21. Somdat Mahabir's The Samskrit text, by the famous Hindu mathematician, baudhayana in his baudhayanaSutra of the 6 th century BC mentions this ratio as approximately equal to 3 http://www.caribbeanhindu.com/Som.htm

Dr. Somdat Mahabir Scroll down for articles: (1) Hinduism’s Contribution to Science: Did You Know? - Dr. Somdat Mahabir Did you know that by 6000 B.C. Bharat (India) already had advanced townships with villages of mud-brick houses? By 3000 B.C. scientifically planned towns and buildings were part of the landscape... (2) Naipaul's Unpalatable Truths About a Hegemonic Ideology - Dr. Somdat Mahabir and Dr. Ramesh Gampat The award of the 2001 Nobel Prize in Literature to Sir Vidiadhar Surajprasad Naipaul has provoked a good deal of sarcasm, venom and hate. A quick survey suggests that these outpourings fall into five groups... (3) Hindu Plurality: A Solution to Conflict Among People - Dr. Somdat Mahabir and Dr. Ramesh Gampat Of all the great faiths of the world, none has distinguished itself like Hindu Dhrama in terms of its plurality of views. Hindus pride themselves in such mahavakyas (grand utterances) as "Ekam Sat Vipra Bahuda Vadanti" – The Truth is One, the wise sees it differently. "Anekata, mein ekata" – Unity in Diversity. "Avibhaktam vibhaktesu" – many points of view. "Vasudiva Kutumbakam" – the whole world is One family.... Hinduism’s Contribution to Science: Did You Know?

22. 2.3. THE PRECESSION OF THE EQUINOX In the Shulba Sutra appended to baudhayana’s Shrauta Sutra, mathematicalinstructions are given for the construction of Vedic altars. http://www.bharatvani.org/books/ait/ch23.htm

2. Astronomical data and the Aryan question 2.3. THE PRECESSION OF THE EQUINOX 2.3.1. The slowest hand on the clock The truly strong evidence for a high chronology of the Vedas is the Vedic information about the position of the equinox. The phenomenon of the “precession of the equinoxes” takes the ecliptical constellations (also known as the sidereal Zodiac , i.e. those constellations through which the sun passes) slowly past the vernal equinox point, i.e. the intersection of ecliptic and equator, rising due East on the horizon. The whole tour is made in about 25,791 years, the longest cycle manageable for naked-eye observers. If data about the precession are properly recorded, they provide the best and often the only clue to an absolute chronology for ancient events. If we can read the Vedic and post-Vedic indications properly, they mention constellations on the equinox points which were there from 4,000 BC for the Rg-Veda (Orion, as already pointed out by B.G. Tilak) through around 3100 BC for the Atharva-Veda and the core Mahabharata (Aldebaran) down to 2,300 BC for the Sutras and the Shatapatha Brahmana (Pleiades). Other references to the constellational position of the solstices or of solar and lunar positions at the beginning of the monsoon confirm this chronology. Thus, the Kaushitaki Brahmana puts the winter solstice at the new moon of the sidereal month of Magha (i.e. the Mahashivaratri festival), which now falls 70 days later: this points to a date in the first half of the 3rd millennium BC.

23. - Women In The Sacred Laws - The Dharma Sutras ( Page 10) From a consideration of the above it appears as though the DharmaSutra of baudhayanaconsisted originally of two Prasnas and the rest were additions by later http://www.hindubooks.org/women_in_the_sacredlaws/the_dharma_sutras/page10.htm

Women In The Sacred Laws Kulapati's Preface The Author Foreword Prologue ... Espirit Des Lois THE DHARMA SUTRAS From a consideration of the above it appears as though the Dharma-Sutra of Baudhayana consisted originally of two Prasnas and the rest were additions by later waters, and these had taken place probably twice at different periods, the first soon after the time of Baudhayana, when the third Prasna was added, and the second at the time of the later Smritis, when the fourth Prasna was added. This point is specially important in the present survey, as the rules relating to women are contained in the first two Prasnas, and hence they can be taken as the genuine utterances of Baudhayana. With Baudhayana we can safely say that the influence of the south penetrates the Vedic school, or that the Vedic school transferred its centre to the south. He is the earliest of the lawgivers from the south who have contributed to the legal literature of India. Maharnava avers that Baudhayana's influence was mainly confined to the south; but he does not disclose where the original home of Baudhayana was. His work does not directly refer to the south, except in his account of Desanirnaya and, while referring to the customs of the Northerners, he censures the custom of going to sea

24. Hindu Dharma Pi, the ratio of the circumference of a circle to its diameter, is stated to be approximatelyequal to three in the 600 BCE Sanskrit text baudhayana Sulba Sutra http://www.hindubooks.org/authors/bansi_pandit/hindu_dharma/ch16.htm

