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         Ibn Sina:     more books (100)
  1. Avicenna (Ibn Sina): Muslim Physician And Philosopher of the Eleventh Century (Great Muslim Philosophers and Scientists of the Middle Ages) by Aisha Khan, 2006-01-30
  2. Ibn Sina And His Influence on the Arabic And Latin World (Variorum Collected Studies Series) by Jules Janssens, 2006-03
  3. An Annotated Bibliography on Ibn Sina (1970-1989): Including Arabic and Persian Publications and Turkish and Russian References (Ancient and Medieval Philosophy, Series 1) by Jules L. Janssens, 1991-06-30
  4. The Two Wings of Wisdom: Mysticism and Philosophy in the Risalat Ut-Tair of Ibn Sina (Acta Universitatis Upsaliensis: Studia Iranica Upsaliensia, 4) (Acta ... Upsaliensis: Studia Iranica Upsaliensia, 4) by Shukufah Taqi, Shokoufeh Taghi, 2000-12-10
  5. The Life of Ibn Sina: A Critical Edition and Annotated Translation (Studies in Islamic Philosophy Science)
  6. Ibn Sina and the Muslim World (Great Civil) by Malcolm Yapp, 1986-06
  7. The Making of the Avicennan Tradition: The Transmission, Contents, and Structures of Ibn Sina's Al-Mubahatat (The Discussions (Islamic Philosophy, Theology, and Science) by David C. Reisman, 2002-06-01
  8. Ibn Sina Und Die Peripatetische Aussagenlogik (Islamic Philosophy and Theology : Texts and Studies, Vol VI) (German Edition) by Miklos Maroth, 1989-12-01
  9. Ibn Sina felsefesinde egitim (Ilahiyat Fakultesi Vakfi yayinlari) (Turkish Edition) by Abdurrahman Dodurgali, 1995
  10. Himmelfahrt Und Heiligkeit Im Islam: Eine Studie Unter Besonderer Berucksichtigung Von Ibn Sinas Mi'Ra-Nameh (Studia Religiosa Helvetica) (German Edition) by Tobias Nunlist, 2002-08
  11. Dastan-i hayratangiz-i shaqul-i sihramiz-i Ibn Sina by Avicenna, 1377
  12. An annotated bibliography on ibn sina: first supplement (1990-1994).(Review): An article from: The Journal of the American Oriental Society by Jon McGinnis, 2001-07-01
  13. Avicenne: A.H.370-428/A.D.980-1037 (Ibn Sina) : etude sur la vie, l'euvre et le systeme theologique et mystique d'Abou Ali el-Hosein Ben Abd Allah Ben ... Les Grands philosophes) (French Edition) by Bernard Carra de Vaux, 1974
  14. Allegory and Philosophy in Avicenna (Ibn Sina): With a Translation of the Book of the Prophet Muhammad's Ascent to Heaven (The Middle Ages Series) by Peter Heath, 1992-08-01

1. Ibn Sina
ibn sina. ibn sina, Abu Ali alHusayn b. Abd Allah b. Sina, known in the West as Avicenna. ibn sina believed firmly in the immortality of the soul.
http://www.muslimphilosophy.com/ei/sina.htm
IBN SINA
IBN SINA, Abu 'Ali al-Husayn b. 'Abd Allah b. Sina, known in the West as Avicenna. He followed the encyclopaedic conception of the sciences that had been traditional since the time of the Greek Sages in uniting philosophy with the study of nature and in seeing the perfection of man as lying in both knowledge and action. He was also as illustrious a physician as he was a philosopher [see hikma
Life.
His life is known to us from authoritative sources. An autobiography covers his first thirty years, and the rest are documented by his disciple al-Juzajani, who was also his secretary and his friend.
He was born in 370/980 in Afshana, his mother's home, near Bukhara. His native language was Persian. His father, an official of the Samanid administration, had him very carefully educated at Bukhara. His father and his brother were influenced by Isma'ili propaganda; he was certainly acquainted with its tenets, but refused to adopt them. His intellectual independence was served by an extraordinary intelligence and memory, which allowed him to overtake his teachers at the age of fourteen.
It was he, we are told, who explained logic to his master al-Natili. He had no teacher in the natural sciences or in medicine; in fact, famous physicians were working under his direction when he was only sixteen. He did, however, find difficulty in understanding Aristotle's Metaphysics, which he grasped only with the help of al-Farabi's commentary. Having cured the amir of khurasan of a severe illness, he was allowed to make use of the splendid library of the Samanid princes. At the age of eighteen he had mastered all the then known sciences. His subsequent progress was due only to his personal judgment.

