21. History Of Iran: Saffarid Dynasty In order to repulse the forces of tahir ibn Abdollah, the ruler of Khorasan, hesought help from Yaqoub ibn Layth Saffar, who had made somewhat of a name for http://www.iranchamber.com/history/saffarids/saffarids.php

Home History Iran's Guide Podium Saffarid Dynasty uring the caliphate of al-Mutawakkil, Saleh ibn Nasr occupied Sistan on the pretext of driving out the Kharijites. In order to repulse the forces of Tahir ibn Abdollah, the ruler of Khorasan, he sought help from Yaqoub ibn Layth Saffar, who had made somewhat of a name for himself. Saleh was succeded by his brother Dirham ibn Nasr, who appointed Yaqub as the general of his army. In the year 861 CE Yaqub seized the rule of Sistan from Dirham and began to expand the territory under his control. First he turned to the east and after occupying Bost captured Kabol from Ratbil, its independent ruler. Then he captured Harat from the Tahirids, but instead of extending his conquests to the north set out in 868 CE for Kerman. He wrested Shiraz from the control of the caliph's governor but nevertheless continued to call himself a vassal of the caliph, the Abbasid al-Mutazz Billah. In 869 CE he returned to Zaranj, his capital, and in 871 CE, during the caliphate of al-Mutamid Billah, the successor of al-Muhtadi, went once again to Shiraz. Thecaliph was able to prevent him from attacking Baghdad by appointing him governor of Balkh, Tokharestan, Fars, Kerman, Sistan and Sind. In 259/873, in order to bring Khorasan under his control, Yaqoub invaded Neishapour, where Mohammad ibn Tahir surrendered to him. From Khorasan Yaqoub went to Gorgan and Tabarestan (today Mazandaran) and then as far as Chalous in pursuit of Hassan ibn Zayd Alawi, who fled to Gilan. Then for a third time he invaded Fars, advancing as far as Khouzestan. Seventy kilometers from Baghdad, at Deyrol-aqul, he met the forces of the caliph but was defeated and returned to Khouzestan. In the year 878 CE he died from colic at Jondishapour.

22. IPC Website: History XL AD). 813 AD, The Khorasanian army under tahir ibn AlHussain besiegedand conquered Baghdad for Al-Ma mun. Murder of Al-Amin. 816 http://hometown.aol.com/ahreemanxii/page36.html

Main htmlAdWH('7002679', '234', '60'); IPC History 222 Years of Struggle for Independence of Iran (651 AD - 873 AD) part four Occupation Years (651 AD - 873 AD) Lets review a series of events during occupation years. Opponents of Ottoman (3rd caliph of Rashedin) murdered him at 656 AD. They were basically against his financial and administrative policies. At 656 AD, Ali first Shiite Imam), cousin and son-in-law of the Prophet Muhammad, seat of government in Kufa started his caliphate. Civil war between the party of Ali (Beginning of Shiite Movement) and his opponents from among the Quraysh Tribe, occurred. During 656 AD, Ali was victorious in the "Battle of the Camel" at Basra (North of Persian Gulf, a port on Arvand River). Ali defeated his political Ayesheh . The once child bride of Muhammad the Prophet, wedded to him at age 6 (According to Muhammad, he did not have sex young warrior woman fought bravely against Ali, but Ali was the ultimate symbol of 600 Prisoners of War (POW) in one day (Battle of Kheybar). It is known that Ali of his famous sword lost its sharpness! Ali was a kind of beast, whom his

23. IPC Website: History XLIII By 813 The Khorasanian army under tahir ibn AlHussain besieged and conqueredBaghdad for Caliph Al-Ma mun. Ma mun murders his brother Al-Amin. http://hometown.aol.com/ahreemanxii/page39.html

