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Confucius:     more books (100)

Lives of Confucius: Civilization's Greatest Sage Through the Ages by Michael Nylan, Thomas Wilson, 2010-04-13 The Analects (Everyman's Library) by Confucius, 2001-05-01 The Analects of Confucius (Translations from the Asian Classics) by Burton Watson, 2009-10-30 Confucius from the Heart by Yu Dan, 2009-01-01 Essential Writings of Confucianism: The Analects of Confucius and The Mencius by Kung Fu-Tzu, Men Ke, 2009-01-02 Confucius Speaks: The Message of the Benevolent (English-Chinese) by Tsai Chih Chung, 2005 The Philosophy of Tai Chi Chuan: Wisdom from Confucius, Lao Tzu, and Other Great Thinkers by Freya Boedicker, Martin Boedicker, 2009-04-14 Confucius: A Biography by Jonathan Clements, 2008-11-01 Confucius: The Secular As Sacred (Religious Traditions of the World) by Herbert Fingarette, 1998-06 Socrates, Buddha, Confucius, Jesus: From The Great Philosophers, Volume I by Karl Jaspers, 1966-03-23 In a Nutshell: Confucius (In a Nutshell (Naxos Audio)) by Neil Wenborn, 2010-09-07 Genesis and the Mystery Confucius Couldn't Solve by Ethel R. Nelson, Richard E. Broadberry, 1994-04-01 Confucius Speaks: The Message of the Benevolent (English-Chinese) by Tsai Chih Chung, 2005 The Analects (Dover Thrift Editions) by Confucius, 1995-04-12

lists with details

21. Confucianism - Canon Themes Confucius (kong Zi, Kongfuzi, K'ung-fu-tzu)
    confucius. confucius was apparently born about 551 BC in the Watch Tower (Queli)district of Qufu, then the capital of the state of Lu of the Zhou kingdom.  
    http://www.comparative-religion.com/confucianism/
    
    Extractions: CONFUCIANISM CONFUCIANISM THE ANALECHTS BOOK OF MENCIUS THE GREAT LEARNING DOCTRINE OF THE MEAN MAIN SITE COMPARATIVE RELIGION INTERFAITH DIALOGUE FORUM ABOUT MAIN SECTIONS WORLD RELIGIONS ALTERNATIVE SPIRITUALITY ANCIENT MYTHOLOGY GENERAL ARTICLES SPECIAL FEATURE: APOCRYPHA DIRECTORY comparative religion confucianism The Chinese philosopher and social reformer, Kong Zi, (Wade-Giles - K'ung-fu-tzu; or Pinyin - Kongfuzi; see also - Kong Qiu), or Master K'ung, is best known by the Latin form of his name, Confucius, which was bestowed by Jesuit missionaries centuries after his death. Confucius was apparently born about 551 BC in the Watch Tower (Queli) district of Qufu, then the capital of the state of Lu of the Zhou kingdom. He is believed to have worked as a minor civil servant and teacher under the Zhou Dynasty. The tradition he left was not originally intended as a philosophical learning, as much as a "Way of the Gentleman", and in Chinese "Confucianism" is better rendered as "The School of the learned". Confuciansim itself is a system of honour codes and moral assumptions for the educated upper classes of Chinese society, principally formed by Confucius, Mencius (Mengzi), and Xunzi. It was later writers, such as Sima Tan, Sima Qian, and Liu Xiang, who distilled philosophical elements from the Confucian writings. A large number of different schools of thought emerged from the study of such texts in relation to the Confucian canon.