2. Ibn Sina - Sarajevo, Bosna I Hercegovina
Naucni istrazivacki univerzitet iz Sarajeva.
http://www.ibn-sina.net/

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Institut "Ibn Sina" osnovan je 1996. godine u Sarajevu s ciljem približavanja islamske kulture i misli i njenog prouèavanja u Bosni i Hercegovini.
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Novo! Festival kulture i umjetnosti za djecu i omladinu "PROLJETNI BEHAR"
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3. Ibn Sina (Avicenna): Website
ibn sina ( AVICENNA) ibn sina (Avicenna) (9801037) is one of the foremost philosophers of the golden age of Islamic tradition that also includes al-Farabi and Ibn Rushd. He is also known as al-Sheikh al-Rais (
http://www.muslimphilosophy.com/sina
IBN SINA (AVICENNA) Ibn Sina ( Avicenna ) (980-1037) is one of the foremost philosophers of the golden age of Islamic tradition that also includes al-Farabi and Ibn Rushd . He is also known as al-Sheikh al-Rais (Leader among the wise men) a title that was given to him by his students. His philosophical works were one of the main targets of al-Ghazali ’s attack on philosophical influences in Islam. In the west he is also known as the " Prince of Physicians " for his famous medical text al-Qanun "Canon". In Latin translations, his works influenced many Christian philosophers, most notably Thomas Aquinas CORPUS (Works): In Original Language (Arabic/Persian):

4. Ibn Sina
ibn sina (Avicenna) doctor of doctors. by Dr. Monzur Ahmed. ibn sina was born in 980 C.E. in the village of Afshana near Bukhara which today is located in the far south of Russia.
http://www.ummah.net/history/scholars/ibn_sina
Ibn Sina (Avicenna) - doctor of doctors
by Dr. Monzur Ahmed
Ibn Sina was born in 980 C.E. in the village of Afshana near Bukhara which today is located in the far south of Russia. His father, Abdullah, an adherent of the Ismaili sect, was from Balkh and his mother from a village near Bukhara. In any age Ibn Sina, known in the West as Avicenna, would have been a giant among giants. He displayed exceptional intellectual prowess as a child and at the age of ten was already proficient in the Qur'an and the Arabic classics. During the next six years he devoted himself to Muslim Jurisprudence, Philosophy and Natural Science and studied Logic, Euclid, and the Almeagest. He turned his attention to Medicine at the age of 17 years and found it, in his own words, "not difficult" . However he was greatly troubled by metaphysical problems and in particular the works of Aristotle. By chance, he obtained a manual on this subject by the celebrated philosopher al-Farabi which solved his difficulties. By the age of 18 he had built up a reputation as a physician and was summoned to attend the Samani ruler Nuh ibn Mansur (reigned 976-997 C.E.), who, in gratitude for Ibn Sina's services, allowed him to make free use of the royal library, which contained many rare and even unique books. Endowed with great powers of absorbing and retaining knowledge, this Muslim scholar devoured the contents of the library and at the age of 21 was in a position to compose his first book.

