41. ABSOLUTE TRUTH V/S RELATIVE TRUTH DEVOTIONAL SERVICE). OM brahmadeva NAMAH, OM VISHNUDEV NAMAH, OM NAMAHSHIVAYE ,. OM NAAGDEV NAMAH. ASSLLAM MU ALIKUM,SATSHREEAKAAL,. http://www.geocities.com/tajeshkhan420_au/ABSOLUTETRUTH.html

ABSOLUTE TRUTH V/S RELATIVE TRUTH KRISHNA IS THE ABSOLUTE TRUTH. WHATEVER COMES FROM KRISHNA IS AN ABSOLUTE TRUTH. IN THIS MATERIAL WORLD THERE ARE SO MANY RELATIVE TRUTHS. RELATIVE TRUTH MEANS, WHICH IS UTTERLY DEPENDENT OR INTER-DEPENDENT FOR ITS EXISTENCE. ABSOLUTE TRUTH IS THAT WHICH IS NOT DEPENDENT OR INTER-DEPENDENT ON OTHER BECAUSE IT IS THE SOURCE OF ALL TRUTH. “SARVA KARANA KARANAM” KRISHNA IS THE CAUSE OF ALL CAUSES: “PARAM SATYAM DHIMAHI” “LEELA” TO STEAL BUTTER, ‘MAKHANCHOR’, BUT ACTUALLY WHEN HE STOLE BUTTER FROM GOPIS, THEN MOTHER YASHODA SAID, “I WILL KEEP HIM AT HOME, THEN HE’LL NOT BE ABLE TO STEAL BUTTER. BUT, GOPIS SAYS NO! NO! DON'T DO THAT, " IT IS THE REASON ONLY WE MAKE THE BUTTER IN A HOPE THAT HE (KRISHNA) WILL STEAL IT. THAT IS CALLED A “MADHURYA BHAVA” OF KRISHNA, WHICH HE PERFORMED WITH THE GOPIS JUST TO SHOW THE LOVABLE NATURE TOWARDS EVERYONE. KRISHNA ALSO DECLARES IN SRIMAD BHAGAVAD GITA: “BHOKTARAM JAGATPASAM, SARVALOKA MAHESHVARAM” KRISHNA SAYS, “I AM THE PROPRIETOR OF EVERYTHING, HE HAS A CREATOR MAINTAINING AND ANALYZING EVERYTHING PERSISTS AND EXISTS IN THIS MATERIAL WORLD.

42. Jainism In Karnataka, Jain Legacy , Jainism India, Religion, History, Culture, T of every basadi. Elegantly carved out of granite, these are classifiedas brahmadeva Sthambha and Manasthambha. While the former http://www.indiaprofile.com/religion-culture/jainisminkarnataka.htm

The Jain Legacy In Karnataka Jainism in Karnataka flourished under the Ganga, the Chalukya and Rashtrakuta dynasties. Due to the impetus given by them, Jainism prospered like never before and what we see today is the exquisite creativity that flowered under these dynasties. The Jain legacy in Karnataka can be traced back to a great event that occurred in 297 BC when Chadragupta, the founder of the Mauryan dynasty, abdicated his throne and came to Sravanbelagola in Karnataka to become a Jain ascetic at the instance of his mentor, Bhadrabahu. He breathed his last at this Jain centre and the place where he is said to have sought recluse is appropriately name Chandragiri. A basadi (Jain monastery or temple) at Sravanabelagola also carries his name. In a number of later records he is referred to as Pradbha Chandra Muni. Soon thereafter the Jain church exhibited a steady growth and succeeded in firmly establishing itself as a vital and powerful force due to its doctrines and asceticism, morality and ahimsa (non-violence). With such lofty notions, Jainism enjoyed the highest repute among the people particularly the ruling classes and the mercantile community thus virtually becoming the state religion. Imbued with an intense religious feeling, lavish patronage was extended towards the building of

43. AAC Database - Full View Of Document Note, English and Prakrit, with each sloka of the original text rendered into Sanskrit;brahmadeva s commentary in Sanskrit. Ad.Author, brahmadeva, 17th century. http://valeph.tau.ac.il/ALEPH/ENG/TAU/AAC/AAC/FIND-ACC/1808366

