1. Chrysippus [Internet Encyclopedia Of Philosophy] chrysippus (c. 280207) chrysippus was a Stoic philosopher of Soli in Cilicia Campestris. He moved to Athens, and became a disciple of Cleanthes, the successor of Zeno. which is hence called by http://www.utm.edu/research/iep/c/chrysipp.htm

Chrysippus (c. 280-207) Chrysippus was a Stoic philosopher of Soli in Cilicia Campestris. He moved to Athens, and became a disciple of Cleanthes, the successor of Zeno. He was equally distinguished for his natural abilities and industry and rarely went a day without writing 500 lines. He wrote several hundred volumes, of which three hundred were on logical subjects, borrowing largely from others. With the Stoics in general, he maintained that the world was God, or a universal effusion of his spirit, and that the superior part of this spirit, which consisted in mind and reason, was the common nature of things, containing the whole and every part of it. Sometimes he speaks of God as the power of fate and the necessary chain of events. Sometimes he calls him fire. Other times he deifies the fluid parts of nature, such as water and air, or he deifies the earth, sun, moon, a d stars and the universe as a whole. To too he deifies those who have obtained immortality. He was fond of the syllogistic figure sorities in arguing, which is hence called by Persius "the heap of Chrysippus." His discourses contain more curiosities and distinctions than solid arguments.

2. Theosophy Library Online - Great Teacher Series - CHRYSIPPUS OF SOLI An article from the Great Teachers Series of the Theosophy Library Online. http://theosophy.org/tlodocs/teachers/ChrysippusOfSoli.htm

CHRYSIPPUS OF SOLI Zeno founded the Stoa on original insights into Socratic exemplification, a fundamental rethinking of the Platonic virtues and a bold synthesis of earlier Greek metaphysics, all grounded on the affirmation of the unity of nature, visible and invisible, macrocosmic and microcosmic. Cleanthes drew Zeno's teachings together, elaborated them and gave them a harmonious and lyrical expression. The impact of Stoic philosophy may be measured by the energetic criticism aimed at it, especially by the Cynics from whom the Stoics openly borrowed, the Epicureans who saw the Stoics as rough-hewn and the Academy which found them metaphysically crude. Countered vigorously by Zeno and sympathetically by Cleanthes, the rivalry of schools took its toll, and many initially attracted to the strength of Stoic thought drifted away from the call for endurance. It fell to Chrysippus to establish the school on the bedrock of logic and refined concepts. systema, which can be a kind of techne or art, but the systematic synthesis of all knowledge is episteme or science. Philosophy alone constitutes a complete science in this sense. Since innate ideas are difficult to distinguish from amongst the variety of concepts and notions found in human minds, and since most conceptualization involves some link to sensations and perceptions, Zeno preferred a straightforward empirical approach to knowledge. Chrysippus formulated the criterion of truth as

3. Chrysippus Of Soli, Phoenician Cofounder Of Stoicism An essay about the life and thoughts of the philosopher. http://www.phoenicia.org/chrysippus.html

A Bequest Unearthed Phoenicia Encyclopedia Phoeniciana Chrysippus of Soli, Phoenician cofounder of Stoicism 900 pages on Phoenicians Search Phoenicia Get a Search Eine For Your Site TRANSLATE this page Together with Zeno of Citium, Chrysippus (both Phoenicians) is considered the cofounder of Stoicism "If there had been no Chrysippus, there would have been no Stoicism" it is said. Phoenician Chrysippus of Soli Chrysippus was of Phoenician roots, born in 280 BC in Soli, Cilicia and died in Athens, Greece in 206 BC. He came to Athens to study philosophy at the Academy with Arcesilaus . After a while he left the Academy and moved to the Stoa Poikile Academy in Athens where he was a pupil at the School founded by Zeno of Citium By the time Chrysippus joined the Stoa Poikile Academy, Cleanthes of Assos had become the second head following the death of Zeno. Chrysippus studied under Cleanthes, but he had also been influenced by the teachings of Plato. In 232 BC Chrysippus became the third head of the Stoa Poikile following the death of Cleanthes. He was to continue to hold this position until his own death. There is evidence from the writings of Chrysippus that he was poor throughout his life. Certainly he stated that for a philosopher to become wealthy he might serve a king (or even, said Chrysippus, become a king himself). It is clear however that he did not adopt this route to a steady income. Otherwise, Chrysippus writes, the philosopher must rely on his friends and on teaching in order to live, and it would appear that this is the means by which he made his small income.

