61. The Religion Of Religions The contemporary religious promulgators who preached Religion were Purana Kassapa,Makkahali Gosala, Ajita Kesakambala, Pakuda katyayana, Sanjaya Belattiputta http://www.vipassana.com/resources/dharmapala/an3.php

Home Buddhist Meditation in the Theravada tradition Online Meditation Courses and Support since 1997 Meditation Buddhism Pali Canon ... Newsletter The Religion of Religions by Anagarika Dharmapala (1928) THE Buddha Dhamma is the religion of religions. Long before Jesus and Mohammed appeared, the Tathagata Buddha preached the religion of Truth to the people of India. The contemporary religious promulgators who preached Religion were Purana Kassapa, Makkahali Gosala, Ajita Kesakambala, Pakuda Katyayana, Sanjaya Belattiputta, and Niganta Nathaputta. Purana Kasyapa specialized in the doctrine of inaction. We quote the words of the translator of the Samannaphala suttanta regarding the teachings of the above-named six teachers as follows: Makkhali Gosala in answer to the King said : There is, King, no cause either ultimate or remote, for the depravity of beings ; they become depraved without reason and without cause. There is no cause, either proximate or remote, for the rectitude of beings ; they become pure without reason and without cause. The attainment of any given condition, of any character, does not depend either on one's own acts, or on the acts of another, or on human effort. There is no such thing as power or energy, or human strength or human vigour. All animals, all creatures, all beings, all souls, are without force and power and energy of their own. They are bent this way and that by their fate, by the necessary conditions of the class to which they belong, by their individual nature : and it is according to their position in one or other of the six classes that they experience ease or pain.

62. MAHARSI DAN WEDA - ANATTA GOTAMA > Media Anak Muda Bali > Artikel Bali Sanskerta dipergunakan bagi yang bukan Çruti. Dikenalnya Maharsi Paniniadalah dari Maharsi katyayana, yang nama samarannya adalah Wararuci . http://www.iloveblue.com/bali_gaul_funky/artikel_bali/detail/1077.htm

Bali greeting cards ajang diskusi/forum gaul jatuh cinta di iloveblue.com nongkrong di kampus biru ... Lukisan Jejak Pendapat! Browser kamu ngga support IFRAME... jadi ngga bisa ngeliat pollingnya I Love Blue dot Com... hikz! email @iloveblue.com Login Password newsletter Nama kamu Email kamu tell a friend Email temen kamu join mailing list SUPERMAN IS DEAD BlueBrainers salah satu artis Bali? Kirim data2/foto BlueBrainers ke sini Melalui www.iloveblue.com ini Blue Brainers dengan mudah bisa nemuin fitur2 kami diantaranya: berita seputar Bali free greeting card yang gaul en funky dengan bermacam kategori sampe dengan bikin greeting card sendiri , ada forum diskusi untuk curhat en ngobrol, kolom nyari jodoh di jatuh cinta di iloveblue.com... trus nongkrong di kampus biru . Nah yang paling favorit negh kalian juga pada bisa cari lirik lagu free ringtones buat nokia, siemens, samsung, sony, erricson, panasonic and motorolla...

63. Upanishad : Prashna Sukesha Bharadvaja, Satyakama Shaibya, Sauryayani Gargya, Kausalya Ashvalayana,Bhargava Vaidarbhi en Kabandhi katyayana, allen leerlingen en godzoekers http://users.telenet.be/yoga/prashna.html