22. The Modern Confucius
    confucius, while known for the sternness of his moral teachings, was also reputedto be charismatic and congenial and to speak to his students in a  
    http://www.cifnet.com/~geenius/kongfuzi/modkong.html
    
    Extractions: [Home] The Modern Confucius [Biography] [Teachings] [Books] [Links] ... [Mailbag] In translating these works out of the original classical Chinese, my first goal has been to update the voice of the original while remaining as true as possible to the particular words used. Confucius, while known for the sternness of his moral teachings, was also reputed to be charismatic and congenial and to speak to his students in a conversational tone. Yet most translations of the Analects either have an archaic, over-formal style; are overwordy in an attempt to convey every nuance; or are so casual in their use of the vernacular that they begin to wander from the simple meaning of the original text. I hope to avoid those pitfalls through careful selection of synonyms and addition of the fewest words necessary to make grammatical sense in English. In the cases of some idiomatic phrases, unfortunately, it's impossible to capture the true succinctness of the original, and in these cases I've simply resorted to whatever English phrases are necessary to get the same idea across. I've used the words "person" and "noble person" to translate

23. Analects Of Confucius
    The Analects of confucius. Translated by Charles Muller. 11 confucius said Isn t it a pleasure to study and practice what you have learned?  
    http://www.human.toyogakuen-u.ac.jp/~acmuller/contao/analects.htm
    
    Extractions: Return to Resources for the Study of East Asian Language and Thought First translated during the summer of 1990. Being an HTML document, it is revised and improved from time to time. When citing, please refer to the URL of this page: http://www.hm.tyg.jp/~acmuller/contao/analects.htm Installed: 7/1/95 Updated: 3/5/03 1:1 Confucius said: "Isn't it a pleasure to study and practice what you have learned? Isn't it also great when friends visit from distant places? If people do not recognize me and it doesn't bother me, am I not a Superior Man Comment ] Superior Man is a common English translation for the Chinese term Analects , Confucius imbues the term with a special meaning. Though sometimes used strictly in its original sense, it also refers to a person who has made significant progress in the Way (Tao) of self-cultivation, by practicing Righteousness, by loving treatment of parents, respect for elders, honesty with friends, etc. Though the is clearly a highly advanced human being, he is still distinguished from the category of sage (sheng-jen ), who is, in the

24. Confucius' Rap Page
    Includes hip hop reviews, news, polls, lyrics, and biographies.  
    http://www.geocities.com/methdmx99

25. Confucius
    The second chapter in the learning module, Chinese Philosophy. This chapter discusses the life and thought of confucius and systematizes that thought along its principle lines. confucius laid down a pattern of thinking followed by more people for more generations than any other Confucian elements about them. But confucius was no religious leader nor did  
    http://www.wsu.edu/~dee/CHPHIL/CONF.HTM
    
    Extractions: Chinese Glossary Jen Confucius had one overwhelming message: if we are to achieve a state of orderliness and peace, we need to return to traditional values of virtue. These values are based entirely on one concept: jen which is best translated as "humaneness," but can also mean "humanity," "benevolence," "goodness," or "virtue." This humaneness is a relatively strange concept to Western eyes, because it is not primarily a practicable virtue. Rather, the job of the "gentleman," , was to concentrate on the highest concepts of behavior even when this is impractical or foolish. Like his contemporaries, Confucius believed that the human order in some way reflected the divine order, or the patterns of heaven. More than anything, according to Confucius, the ancients understood the order and hierarchy of heaven and earth; as a result, Confucius established the Chinese past as an infallible model for the present.

26. Confucius Publishing Tagaalog
    Sitio sa Web ng confucius Publishing. May mga kapakipakinabang na mga artikulo tungkol sa pilosopong Tsino na si confucius.  
    http://www.confucius.org/maint.htm

27. Confucius, Un Maître Spirituel
    Pr©sentation de confucius.  
    http://www.fraternet.com/magazine/etre2907.htm
    
    Extractions: Sans pour autant évoquer le nom de Dieu, Confucius s'est fait l'ambassadeur de Son ordre cosmique qu'il propageait par sa quête d'idéal et son souci de l'évolution personnelle dans le respect et l'Amour des autres. Aussi fut-il davantage considéré comme un maître de sagesse plutôt qu'un mystique. Et encore aujourd'hui, nous rendons hommage au Maître spirituel qu'il est, au fils de Lumière venu semer quelques graines d'Amour… 500 ans avant la venue de Jésus-Christ !