Sourasky Central Library Full View of Document The catalog has moved to a new system, which is accessible at: This version of the catalog is no longer updated. To mail a Bibliographic record to your E-mail account. System No Author Nemicandra Siddhantacakravartin, fl. 975-1000 Title Davva-samgaha (Dravya-samgraha) / by Nemichandra Siddhanta Chakravarti ; with a commentary by Brahma-Deva ; edited with introd., translation, notes and original commentary in English by Sarat Chandra Ghoshal Location Imprint Year Pages lxxxii, 123, 103, p., [8] leaves of plates : ill. Subject Jainism; Philosophy, Jaina; Series The sacred books of the Jainas ; V. 001 Series Bibliotheca Jainica Note English and Prakrit, with each sloka of the original text rendered into Sanskrit; Brahmadeva's commentary in Sanskrit Note Reprint. originally published : Arrah : Central Jaina pub. House, C1917 Note Catalogued from original t.p. Language ENG Language PRA Language SAN Title-a Dravya-Samgraha Ad.Author Ghoshal, S. C. Ad.Author Brahmadeva, 17th century Library use only - Click the icon to prepare the document for download to the

44. AAC Database - Browse - List 1, Brahm, Heinz. 3, Brahmacari Govinda, Anagarika See Govinda, Anagarika Brahmacari.1, brahmadeva, 17th century. 1, Brahmananda Tripathi See Tripathi, Brahmananda. http://valeph.tau.ac.il/ALEPH/ENG/TAU/AAC/AAC/SCAN-F/1257539

Sourasky Central Library Browse - AUTHOR list - ALL DOCUMENTS The numbers in the list below indicate the number of documents listed under a term. To display the documents, click on an eye . To move up or down the list, click on the arrow. Braham, Randolph L. Braham, William W., 1957- Brahe, Jyge, 1546-1601 See: Brahe, Tycho,1546-1601 Brahe, Tycho, 1546-1601 Brahimi, Lakhdar Brahler, Rainer Brahm Garcia, Enrique I. Brahm, Heinz Brahmacari Govinda, Anagarika See: Govinda, Anagarika Brahmacari Brahmadeva, 17th century Brahmananda Tripathi See: Tripathi, Brahmananda Brahmanas. Aitareyabrahmana. English

45. Greatest Indians: Ideas & Identities Of India Pakistan there was no place for Panini, Baudhayana, Brahmagupta, Bhaskara (my namesake, andeven though sorely tempted, I had to drop him), Sripati, brahmadeva et. al. http://www.chowk.com/show_article.cgi?aid=00002617&channel=civic center

46. Tomfolio.com: Religions: Major World: Asian Religions English and Sanskrit, with each sloka of the original text rendered into Sanskrit. The commentary by brahmadeva is in Sanskrit. Original pagination has http://www.tomfolio.com/bookssub.asp?catid=78&subid=2412

47. Ram As Abductor In the time of Lord Ravan, your ancestor who ruled in Lanka, brahmadeva, putan end to the practice of having horns on horses, at the king s command. . http://www.indiatogether.org/manushi/issue116/richman.htm

indiatogether.org The news that matters. advertisement : Learn more Home Op-Ed States ... Media Centre Ram as Abductor Subrahmaniya Bharathi's Ramayan Introduced and Translated from Tamil by Paula Richman C. Subrahmaniya Bharathi wrote a whimsically idiosyncratic treatment of the story of Sita and Ram. Entitled The Horns of Horse , the story has been published in several formats, including as part of a collection of didactic tales. The Horns of the Horse appropriates the narrative format of an animal fable, slyly satirizes religious conventions, and reverses standard expectations about gender. Although many Indians know of Bharathi's nationalist poetry composed in Tamil, Sanskrit and English, The Horns of the Horse , translated below, is little known either inside or outside of Tamilnadu. Born on December 11, 1882 into a Shaiva Brahmin family in Tinnevelly District (in present day Tamilnadu), C. Subrahmaniya has earned a reputation as the greatest Tamil poet of the twentieth century. He worked in a number of literary capacities over the course of his life – as a court poet for a zamindar, a high school teacher, journalist, translator, and cartoonist. An assembly of poets bestowed upon him the title by which he is commonly known, "Bharathi" (a Tamil name for Goddess Sarasvati), in recognition of his literary talent. His notariety grew as he became more deeply involved in political journalism against colonial rule. When the British government cracked down on "seditious" writings, he fled to nearby Pondicherry, where he remained for a decade and wrote many of the works that later won him literary fame. C. Subrahminiya Bharathi returned to British India in 1918; he passed away three years later, at age 39.