Prashna-upanishad (Atharva- Veda) In vocatie Mogen onze oren het goede horen. Goden! Inspiratie tot offers! Mogen onze ogen het goede zien. Mogen wij Hem dienen met al de kracht van ons lichaam. Mogen wij ons gehele leven Zijn wil ten uitvoer brengen. Moge vrede en vrede en vrede overal zijn. Sukesha Bharadvaja, Satyakama Shaibya, Sauryayani Gargya, Kausalya Ashvalayana, Bhargava Vaidarbhi en Kabandhi Katyayana, allen leerlingen en godzoekers, kwamen met hun offers tot de Wijze Pippalada, hopende dat hij hen alles zou uitleggen. De Wijze Pippalada zeide: 'Blijf een jaar bij mij, oefen U in geloof, soberheid, zelfbeheersing; stel dan de vragen die ge wilt.' Aan het einde van een jaar zeide Kabandhi Katyayana: Heer! Wie schiep alle dingen?' De Wijze zeide: 'De Schepper, met het oog van Zijn geest op de wereld gericht mediteerde en maakte een paar leven en materie, denkend dat zij de rest zouden doen. 'De zon is het leven, de Maan is materie; de beweeglijke en onbeweeglijke Wereld is materie, alle vorm is materie. 'De Zon kijkt in het oosten, dan in de andere windstreken dan hoven en onder en geeft leven, geeft licht.

64. The Rig Veda, A History Showing How The Phoenicians Had Their Earliest Home In I The Anukramanee which has been followed in the RikSanhita in adopting the namesof the gods and the rishis, was composed by katyayana katyayana came after http://www.cartage.org.lb/en/themes/GeogHist/histories/Oldcivilization/phoenicia

Themes History Old Civilizations Phoenicia The Rig Veda A History Showing how the Phoenicians had their earliest home in India. A Bengali Essay on the Subject by Rajeswar Gupta Preface Many truths lie buried in the dark depth of the past covered over by numerous strata of forgotten events. I propose to dig up one of them, one that would have to combat the history of the primitive ages as it is commonly accepted and also the cherished theories of the scholars of the east and the west, both old and new. What I fear is that the importance of the discovery may fail to attract the attention of the learned world through my own insignificance, utterly unknown to fame as I am. But I consider the task I have set upon myself to be of great moment, and nothing undaunted I intend to strike out the path, for diligence in the cause of truth is destined to bring its reward and recognition of the truth I begin by recapitulating first the results of my investigation to create, if possible, an interest in the subject at the outset. They are the following:

65. Ten Eminent Disciples Of The Buddha katyayana (foremost in spreading the Dharma). katyayana was born to a rich familywith loving parents. There are many illuminating stories about katyayana. http://pubweb.northwestern.edu/~hsl700/Disciples.htm

Ten Eminent Disciples of the Buddha (by Hon Sing Lee, Oct 13,2002) This is a translation from a Chinese book of similar title written by Reverend Xing Yun. The following is only about ten percent of the entire book. There are many other interesting stories in the book. We heard stories about the Buddha, but little did we hear about his 10 eminent disciples. Tonight by recounting and rejoicing in their deeds, we celebrate their merits and contributions in the earliest days of Buddhism. Sariputra (Also Sariputta, Upatissa, foremost in wisdom) Sariputra was born to a Brahmin family of great theorists. He displayed great wisdom since a young age. At 20, he left home to seek out great teachers. He became friend with Mogallana. Both of them were so wise that they thought no one could qualify to be their teacher! Later he heard about Buddha's teaching on impermanence and dependent origin , and realized that he had finally found a suitable teacher. Both of them together brought 2 hundred disciples to follow Buddha. Sariputra attained Enlightenment 7 days after following Buddha. He became the chief disciple of Buddha. In the early days, Sariputra was always standing on the right of Buddha while Mogallana on the left. His wisdom was beyond all others except Buddha. He supervised the construction of the first Monastery in Jeta Grove. This construction was plagued with many intellectual challenges from other religions, but Sariputra out debated them all.