Main htmlAdWH('7002679', '234', '60'); IPC History 222 Years of Struggle for Independence of Iran (651 AD - 873 AD) part seven The Persian Houses Against or Pro The Arab-Supremacy I would like to quickly glance through the local rules of the few Persian Houses during Occupation or they cooperated with the Arabo-Muslim Occupiers. Lets analyze a few important ones of these houses. House of Bavand Stand: Against or Indifferent to Arabo-Muslim Occupation. Golestan). About 651 AD, Bav House of Alavi Stand: Against or Indifferent to Arabo-Muslim Occupation. Golestan). Starting at 809 AD, Hassan-e Alavi was the starter of this house, next came House of Tahir Stand: Cooperated with Arabo-Muslim Occupation. Central region of ruling was State of Khorasan. By 813 The Khorasanian army under Tahir Ibn Al-Hussain besieged and conquered Baghdad for Caliph Al-Ma'mun. Ma'mun murders his brother Al-Amin. At 820 AD Al-Ma'mun appoints Tahir Ibn Al-Hussain, the governor of Khorasan and the east. He establishes a dynasty that retains effective control of the region until dismissed by the Saffarids.

24. Islamic History In Arabia And Middle East When, for example, alMamun marched from Khorasan to Baghdad, he left a trustedgeneral named tahir ibn al-Husayn in charge of the eastern province. http://www.islamicity.com/mosque/ihame/Sec7.htm

Islam and Islamic History in Arabia and The Middle East The Golden Age The Message The Hijrah The Rightly Guided Caliphs The Umayyads ... Revival in The Arab East Related Topics The Holy Quran The Faith of Islam Arabic Writing Science and Scholarship in Al-Andalus ... Arabic Numerals THE GOLDEN AGE: The early 'Abbasids were also fortunate in the caliber of their caliphs, especially after Harun al-Rashid came to the caliphate in 786. His reign is now the most famous in the annals of the 'Abbasids - partly because of the fictional role given him in The Thousand and One Nights (portions of which probably date from his reign), but also because his reign and those of his immediate successors marked the high point of the 'Abbasid period. As the Arab chronicles put it, Harun al-Rashid ruled when the world was young, a felicitous description of what in later times has come to be called the Golden Age of Islam. The Golden Age was a period of unrivaled intellectual activity in all fields: science, technology, and (as a result of intensive study of the Islamic faith) literature - particularly biography, history, and linguistics. Scholars, for example, in collecting and reexamining the hadith, or "traditions" - the sayings and actions of the Prophet - compiled immense biographical detail about the Prophet and other information, historic and linguistic, about the Prophet's era. This led to such memorable works as Sirat Rasul Allah, the "Life of the Messenger of God," by Ibn Ishaq, later revised by Ibn Hisham; one of the earliest Arabic historical works, it was a key source of information about the Prophet's life and also a model for other important works of history such as al-Tabari's Annals of the Apostles and the Kings and his massive commentary on the Quran.

25. "Ibn Khaldun, The Father Of Economics" moral and religious principles on one hand and good government on the other is effectivelyexpounded in his citation and discussion of tahir ibn alHusayn s http://www.georgetown.edu/oweiss/ibn.htm

IBRAHIM M. OWEISS In his Prolegomena (The Muqaddimah), 'Abd al-Rahman Ibn Muhammad Ibn Khaldun al-Hadrami of Tunis (A.D. 1332-1406), commonly known as Ibn Khaldun, laid down the foundations of different fields of knowledge, in particular the science of civilization (al-'umran). His significant contributions to economics, however, should place him in the history of economic thought as a major forerunner, if not the "father," of economics, a title which has been given to Adam Smith, whose great works were published some three hundred and seventy years after Ibn Khaldun's death. Not only did Ibn Khaldun plant the germinating seeds of classical economics, whether in production, supply, or cost, but he also pioneered in consumption, demand, and utility, the cornerstones of modern economic theory. Before Ibn Khaldun, Plato and his contemporary Xenophon presented, probably for the first time In writing, a crude account of the specialization and division of labor. On a non-theoretical level, the ancient Egyptians used the techniques of specialization, particularly in the era of the Eighteenth Dynasty, in order to save time and to produce more work per hour. Following Plato, Aristotle proposed a definition of economics and considered the use of money in his analysis of exchange. His example of the use of a shoe for wear and for its use in exchange was later presented by Adam Smith as the value in use and the value in exchange. Another aspect of economic thought before Ibn Khaldun was that of the Scholastics and of the Canonites, who proposed placing economics within the framework of laws based on religious and moral perceptions for the good of all human beings. Therefore all economic activities were to be undertaken in accordance with such laws.