28. Confucius
    Chinese Philosophy. This chapter discusses the life and thought of confuciusand systematizes that thought along its principle lines.  
    http://www.wsu.edu:8080/~dee/CHPHIL/CONF.HTM
    
    Extractions: Chinese Glossary Jen Confucius had one overwhelming message: if we are to achieve a state of orderliness and peace, we need to return to traditional values of virtue. These values are based entirely on one concept: jen which is best translated as "humaneness," but can also mean "humanity," "benevolence," "goodness," or "virtue." This humaneness is a relatively strange concept to Western eyes, because it is not primarily a practicable virtue. Rather, the job of the "gentleman," , was to concentrate on the highest concepts of behavior even when this is impractical or foolish. Like his contemporaries, Confucius believed that the human order in some way reflected the divine order, or the patterns of heaven. More than anything, according to Confucius, the ancients understood the order and hierarchy of heaven and earth; as a result, Confucius established the Chinese past as an infallible model for the present.

29. Confucius: Analects
    confucius Analects (5th C. BCE?). Through them we discover confucius notions ofthe virtues, ie, the positive character traits, to which we should aspire.  
    http://www.wsu.edu:8080/~wldciv/world_civ_reader/world_civ_reader_1/confucius.ht
    
    Extractions: The sayings of Confucius were remembered by his followers and were later compiled in a book of Analects (sayings), perhaps having been expanded on in the meantime. Through them we discover Confucius' notions of the virtues, i.e., the positive character traits, to which we should aspire. Foremost among these is Filial Piety, the respect which children owe to parentsand by extension, wives owe to husbands, sisters to brothers, and everyone to ancestors. When such virtue is cultivated in the home, it is supposed to carry over into one's relations in affairs of state as well. How does Confucius formulate the equivalent of the Golden Rule ("do unto others as you would have them do unto you")? Is his a stronger injunction or a less demanding one? On Filial Piety Mang I asked what filial piety is. The Master said, "It is being obedient." Soon after, as Fan Chi was driving him, the Master told him "Mang asked me what filial piety is, and I answer him 'being obedient.'" Fan Chi asked, "What exactly did you mean?" The Master replied, "That parents, when alive, should be served according to ritual; that, when dead, they should be buried according to ritual; and that they should be sacrificed to according to ritual." Ziyou asked what filial piety is. The Master said, "The filial piety of now-a-days means providing nourishment for one's parents. But dogs and horses likewise are able to do something along that line for their own kind. Without reverence, what is there to distinguish the one support given from the other?"

30. Examples Of Confucius Say, Jokes
    Includes introduction to this juvenile Englishlanguage word-play humor.  
    http://www.uta.fi/FAST/US7/FOLK/confuci.html
    
    Extractions: Department of Translation Studies, University of Tampere The "Confucius Say, ..." joke (the "Confucious" spelling is also common) is an example of standard-format culture-bound folk-humor. Along with Knock-Knock Jokes they are among the most common examples of juvenile English-language word-play humor. Confucius (also spelled "Confucious", etc.) jokes are always one-liners beginning with the phrase "Confucius Say, ..." [note the non-grammatical format, perhaps indicating an original anti-Chinese intent (cf Rationale of the Dirty Joke )]. Confucius jokes originally centered on a "folk truth," in ways not unlike urban folklore like The Hook . They almost always have a scatological element, ranging from mildly to extremely vulgar. They always include a punning or double-meaning of words or language phrases, particularly colloquial folk-register phrases such as by cracky, to be in the doghouse, to get caught red-handed, to feel low-down , or something which is not on the level , etc.; double-meanings of homonyms such as