66. Ayurvedaa2z Online Information, Kerala Ayurveda, Ayurvedic Centers, Ayurvedic Me v, Pratisakhya, katyayana. v, Dharma Sutra, - Bodhayana, Apastamba and Hiranyakesi. v,Pratisakhya, - katyayana. v, Dharmasutra, - Bodhayana Apastamba Hiranyakesi. http://www.ayurvedaa2z.com/html/a1700ved.htm

Vedas Vedas . Traditional Indian notion regarding Vedas is that, they are considered as revelations from the Almighty to the enlightened ones or Rishis (sages) or compositions by super brains, as a result of their profound contemplation. Thus the term Veda is not limited to a few books and it has got a great role in all Indian traditions. In fact, the whole wisdom of ancient India revolves around the Vedas . Indian tradition strictly adheres to Gurukula Sampradaya that is, handing over of knowledge directly from preceptor (teacher) to disciple (student). Owing to this practice, the ancient Indian mindset, gave little attention to arrange things chronologically. Their acts were guided by principles expressed in the form of slokas , or verses in certain metrical forms Slokam a ["Let noble thoughts come to us from all quarters of this universe" (Rigveda 1/89/1)]. This universality and secular vision in all walks of life makes us difficult to fix a particular time span as the exact period of a particular school thought. Traditional Indian accepts Vedas as apaurusheyam (not man-made), but revealed truths and of eternal validity or relevance.

67. Surangama Sutra, Chapter I,6,c:inverted Men, Annotated By Master Han Shan Te-Ch' King Prasenajit then rose and said to the Buddha Before I received the Buddha sinstruction, I met (Kakuda) katyayana and (Sanjaya) Vairatiputra who both http://home.wanadoo.nl/ekayana/1,6,c.html

THE SURANGAMA SUTRA I The Noumenon in the Tathagata Store 6: Actual inversion c: inverted men Although Ananda and the assembly had heard these words, they remained speechless. As they did not awaken to the Teaching, they brought their palms together and waited for the Buddha's further instruction with their minds set on hearing it. (note 1) Note 1 by Han Shan Ananda used to lean on the false mind for support. The Buddha, after showing the falseness of the first two aggregates, rupa and vedana taught him to return to the seeing of the mind. The disciple was thrown off balance and, not knowing what to say, was speechless. He was still uncertain and awaited His further preaching. the worldling's inverted views The Buddha then held up His shining hand, straightened His fingers to give (further) instructions to Ananda and the assembly and asked: "After I attained Enlightenment (Bodhi), I went to Mrgadava park where I told Ajnata-kaundinya and his group of five bhiksus as well as you monks, nuns and devotees, that all living beings failed to realize Enlightenment and became Arhats because they were misled by foreign dust which created delusion and distress (by entering their minds). What at that time caused you to awaken so that you can now win the holy fruit?" Ajnata-kaundinya then rose from his seat and replied to the Buddha: "I am now a senior in the assembly in which I am the only one who has acquired the art of interpreting because I had awakened to (the meaning of) the expression "foreign dust", so tat I won the (holy) fruit. World Honoured One (foreign dust) is like a guest who stops at an inn where he passes the night or eats something and then packs and continues his journey because he cannot stay longer. As to the host of the inn, he has nowhere to go. My deduction is that one who does not stay is a guest and one who stays is a host. Consequently, a thing is "foreign" when it does not stay. Again, when the sun rises in a clear sky and its light enters (the house) through an opening, the dust is seen to dance in the ray of light whereas the empty space does not move. I deduce that that which is still is the void and that which moves is the dust. Consequently, a thing is "dust" when it moves."

68. HighBeam Research: ELibrary Search: Results Patanjali notes already the lack of currency affecting sages (in this case,Panini, katyayana, Patanjalinot to forget Bhattoji)ipso facto http://www.highbeam.com/library/search.asp?FN=AO&refid=ency_refd&search_thesauru

69. Prasña Upanishad. (7) Translate this page 1. Sukesas, Bharadvaga, y Saivya Satyakarna, y Sauryayanin Gargya, y Kausalya Asvalayana,y Bhargava Vaidarbhi, y Kábandhin katyayana, éstos fueron devotos http://members.tripod.com/~quiron_alvar/prasna7.htm

var cm_role = "live" var cm_host = "tripod.lycos.com" var cm_taxid = "/memberembedded" Siguiente Capítulo Inicio