26. The Sanctuary Message Boards - Merchant Board tahir ibn Jaffa, 29, 377, May 9 th , 2004, 1052am by tahir ibn Jaffa. 2 Pitchforksof Power, Xander Dane, 0, 20, May 7 th , 2004, 719pm by Xander Dane. http://www.sanctuaryshard.com/cgi-bin/YaBB2/YaBB.pl?board=merchants

27. The Sanctuary Message Boards - Index Customers place you orders! Moderators Lara Ambyr, The Happy StaffMembers, 1505, 6984, May 16 th , 2004, 645pm by tahir ibn Jaffa. http://www.sanctuaryshard.com/cgi-bin/YaBB2/YaBB.pl

Welcome, Guest. Please Login or Register Jun 1 st ~ Jun 1 st , 2004, 11:25am GMT (World GMT) The Sanctuary Message Boards « Index » The Sanctuary Message Boards News Poll Question: Should the Sanctuary Shard be taken down now? Yes No Total votes: 87 on: May 22 nd View Thread Forum name Topics Posts Last post General Shard News Dont have time to read all the stuff on the boards, go here first to find all the most critical issues you as a player need to know. Moderators: The Happy Staff Members May 28 th by Legato Public Boards General Public Board Open to the public and for general OCC posts Moderators: The Happy Staff Members May 31 st by Open Applications Please post any new applications here for approval. The applications on this board have either NOT been approved or denied. Moderators: Honey/Caellwyn Geyanna Tiana Ashling ... Talsh/Beth/Terra May 21 st by Caedmon Fergus Completed Applications Once an application has been approved or denied it will be moved here. Moderators: Honey/Caellwyn Geyanna Tiana Ashling ... Talsh/Beth/Terra May 14 th by Talsh/Beth/Terra Script Board Place to post questions about the Scripts, how to, wtfs and others bits of geek silliness

28. Our Belief In Ahl Al-Bayt [as] In Iraq, he was able through his cunning to depose tahir ibn alHusayn from thepost of leadership after he had subdued Baghdad to his control when al-Mamoon http://al-islam.org/al-rida/1-5.htm

Historical Aspect of the Imam's Biography Imam's Role in Eliminating al-Fadl ibn Sahl Al-Mamoon granted al-Fadl the nucleus of power and his complete personal confidence when he permitted him to fare with all government issues, vesting upon him the responsibility of all state affairs without doubting even a little bit his loyalty and readiness to consume himself while safeguarding him and his throne. Al-Fadl, on the other hand, made very good use of that confidence and generous award for the enhancement of his own status. He took hold of the reins of government and surrounded al-Mamoon with a curtain of deception, completely isolating him from the reality of the general political situation, acting on his own according to the dictates of his own interest as an absolute ruler single-handedly issuing decisions suitable to strengthen his own position. Al-Fadl Controls the Government With the talent of cunning and conniving, al-Fadl was able to control the sentiments of the leaders and heads who made up the governing apparatus, forcing upon them his own power and awe without anyone being able to go beyond the limits al-Fadl had defined for him, for the price would then be the loss of his job and maybe his life as well. The only person whom he could not control nor influence was Imam al-Rida (A.S.) who was closely watching the suspicious movements of al-Fadl, trying from a distance to warn al-Mamoon against the sure danger awaiting him due to the actions of al-Fadl and his supporters, but al-Mamoon did not want to show any sign of mistrust of the man who saved his power and returned his usurped throne to him after the winds of dissension emanating from Baghdad almost eliminated him and his government.