48. Singapore DharmaNet Homepage the Bodhisattva Supreme Healer, the Bodhisattva Universally Worthy (Samantabhadra),the Bodhisattva Sage Protector, the Bodhisattva brahmadeva, the Bodhisattva http://www.dharma.per.sg/htm/people/healer.htm

Sutra Spoken by the Buddha on the Contemplation Of the Two Bodhisattvas, King of Healing and Supreme Healer Taisho No. 1161 From the Chinese Version by the Central Asia Tripitaka Master Kalayasas T. XX. 1161. Introduction: Highlighting the Two Bodhisattvas At that time the Lord entered into the samadhi (profound concentration, meditative trance) of Universal Light. All the pores of his body emitted multi-hued rays, illuminating the Monkey Grove with the colours of the seven precious substances. The light rising above the grove became a jeweled canopy, and various phenomena, rare to the realms of the Ten Directions, appeared within the canopy. Then Jewel Heap, the elder's son, rose from his seat, faced Ananda's place, and addressed him: "O Virtuous One, today the Lord has entered into samadhi, and his entire body has blazed with light. Surely he will speak on the sublime doctrine. I sincerely wish, O Virtuous One, to know when he shall do so." Ananda replied, "Son of the elder, the Buddha has entered into samadhi, and I dare not ask him." When he said these words, the Buddha's eyes radiated light which illuminated the foreheads of the two Bodhisattvas King of Healing and Supreme Healer. Above their foreheads, all the limitless Buddhas of the Ten Directions dazzlingly manifested like a diamond mountain, and all these Lords also emitted light from their eyes which universally illuminated the foreheads of all the Bodhisattvas [in the assembly]. Above the foreheads of the Bodhisattvas, all the Bodhisattva-mahasattvas of the realms of the Ten Directions who had attained the surangama samadhi brilliantly appeared, resembling a lapis lazuli mountain.

49. "Brahma, You Don't Know" twelve thousand verses. Still he was not satisfied and said, brahmadeva,you don t know. He is standing before you. You may yourself http://www.freeindia.org/biographies/gods/kartikeya/page1.htm

Ganesha Kartikeya Lakshmi Parvati ... Great Personalities KARTIKEYA "Brahma, You Don't Know" Once in Kailasa Lord Shiva was in the divine assembly. All his angelic devotees had gathered there. There was divine music and the sound of musical instruments along with singing. Bhringi was dancing. Brahma, Indra and many others were all there. Kartikeya stood in front of Shiva. Shiva merely raised his eyebrows to stop the dance, looked at Kumara once and then at Brahma. The latter stood up. Everyone was looking at him. And Brahma said, "0 lord, you asked me to start the education of your son. And I accordingly in the early hours of the dawn tried to teach him the sacred 'Omkara'. All at once he held my hand and asked, 'What is the meaning of Om?'. 'Even before learning to write, you should not ask for the meaning,' I said. "Then, lord Shiva, he scolded me and was about to beat me. He who killed Tarakasura on the seventh day after his birth certainly will not care for me! I was afraid and said I would explain the meaning. I explained the spiritual significance of the word 'Om' in twelve thousand verses. Still he was not satisfied and said, 'Brahmadeva, you don't know.' He is standing before you. You may yourself explain the meaning of 'Omkara' which is the Pranava. I do not know more than what I have already explained."

50. This Boon I Seek....' I never saw before such a severe meditation. Ask for whatever you desire. brahmadeva sprinkled holy water over the body of the king. http://www.freeindia.org/biographies/greatdevotees/prahlada/page5.htm