4. Chrysippus --  Encyclopædia Britannica MLA style " chrysippus." Encyclopædia Britannica. 2004. Encyclopædia Britannica Premium Service. APA style chrysippus. Encyclopædia Britannica. Retrieved April 26, 2004, from http://www.britannica.com/eb/article?eu=84649

5. Chrysippus. The Columbia Encyclopedia, Sixth Edition. 2001 After Zeno, the founder of Stoicism, chrysippus is considered the most eminent of the school threatened to split the school. chrysippus wrote with exquisite logic but also gave http://www.bartleby.com/65/ch/Chrysipp.html

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6. TMTh:: CHRYSIPPUS AGRICULTURALISTSARCHITECTSARTISTSASTRONO MERSBIOLOGISTSBOTANISTSCHEMISTSENGINEERS GEOGRAPHERSINVENTORSMATHEMATICIANSMETEOR OLOGISTSPHARMACOLOGISTSPHYSICIANSPHYSICI STS. PHYSICISTchrysippus( fl. 281208 http://www.tmth.edu.gr/en/aet/4/24.html

Home Ancient Greek Scientists AGRICULTURALISTS ARCHITECTS ... PHYSICISTS PHYSICIST CHRYSIPPUS (fl. 281-208 BC) Life Work Contact the Technology Museum

7. Philosophical Dictionary: Cause-Cixous Dictionary. Study Guide. Logic. Traffic. History. Timeline. Philosophers. Search the Site of his many writings survived antiquity, chrysippus reportedly made significant contributions to the http://www.philosophypages.com/dy/c2.htm

Philosophy Pages F A Q Dictionary ... Locke cause / effect Ursache Wirkung Distinction between the events involved in a causal relationship , where the occurrence of one (the cause ) is supposed to bring about or produce an occurrence of the other (the effect ). Although the correct analysis of causation is a matter of great dispute, Hume offered a significant criticism of our inclination to infer a necessary connection from mere regularity, and Mill proposed a set of methods for recognizing the presence of causal relationships. Contemporary philosophers often suppose that a causal relationship is best expressed in the counterfactual statement that if the cause had not occured, then the effect would not have occured either. Recommended Reading: Judea Pearl, Causality: Models, Reasoning,and Inference at Amazon.com Causality and Explanation at Amazon.com Causation and Universals at Amazon.com Also see Rudy Garns SEP on causal processes medieval theories of causation counterfactual theories of causation causal determinism ... causation and manipulability , and causation in the law ColE , and CE causes, the four

8. Chrysippus [Internet Encyclopedia Of Philosophy] The Internet Encyclopedia of Philosophy. chrysippus (c. 280207). chrysippus was a Stoic philosopher of Soli in Cilicia Campestris. http://www.iep.utm.edu/c/chrysipp.htm

Chrysippus (c. 280-207) Chrysippus was a Stoic philosopher of Soli in Cilicia Campestris. He moved to Athens, and became a disciple of Cleanthes, the successor of Zeno. He was equally distinguished for his natural abilities and industry and rarely went a day without writing 500 lines. He wrote several hundred volumes, of which three hundred were on logical subjects, borrowing largely from others. With the Stoics in general, he maintained that the world was God, or a universal effusion of his spirit, and that the superior part of this spirit, which consisted in mind and reason, was the common nature of things, containing the whole and every part of it. Sometimes he speaks of God as the power of fate and the necessary chain of events. Sometimes he calls him fire. Other times he deifies the fluid parts of nature, such as water and air, or he deifies the earth, sun, moon, a d stars and the universe as a whole. To too he deifies those who have obtained immortality. He was fond of the syllogistic figure sorities in arguing, which is hence called by Persius "the heap of Chrysippus." His discourses contain more curiosities and distinctions than solid arguments.