70. Katyayana Who s Who on the Gohonzon? The Shravaka Disciples 5. Purna foremost in expounding the Dharma. 6. Maudgalyayana - foremost insupernatural powers. 7. katyayana - foremost in explaining the Dharma. http://turnbull.mcs.st-and.ac.uk/history/Mathematicians/Katyayana.html

Katyayana Born: about 200 BC in India Died: about 200 BC in India Previous (Chronologically) Next Biographies Index Previous (Alphabetically) Next Main index We cannot attempt to write a biography of Katyayana since essentially nothing is known of him except that he was the author of a Sulbasutra which is much later than the Sulbasutras of Baudhayana and Apastamba . It would also be fair to say that Katyayana's Sulbasutra is the least interesting from a mathematical point of view of the three best known Sulbasutras. It adds very little to that of Apastamba written several hundreds of years earlier. We do not know Katyayana's dates accurately enough to even guess at a life span for him, which is why we have given the same approximate birth year as death year. Katyayana was neither a mathematician in the sense that we would understand it today, nor a scribe who simply copied manuscripts like Ahmes . He would certainly have been a man of very considerable learning but probably not interested in mathematics for its own sake, merely interested in using it for religious purposes. Undoubtedly he wrote the Sulbasutra to provide rules for religious rites and to improve and expand on the rules which had been given by his predecessors. Katyayana would have been a priest instructing the people in the ways of conducting the religious rites he describes. Katyayana lived in a period when the religious rites that the Sulbasutras were written to support were becoming less influential. People were turning to other religions and perhaps this lack of vigour in the religion at this time partly explains why several hundreds of years after

71. Kamalamba Navavaranam nitya kalyANIm The Goddess is ever auspicious. kAtyAyanIm The Goddesswas born as the daughter of Sage katyayana. Hence kAtyAyanIm. http://www.sangeetham.com/knavavaranam2.htm

Kamalamba Navavaranam 4th Sept. 2001 We continue with our series on the kamalAmba navAvaraNa of Muttuswami Dikshitar. This week we present the second AvaraNa kriti in kalyANi Editor. kamalAmbam bhajarE rAgam - kalyANi tAlam Adi pallavi kamalAmbAm bhajarE rE mAnasa kalpita mAya kAryam tyajarE anu pallavi kamalAvANi sEvita pArshvAm kambujaya grIvAm natadEvAm kamalApura sadanAm mridugadanAm kamanIya radanAm kamalavadanAm caraNam tsarvAshAparipUrakacakra svAminIm paramashivakAminIm durvAsArcitaguptayOginIm dukhadhvamsinIm hamsinIm nirvANanijasukhapradAyinIm nityakalyANim kAtyAyanIm sharvANim madhupavijayavENim sadguruguhajananIm niranjanIm garvitabhanDAsurabhanjanIm kAmAkArShinyAdiranjanIm nirvishEshacaitanyarUpiNim UrvItattvAdisvarUpiNim The second AvaraNA consists of sixteen petals and is called sarvAshA paripUraka cakrA, the fulfiller of all desires. The deity presiding over this chakra is called tripurEshI. The yOginis in this avaraNA are collectively called gupta yOgini which means that they are hidden or not manifest.