5. The Islamic World To 1600: The Arts, Learning, And Knowledge (Ibn Sina)
From the Islamic World to 1600 Tutorial, a multimedia introduction to the first millennium of Islamic history, developed by the Applied History Research Group.
http://www.ucalgary.ca/applied_history/tutor/islam/learning/ibnsina.html
The Islamic World to 1600
Ibn Sina
Courtesy of Muslim Scientists, Mathematicians and Astromers
http://users.erols.com/zenithco/ Abu Ali al-Husayn Ibn Abdullah Ibn Sina was born in Bukhara in 980. Sometimes known in the West by the Latin name, Avicenna, this Persian physician became the most famous and influential of all the Islamic philosopher-scientists. He earned royal favour for treating the Kings of Bukhara and Hamadan for ailments other physicians could neither diagnose nor cure. His grave is still maintained in Hamadan, where he died in 1037. Though trained as a physician, Ibn Sina made important contributions to philosophy, mathematics, chemistry, and astronomy. His philosophical encyclopedia, Kitab al-Shifa ("Book of Healing") brought Aristotelian and Platonian philosophy together with Islamic theology in dividing the field of knowledge into theoretical knowledge (physics, mathematics, and metaphysics) and practical knowledge (ethics, economics, and politics). His most enduring legacy, however, was in the field of medicine. His most famous book, Al-Qanun fi al-Tibb Proceed to Omar Khayyam
The Islamic World to 1600 / The University of Calgary

6. Philosophers : Ibn Sina (Avicenna)
The Window Philsophy on the WWW. Philosophers Section ibn sina (Avicenna) Iranian Muslim Philosopher Abu Ali alHussain Ibn Abdallah ibn sina was born in 980 A.D
http://www.trincoll.edu/depts/phil/philo/phils/muslim/sina.html
Ibn Sina (Avicenna)
Iranian Muslim Philosopher
Abu Ali al-Hussain Ibn Abdallah Ibn Sina was born in 980 A.D. at Afshaneh near Bukhara. The young Bu Ali received his early education in Bukhara, and by the age of ten had become well versed in the study of the Qur'an and various sciences. He started studying philosophy by reading various Greek, Muslim and other books on this subject and learnt logic and some other subjects from Abu Abdallah Natili, a famous philosopher of the time. While still young, he attained such a degree of expertise in medicine that his renown spread far and wide. At the age of 17, he was fortunate in curing Nooh Ibn Mansoor, the King of Bukhhara, of an illness in which all the well-known physicians had given up hope. On his recovery, the King wished to reward him, but the young physician only desired permission to use his uniquely stocked library. By 21, he was also given an administrative post and soon wrote his first book. Avicenna was now an established physician and political administrator, professions he continued to practice in the courts of various Iranian rulers, heads of the numerous successor states of Iran that emerged during the disintegration of the Abbasid authority. On his father's death, Bu Ali left Bukhara and travelled to Jurjan where Khawarizm Shah welcomed him. There, he met his famous contemporary

7. - Great Books -
Avicenna (ibn sina) ( 9801037) Persian physician and philosopher, born at Kharmaithen, in the province of Bokhara, 980; died at Hamadan, in Northern Persia, 1037. The Great Books Avicenna (Ibn
http://www.malaspina.com/site/person_146.asp
Avicenna (Ibn Sina)
Persian physician and philosopher, born at Kharmaithen, in the province of Bokhara, 980; died at Hamadan, in Northern Persia, 1037. From the autobiographical sketch which has come down to us we learn that he was a very precocious youth; at the age of ten he knew the Koran Aristotle's teaching in the light of the Commentaries of Thomistius, Simplicius, and other neo- Platonists Aristotle's works. A favourite principle of Avicenna, which is quoted not only by Averroes but also by the Schoolmen, and especially by St. Albert the Great, was intellectus in formis agit universalitatem, that is, the universality of our ideas is the result of the activity of the mind itself. The principle, however, is to be understood in the realistic, not in the nominalistic sense. Avicenna's meaning is that, while there are differences and resemblances among things independently of the mind, the formal constitution of things in the category of individuality, generic universality, specific universality, and so forth, is the work of the mind. Avicenna's physical doctrines show him in the light of a faithful follower of Aristotle , who has nothing of his own to add to the teaching of his master. Similarly, in psychology, he reproduces

