, 2000-12 John Duns Scotus: Mary's Architect by Alan Wolter, Blane O'Neill, 1993-06 Blessed John Duns Scotus, O.F.M. by Henry Mooney, 1960-01-01 Reason and Revelation: John Duns Scotus on Natural Theology (Synthesis Series) by Cecil B. Currey, Ceul Currey, 1977-06 A Treatise on God as First Principle by John Duns Scotus, 2010-04-20 Joannis Duns Scoti Doctoris Subtilis, Ordinis Minorum Opera Omnia, Volume 4 (Latin Edition) by John Duns Scotus, Luke Wadding, 2010-04-20

lists with details

21. John Duns Scotus (circa 1266-1308)
    http//www.encarta.msn.com. duns scotus, john (circa 12661308), Scottish theologian and philosopher, founder of a school of Scholasticism known as Scotism.  
    http://www.connect.net/ron/dunsscotus.html
    
    Extractions: Duns Scotus, John (circa 1266-1308), Scottish theologian and philosopher, founder of a school of Scholasticism known as Scotism. Like Aquinas, Scotus was a realist in philosophy, but he differed from Aquinas on certain basic issues. A major point of difference concerned their views of perception. Duns Scotus held that a direct, intuitive grasp of particular things is obtained both through the intellect and the senses. Aquinas maintained that intellect did not directly know the singularity of material things but only the universal natures that are abstracted from sense perceptions. Duns Scotus was one of the most profound and subtle of the medieval theologians and philosophers known as Schoolmen. For many centuries after his death his followers, called Scotists, engaged in controversy with the adherents of Aquinas, who were called Thomists. In the 20th century the influence of Scotist philosophy was still strong within the church. Duns Scotus was a staunch supporter of the doctrine of the Immaculate Conception, which Pope Pius IX defined as a dogma of the Roman Catholic church in 1854.

22. CATHOLIC ENCYCLOPEDIA: Scotism And Scotists
    Article on the school of philosophy inspired by john duns scotus, and its proponents in the fourteenth through nineteenth centuries.  
    http://www.newadvent.org/cathen/13610b.htm
    
    Extractions: Home Encyclopedia Summa Fathers ... S > Scotism and Scotists A B C D ... Z I. SCOTISM This is the name given to the philosophical and theological system or school named after John Duns Scotus (q.v.). It developed out of the Old Franciscan School, to which Haymo of Faversham (d. 1244), Alexander of Hales (d. 1245), John of Rupella (d. 1245), William of Melitora (d. 1260), St. Bonaventure (d. 1274), Cardinal Matthew of Aquasparta (d. 1289), John Pecham (d. 1292), Archbishop of Canterbury, Richard of Middletown (d. about 1300), etc. belonged. This school had at first but few peculiarities; it followed Augustinism (Platonism), which then ruled theology, and which was adopted not only by the Parisian professors belonging to the secular clergy (William of Auvergne, Henry of Ghent, etc.), but also by prominent teachers of the Dominican Order (Roland of Cremona, Robert Fitzacker, Robert of Kilwardby , etc.). These theologians knew and utilized freely all the writings of Aristotle , but employed the new Peripatetic ideas only in part or in an uncritical fashion, and intermingled with Platonic elements. Albertus Magnus and especially St. Thomas (d. 1274) introduced Aristoteleanism more widely into Scholasticism. The procedure of St. Thomas was regarded as an innovation, and called forth criticism, not only from the Franciscans, but also from the secular doctors and even many Dominicans. At this time appeared Scotus, the

23. Patron Saints Index Commercial Page For Saint John Duns Scotus
    Saint john duns scotus commercial page. Philosophical Theology of john duns scotus by Allan B. Wolter, Marilyn McCord Adams (Editor) $ 49. 95 hardback  
    http://www.catholic-forum.com/saints/stj55com.htm
    
    Extractions: Duns Scotus, along with Thomas Aquinas and William of Ockham, was one of the three most talented and influential of the medieval schoolmen, and a highly original and creative thinker. The book contains detailed discussion and analysis of Scotus's accounts of the nature of matter; the structure of material substance; mass; the nature of space, time and motion; quantitative and qualitative change; and the various sorts of unity which can be exhibited by different kinds of whole. It also includes discussion of Scotus's accounts of chemical composition, organic unity, and nutrition. Scotus's views on these matters are philosophically sophisticated, and often highly original.