9. Chrysippus chrysippus of Soli. Born 280 BC in Soli, Cilicia, Asia Minor (now Soloi, Turkey) Died 206 BC in Athens, Greece. chrysippus was of Phoenician roots. http://www-gap.dcs.st-and.ac.uk/~history/Mathematicians/Chrysippus.html

Chrysippus of Soli Born: 280 BC in Soli, Cilicia, Asia Minor (now Soloi, Turkey) Died: 206 BC in Athens, Greece Previous (Chronologically) Next Biographies Index Previous (Alphabetically) Next Main index Chrysippus was of Phoenician roots. He came to Athens to study philosophy at the Academy with Arcesilaus . After a while he left the Academy and moved to the Stoa Poikile Academy in Athens where he was a pupil at the School founded by Zeno of Citium By the time Chrysippus joined the Stoa Poikile Academy, Cleanthes of Assos had become the second head following the death of Zeno. Chrysippus studied under Cleanthes, but he had also been influenced by the teachings of Plato . In 232 BC Chrysippus became the third head of the Stoa Poikile following the death of Cleanthes. He was to continue to hold this position until his own death. There is evidence from the writings of Chrysippus that he was poor throughout his life. Certainly he stated that for a philosopher to become wealthy he might serve a king (or even, said Chrysippus, become a king himself). It is clear however that he did not adopt this route to a steady income. Otherwise, Chrysippus writes, the philosopher must rely on his friends and on teaching in order to live, and it would appear that this is the means by which he made his small income. Another piece of information, which again is not surprising, is that Chrysippus wrote Greek with very poor style. This seems to have been a characteristic of people from Soli, and this is preserved today in the expression 'solecism'. Despite his Greek prose being awkward, he was a prolific writer who is said to have written 705 rolls of papyri, none of which are remains today.

10. Chrysippus Biography of chrysippus (280BC206BC) chrysippus of Soli. Born 280 BC in Soli, Cilicia, Asia Minor (now Soloi, Turkey) Main index. chrysippus was of Phoenician roots. He came to Athens to study philosophy http://www-groups.dcs.st-and.ac.uk/~history/Mathematicians/Chrysippus.html

Chrysippus of Soli Born: 280 BC in Soli, Cilicia, Asia Minor (now Soloi, Turkey) Died: 206 BC in Athens, Greece Previous (Chronologically) Next Biographies Index Previous (Alphabetically) Next Main index Chrysippus was of Phoenician roots. He came to Athens to study philosophy at the Academy with Arcesilaus . After a while he left the Academy and moved to the Stoa Poikile Academy in Athens where he was a pupil at the School founded by Zeno of Citium By the time Chrysippus joined the Stoa Poikile Academy, Cleanthes of Assos had become the second head following the death of Zeno. Chrysippus studied under Cleanthes, but he had also been influenced by the teachings of Plato . In 232 BC Chrysippus became the third head of the Stoa Poikile following the death of Cleanthes. He was to continue to hold this position until his own death. There is evidence from the writings of Chrysippus that he was poor throughout his life. Certainly he stated that for a philosopher to become wealthy he might serve a king (or even, said Chrysippus, become a king himself). It is clear however that he did not adopt this route to a steady income. Otherwise, Chrysippus writes, the philosopher must rely on his friends and on teaching in order to live, and it would appear that this is the means by which he made his small income. Another piece of information, which again is not surprising, is that Chrysippus wrote Greek with very poor style. This seems to have been a characteristic of people from Soli, and this is preserved today in the expression 'solecism'. Despite his Greek prose being awkward, he was a prolific writer who is said to have written 705 rolls of papyri, none of which are remains today.

11. References For Chrysippus References for chrysippus. Biography in Encyclopaedia Britannica. Books 1925). JB Gould, The philosophy of chrysippus (Albany, NY, 1970). http://www-gap.dcs.st-and.ac.uk/~history/References/Chrysippus.html

References for Chrysippus Biography in Encyclopaedia Britannica. Books: E Brehier, Chrysippe et l'ancien stoicisme (Paris, 1951). Diogenes Laertius, Lives of eminent philosophers (New York, 1925). J B Gould, The philosophy of Chrysippus (Albany, NY, 1970). T L Heath, A History of Greek Mathematics (2 Vols.) (Oxford, 1921). Articles: E Craig (ed.), Routledge Encyclopedia of Philosophy (London-New York, 1998), 346-347. D E Hahm, Chrysippus' solution to the Democritean dilemma of the cone, Isis H A Ide, Chrysippus's response to Diodorus's master argument, Hist. Philos. Logic B Russell, History of Western Philosophy (London, 1961), 264-265. Main index Birthplace Maps Biographies Index History Topics ... Anniversaries for the year JOC/EFR April 1999 School of Mathematics and Statistics University of St Andrews, Scotland The URL of this page is: http://www-history.mcs.st-andrews.ac.uk/References/Chrysippus.html