Great Devotees Sakhubai Meerabai Prahlada Dhruva ... Great Personalities PRAHLADA This Boon I seek....' "Our King Hiranyakasipu tried to console others. But sorrow burnt his own heart like fire. Even, before this, our king Hiranya- kasipu hated Vishnu. Now Hari's very name was like poison to him. His blood was boiling with the hatred of Vishnu. He called the generals of his army Illyala, Nam uchi and others. He said, 'Give the devotees of Vishnu as much trouble asyou can. Dest those who perform sacrifices and worship Vishnu.' They burnt the cities, razed temples to the ground -They destroyed the crops.They teased the people. How can we describe the bravery of the Rakshasas?" The teachers narrated this story with great joy. But Prahlada felt -sick when he heard of the evil deeds of the Rakshasas. He wished to end the evil actions of the Rakshasas. He wished to change their nature. The teachers continued, "The King of the Rakshasas retired to the mountainMandara and began Tapas (meditation on the Lord). What a~ severe meditation it was! Tostand on the toe so as to throw the whole weight of the body on it, to hold the arms raised straight and the eyes looking up at the sky! Thus he offered a severe prayer. Many years passed. But he did not move even an inch. Flame rose from his body and enveloped the entire universe. Rivers and oceans boiled. The earth shook. Fire spread on all sides. The very gods were

51. Soka Gakkai Internacional Translate this page Según la tradición budista, brahmadeva apareció ante Gautama y le suplicó quepredicase el dharma en bien de todas las personas detenidas entre el avance y http://www.sgi.org/spanish/presidente/discursos/discurso_17.html

PERFIL ACCIONES Acciones por la paz Intercambio Cultural OBRAS Para mis amigos Propuestas Discursos Ensayos DAISAKU IKEDA Obras Discursos desaira y aleja la ciega credulidad! vive y deja vivir a tus semejantes! para lograr que el bien se imponga. el nombre de la guerra, con el cantar de la paz siempre perdurable! Hace unos diez años, emprendí un diálogo con el cofundador del Club de Roma, Aurelio Peccei. Durante la conversación, él ofreció este consejo a las futuras generaciones: "...dentro de nosotros mismos yace una prodigiosa riqueza, la de nuestra capacidad en bruto, aún no desplegada, aprovechada ni explorada. [...] Es, sin duda, un recurso extraordinario que, a la vez, tiene la ventaja de ser renovable y de poder expandirse". El término que empleamos el doctor Peccei y yo para describir este cultivo del potencial inherente a la vida del hombre fue "revolución humana". Las enseñanzas del Buda también contienen el siguiente fragmento: "Si queréis comprender las causas que existieron en el pasado, mirad los resultados que se manifiestan en el presente. Y si queréis conocer los resultados se manifestarán en el futuro, mirad las causas que existen en el presente".

52. An Alphabetized List Of Non-Zarathushtrians Authors - A AMANDRY, Pierre (1912 ) AMBASHTHYA, brahmadeva Prasad AMIAUD, Arthur (1849- 1889) AMIET, Pierre AMIRAN, Ruth AMIRANASHVILI, Shalva Iasonovich (1899 http://www.farvardyn.com/aauth.htm

FAQs What's new Site Map Awards ... Home Search this site: An Alphabetized List of Non-Zarathushtrian Authors who have contributed works on Avesta, Parsis and Zarathushtrianism - A A ABBELOOS, Jean Baptiste (1836 - 1906) ABBOTT, Jacob (1803 - 1879) ABBOTT, Justin Edwards (1853 - 1932) ABBOTT, Nabia (1897 - 1981) ABDUR RAHMAN, Syed Sabahuddin (1911 - ) ABEGG, Emil (11 January 1885 - 12 February 1962) ABEL, Armand (1903 - 31 May 1973) ABERCROMBIE, David (1909 - 1992) ABGARIAN, Edvard Aramovich ABRAHAMIAN, Roubène ABRAHAMOWICZ, Zygmunt (1923 - 1990) ACKERMAN, Phyllis (1893 - 25 January 1977) (Name also cited as Mrs. Arthur Upham Pope) ACKROYD, Peter Runham (15 September 1917 - ) ADAM, Alfred Gottlieb (1899 - ) (Name also cited as ADONTS, Nikoghayos Gevorgi) ADRADOS, Francisco Rodríguez (29 March 1922 - ) AFNAN, Ruhi Muhsen (Name also cited as MUHSEN, Afnan Ruhi) AFNAN, Soheil Muhsin AFRICA, Thomas W. (24 December 1927 - )

53. Sahaja Yoga Vital Information Centre In Sahaja Yoga the Deities said to reside at this Chakra are the Hindu DeitiesShri brahmadeva, the Creator, and his consort Shri Saraswati, who are http://www.sahajayogasyvic.com/swad1.htm