29. Our Belief In Ahl Al-Bayt [as] God to enable the commander of the faithful and all the Muslims to appreciate theblessing of this testimony and testament; Abdullah ibn tahir ibn alHusayn http://al-islam.org/al-rida/3-1.htm

Supplement Regency Document Historians have often made reference to the regency declaration written for Imam al-Rida (A.S.) by al-Mamoon. Al-Arbili in his Kashf al-Ghumma fi Akhbar al-A'imma may be considered the most reliable of all in his textual accuracy because he stated that he had examined the original copy of the declaration and quoted it word for word, and we would like to quote it here in its narrative. He mentioned in his book the following: "In the year 670, one of his executives came from his (Imam's) sacred quarters with the document written in person by al-Mamoon, and between its lines and on its back cover there were comments made in the handwriting of the Imam; so I kissed the places where he had written, and let my eyes glide on the gardens of his speech. I considered having come across it as one of the blessings and favours of God, and I copied it down ver batim , and it is handwritten by al-Mamoon who stated: In the Name of God, Most Gracious, Most Merciful This is a document written by the commander of the faithful Abdullah son of Harun al-Rashid for Ali ibn Mousa ibn Ja'fer, his heir to the throne: THEREUPON, God the Exalted and the Sublime has selected Islam as His religion, and chose from among His servants Messengers leading to Him, guiding others towards Him, the first of them tells the glad tidings about their last, the latest among them testifying to the former, till God's Prophethood ended with the Prophethood of Muhammad (S.A.W.) after a long period during which no prophets were sent, while knowledge was obliterated, inspiration ceased, and the Hour drew nearer. So God sealed through him all other Prophets and made him a witness for them, an authority over them, and He revealed unto him His Dear Book which wrong cannot approach from front or from back, a Revelation from the Wise, the Praised One, of what He permitted and prohibited, promised of bliss and forewarned of retribution, warning and alerting, enjoining and prohibiting, so that He would have the clear proof against His creation

30. Biografia De Tahiríes Translate this page Dinastía irania (ss. IX-X), fundada por tahir ibn Husayn en el Jurasán (820).Otros miembros destacables fueron Abd Allah (828-844) y Tahir (844-862). http://www.biografiasyvidas.com/biografia/t/tahiries.htm

Inicio Buscador Utilidades Recomendar sitio Enlaces Dinastía irania (ss. IX-X), fundada por Tahir ibn Husayn en el Jurasán (820). Otros miembros destacables fueron Abd Allah (828-844) y Tahir (844-862). A este último sucedió su hijo Muhammad, quien en 873 fue destronado por los saffaríes. Eran vasallos del califa de Bagdad. Inicio Buscador Recomendar sitio

31. Chapter 4 Ali ibn Ibrahim has narrated from Sahl ibn Ziyad, from tahir ibn Hatam when he wasnormal and wrote to the man (meaning thereby Imam abul Hassan alRida (as). http://www.al-shia.com/html/eng/books/hadith/al-kafi/part3/part3-ch4.htm

Index Chapter 4 Chapter on the minimum degree of knowledge of the existence of Allah H 224, Ch. 4, h 1 "I asked Imam abul Hassan (a.s.), "What is the minimum required degree of knowledge about Allah?" The Imam said, "To acknowledge that there is no other lord besides Him and that nothing is similar to and like Him and that He is eternal, positively existing and not absence and that nothing is like Him." H 225, Ch. 4, h 2 Ali ibn Ibrahim has narrated from Sahl ibn Ziyad, from Tahir ibn Hatam when he was normal and wrote to the man (meaning thereby Imam abul Hassan al-Rida (a.s.). "What is it that without which one’s acknowledgement of the existence of Allah can not be considered sufficient?" In answer the Imam (a.s.) replied, "That He is All-knowing, All-hearing All-awareness and that He acts as He wills." Imam abu Ja‘far (a.s.) was asked about the minimum required degree of knowledge about Allah without which an acknowledgement would not be considered sufficient. The Imam (a.s.) said, "There is nothing similar to or like Him. He is All-knowing, All-hearing and All-awareness." H 226, Ch. 4, h 3