72. Valmiki Ramayana - Ayodhya Kanda 3,4. maarkaNdeyaH= Markandeya; atha= and; moudgalyaH= Moudgalya; vaamadevaH= Vamadeva;kaasyapaH= Kasyapa; kaatyaayanaH= katyayana; goutamaashcha= Goutama http://www.valmikiramayan.net/ayodhya/sarga67/ayodhyaitrans67.htm

Book II : Ayodhya Kanda - Book Of Ayodhya Chapter [Sarga] 67 Introduction That night in Ayodhya passed over with agony. At sunrise the Brahmins who enthrone a person as a king, assembled and requested Vasista the family priest of Ikshvakus to select a youth to be crowned as a king of Ayodhya. They enunciated the various evil consequences of allowing the country without a king and leaving it in anarchy. Verse Locator 1. saa sarvarii= that night; ayodhyaayaam= in Ayodhya; aakrandita niraanandaa= which was joyless with a weeping tone; saasrakaNThajanaavilaa= thronged with people with tears in their throats; vyatiitaaya= passed away; atitaayaa= very much dragging. That night in Ayodhya, which was joyless in a weeping tone and thronged with people with tears in their throats, slowly passed over. Verse Locator 2. tataH= afterwards; sharvaryaam= when the night. Vyatiitaayaam= was passing away; udaye= and with rising; aadityasa= of the sun; dvijaatayaH= the brahmanas; raajakartaaraH= who place a king on the throne; sametya= together; iiyuH= went; sabhaam= to the assembly. At sunrise, when the night had passed over, the Brahmins who place a king on the throne, together gathered at the assembly.

73. EJVS 7-2 (part 2) DETAILED DISCUSSION § 1 Stratification Of The period, from North Bihar, where zAkalya s codification of the RV took place (seeWitzel 1997) and where the early layers of katyayana s anukramaNI took shape http://users.primushost.com/~india/ejvs/ejvs0702/ejvs0702b.txt

74. Multi-lingual Dictionary Of Buddhism, Jan 2002, By Minh Thong B? ? School of Abhayagiri ? One of the branches of Buddhism, a subdivisionof early Sthavirah school, of which the disciples accepted katyayana as the http://www.quangminh.org/tudiendoichieu/AnhViet/Aa.htm

Tuyển tập từ ngữ Phật học thường d¹ng (Collected book of Commonly used Buddhism Terms) Jan - 2002 by Minh Th´ng, MSc. Về trang đầu Aa ~vṛtti (S) ~ th­ch Suffix. As in Śūnyatāsapativṛtti Tiếp vÄ© ngữ: th­ch, nhÆ° trong Thất thập kh´ng t­nh luận th­ch. 'du byed kyi phung po (T) H nh uẩn See Saṁskāra-skandha. 'dul ba (T) Luật Vinaya (S, P) → See Vinaya. A- (S) Kh´ng Not Used as a Prefix. - The mother of all sounds. - While your mind is in unsettled situation, meditator should concentrate in uttering the sound A in Amitabha, if A is present then all the other sounds are also present - Chủ tể c¡c ¢m thanh. - Khi t¢m mất ổn định thiền giả n ªn tập trung ph¡t ¢m A- khi niệm A di  , nếu ¢m A hiển lộ được th ¬ tất cả c¡c ¢m kh¡c xem nhÆ° £ hiển lộ.

75. Vimalakirti 3 The Buddha then said to the venerable Mahakatyayana, katyayana, go tothe Licchavi Vimalakirti to inquire about his illness. . katyayana http://www.bodhipines.com/vimlkrti3.html

VIMALAKIRTI NIRDESA SUTRA (page 3) translated by Robert A. F. Thurman "When Vimalakirti had discoursed in this way, two hundred gods obtained the pure doctrinal vision in regard to all things, without obscurity or defilement, and five hundred gods obtained the conformative tolerance. As for me, I was speechless and unable to respond to him. Therefore, Lord, I am reluctant to go to this good man to inquire about his illness." Then, the Buddha said to the venerable Purnamaitrayaniputra, "Purna, go to the Licchavi Vimalakirti to inquire about his illness." Purna replied, "Lord, I am indeed reluctant to go to this good man to inquire about his illness. Why? Lord, I remember one day, when I was teaching the Dharma to some young monks in the great forest, the Licchavi Vimalakirti came there and said to me, 'Reverend Purna, first concentrate yourself, regard the minds of these young bhikshus, and then teach them the Dharma! Do not put rotten food into a jeweled bowl! First understand the inclinations of these monks, and do not confuse priceless sapphires with glass beads! "'Reverend Purna, without examining the spiritual faculties of living beings, do not presume upon the one-sidedness of their faculties; do not wound those who are without wounds; do not impose a narrow path upon those who aspire to a great path; do not try to pour the great ocean into the hoof-print of an ox; do not try to put Mount Sumeru into a grain of mustard; do not confuse the brilliance of the sun with the light of a glowworm; and do not expose those who admire the roar of a lion to the howl of a jackal!