8. Ibn Sina (Avicenna) : Renaissance Man, Robinson Crusoe, Cancer, Ulcers, Surgery,
Renaissance Man, mathematician, physician, scientist, astronomer, lawyer, musician, poet, novelist, and philosopher. ibn sina. ( Avicenna) ibn sina, who died in 1037 AD, is known in the West
http://home.att.net/~a.f.aly/ibnsina.htm
IBN SINA
(Avicenna)
Ibn Sina, who died in 1037 AD, is known in the West as Avicenna. He was a renaissance man, a Sufi who excelled in mathematics, which he studied under Al Khawarizmi . He also excelled in medicine, science, astronomy, law, music, poetry and philosophy. His medical reference al-Qanun fi al-Tibb (the canon in Medicine) was the largest ever written with more than one million words and remained the world's authority on the subject until the nineteenth century. His portrait can be found in the great hall of the school of medicine, University of Paris. His books include: A'hwal al-Nafs ( Conditions of the Psyche ) in psychology and the novel Hayy Ibn Yaqzan . This novel was the story of a child stranded on a deserted island who grew up and recognized God by contemplating nature. This novel became the inspiration for Robinson Crusoe after discarding the spiritual aspects in Hayy. Ibn Sina diagnosed cancer and used surgical operations to remove it. He also attributed stomach

9. Ibn Sina (Avicenna): Website
ibn sina (AVICENNA). (link). Works ON ibn sina In Arabic The inquiry of Avicenna concerning the corporal form by L. Khayrallah. Arabic word file.
http://www.muslimphilosophy.com/sina/default.htm
IBN SINA (AVICENNA) Ibn Sina ( Avicenna ) (980-1037) is one of the foremost philosophers of the golden age of Islamic tradition that also includes al-Farabi and Ibn Rushd . He is also known as al-Sheikh al-Rais (Leader among the wise men) a title that was given to him by his students. His philosophical works were one of the main targets of al-Ghazali ’s attack on philosophical influences in Islam. In the west he is also known as the " Prince of Physicians " for his famous medical text al-Qanun "Canon". In Latin translations, his works influenced many Christian philosophers, most notably Thomas Aquinas CORPUS (Works): In Original Language (Arabic/Persian):

10. IBN SINA
ibn sina. (9801037 CE). Abu Ali al-Hussain Ibn Abdallah ibn sina was born in 980 CE at Afshana near Bukhara. The young Bu Ali received
http://www.ummah.net/history/scholars/SINA.html
IBN SINA
(980-1037 C.E.)
Abu Ali al-Hussain Ibn Abdallah Ibn Sina was born in 980 C.E. at Afshana near Bukhara. The young Bu Ali received his early education in Bukhara, and by the age of ten had become well versed in the study of the Qur'an and various sciences. He started studying philosophy by reading various Greek, Muslim and other books on this subject and learnt logic and some other subjects from Abu Abdallah Natili, a famous philosopher of the time. While still young, he attained such a degree of expertise in medicine that his renown spread far and wide. At the age of 17, he was fortunate in curing Nooh Ibn Mansoor, the King of Bukhhara, of an illness in which all the well-known physicians had given up hope. On his recovery, the King wished to reward him, but the young physician only desired permission to use his uniquely stocked library. On his father's death, Bu Ali left Bukhara and travelled to Jurjan where Khawarizm Shah welcomed him. There, he met his famous contemporary Abu Raihan al-Biruni . Later he moved to Ray and then to Hamadan, where he wrote his famous book Al-Qanun fi al-Tibb . Here he treated Shams al-Daulah, the King of Hamadan, for severe colic. From Hamadan, he moved to Isphahan, where he completed many of his monumental writings. Nevertheless, he continued travelling and the excessive mental exertion as well as political turmoil spoilt his health. Finally, he returned to Hamadan where he died in 1037 C.E.