32. Abd Al-Qahir Al-Baghadadi Abd alQahir ibn tahir ibn Muhammad, Abu Mansur al-Naysaburi al-Tamimi al-Baghdadial-Shafi`i al-Ash`ari (d. 429), al-Ustadh, the imam, jurist, scholar of http://www.sunnah.org/history/Scholars/abd_alqahir_albaghadadi.htm

`ABD AL-QAHIR AL-BAGHDADI (d. 429) by Dr. G.F. Haddad `Abd al-Qahir ibn Tahir ibn Muhammad, Abu Mansur al-Naysaburi al-Tamimi al-Baghdadi al-Shafi`i al-Ash`ari (d. 429), al-Ustadh, the imam, jurist, scholar of principles and kalam, man of letters, poet, prosodist, grammarian, and mathematician, praised by Shaykh al-Islam Abu `Uthman al-Sabuni as "one of the imams of the principles of the Religion and foremost authorities of Islam by consensus of its most eminent and competent scholars." He is al-Bayhaqi's senior and the exact contemporary of Abu Dharr al-Harawi and Abu Muhammad al-Juwayni among the third-generation Ash`ari imams. He came to Naysabur with his father and spent his entire fortune in support of the scholars of knowledge until he became able to teach in seventeen different disciplines. He was Abu Ishaq al-Isfarayini's senior student and, together with Abu Sahl al-Su`luki, they staunchly defended the position related from al-Shafi`i that "the Book cannot be abrogated by the Sunna." Abu Mansur succeeded Abu Ishaq al-Isfarayini as headmaster in the mosque of `Aqil, where al-Bayhaqi, Abu al-Qasim al-Qushayri and Nasir al-Marwazi studied under him. He narrated hadith from al-Isma`ili and Abu Ahmad ibn `Adi. Among his works:

33. ASHA'IRA Abu tahir ibn al`Allaf narrates that he attended a sermon of Ibn Sam`unat which time Abu al-Fath al-Qawwas was sitting next to his chair. http://www.sunnah.org/aqida/alasha'ira3.htm

(3) The Great Asha`ari Scholars Ibn Sam`un, Muhammad ibn Ahmad ibn Isma`il ibn `Anbas, Abu al-Husayn al-Baghdadi (300-387), "the Shaykh , the Imam , the great orator, and the shaykh of his time in Baghdad" in tasawwuf , preaching, and kalaam , mentioned by Ibn `Asakir among the direct students of al-Ash`ari, he took hadith from Ibn Abi Dawud, Muhammad ibn Makhlad al-`Attar, Ibn Abi Hudhayfa, and others. From him narrated among others `Ali ibn Talha al-Muqri', al-Hasan ibn Muhammad al-Khallal, Khadija bint Muhammad al-Shahjaniyya, Ahmad ibn Muhammad ibn Hammaduh al-Hanbali, and Abu `Abd al-Rahman al-Sulami who said: "He has no teacher and yet is the spokesman of our time [in tasawwuf ], the approved reference in the ethics of transactions, and the master of many disciplines." Al-Khatib said: "He was the peerless one of his time in the science of vigilance over one's thoughts. One of our shaykhs used to say, whenever he cited him: 'The magnificent shaykh who speaks wisdom said to us … '" His companion Abu Muhammad al-Sunni narrated: Ibn Sam`un in his beginnings used to copy manuscripts for livelihood. Then he would spend on himself and his mother. He said to her one day: "I would like to go on pilgrimage." She said: "How will you afford it?" Then she slept. After a while she woke and said: "O my son, go on pilgrimage. I have seen Allah's Messenger and he said: 'Let him go on pilgrimage, for he will find his good fortune thereby.'" Ibn Sam`un became happy and sold his books, giving her some of the proceeds, and he went out with the caravan. He said: "I was unclad. Whenever I became too hungry I would find some of the pilgrims who were eating and would stand by them until they gave me something to eat. Then I found someone with a spare coat, so I said: 'Give it to me to wear.' He gave it to me and I used it as my ritual vestment, and started my way back."