24. Biography: Scotus, John Duns
    Search. Agnosticism / Atheism john duns scotus. Back to Last Page Glossary Index . Related Terms. Name john duns scotus. Dates Born c. 1266 Died 1308.  
    http://atheism.about.com/library/glossary/western/bldef_scotusduns.htm?terms=cal

25. JOHN DUNS SCOTUS
    duns scotus, john (1265 or 12751308), ~ne of the foremost of the schoolmen. duns scotus, john (1265 or 1275-1308), ~ne of the foremost of the schoolmen.  
    http://25.1911encyclopedia.org/D/DU/DUNS_SCOTUS_JOHN.htm
    
    Extractions: DUNS SCOTUS, JOHN (See also ScHoLAsTIcISM.) The most important of his works consisted of questions and commentaries on the writings of Aristotle, and on the Sentences of Lombard, the so-called Opus Oxoniense or Anglicanum. Complete works, edited by Luke Wadding (13 vols., Lyons, 1639) and at Paris (26 vols., 1891-1895). There is an edition of his De modis significandi or Grammatica speculativa, the first attempt to investigate the general laws of language, by F. M. Fernndez Garcia (Quaracchi, Florence, 1902). DUNSTER DUNTOCHER

26. MSN Encarta - Duns Scotus, John
    duns scotus, john. duns scotus, john (1266?1308), Scottish theologian and philosopher, founder of a school of Scholasticism known as Scotism. Related Items.  
    http://encarta.msn.com/encyclopedia_761568700/Duns_Scotus_John.html
    
    Extractions: Subscription Article MSN Encarta Premium: Get this article, plus 60,000 other articles, an interactive atlas, dictionaries, thesaurus, articles from 100 leading magazines, homework tools, daily math help and more for $4.95/month or $29.95/year (plus applicable taxes.) Learn more. This article is exclusively available for MSN Encarta Premium Subscribers. Already a subscriber? Sign in above. Duns Scotus, John Duns Scotus, John (1266?-1308), Scottish theologian and philosopher, founder of a school of Scholasticism known as Scotism. Related Items Scholasticism see also Philosophy, Western 15 items Selected Web Links John Duns Scotus [Stanford Encyclopedia of Philosophy] 1 item Want more Encarta? Become a subscriber today and gain access to: Find more about Duns Scotus, John

27. Duns Scotus, John
    duns scotus, john. Scottish monk, a leading figure in the theological and philosophical system of medieval scholasticism, which attempted to show that Christian  
    http://www.tiscali.co.uk/reference/encyclopaedia/hutchinson/m0015886.html
    
    Extractions: Or search the encyclopaedia: Duns Scotus, John Scottish monk, a leading figure in the theological and philosophical system of medieval scholasticism , which attempted to show that Christian doctrine was compatible with the ideas of the Greek philosophers Aristotle and Plato. The church rejected his ideas, and the word dunce is derived from Dunses, a term of ridicule applied to his followers. In the medieval controversy over universals he advocated nominalism, maintaining that classes of things have no independent reality. He belonged to the Franciscan order, and was known as Doctor Subtilis (the Subtle Teacher). On many points he turned against the orthodoxy of Thomas Aquinas

28. Search Results For Duns Scotus - Encyclopædia Britannica
    1), duns scotus , john. 2), natural law. 2), Final period at Cologne from duns scotus, john In 1307 duns scotus was appointed professor at Cologne.  
    http://www.britannica.com/search?query=Duns Scotus&ct=&fuzzy=N

29. John Duns Scotus --  Encyclopædia Britannica
    Encyclopædia Britannica, duns scotus, john Encyclopædia Britannica Article. To cite this page MLA style john duns scotus. Encyclopædia Britannica. 2004.  
    http://www.britannica.com/eb/article?eu=32031