31. What Confucius Thought
    What confucius Thought. by Megaera Lorenz. confucius, since he lived in a wartornsociety, was largely concerned with improving government and society.  
    http://www.heptune.com/confuciu.html
    
    Extractions: What Confucius Thought Confucius, since he lived in a war-torn society, was largely concerned with improving government and society. He was convinced that the problem with government and society was a lack of virtue. There were not enough government workers of the ideal kind that Confucius's pupil Zizhang described: A public servant who on confronting danger is prepared to lay down his life, who on confronting gain on grief should definitely be all right. (19:1, Analects This description covers most of the qualities Confucius considered virtuous: sincerity and a willingness to learn, minimal desire for material things, and loyalty. Other factors important in being virtuous included self cultivation, filial piety, extensive knowledge of ritual and poetry, humility, and a good grasp on how to conduct oneself when dealing with other people. Confucius also thought that how you go about trying to achieve something is more important than actually achieving it. Confucius believed that, because the rulers at his time were not virtuous, they did not please the common people (another important requirement for good government), and incited attacks on themselves from the other warring states. He pointed to the actions of successful historical figures as examples of good and virtuous behavior.

32. Confuscius
    confucius. One of the most famous people in ancient China was a wisephilosopher named confucius. confucius life as a child was sad.  
    http://www.crystalinks.com/confuscius.html

33. The Confucius - Han Fei Tzu Question
    Article by Aurpon Bhattacharya, concerning the opposed merits of Legalism and classical Confucianism.  
    http://www.boloji.com/outlook/024.htm

34. CONFUCIUS AND SOCRATES: The Teaching Of Wisdom CONTENTS
    BECK index. confucius AND SOCRATES The Teaching of Wisdom. By Sanderson Beck CONTENTS.Introduction Life of confucius Attitudes of confucius How confucius Taught.  
    http://www.san.beck.org/C&S-Contents.html

35. Tu Wei-Ming Discusses Confucius
    Short article with picture, describing Tu's speech on this subject as part of the American Library of Congress Bradley Lecture Series.  
    http://www.loc.gov/loc/lcib/9804/tu.html
    
    Extractions: Home Page Understanding the Confucian Analects Tu Wei-Ming Speaks in Bradley Lecture Series Historian, philosopher and educator Tu Wei-Ming analyzed one of the world's oldest works of social thought, the Analects of Confucius, in the Bradley Lecture series. Recorded after Confucius's death, misunderstood and maligned in the West, and denounced during the Cultural Revolution, the Confucian Analects, Professor Tu argued, nevertheless reflect a coherent, humanistic philosophy unrivaled for its sustained influence on a large number of people. Mr. Tu presented his lecture, "Personal Knowledge, Moral Community and Spiritual Transformation: Reading the Confucian Analects, on Feb. 26 to a capacity audience in the Library's Montpelier Room. Director of Scholarly Programs Prosser Gifford introduced Mr. Tu, noting that his address was the first in this year's Bradley series, a program devoted to the critique of important texts of political and social thought, to focus on "a work created outside the Atlantic world." Mr. Gifford also directed the audience's attention to two editions of the Analects supplied by the Asian Division for display. The first, "A Complete Collection of the Four Books and the Five Classics," a rare printing that dates to the Yung-lo Period of the Ming Dynasty (1403-1424), is in near pristine condition. The second, a standard 19th century English translation by Oxford orientalist James Legge, suffers from acidification.