34. 750-1258 The Caliphate Of The Abbasid Dynasty (Banu L- Abbas). 813 The Khurasanian army under tahir ibn alHusayn besieged and conquered Baghdadfor al-Ma mun. Murder of al-Amin. 813-33 Caliphate of al-Ma mun. http://www.princeton.edu/~batke/itl/scroll/800tx.html

750-1258 The caliphate of the 'Abbasid dynasty (Banu l-'Abbas). and its successor states endures, with decreasing political authority, until the Mongols destroy Baghdad in 1258. 749-54 Caliphate of Abu 'l-'Abbas al-Saffah. The last Umayyad caliph Marwan II was defeated in the decisive battle on the Great Zab and fell in Egypt (751). Massacre of the Umayyad family and its high officials. 751 Battle of Atlakh on the Talas: the Arabs defeated a Chinese army in Central Asia and become acquainted with paper from prisoners. The production of paper begins at Samarqand. 754-75 Caliphate of al-Mansur. Break with the radical Shi'a, uprisings of 'Alid pretenders. Establishment of a standing army of Khurasanians. The post of Minister of Post and Infornmation (sahib al-barid wa'l-khabar) is made into an instrument of government control. 755 Al-Mansur has Abu Muslim murdered. 755-88 'Abd al-Rahman I, since 756 amir of Cordoba, establishes the SpanishUmayyad dynasty (755 - 1031).At first the rulers bear the title amir, but from 929 they take the title of caliph. Persistent unrest through the mutual rivalry of Arab tribes and with newly-converted Muslims. 756 (?) Execution of the Iranian writer 'Abdallah ibn al-Muqaffa' (Ibn Khordadbeh), the translator of Persian literature (Mirror for Princes, histoncal and philosophical works) into Arabic.

35. IslamOnline - Contemporary Section 47. AlQaradawi, op. cit., p. 286. 48. Isma`il Al-Hasani, NazariyyatAl-Maqasid ` ind Al-Imam Muhammad Al-tahir ibn `Ashur, p. 16. http://www.islamonline.net/english/Contemporary/2002/08/Article02e.shtml

Home About Us Media Kit Contact Us ... Your Mail Search Advanced Search News People Against Prisoner Abuse The World in Pictures ... Muslim Heritage Discover Islam Introducing Islam Ask about Islam Contemporary Issues My Journey to Islam ... Qur'an Fatwa Fatwa Bank Ask the Scholar Live Fatwa Counseling Cyber Counselor Directories Site Directory Islamic Society Islamic Banks TV Channels ... Telephone Code Services Prayer Times Matrimonial Date Converter Calendar ... E-Cards Newsletter Enter your E-mail Humanities Politics Economics Inter-faith Dialogue ... Society Towards an Islamic Jurisprudence of the Environment Endnotes 1. Muslim, Sahih 2. Ibn Kathir, Tafsir ; vol. 1, p. 7 ( Beirut Edition). 3. Sayyid Qutb, Fi Zilal al-Qur’an . 12th Edition (Dar al-Shuruq) Vol. 12, p. 1907. Again, the original word in the Qur’an for ‘populated’ is ` amaruha , which has the same root as I`mar . It is obvious that the meaning goes beyond populating the earth. Qur’an 5. Yusuf Al-Qaradwai, al-Sunnah Masdaran lil-Ma`rifati wal-Hadarah (Cairo: 1977, Dar al-Shuruq), p. 286.