Sahaja Yoga Vital Information Centre The Swadhisthana Chakra in Sahaja Yoga The Principles Key Points Creativity Knowledge Skill The Swadhisthana Chakra is situated at the Sacral area, below the navel. The awakening of the Kundalini is supposed to awaken the Principles and Aspects of this Chakra, which are; Creativity , in all Art forms, Knowledge , not only 'earthly' learning, but 'Divine' Knowledge , ...and Skill In Sahaja Yoga the 'Deities' said to reside at this Chakra are the Hindu Deities Shri Brahmadeva, the Creator, and his consort Shri Saraswati, who are particularly fond of music. Brahma Saraswati Home Page

54. Artnet.com: Resource Library: Unkei The Hachidaidoji (‘Eight attendants’; 1197) at Kongobuji in Wakayama; the 1201Sho Kannon (Skt Arya Avalokiteshvara), the Bonten (Skt brahmadeva) and the http://www.artnet.com/library/08/0872/T087201.asp

Home site map members login new member sign up member services ... contact us Artists artist index Galleries gallery index new galleries featured specialty city focus ... testimonials Events international auction results new in museums Research fine art auctions database african art auctions database grove dictionary of art museums ... Directory Magazine news features reviews books ... newsletter archive JavaScript is disabled within your browser, several site items like the menu will not show up correctly. Unkei b Nara region, 1151; d see JAPAN, ). Unkei was the foremost exponent of a new sculptural style of the period. His earliest important work was the wooden statue of the Dainichi nyorai (Skt Mahavairocana tathagata; the Buddha who expounded Esoteric Buddhism) made in 1176 under the supervision of his father at the temple of Enjoji in Nara ( in situ ). This early image, with eyes of mounted crystal and deliberately irregular bold carving, already shows something of the naturalism that characterized Kamakura-period sculpture. In 1183 he transcribed the Hokuekyo or Myoho renge kyo (Lotus Sutra; Hyogo Prefecture, Ueno priv. col.). In 1186 he produced wooden statues (all extant) of

55. Nashik.com : Pilgrimage : Events : Kumbhamela / Rathyatra Danavas (Demons). So all Gods including brahmadeva surrendered themselvesto God Vishnu to get back their power. Vishnu suggested http://www.nashik.com/pilgrimage/kumbhamela.html

The Sinhastha Kumbhamela By far the most spectacular of all the events, the Kumbh Mela is a religious festival that occurs once every 12 years, and is celebrated in four major pilgrim centres around the country. In Maharastra, the festival is held in Trimbakeshwar , Nashik. The Nashik Kumbh Mela is generally acknowledged to be the most sacred of all the festivals. The origin of the Kumbh Mela In Kruta Yuga , Durwas Rishi saw Indra - the King of Gods - sitting on elephant Airawat. Durwas was pleased to see Indra and presented him a chain. However Indra did not accept the present . It fell down and was trodden by elephant Airawat. Durwas Rishi got upset due to this and cursed Indra. As an effect of the curse, all Gods lost their powers and had to often lose a battle against Danavas (Demons). So all Gods including Brahmadeva surrendered themselves to God Vishnu to get back their power. Vishnu suggested them to approach Danavas and persuade them to perform Samudra Manthana (churning of the sea). He said Samudra Manthana will bring out Amruta , which will bring back your power and you will not be efeated by Danavas. So Samudra Manthana was carried out. One of the many precious things that arose from the depths of the troubled waters was a pot of nectar (Amrit Kumbh). Lord

56. (1/31/2004) PTSTr 39, 1969, 1995. 3.1.5 Analyzed in Watanabe 6263. 3.1.5.1 Edited, withMula?ika and Anu?ika, by brahmadeva Narayana Sarma. Varanasi 1987. http://faculty.washington.edu/kpotter/xtxt.html