11. Avicenna
Abu Ali alHusain ibn Abdallah ibn sina (Avicenna). ibn sina s father was the governor of a village in one of Nuh ibn Mansur s estates.
http://www-gap.dcs.st-and.ac.uk/~history/Mathematicians/Avicenna.html
Abu Ali al-Husain ibn Abdallah ibn Sina (Avicenna)
Born: 980 in Kharmaithen (near Bukhara), Central Asia (now Uzbekistan)
Died: June 1037 in Hamadan, Persia (now Iran)
Click the picture above
to see four larger pictures Previous (Chronologically) Next Biographies Index Previous (Alphabetically) Next Main index
Ibn Sina is often known by his Latin name of Avicenna, although most references to him today have reverted to using the correct version of ibn Sina. We know many details of his life for he wrote an autobiography which has been supplemented with material from a biography written by one of his students. The autobiography is not simply an account of his life, but rather it is written to illustrate his ideas of reaching the ultimate truth, so it must be carefully interpreted. A useful critical edition of this autobiography appears in [7] while a new translation appears in [9]. The course of ibn Sina's life was dominated by the period of great political instability through which he lived. The Samanid dynasty, the first native dynasty to arise in Iran after the Muslim Arab conquest, controlled Transoxania and Khorasan from about 900. Bukhara was their capital and it, together with Samarkand, were the cultural centres of the empire. However, from the middle of the 10 th century, the power of the Samanid's began to weaken. By the time ibn Sina was born, Nuh ibn Mansur was the Sultan in Bukhara but he was struggling to retain control of the empire.

12. Ibn Sina (Avicenna), 981-1037 C.E.
ibn sina was the most famous physician, philosopher, encyclopedist, mathematician and astronomer of his time. The Qanun (canon) remained a medical bible for a longer period than any other work.
http://www.cyberistan.org/islamic/sina.html
ABU ALI AL-HUSSAIN IBN ABDALLAH IBN SINA (Avicenna) (981 - 1037 C.E.) by
Dr. A. Zahoor
Biography Available in the E-Book

13. IBN SINA
ibn sina. (9801037 AD). Abu Ali al-Hussain Ibn Abdallah ibn sina was born in 980 AD at Afshana near Bukhara. The young Bu Ali
http://members.tripod.com/~wzzz/SINA.html
var cm_role = "live" var cm_host = "tripod.lycos.com" var cm_taxid = "/memberembedded" Check out the NEW Hotbot Tell me when this page is updated
IBN SINA
(980-1037 A.D.).
Abu Ali al-Hussain Ibn Abdallah Ibn Sina was born in 980 A.D. at Afshana near Bukhara. The young Bu Ali received his early education in Bukhara, and by the age of ten had become well versed in the study of the Qur'an and various sciences. He started studying philosophy by reading various Greek, Muslim and other books on this subject and learnt logic and some other subjects from Abu Abdallah Natili, a famous philosopher of the time. While still young, he attained such a degree of expertise in medicine that his renown spread far and wide. At the age of 17, he was fortunate in curing Nooh Ibn Mansoor, the King of Bukhhara, of an illness in which all the well-known physicians had given up hope. On his recovery, the King wished to reward him, but the young physician only desired permission to use his uniquely stocked library. On his father's death, Bu Ali left Bukhara and travelled to Jurjan where Khawarizm Shah welcomed him. There, he met his famous contemporary Abu Raihan al-Biruni . Later he moved to Ray and then to Hamadan, where he wrote his famous book

14. Philosophical Dictionary: I Proposition-Implication
of the neoplatonist doctrines of ibn sina and Maimonides. Ibn Rushd's exposition of the logical Burrell, Knowing the Unknowable God IbnSina, Maimonides, Aquinas ( Notre Dame, 1987
http://www.philosophypages.com/dy/i.htm
Philosophy
Pages
F A Q Dictionary ... Locke
I " proposition
In the traditional notation for categorical logic , a proposition that is both particular and affirmative Example: "Some birds are Canada geese." Such a proposition affirms that there is at least one thing that belongs to both of the designated classes. Its contradictory is an E " proposition with the same subject and predicate terms.
Ibn Daud, Abraham ben David Hallevi
Jewish philosopher. Ibn Daud was the first Jewish Aristotelean . His Sefer ha-Qabbalah The Book of Tradition at Amazon.com Emunah Ramah The Exalted Faith at Amazon.com metaphysics of Ibn Sina , providing an important influence on the work of Maimonides . Ibn Daud defended free will by proposing limitations on the extent of divine omnipotence.
Ibn Gabirol, Solomon
Jewish philosopher and poet. Translated into Latin as Fons Vitae The Source of Life at Amazon.com philosophical work expressed a unique version of neoplatonism . His distinction between the essence and the will of god had significant influence on the thought of Duns Scotus Recommended Reading: Solomon B. Ibn-Gabirol