36. IslamOnline - Contemporary Section property. Sheikh Muhammad Altahir ibn `Ashur (d. 1973) went beyondthe original five and added another two equality and freedom. 48. http://www.islamonline.net/english/Contemporary/2002/08/Article02d.shtml

Home About Us Media Kit Contact Us ... Your Mail Search Advanced Search News People Against Prisoner Abuse The World in Pictures ... Muslim Heritage Discover Islam Introducing Islam Ask about Islam Contemporary Issues My Journey to Islam ... Qur'an Fatwa Fatwa Bank Ask the Scholar Live Fatwa Counseling Cyber Counselor Directories Site Directory Islamic Society Islamic Banks TV Channels ... Telephone Code Services Prayer Times Matrimonial Date Converter Calendar ... E-Cards Newsletter Enter your E-mail Humanities Politics Economics Inter-faith Dialogue ... Society Towards an Islamic Jurisprudence of the Environment Protecting the Human being Against Noise Pollution: Islam took care of the human being and made sure that he should not be subjected to loud and annoying noises to prevent harm to him both physically and psychologically. The Hadith states that loud noise is foolish and harmful. In the Qur’anic, Luqman advised his son saying: “ and lower thy voice; for the harshest of sounds without doubt is the braying of the ass.” (Qur’an, 31:19)

37. Mad7. Susi. Abu Muhammad alFahsili, Muhammad ibn tahir ibn Tawus and a groupof peopel from Fes and Ceuta and some Andalusians. His fatwas http://ourworld.compuserve.com/homepages/ABewley/mad7.html

Abu 'Imran al-Fasi (d. 403/1012), prominent Maliki faqih of Qayrawan His full name was Musa ibn 'Isa ibn Abi Hajj ibn Wulaym ibn al-Khayr al-Ghafjumi. Ghafjum is a branch of the Zanata tribe. However, as-Samantari said that it is part of the tribe of Hawara. His family came from Fes and were well-known there. They were known as the Banu Abu Hajj. He lived in Qayrawan and obtained leadership in knowledge there. He learned fiqh in Qayrawan with Abu'l-Hasan al-Qabisi, and he listened there to Abu Bakr ad-Duwayli and 'Ali ibn Ahmad al-Lawwati as-Susi. He travelled to Cordoba where he studied fiqh with Abu Muhammad al-Asili. He listened to Abu 'Uthman Sa'id ibn Nasr, 'Abdu'l-Warith ibn Sufyan, Ahmad ibn Qasim and others. Then he travelled to the east and went on hajj and went to Iraq and listened to Abu'l-Fath ibn Abi'l-Fawaris, Abu'l-Hasan 'Ali ibn Ibrahim al-Mustamli, Abu'l-Hasan ibn al-Khadr, Abu Ahmad al-Fardi, Abu't-Tayyib al-Muhammadi, Abu'l-'Abbas al-Kawkhi, Abu'l-Hasan ibn al-Hammami al-Muqri', Abu'l-Husayn ibn ar-Radk, Abu'l-Hasan ibn al-Muhamali, Abu 'Abdullah ibn Bakr ar-Razi, Abu'l-Qasim as-Safri, Abu 'Abdullah al-Ja'fi the Qadi, Abu Ahmad ibn Jami' ad-Dahhan, Hilal al-Haffar, Abu'l-Husayn ibn al-Mufaddal al-'Attar and others. He studied the usul with Qadi Abu Bakr al-Baqillani and met a group of scholars.