Chapter 16 Contribution of Hindus to the World Culture The people of the Indus Valley also produced seals, used for documenting business transactions. The seals were made of stone (in the form of square tablets) and were engraved with figures of animals, such as goats, buffalo, elephants, and tigers. The discovery of these seals in distant lands suggests that the Harappan navigators must have sailed as far as Mesopotamia for trade. Most of the knowledge that ancient Hindus had acquired in the fields of arts and sciences passed onto Egypt and subsequently to Greece and Europe. In the words of Georges Ifrah, "Still more important was the influence of Indian astronomers, from whom they [Arabs] borrowed, probably beginning in the eighth century, their zero, decimal-place-value numeration, and computation methods." In his Dictionary of Scholars , Ali ibn-Yusuf al-Qifti, a Moslem scholar (1172-1248), wrote, "there came from India to Baghdad a man deeply learned in the doctrines of his country. This man knew the method of sindhid [an Arabic transcription of the Sanskrit , "astronomical cannon"], concerning the movements of the heavenly bodies and equations calculated by means of trigonometric ratios in quarters of a degree. He also knew various ways of determining eclipses and the risings of the signs of the zodiac. He had composed a summary of a work on these subjects, attributed to a prince named Figar. In it, the

25. Hindunet: The Hindu Universe: A Request For Info Regarding Veda Classes Hello to all posters here! I belong to the Bhargava Gotra, Shukla YajurVeda, baudhayanaSutra. baudhayana sutra belongs to Taittiriya Krishna Yajurveda. http://www.hindunet.com/forum/showflat.php?Cat=&Number=40141&page=0&view=collaps

26. Dhaman - The Definitive Guide: Amazing Facts Pythagoras Theorem or baudhayana Theorem. The so called PythagorasTheorem the square of the hypotenuse of a right angled triangle http://www.users.totalise.co.uk/~anu/facts.html

The Definitive Guide to Dhaman Amazing Facts There are some interesting facts about India which the vast majority of people don't know. These were taken from the Unserstanding Hinduism booklet available from the magnificent Shri Swaminarayan Mandir in Neasden, London, UK. (See below for full contact info). If you have not seen this temple then you are missing one of the wonders of this world. Below are some amazing facts which unfortunately, most of the credits lie to other non-indians. Please read them and you will be surprised. Maths Zero - The Most Powerful Tool India invented the Zero. Without the zero there would be no binary system and no computers. Counting would be clumsy and cumbersome. The earliest recorded example, an inscription of zero on Sankedha copper plate was found in Gujarat, India in 585 CE. In Brahman Phuta Siddhanta of brahmagupta (7th Century CE), the zero is lucidly explained and was rendered into Arabic books around 770 CE. From these it was carried to Europe in the 8th century. However the concept of zero is referred to as a Shunya in the early sanskrit text of the 4th century BCE and clearly explained in the Pingala's Chandh Sutra of the 2nd century.

27. Body It was known in the Sulbasutra (for example, Sutra 52 of baudhayana s Sulbasutram)that the diagonal of a square is the side of another square with two times http://www.math.cornell.edu/~dwh/papers/sulba/sulba.html

Square Roots in the Sulbasutra Dedicated to Sri Chandrasekharendra Sarasvati who died in his hundredth year while this paper was being written. by David W. Henderson Department of Mathematics, Cornell University Ithaca, NY, 14853-7901, USA (e-mail: dwh2@cornell.edu) In this paper I will present a method for finding the numerical value of square roots that was inspired by the Sulbasutra which are Sanskrit texts written by the Vedic Hindu scholars before 600 B.C.. This method works for many numbers and will produce values to any desired degree of accuracy and is more efficient (in the sense of requiring less calculations for the same accuracy) than the divide-and-average method commonly taught today. Several Sanskrit texts collectively called the Sulbasutra were written by the Vedic Hindus starting before 600 B.C. and are thought to be compilations of oral wisdom which may go back to 2000 B.C. These texts have prescriptions for building fire altars, or Agni . However, contained in the Sulbasutra are sections which constitute a geometry textbook detailing the geometry necessary for designing and constructing the altars. As far as I have been able to determine these are the oldest geometry (or even mathematics) textbooks in existence. It is apparently the oldest applied geometry text. It was known in the Sulbasutra (for example, Sutra 52 of Baudhayana's

28. Body something else I ran across an item that said that the problem of changing a rectangleinto a square appeared in the Sulbasutram by baudhayana (see Prakash http://www.math.cornell.edu/~dwh/papers/geomsolu/geomsolu.html

Geometric Solutions of Quadratic and Cubic Equations by David W. Henderson Department of Mathematics, Cornell University Ithaca, NY, 14853-7901, USA I am ready to lead you, the reader, on a path through part of the forest of mathematics - a path that has delighted me many times - and surprised me. Every time I walk along it I see something I had not seen before. We will bring with us the question: What are square roots? We will find what is one of the oldest written mathematical proofs, still very much alive, right along side some new results never before published. These will be combined to solve quadratic equations by "completing the square" - a real square. These in turn lead to conic sections and cube roots and culminating in the beautiful general method from Omar al'Khayyam, the Persian geometer, philosopher, poet, which can be used to find all the real roots of cubic equations. Along the way we shall clearly see some of the ancestral forms of our modern Cartesian coordinates and analytic geometry. I will point our several inaccuracies and misconceptions that have crept in to the modern historical accounts of these matters. But I urge you to not look at this only for its historical interest but rather look for the meaning it has in our current-day understanding of mathematics. This path is not through a dead museum or petrified forest, this path passes through ideas which are very much alive and which have something to say to our modern technological, increasingly numerical, world.