15. Ibn-e-Sina-e-Balkhi (Avicenna Of Balkh)
Ibne-Sina-e-Balkhi (Avicenna of Balkh). His full name was Abu Ali Al-Hussein Ibn Abdullah ibn sina. Avicenna. The Life of ibn sina A Critical Edition.
http://members.tripod.com/~khorasan/TajikPersonalities/AvicennaofBalkh.htm
var cm_role = "live" var cm_host = "tripod.lycos.com" var cm_taxid = "/memberembedded"
Ibn-e-Sina-e-Balkhi (Avicenna of Balkh)
His full name was Abu Ali Al-Hussein Ibn Abdullah Ibn Sina . He was a native Tajik of Khorasan, and born in the city of Balkh in the year 980 A.D. Avicenna of Balkh is regarded as the most famous and influential philosopher-scientist of his time. He is particulary known for his contributions in the field of Aristotelian philosophy and medicine.
During this time Avicenna's way of life was greatly changed that lasted to the end of his life. His father died and Bukhara the capital of Samanids was captured by Mahmoud of Ghazna and a period of instability began. However, he had a few short periods of tranquility in this great time of hardship and turmoil. His the power of his intellect and concentration was such that he continued his intellectual works with remarkable consistency and continuity and was not influenced by the outward disturbances.
He completed his two major works and wrote most of his 200 treaties in Isfahan. Those two famous works are The Book of Healing ( Kitab-e-Shafa ) and the Canon of Medicine ( al-Qanun fi at-tibb ). The Book of Healing is probably the largest work of its kind written by one person. This book treats logic, the natural sciences including psychology, the quadrivium (geometry, astronomy, arithmetic and music) and metaphysics. His thought in this work was influenced by Aristotle, other Greek influencess and Neoplatonism. His system was based on the conception of God as a necessary existent, that is in God alone, what he is and existence that he is, coincide. There is a gradual multiplication of beings through a timeless emanation from God as a result of his self-knowledge. He classified the entire fields of knowledge into: theoretical knowledge: physics, mathematics, and metaphysics; and practical knowledge: ethics, economics and politics.

16. Avicenna
Abu Ali alHusain ibn Abdallah ibn sina (Avicenna) ibn sina is often known by his Latin name of Avicenna, although most references to him today have
http://www-groups.dcs.st-and.ac.uk/~history/Mathematicians/Avicenna.html
Abu Ali al-Husain ibn Abdallah ibn Sina (Avicenna)
Born: 980 in Kharmaithen (near Bukhara), Central Asia (now Uzbekistan)
Died: June 1037 in Hamadan, Persia (now Iran)
Click the picture above
to see four larger pictures Previous (Chronologically) Next Biographies Index Previous (Alphabetically) Next Main index
Ibn Sina is often known by his Latin name of Avicenna, although most references to him today have reverted to using the correct version of ibn Sina. We know many details of his life for he wrote an autobiography which has been supplemented with material from a biography written by one of his students. The autobiography is not simply an account of his life, but rather it is written to illustrate his ideas of reaching the ultimate truth, so it must be carefully interpreted. A useful critical edition of this autobiography appears in [7] while a new translation appears in [9]. The course of ibn Sina's life was dominated by the period of great political instability through which he lived. The Samanid dynasty, the first native dynasty to arise in Iran after the Muslim Arab conquest, controlled Transoxania and Khorasan from about 900. Bukhara was their capital and it, together with Samarkand, were the cultural centres of the empire. However, from the middle of the 10 th century, the power of the Samanid's began to weaken. By the time ibn Sina was born, Nuh ibn Mansur was the Sultan in Bukhara but he was struggling to retain control of the empire.