38. 815 - 835 Translate this page Al-Mamún encargó el gobierno de Jurasán (la región situada al sur del mar Caspio,en el actual Irán) al general tahir ibn Husayn, quien desde el final de http://www.uv.es/~ivorra/Historia/AEM/SigloIXb.htm

ANTERIOR SIGUIENTE Yabir. el y el agua regia. Creo carbonato de plomo y el antimonio Su Summa perfectionis al-Jwarizmi, (Kitab al-yabr), del que procede la palabra "De numero indorum", "guarismo" y "algoritmo". Compostela ejecutado en Judea Prisciliano . En Ralpa-chan. y fue sucedido por Esteban IV. Luis el Piadoso, Ludwig der Fromme o Ludouicus Pius. En mudos, Pascual I, Lotario, Pipino y Luis. Ermengarda, Judit. En Aznar Galindo I, y Galindo, y una hija, Matrona. Miguel. Miguel II, Miguel el Tartamudo. Efrosina, Alpin, con capital en Nishapur. En En Lotario I. Carlos en honor a su abuelo. En san Pascual I, y fue sucedido por Eugenio II, Constitutio Romana, Aritza, Eblo y Aznar. Assona, En Egberto dominaba casi toda Mercia. Harald I, Anscario, Bernardo, Gaucelmo, Wenzong. Tras la muerte de Eugenio II, fue elegido Papa Gregorio IV. dux veneciano Agnello, y fue sucedido por su hijo Giustiniano. Chandax, Candia. Eufemio, dux En En Sarracenos. Nimega Berenguer, el conde de Tolosa. Hamburgo, Malamir, al-Mutasim, Samarra, Colmar Campo de las Mentiras. hijo del conde de Carcasona.

39. Ta - Dictionary Definition Tahir Yuldash. Tahir Yuldashev. Tahir Yuldoshev. Tahir bin Husain. tahir ibnHusayn. Tahiti. Tahiti Tokerau. Tahitian mythology. Tahj Mowry. Tahlequah, Oklahoma. http://www.yourdictionary.net/Ta.html

begins with ends with contains Dictionary Definition of Ta The noun "Ta" has 1 senses. tantalum Ta atomic number a hard gray lustrous metallic element that is highly corrosion-resistant; occurs in niobite and fergusonite and tantalite Directory of Words: A B C D ... Z Related Encyclopedia Entries: Ta Ta'Dmejrek Ta' Dmejrek Ta' Xbiex ... Advertise with Us ©2004 yourdictionary.net - Free online dictionary with 140,000+ definitions See our sister sites: Your Thesaurus Find a Resume Diplomat City Your Encyclopedia ... Your Jokes

40. Encyclopedia: Tahir Ibn Husayn Egyptian Kings (Pharaohs) 820822 AD) Obeidullah Ibn al-Serri (822-822 AD) Khalid Ibn Yazid Ibn Mazid al-Shibany(822-826 AD) Abdullah Ibn tahir ibn al-Hussein (826-827 AD) Eissan Ibn http://www.nationmaster.com/encyclopedia/Tahir-ibn-Husayn

Supporter Benefits Signup Login Sources ... Pies Factoid #25 In Australia , there's plenty of open road . Which is just as well, because you wouldn't want to park your car Interesting Facts Make your own graph: Hold down Control and click on several. Compare All Top 5 Top 10 Top 20 Top 100 Bottom 100 Bottom 20 Bottom 10 Bottom 5 All (desc) in category: Select Category Agriculture Crime Currency Democracy Economy Education Energy Environment Food Geography Government Health Identification Immigration Internet Labor Language Manufacturing Media Military Mortality People Religion Sports Taxation Transportation Welfare with statistic: view: Correlations Printable graph / table Pie chart Scatterplot with ... * Asterisk means graphable. Added May 21 Mortality stats Multi-users ½ price Catholic stats Top Graphs Richest Most Murderous Most Populous Most Militaristic ... More Stats Categories Agriculture Background Crime Currency ... Welfare Updated: , Encyclopedia : Tahir ibn Husayn Sorry, no entry exists for this yet. The Wikipedia article included on this page is licensed under the GFDL Usage implies agreement with terms

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