76. Quang Duc Homepage - Vietnamese - English Buddhist Library .. . Th?p Ð?i Ð? T? Ph?t. Thích Minh Tu? Sàigòn 1991Pl 2535.-o0o-. 04. Tôn Gi? Ca Chiên Diên katyayana - lu?n Ngh? Ð? Nh?t. http://www.tuvienquangduc.org/Danhnhanthegioi/43thapdaidetu04.html

Tiếng Việt Trang nh  Quảng Đức Tiếng Anh Nh¢n Vật Phật Gi¡o Thế Giới Thập áº¡i á»‡ Tá»­ Phật Th­ch Minh Tuệ S ig²n 1991-Pl 2535 T´n Giả Ca Chiªn Diªn Katyayana - luận Nghị á»‡ Nhất D²ng Họ v  Biện T i của Ca Chiªn Diªn Trước hai đ n tr ng, mọi người cho l  Ca Chiªn Diªn h¹ng biện hÆ¡n Ca Ca, do đ³ hầu hết th­nh chºng đều hướng về Ca Chiªn Diªn. Thấy em l m mất mặt trước đ¡m đ´ng Ca Ca đến trước th¢n phụ thÆ°a kiện v  đ²i trừng trị tội trịch thượng của Ca Chiªn Diªn một c¡ch th­ch đ¡ng. Ca Chiªn Diªn được triệu đến để tiện bề ph¢n xá»­. Trước cha v  anh Ca Chiªn Diªn quỳ lạy v  b y tỏ: ThÆ°a cha! Xin cha h£y rộng lượng soi x©t, trong lºc anh con đi phÆ°Æ¡ng xa học hỏi, ở nh  con cÅ©ng theo cha cố c´ng dồi m i kinh sá»­. Con thiết lập đ n tr ng để biết c´ng lao học hỏi trong bao năm qua kết quả nhÆ° thế n o? Chỉ c³ thế th´i con cÅ©ng kh´ng c³ ½ đồ cạnh tranh hÆ¡n thua, trước th­nh chºng con kh´ng rắp t¢m dụ dỗ ai, hai anh em của con sẽ ph¢n trần với nhau, xin cha chớ bận t¢m. Hướng về Ca Ca, Ca Chiªn Diªn cÅ©ng tỏ lời xin anh cảm th´ng v  sẽ c¹ng nhau h²a giải, v¬ đ¢y chẳng qua chỉ l  sá»± hiểu lầm m  th´i.

77. Copyrighted Texts Not Online, Maharishi University Of Management: Academic Excel katyayana Srauta Sutra Rules for the Vedic Sacrifices, translated into Englishby HG Ranade, published with the financial assistance from the Ministry of http://ff.mum.edu/vedicreserve/copyright_texts.htm

Reading the Vedic Literature in Sanskrit Practicing the Transcendental Meditation program HOME Menu of Vedic Literature The following texts are available in the library of Maharishi University of Management in Fairfield, Iowa, but are not yet available on-line: Varaha-Srauta-Sutra being the main ritualistic sutra of the Maitrayani Sakha , critically edited for the first time by Dr W. Caland and Dr Raghu Vira. First published in 1933. 1971 Meherchand Lachmandas, publisher. PK 3110.6, V3, S3, 1971 Katyayana Srauta Sutra: Rules for the Vedic Sacrifices , translated into English by H.G. Ranade, published with the financial assistance from the Ministry of Education and Social Welfare, Govt. of India. Published by Dr. H.G. Ranade and R.H. Ranade, Ranade Publication Series No. 1. PK 3111 .K3, S3 1978. Kathaka-Samkalanam: Extracts from the lost Kathaka-Brahmana, Kathaka SrautaSutra and Kathaka Grihya Sutras , Meharchand Lachhmandas Publications, 1981, "first published in 1943." PK 3110.6 .K3 S3 1981