17. Medieval Sourcebook: Ibn Sina (Avicenna) (973-1037): On Medicine, C. 1020 CE
Medieval Sourcebook ibn sina (Avicenna) (9731037) On Medicine, c. 1020 CE. Horne Introduction. Avicenna (973-1037) was a sort
http://www.fordham.edu/halsall/source/1020Avicenna-Medicine.html
Back to Medieval Source Book ORB Main Page Links to Other Medieval Sites
Medieval Sourcebook:
Ibn Sina (Avicenna) (973-1037):
On Medicine, c. 1020 CE
[Horne Introduction] Avicenna (973-1037) was a sort of universal genius, known first as a physician. To his works on medicine he afterward added religious tracts, poems, works on philosophy, on logic, as physics, on mathematics, and on astronomy. He was also a statesman and a soldier, and he is said to have died of debauchery. Medicine considers the human body as to the means by which it is cured and by which it is driven away from health. The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. Therefore in medicine we ought to know the causes of sickness and health. And because health and sickness and their causes are sometimes manifest, and sometimes hidden and not to be comprehended except by the study of symptoms, we must also study the symptoms of health and disease. Now it is established in the sciences that no knowledge is acquired save through the study of its causes and beginnings, if it has had causes and beginnings; nor completed except by knowledge of its accidents and accompanying essentials. Of these causes there are four kinds: material, efficient, formal, and final. Material causes, on which health and sickness depend, are- the affected member, which is the immediate subject, and the humors; and in these are the elements. And these two are subjects that, according to their mixing together, alter. In the composition and alteration of the substance which is thus composed, a certain unity is attained.

18. An Annotated Bibliographie On Ibn Sina
AN ANNOTATED BIBLIOGRAPHY ON ibn sina (19701989). Sources (greek); ibn sina and other Arabic Thinkers; Influences ibn sina and the Latin West;
http://www.kuleuven.ac.be/upers/ibnsina.htm
Ancient and Medieval Philosophy - Series 1 - volume 13

AN ANNOTATED BIBLIOGRAPHY ON IBN SINA (1970-1989)
INCLUDING ARABIC AND PERSIAN PUBLICATIONS,
AND TURKISH AND RUSSIAN REFERENCES
Jules L. JANSSENS
Leuven University Press This Avicenna-bibliography, the result of twenty years of research, seeks to continue the work begun in this domain by G.C. Anawati. New times produce new possibilities, and indeed, with the advent of the computer and inter-library networking, a renewed approach becomes not only a possibility but also a necessity. In this bibliography, more extensive and systematic attention is paid to non-Western publications, especially Arabian, persian, Turkish and Russian. Of special interest is the inclusion of a number of Indian publications. The publications are ordered according to a consistent thematic division, with cross-references being provided where necessary. Separate chapters are dedicated to the scientific and medical contributions, while the philosophical works are treated in ten chapters. In all instances an introduction is provided which attempts to outline both the mediaeval context of Avicenna's thought and the actual form of his thinking. Special attention is paid to biographical and bibliographical studies, as well as to the 'Millenium' of publications that resulted from the Unesco sponsored 1980 memorial oth the millenium of Avicenna's birth.

19. Ibn Sina - Sarajevo, Bosna I Hercegovina
Institut “ibn sina” Bosna i Hercegovina zemlja je s razlicitim narodima i religijama. Geografski, politicki i religijski, ova
http://www.ibn-sina.net/onama.asp

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Institut “Ibn Sina”
Bosna i Hercegovina zemlja je s razlièitim narodima i religijama. Geografski, politièki i religijski, ova zemlja razmeðe je izmeðu Istoka i Zapada i dodiirna taèka kultura i civilizacija. U njenom “zapadnom” periodu, koji otpoèinje vlašæu Austro-ugarske imperije nad ovim prostorima, poremeæeni su odnosi meðu pripadnicima razlièitih naroda i religija i muslimani Bosne i Hercegovine našli su se u politièkom, kulturnom, ekonomskom i egzistencijalnom smislu pred stalnom prijetnjom, Nacionalistièke vlasti Srba i Hrvata, koje su podršku imale i od eropskih moænika, sprovodile su genocide nad muslimanima i nastojale su ugušiti sve autonomistièke pokrete i težnje muslimana. Meðutim, zahvaljujuæi istrajnosti i otporu muslimana, to im nije pošlo za rukom.
Nauènoistraživaèki institut “Ibn Sina” , u saradnji s iranskim i bosanskim struènjacima, otpoèeo je s radom 1996. godine, a cilj njegovih aktivnosti je preporod i obnova islamske kulture u Bosni i Hercegovini. S uvjerenjem da je stvarni mir moguæ bez oslanjanja na religiju i moral, te da bosanskohercegovaèki narodi mogu izgraditi mir jedino oslanjajuæi se na monoteizam, institut je svoju pažnju skoncentrirao na ponovno upoznavanje s islamskom mišlju.
Ciljevi instituta “Ibn Sine”:
preporod islamske kulture i misli u Bosni i Hercegovini
istraživanja u vezi s razlièitim aspektima islamske filozofije, gnosticizma, teologije, kulture, civilizacije i historije, balkanološka istraživanja iz domena kulturne historije, historije muslimana Balkana kao i istraživanja u oblasti ekonomije i meðunarodnih odnosa.