Author Unknown (300 B.C.) 1.1.1 Edited by Edward Muller. PTS 11, 1885, 1897; Bangkok 1927. Reprinted Rangoon 1939; London 1978. 1.1.2 Translated by Carolyn A.F.Rhys Davids as A Buddhist Manual of Psychological Ethics . PTSTr Series 41. London 1900, 1923, 1974; New Delhi 1975, 1996; Oxford 1993 1.1.3 Edited in Sinhalese script. Panadure: Deliwala 1911, 1914 1.1.4 Edited in Sinhalese script. Kelaniya 1916 1.1.4.1 Edited with Buddhaghosa's Atthasalini . Bangkok 1920 1.1.5 Edited by P.V.Bapat and R.D.Vadekar in Devanagari. BORI Series 2, Poona 1940, 1942. 1.1.6 Nyanaponika, Abhidhamma Studies . Researches in Buddhist Psychology. Colombo 1949 1.1.8 Translated into French by Andre Bareau. Paris 1951 1.1.9 Edited by Jagdish Kashyap. Nalanda 1960 1.1.10.1 Mahesh Tiwary, "The concept of Index to the Dhammasangani , compiled by Tetsuya Tabata, Satashi Nonome and Shoko Randa. Pali Text Society, London 1987 1.1.10.3 Edited with Buddhaghosa's Atthasalini. Four volumes. Bangkok 1988 1.1.10.4 Edited with Budhaghosa's Atthasalini, the Linathapadavannana and Anutika, by Rama Sarkar Tripathi. Varanasi 1988 1.1.10.5 Edited Thai-ratha 1989

57. (1/31/2004) PTSTr 39, 1969, 1995. 3.1.5 Analyzed in Watanabe 6263. 3.1.5.1 Edited,with Mulatika and Anutika, by brahmadeva Narayana Sarma. Varanasi 1987. http://faculty.washington.edu/kpotter/ckeyt/txt.html

Author Unknown (300 B.C.) Dhammasangani (Theravada) (NCat IX, 235) 1.1.1 Edited by Edward Muller. PTS 11, 1885, 1897; Bangkok 1927. Reprinted Rangoon 1939; London 1978. 1.1.2 Translated by Carolyn A.F.Rhys Davids as A Buddhist Manual of Psychological Ethics . PTSTr Series 41. London 1900, 1923, 1974; New Delhi 1975, 1996; Oxford 1993 1.1.3 Edited in Sinhalese script. Panadure: Deliwala 1911, 1914 1.1.4 Edited in Sinhalese script. Kelaniya 1916 1.1.4.1 Edited with Buddhaghosa's Atthasalini . Bangkok 1920 1.1.5 Edited by P.V.Bapat and R.D.Vadekar in Devanagari. BORI Series 2, Poona 1940, 1942. 1.1.6 Nyanaponika, Abhidhamma Studies . Researches in Buddhist Psychology. Colombo 1949 1.1.7 Nalinaksha Dutt, "The Dhammasangani", IHQ 15, 1939, 345-372 1.1.8 Translated into French by Andre Bareau. Paris 1951 1.1.9 Edited by Jagdish Kashyap. Nalanda 1960 1.1.10 Bimala Churn Law, "The Dhammasangani of the Abhidhammapitaka", MB 82, 1974, 72-76 1.1.10.1 Mahesh Tiwary, "The concept of rupa in the Dhammasangani", Amala Prajna 157-163 Index to the Dhammasangani , compiled by Tetsuya Tabata, Satashi Nonome and Shoko Randa. Pali Text Society, London 1987

58. Shri Varang Tirth is but a straight walk of about a hundred metres to the east before a tall manastambha(freestanding pillar crowned by either a Jina or brahmadeva image) and http://www.jaintirths.com/karnataka/varang.htm

Shri Varang Tirth Mulnayak: Black-colored idol of Bhagawan Parshvanath in the Kayotsarga posture. How to Reach: The nearest railway station of Karkal is at a distance of 16 kilometers and Mangalore is at a distance of 68 meters. The little known Jaina temples of Varanga are within easy reach if one asks the driver of the morning bus from Humcha to Karkala to drop one at the appropriate halt at the northern entrance of Varanga yillage. From the bus-stop, having left one's luggage with the owner of the nearest tea- stall, it is but a straight walk of about a hundred metres to the east before a tall manastambha (free-standing pillar crowned by either a Jina or Brahmadeva image) and the first temple come into view, sign-posts pointing the way to the main shrine hidden behind trees at the bank of a lake. On request,. the keeper of the temple will call a who will take one to the unique shrine in the middle of the lake. There, on that tiny islet, heavenly quietude awaits the visitor, and once more he will be taken in by that indescribable aura so typical of many Jaina holy places. Bus service and private vehicles are available. Art and Architecture: Bhagwan neminath Historicity: There are 3 main temples: Chandranath temple of math-jalmandir(chaturmukh temple)- neminath temple.