36. Mo Tzu
    Article describing the teachings of China's first true philosopher.  
    http://www.chinakongzi.net/2550/eng/mozi.htm
    
    Extractions: WWW.CHINAKONGZI.COM ENGLISH VERSION BIG5 VERSION GB VERSION ... CHINA CONFUCIUS The Confucian defender, Mencius, (371-289 BC) complained that the "words of Mozi and Yang Zhu fill the social world." Mozi advocated utilitarianism (using general welfare as a criterion of the correct daoguiding discourse) and equal concern for everyone. The Mohist movement eventually spawned a school of philosophy of language (called Later Mohists) which in turn influenced the mature form of both Daoism (Zhuangzi ca 360 BC) and Confucianism (Xunzi 298-238 BC). The core Mohist text has a deliberate argumentative style. It uses a balanced symmetry of expression and repetition that aids memorization and enhances effect. Symmetry and repetition are natural stylistic aids for Classical Chinese, which is an extremely analytic language (one that relies on word order rather than part-of-speech inflections). Three rival accounts of most of the important sections survive in the Mozi. Mozi attacks commonsense traditionalism (Confucianism) as a prelude to his argument for the utility standard. The attack shows that traditionalism is unreliable or inconstant. Mozi tells a story of a tribe that kills and eats their first born sons. We cannot, he observes, accept that this tradition is yimoral or renbenevolent. This illustrates, he argues, the error of treating tradition as a standard for the application of such terms. We need some extra-traditional standard to identify which tradition is right. Which should we make the constant social guide (dao)? For it to give constant guidance, we also need measurement-like standards for applying its terms of moral approval.

37. Food Quotations - Chinese Cuisine (About.com)
    Quotations about food, ranging from the humorous to the philosophical, by everyone from confucius to Mark Twain.  
    http://chinesefood.about.com/food/chinesefood/home/chinesefood/library/blquotati

38. CATHOLIC ENCYCLOPEDIA: Confucianism
    The complex system of moral, social, political, and religious teaching built up by confucius on the ancient Chinese traditions, and perpetuated as the state religion.  
    http://www.newadvent.org/cathen/04223b.htm
    
    Extractions: Home Encyclopedia Summa Fathers ... C > Confucianism A B C D ... Z By Confucianism is meant the complex system of moral, social, political, and religious teaching built up by Confucius on the ancient Chinese traditions, and perpetuated as the State religion down to the present day. Confucianism aims at making not simply the man of virtue, but the man of learning and of good manners. The perfect man must combine the qualities of saint, scholar, and gentleman. Confucianism is a religion without positive revelation, with a minimum of dogmatic teaching, whose popular worship is centered in offerings to the dead, in which the notion of duty is extended beyond the sphere of morals proper so as to embrace almost every detail of daily life. I. THE TEACHER, CONFUCIUS The chief exponent of this remarkable religion was K'ung-tze, or K'ung-fu-tze, latinized by the early Jesuit missionaries into Confucius Confucius is often held up as the type of the virtuous man without religion. His teachings, it is alleged, were chiefly ethical, in which one looks in vain for retribution in the next life as a sanction of right conduct. Now an acquaintance with the ancient religion of China and with Confucian texts reveals the emptiness of the assertion that Confucius was devoid of religious thought and feeling. He was religious after the manner of religious men of his age and land. In not appealing to rewards and punishments in the life to come, he was simply following the example of his illustrious Chinese predecessors, whose religious belief did not include this element of future retribution. The Chinese classics that were ancient even in the time of Confucius have nothing to say of

39. Welcome To Ms-Sam-Antics Daffynitions & Word Play
    Oxymora, famous last words and confucius Says are just some of the wordplay included.  
    http://mssamantics.us

40. ASIANOW - Beijing Turns To Confucius For Moral Guidance - January 28, 2000
    http://www.cnn.com/2000/ASIANOW/east/01/28/confucius.revival/index.html
    
    Extractions: Web posted at: 12:18 p.m. HKT (0418 GMT) From staff reports BEIJING (CNN) Once banned by Chinese communist founder Mao Tse-tung , the teachings of the ancient philosopher Confucius are back in style. China's leaders hope that the newly legalized old ways will help guide a new generation away from questionable moral values that Beijing blames on the Western "get-rich" mentality. "Confucianism is a part of Chinese culture we ought to carry forward," said

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