12. Chrysippus - Wikipedia, The Free Encyclopedia chrysippus. From chrysippus of Soli (279207 BC) was Cleanthes s pupil and eventual successor to the head of the stoic philosophy. A http://en.wikipedia.org/wiki/Chrysippus

Chrysippus From Wikipedia, the free encyclopedia. Chrysippus of Soli 207 BC ) was Cleanthes 's pupil and eventual successor to the head of the stoic philosophy. A prolific writer and debater, Chrysippus would often take both sides of an argument. Of his over 700 written works, none survive, save a few fragments embedded in the works of later authors. In Greek mythology Chrysippus was the son of Pelops and Axioche . He was killed by Thyestes and Atreus , his step-brothers. Views Article Discussion Edit History Personal tools Log in Navigation Main Page Community portal Current events Recent changes ... Donations Search Toolbox What links here Related changes Special pages This page was last modified 01:29, 14 Dec 2003. All text is available under the terms of the GNU Free Documentation License (see for details). About Wikipedia

13. Theosophy Library Online - Great Teacher Series - CHRYSIPPUS OF SOLI Theosophy Library Online is an ever growing collection of Theosophical Literature, including the full text of hundreds of Theosophy articles by Raghavan N. Iyer and others. Featuring a full text http://www.theosophy.org/tlodocs/teachers/ChrysippusOfSoli.htm

CHRYSIPPUS OF SOLI Zeno founded the Stoa on original insights into Socratic exemplification, a fundamental rethinking of the Platonic virtues and a bold synthesis of earlier Greek metaphysics, all grounded on the affirmation of the unity of nature, visible and invisible, macrocosmic and microcosmic. Cleanthes drew Zeno's teachings together, elaborated them and gave them a harmonious and lyrical expression. The impact of Stoic philosophy may be measured by the energetic criticism aimed at it, especially by the Cynics from whom the Stoics openly borrowed, the Epicureans who saw the Stoics as rough-hewn and the Academy which found them metaphysically crude. Countered vigorously by Zeno and sympathetically by Cleanthes, the rivalry of schools took its toll, and many initially attracted to the strength of Stoic thought drifted away from the call for endurance. It fell to Chrysippus to establish the school on the bedrock of logic and refined concepts. systema, which can be a kind of techne or art, but the systematic synthesis of all knowledge is episteme or science. Philosophy alone constitutes a complete science in this sense. Since innate ideas are difficult to distinguish from amongst the variety of concepts and notions found in human minds, and since most conceptualization involves some link to sensations and perceptions, Zeno preferred a straightforward empirical approach to knowledge. Chrysippus formulated the criterion of truth as

14. Chrysippus Of Soli, Phoenician Cofounder Of Stoicism CrestA Bequest Unearthed Phoenicia Encyclopedia Phoeniciana chrysippus of Soli, Phoenician cofounder of Stoicism. Phoenician chrysippus of Soli. http://phoenicia.org/chrysippus.html

A Bequest Unearthed Phoenicia Encyclopedia Phoeniciana Chrysippus of Soli, Phoenician cofounder of Stoicism 900 pages on Phoenicians Search Phoenicia Get a Search Eine For Your Site TRANSLATE this page Together with Zeno of Citium, Chrysippus (both Phoenicians) is considered the cofounder of Stoicism "If there had been no Chrysippus, there would have been no Stoicism" it is said. Phoenician Chrysippus of Soli Chrysippus was of Phoenician roots, born in 280 BC in Soli, Cilicia and died in Athens, Greece in 206 BC. He came to Athens to study philosophy at the Academy with Arcesilaus . After a while he left the Academy and moved to the Stoa Poikile Academy in Athens where he was a pupil at the School founded by Zeno of Citium By the time Chrysippus joined the Stoa Poikile Academy, Cleanthes of Assos had become the second head following the death of Zeno. Chrysippus studied under Cleanthes, but he had also been influenced by the teachings of Plato. In 232 BC Chrysippus became the third head of the Stoa Poikile following the death of Cleanthes. He was to continue to hold this position until his own death. There is evidence from the writings of Chrysippus that he was poor throughout his life. Certainly he stated that for a philosopher to become wealthy he might serve a king (or even, said Chrysippus, become a king himself). It is clear however that he did not adopt this route to a steady income. Otherwise, Chrysippus writes, the philosopher must rely on his friends and on teaching in order to live, and it would appear that this is the means by which he made his small income.