59. Hindu Boy/Male Baby Names - Hindu Boy Male Baby Names Bishwanath Biswanath Bitasok Bjaraja Bnadhitra Bodhan Bodhana Bokul Bose BoudhayanBradhna Brahma Brahmaanand Brahmabrata brahmadeva Brahmadutt Brahmagupta http://www.babynology.com/babynames/m-hindu-sixB.html

Boy Girl Hindu Hindu Muslim Muslim Boy Girl African African American American ... Tamil Large list of Hindu baby names for Boys and Girls. Hindu Boy Names Birendra Birendramohan Bishnu Bishwa Bishwaji Bishwanath Biswanath Bitasok Bjaraja Bnadhitra Bodhan Bodhana Bokul Bose Boudhayan Bradhna Brahma Brahmaanand Brahmabrata Brahmadeva Brahmadutt Brahmagupta Brahman Brahmanabha Brahmanda Brahmapitr Brahmasaya Brahmasu Braj Brajamohan Brajendra Brajesh Brajraaj Bramha Bratindar Bratindra Brbadaktha Brhadaktha Brhadbhanu Brhaddanta Brhadketu Brhadsena Brhaduktha Brhajjotis Brhanmanas Brhaspati Brhatketu Brhatkirti Brhatsama Brhita Brij Brijesh Brijmohan Brjabhusana Brjamohana Brjanandana Brjanarayana Brjesa Brnadbahnu Buddha Buddhadeb Buddhadev Buddhadeva Budha Budhil Baadal Baalaark Baalkrishan Baanan Baanbhatt Baanke Baasima Baba Babar Babhlusha Babhrukesa Babhruloman Babhrumalin Babhrusetu Babhruvahana Babichan-Chandy Babichan Babila Babiya Baboor Babu-Prakash Babu-Rajendran Babu-Ram Babu-Viswanath Babu Babul Babulal Babuprakash Baburajendran Baburam Babuviswanath Bachan Bachanbinajit Bacharaja Bachil Live2Support Network Live2support.net - Live support software for real time visitor monitoring add on your web site

60. VISITS OF PROMINENT HINDU LEADERS TO THE CARIBBEAN AND CARIBBEAN COMMUNITIES IN Shankarcharya of Bhanupura, Jagadguru Param Pujya Swami Divyananda Teerth Maharaj,Param Pujya Swami Chidanand Saraswati and Pujya Swami brahmadeva Upadhyaya. http://www.caribbeanhindu.com/Visits.htm

In this page: Please scroll down page! (1) Vsihwa Hindu Parishad's Dharma Prasar Yaatra - news and pictures. (2) Param Poojaneeya Sudarshanji's 2001 visit to Jamaica, NY, USA (3) Mananiya Shri Ashok Singhal's 1998 visit to Richmond Hill, NY, USA (4) Swami Chinmayananda's 1967 visit to Guyana (5) Shri Shri Ganapati Satchitananda Swamiji's 2002 visit to Trinidad VHP's Dharma Prasar Yaatra Reaches Guyana: August 18, 2001 The Dharma Prasar Yaatra sponsored by Vishwa Hindu Parishad (VHP) visiting numerous countries where Hindus live arrived in Guyana on Sunday, August 18, 2001. In Guyana, the program was coordinated by Pujya Swami Aksharananda. The public program at Guyana's National Park by VHP Guyana was attended by approximately 20,000 people. The Guyana leg of the Yaatra included the Shankarcharya of Bhanupura, Jagadguru Param Pujya Swami Divyananda Teerth Maharaj, Param Pujya Swami Chidanand Saraswati and Pujya Swami Brahmadeva Upadhyaya. Among the dignitaries who attended the program were Prime Minister Sam Hinds, Parliamentary Affairs Minister Reepu Persaud, Opposition Leader Mr. Desmond Hoyte, Mayor Hamilton Green, Indian HC, Dr. Prakash Joshi. Pictorial highlights of Guyana's program at the National Park Pix on left: Pujya Swami Aksharanandaji, Anjali Pandhya of VHP, acting President Sam Hinds, Pujya Swami Chidanand Saraswatiji, Jagadguru Shankaracharya (partly hidden) and acting PM Reepu Persaud)

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