78. Buddhism For Today At the end of the second verse portion of chapter 6, Maudgalyayana, Subhuti, katyayana,and others spoke in unison as follows Great Hero, Worldhonored One! http://www.rk-world.org/ftp/bft011.html

A Modern Interpretation of the Threefold Lotus Sutra by Nikkyo Niwano Chapter 6 Prediction AS ALREADY EXPLAINED, "prediction" means that the Buddha gives us the assurance, "You will surely become buddhas." The term "prediction" (juki) includes three meanings of great importance and subtlety, which it is essential that we understand. The first important point is that Shakyamuni Buddha says not "You are buddhas" but "You will become buddhas." In the sight of the Buddha, all living beings have the buddha-nature, and any one of them can definitely become a buddha. But if the Buddha says merely, "You are buddhas," this statement will be greatly misunderstood by ordinary people. They will be liable to take these words to mean that they are already perfected as buddhas while in a state of illusion, and will have the idea that they can become buddhas without any effort, like riding an escalator. The prediction given by the Buddha is often compared to an admission permit to a school, and this comparison is quite just. It is not a diploma but only an admission permit. This assurance signifies, "You have passed the entrance examination of the highest university, which leads to the degree of buddhahood. If you study here for some years, you will surely graduate and will become buddhas." Having this assurance, ordinary people must hereafter practice all the more, and must make ever greater efforts to realize this goal. What a joyful thing it is for ordinary people to have obtained admission to the Buddha's universityto have received the Buddha's prediction, "You will become buddhas." In chapter 3 of the Lotus Sutra, Shariputra was the first

79. The Jatakas And Sanskrit Grammarians. with the first line of the verse of the Mahabhasya, and in ajinamhi hannate dipiwe have the very construction that is taught by katyayanaa construction http://ccbs.ntu.edu.tw/FULLTEXT/JR-ENG/pro.htm

The Jatakas and Sanskrit Grammarians. Professor F. KIELHORN, M.R.A.S. Gottingen. pp.1721

80. La Géométrie Des Sulbasutras Translate this page Nous disposons de quatre textes complets, traduits en anglais par Sen et Bag,avec le nom de leurs auteurs Baudhayana, Manava, Apastamba, katyayana. http://www.reunion.iufm.fr/recherche/irem/histoire/la_géométrie_des_sulbas

Nous remercions vivement Olivier Keller de nous avoir transmis cet article correspondant à une conférence donnée à la Réunion et de nous permettre de la diffuser sur notre site. La géométrie des Sulbasutras. Exemple de géométrie rituelle de l'Inde védique : l'agrandissement de l'autel en forme de faucon. Olivier Keller 1-Note historique. Malheureusement, on ne sait rien de l'Inde védique, sinon par des textes auxquels il est impossible de donner une date précise. La période védique de l'histoire de l'Inde fut précédée par la civilisation dite de l'Indus — -2400 à -1700—, découverte à partir de 1921 Satapatha Brahmana à lui seul, dans sa traduction anglaise, occupe 2000 pages. Le Ved a, terme qui signifie savoir, science "par excellence", possède donc un canon tardif composé de textes disparates au premier abord. Classés d'après la catégorie de "fonctionnaires" du sacrifice auxquels ils s'adressent, on obtient les recueils (samhita s) suivants : le Rg Veda destiné aux verseurs de l'oblation, le Jayur Veda des préposés aux manipulations pratiques, le

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