15. Androphile Gay History Project • World History Of Male Love Laius, the king of Thebes, was said by many to have been the first mortal to bring the practice of the love of youths to the Greeks, yet others credit king Minos of Crete. When Laius reached manhood, Pelops entrusted his son, chrysippus, Golden Horse ' to him so that he would teach The king loved chrysippus best of all his sons, and wanted him http://www.androphile.org/preview/Library/Mythology/Greek/Laius

16. EpistemeLinks.com Philosopher Results Many more chrysippus. Related resources Site Title. Details. chrysippus of Soli. Source Google http://www.epistemelinks.com/Main/Philosophers.asp?PhilCode=Chry

17. Perseus Encyclopedia www.perseus.tufts.edu/cgibin/text?lookup=eur.+chrys.+1 More results from www.perseus.tufts.edu chrysippus from FOLDOCchrysippus. Although none of his many writings survived antiquity, chrysippus reportedly made significant contributions to the development of logic and ethics. http://www.perseus.tufts.edu/cgi-bin/encyclopedia?entry=Chrysippos (Chrysippus)

18. Philosophy - Stoicism: Chrysippus chrysippus (280207 BC). chrysippus was a Stoic philosopher of Soli in Cilicia Campestris. He moved to Athens, and became a disciple http://www.archaeonia.com/philosophy/stoicism/chrysippus.htm

CHRYSIPPUS (280-207 B.C.) C hrysippus was a Stoic philosopher of Soli in Cilicia Campestris. He moved to Athens, and became a disciple of Cleanthes , the successor of Zeno . He was equally distinguished for his natural abilities and industry and rarely went a day without writing 500 lines . He wrote several hundred volumes, of which three hundred were on logical subjects, borrowing largely from others. With the Stoics in general, he maintained that the world was God , or a universal effusion of his spirit, and that the superior part of this spirit, which consisted in mind and reason, was the common nature of things, containing the whole and every part of it. Sometimes he speaks of God as the power of fate and the necessary chain of events. Sometimes he calls him fire . Other times he deifies the fluid parts of nature , such as water and air, or he deifies the earth, sun, moon, stars and the universe as a whole. To too he deifies those who have obtained immortality. He was fond of the syllogistic figure sorities in arguing, which is hence called by Persius "

19. Danaus Chrysippus Danaus chrysippus petilia (Stoll, 1790) (one synonym Danais cratippus) Plain Tiger or Lesser Wanderer DANAINAE, NYMPHALIDAE Don http://linus.socs.uts.edu.au/~don/larvae/nymp/chrysip.html

Danaus chrysippus petilia (Stoll, 1790) (one synonym Danais cratippus Plain Tiger or Lesser Wanderer DANAINAE NYMPHALIDAE Don Herbison-Evans donherbisonevans@yahoo.com Stella Crossley ( Stella.Crossley@med.monash.edu.au (updated 11 May 2004) (Photo: courtesy of Jutta Godwin, Cubberla-Witton Catchments Network , Brisbane) This species was probably named after the philosopher Chrysippus of ancient Greece. (Photo: courtesy of Jutta Godwin, Cubberla-Witton Catchments Network , Brisbane) The Caterpillar of this species is banded with black and yellow, and has yellow spots all over. It also has three pairs of filaments. It feeds on various plants that have a poisonous milky sap. The Caterpillar appears to retain the poisons in its body making it unpalatable to predators. (Dried and blown specimen: courtesy of the The Australian Museum In Australia, its foods are all from the Milkweed family ( ASCLEPIADACEAE ), and include : Blood Flower Asclepias curassavica Balloon Plant Asclepias physocarpa Broad Leaved Cotton Bush Asclepias rotundifolia Gujalin Brachystelma glabriflorum Common Milkweed Calotropis gigantea Rubber Bush Calotropis procera Native Pear Cynanchum floribundum Cynanchum carnosum Cynanchum christineae Cynanchum liebiana Swan Plant Gomphocarpus fruticosus Bush Banana Marsdenia australis Bush Bean ( Rhyncharrhena linearis ), and

20. Chrysippus chrysippus by Micha F. Lindemans. http://www.pantheon.org/articles/c/chrysippus.html

Home Areas Folklore Greek heroic legend ... Search Chrysippus by Micha F. Lindemans Cite rate , or print article Send comment Used sources The son of Pelops and Axioche. He was killed by his stepbrothers Atreus and Thyestes Article details N/A Article created on 21 April 1999; last modified on 21 April 1999.

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