20. Ibn Sina
The summary for this English page contains characters that cannot be correctly displayed in this language/character set.
http://www.maghrebmed.com.tn/ibnsina/medecine/ibnsina.htm

Promed Santé

هو فيلسوف و فيزيائي عربي-فارسي ، عاش في القرون الوسطى و دوّن مخطوطات عديدة أشهرها؛"القانون في الطّب"،وهو موسوعة جامعة لخلاصة علم الطّب عند الإغريق و الرّومان
غادر ابن سينا "بخاري"بعد انهيار الإمبراطورية الشامانيّة سنة 999م،وأصبح سنة 1020م وزيرا في همذان التي توفّى بها سنة 1037م،بعد أن قضّى الأربع عشرة سنة الأخيرة من حياته برفقة "علاء الدّولة"والى أصفهان،حيث صاحبه في كلّ رحلاته وحملاته العسكريّة
كتب ابن سينا عديد المخطوطات،أغلبها باللّغة العربيّة وبعضها بلغته الأمّ"الفارسيّة"،وقد احتوت هذه المدوّنات على سرد لحياته (أتمّه أحد تلاميذه المقرّبين)
من أشهر أعماله التي خلّدت ذكره على مرّ العصور، كتاب"القانون في الطّب"وهو موسوعة منهجيّة اعتمدت في معضمها على خلاصة الفيزياء الطبّية الإغريقية في عصر الامبراطوريّةالرّومانيّة إضافة إلى الأعمال العربيّة ،واعتمد بدرجة أقلّ على تجربتها الخاصة (حيث ضاعت غالبيّة ملاحظاته الطّبيّة أثناء رحلاته).وقد كان لهذا العمل تأثير كبير في العالم الإسلامي حيث اعتبر سابقا لعصره ، وكذلك على العالم الأوروبي حيث درّست أعمال ابن سينا في الجامعات الأوروبيّة لعدّة قرون ،انطلاقا من القرن الثاني عشر حين قام"جيرار دو كريمونا" بترجمة كتاب"القانون في الطّب" -وطبع خمس عشرة مرّة قبل سنة 1500م-ثمّ ترجمه "أندرياألباجيو"سنة 1527م وطبعات أخرى. كما يعتبر "قانون" ابن سينا ثاني نصّ يتمّ طبعه باللغة العربيّة وذلك في سنة 1593م
كانت مخطوطات ابن سينا أعمالا جامعة شاملة ،حيث كانت أبرز أعماله موسوعات فلسفيّة كما هيمن ابن سينا على العلوم الطّبيّة في عصره ومن هنا جاءت تسميته "بالشّيخ الرّئيس"،فقد تمكّن أشدّ التمكّن من فرع آخر من العلوم الإسلاميّة هو الفلسفة التي كان يعتبرها الطّريقة الحقيقيّة للفهم.وقد كشفت لنا كتبه عن" أرسطو "عن نظرة"نيوأفلاطونيّة" خاصّة في تركيزه على ثنائيّة المادّة والجوهر،ويرى ابن سينا أنّ المادّة جامدة ،وأنّ الخلق هو بعث الوجود في تلك المادة الجامدة Promed Santé

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