30. Duns Scotus, John
    encyclopediaEncyclopedia duns scotus, john, dunz skO tus Pronunciation Key. duns scotus, john Lat. Related content from HighBeam Research on john duns scotus.  
    http://www.infoplease.com/ce6/people/A0816364.html
    
    Extractions: Duns Scotus, John [dunz sk O u s] Pronunciation Key Duns Scotus, John [Lat. Scotus =Irishman or Scot], c. 1266 , scholastic philosopher and theologian, called the Subtle Doctor. A native of Scotland, he became a Franciscan and taught at Oxford, Paris, and Cologne. The exact canon of Duns Scotus' work is unknown; the best known of his undoubtedly authentic works are On the First Principle and two commentaries on the Sentences of Peter Lombard. He put Aristotelian thought to the service of Christian theology and was the founder of a school of scholasticism called Scotism, which was often opposed to the Thomism of the followers of St. Thomas Aquinas . Scotism has had considerable influence on Roman Catholic thought and has been to some degree sponsored by the Franciscans. Anselm is modified: the idea of God's possible existence involves his necessary existence, but knowledge of that possible existence must be demonstrated from sensible things, i.e., from experience. Scotus taught that the state arose from common consent of the people in a kind of social contract. He also denied that property was ordained by natural law.

31. Duns Scotus, John
    Search Biographies Bio search tips. peopleBiography—People—D duns scotus, john. theologian Birthplace duns, Scotland Born 1265 Died 1303  
    http://www.infoplease.com/ipa/0/1/5/6/4/3/A0156440.html

32. Duns Scotus, John
    encyclopediaEncyclopedia duns scotus, john, dunz skO tus Pronunciation Key. duns scotus, john Lat. scotus=Irishman or Scot, c. 1266  
    http://www.factmonster.com/ce6/people/A0816364.html
    
    Extractions: Duns Scotus, John [dunz sk O u s] Pronunciation Key Duns Scotus, John [Lat. Scotus =Irishman or Scot], c. 1266 , scholastic philosopher and theologian, called the Subtle Doctor. A native of Scotland, he became a Franciscan and taught at Oxford, Paris, and Cologne. The exact canon of Duns Scotus' work is unknown; the best known of his undoubtedly authentic works are On the First Principle and two commentaries on the Sentences of Peter Lombard. He put Aristotelian thought to the service of Christian theology and was the founder of a school of scholasticism called Scotism, which was often opposed to the Thomism of the followers of St. Thomas Aquinas . Scotism has had considerable influence on Roman Catholic thought and has been to some degree sponsored by the Franciscans. Anselm is modified: the idea of God's possible existence involves his necessary existence, but knowledge of that possible existence must be demonstrated from sensible things, i.e., from experience. Scotus taught that the state arose from common consent of the people in a kind of social contract. He also denied that property was ordained by natural law. The Columbia Electronic Encyclopedia

33. Duns Scotus, John (1266-1308) -- From Eric Weisstein's World Of Scientific Biogr
    Alphabetical Index. About this site. Branch of Science , Philosophers v. Nationality , Scottish v. duns scotus, john (12661308), Scottish  
    http://scienceworld.wolfram.com/biography/DunsScotus.html

34. Literary Encyclopedia: Duns Scotus, John
    duns scotus, john. (1270 (?) 1308). www.LitEncyc.com. Domain Religion, Philosopher. Scholastic Theologian. Active 1297 (?) - 1308  
    http://www.litencyc.com/php/speople.php?rec=true&UID=1353

35. John Duns Scotus: A Who2 Profile
    john duns scotus • Theologian. john duns scotus john duns scotus 1909 biography from The Catholic Encyclopedia, Blessed john duns  
    http://www.who2.com/johndunsscotus.html
    
    Extractions: JOHN DUNS SCOTUS Theologian John Duns Scotus was a medieval Christian theologian and philosopher remembered mostly for his defense of the doctrine of Immaculate Conception (that is, that Mary, the mother of Jesus , was free of sin). A member of the Franciscan Order, Scotus taught in Oxford, Paris and Cologne (where he died), embraced Aristotelian philosophy and founded the branch of Scholasticism later called Scotism, a critical response to the teachings of Thomas Aquinas. Called Doctor Subtillis ("The Subtle Doctor"), Scotus upheld the notion of the separate nature of a rational and independent soul, modified the ontological argument put forth by Anselm and defended the primacy of divine will over intellect. Scotus was beatified by Pope John Paul II in 1993.

36. Duns Scotus
    duns scotus. john duns scotus (c. 1266 November 8, 1308) was a theologian and philosopher. Some may argue that during his tenure  
    http://www.fact-index.com/d/du/duns_scotus.html
    
    Extractions: Main Page See live article Alphabetical index John Duns Scotus (c. November 8 ) was a theologian and philosopher . Some may argue that during his tenure at Oxford, the notion of what differentiates theology from philosophy and science began in earnest. He was born in Duns Scotland . Ordained a priest in Northampton, England , he studied and taught at Oxford and Paris and probably also at Cambridge . Finally, he came to Cologne in 1307. He was one of the most important Franciscan theologians and was the founder of Scotism, a special form of Scholasticism . He was known as Doctor Subtilis because of his subtle merging of differing views. However later philosophers were not so complimentary about his work and the modern word dunce comes from the name "Dunse" given to his followers. He died in Cologne and is buried in the Church of the Minorites in Cologne. His sarcophagus bears the Latin inscription: " Scotia me genuit. Anglia me suscepit. Gallia me docuit. Colonia me tenet. " ("Scotland brought me forth. England sustained me. France taught me. Cologne holds me.") Works Opus Pariense (Paris Lectures) Opus Oxiense (Oxford Lectures) Tractatus de Primo Principio Quaestiones Quodlibetales

37. John Duns Scotus On Human Knowledge Of God
    john duns scotus on Human Knowledge of God . john duns scotus’s “Cognitio BIBLIOGRAPHY. duns scotus, john. Cognitio Naturalis de Deo, in  
    http://www.angelfire.com/md2/timewarp/duns.html
    
    Extractions: John Duns Scotus on "Human Knowledge of God" John Duns Scotus’s “Cognitio Naturalis de Deo” (“Natural Knowledge of God”) is a lecture from his Opus Oxoniense (or Ordinatio ). He presents arguments for and against the thesis that it is possible for human beings to know God. The first argument against this thesis is that God cannot be perceived by the senses. God is imperceptible to the human mind. The human intellect cannot know something that cannot be perceived by the senses. The second argument against the thesis that we can understand the nature of God is that, just as many natural phenomena are imperceptible to our sensory capability, so is God imperceptible to our sensory capability. Another argument against the thesis that we can know God is that the infinite cannot be known by human beings. If God is infinite, then God is unknowable. It is impossible for the human intellect to know an infinite number of things, and thus we cannot know infinite Being. Duns Scotus then approaches the thesis in another way, by asking whether we can know what God is not. We can deny some aspect or quality of God only if it is inconsistent with another aspect or quality which we have already affirmed. We can arrive at negations of God only by means of affirmations of God.

38. Detailed Record
    Named Person john duns scotus; john duns scotus; john duns scotus; Aristotle.; john duns Scot; john duns Scot; john duns Scot; john duns Scot; Aristote.  
    http://worldcatlibraries.org/wcpa/ow/8d9ca551903fe16fa19afeb4da09e526.html

39. Detailed Record
    john duns scotus and the principle omne quod movetur ab alio movetur • By Roy R Effler • Publisher St. Bonaventure, NY, Franciscan Institute, 1962.  
    http://worldcatlibraries.org/wcpa/ow/f4f4fce0c5353d25.html

40. John Duns Scotus, The Subtle Doctor
    (Oxford University Press, 1997). 2. john duns scotus. Stanford Encyclopedia of Philosophy. Blessed john duns scotus. The Catholic Encyclopedia.  
    http://www.gospelcom.net/chi/DAILYF/2002/11/daily-11-08-2002.shtml
    
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