29. Hindu Scriptures Shrouta Sutras, Aswalayana, Shankhyayana, Apasthamba, baudhayana, Hiranyakesi,Bharadwaja, Vaikhanasa, Vadhoola, Manava, Varaha, Katyayana (Paaraskara), Khadira http://www.hinduism.co.za/vedas-.htm

PAGES Amazing Science Vedic Mathematics Oldest Civilization Aryan Language Family ... Books Hindu Scriptures Philosophy Schools of Vedanta Hindu Sects Dasnami Sampradayas ... Vishnu Sahasranama TOP =======UNDERSTANDING HINDUISM======== Hindu Scriptures Table of Vedas and their branches As set out by Sri V.A.K.Ayer Vedas Rig Veda Krishna Yajur Veda Sukla Yajur Veda Samaveda Atharva Veda No.of original Recensions Available Recensions or Shakas Shakala Taitireeya Mitrayani Katha Kapisthala Swetaswetara Kanva, Madyandina (Vajasanya) Kauthuma, Ranaayaneeya, Jaimineeya Pippalada Saunaka Brahmanas Aitaraya, Kaushitiki ( or Shankhyayana) Taittireeya (Samhita) Taitireeya Sathapatha Panchavimsa, Shadvimsa, Samavidhana, Aarsheya, Mantra, Devatadhyaya, Vamsa, Jaimineeya Gopatha Aranyakas Aitaraya, Sankhyayana Taitttireeya Brahad- aranyaka Upanishads Aitaraya, Kaushitiki, Bhashkala Aitaraya, Mahanarayana, Mitrayani

30. Sutra Some of the important Grihyasutras are the Apastamba Grihyasutra, the baudhayanaGrihyasutra, the Ashvalayana Grihyasutra, the Sankhayana Grihyasutra, and the http://www.gurjari.net/ico/Mystica/html/sutra.htm

Thread or string'. These texts form the last stage of Vedic literature, with verses written in very technical language, by different writers between 500 and 200 BC. These works developed as a result of the need to simplify the rites and rituals explained in the Brahmanas. These concise treatises simplify Vedic teachings on rituals and their reasons. They also simplify the concepts of customary law. They are known as the "angas" or limbs of the four Vedas, but are considered smriti. There are three known groups of text called sutras: Shrautasutras, Grihyasutras and Dharmasutras, together known as the Kalpa Sutra, and are considered attached to the Vedas.(Outside the Kalpa Sutras are other independent texts, not attached to the Vedas, also called Dharmasutra and Grihyasutras) The Shrautasutras contain short passages of instruction for the performance of the elaborate rituals described in the Vedas. For example, they explain how to lay the sacrificial fire, or how to perform Chaturmasya. The authors of the Shrautasutras belonged to different schools of philosophy. Some of the important Shrautasutra works are: The Ashvalayana and Sankhayana, associated with the Rig-Veda (see Veda The Jaimini, Manasaka, Latyayana, and Drahyayana, associated with the Sama Veda.

31. SBA > India, A Centre Of Learning A Sanskrit text named baudhayana Shulba Sutra of the 6th century mentions the valueof Pi as 3. Aryabhatta, in 499 AD, had computed the value of Pi as 3.1416. http://www.saralabirlaacademy.org/sba/centre_of_learning.htm

home about us our faculty academics ... Aditya Birla Scholarships " It is true that even across the Himalayan barrier, India has sent to the west such gifts as grammar and logic, philosophy and fables, hypnotism and chess, and above all numerals and the decimal system ." Will Durant (American historian, 1885-1981) Right from ancient times, India's unique system of education and its high standards have been acclaimed by scholars from across the world. Its institutions of learning, today, have built upon this heritage to develop their curricula in consonance with modern requirements. This high quality attracts students and scholars not only from India but from other countries as well. Institutes of research and higher education have made a significant contribution in developing a pool of specialised, well educated resources, whether in science and technology or the arts and humanities who have set standards of excellence all over the world. Indian schools and universities have have helped to transform India into an vibrant and technologically self-sufficient economy.

32. TITUS Texts: Yajur-Veda: Baudhayana-Srautasutra Copyright TITUS Project, Frankfurt a/M, 29.8.2002. No parts of this document maybe republished in any form without prior permission by the copyright holder. http://titus.fkidg1.uni-frankfurt.de/texte/etcs/ind/aind/ved/yvs/baudhss/baudh.h

Index of baudh TITUS Project Index of baudh TITUS Project

33. TITUS Texts: Black Yajurveda: Baudhayana-Dharmasutra TITUS Texts Black Yajurveda baudhayanaDharmasutraIndex /TITLE META NAME=. http://titus.fkidg1.uni-frankfurt.de/texte/etcs/ind/aind/ved/yvs/dhs/baudhdhs/ba

Index of baudh TITUS Project Index of baudh TITUS Project

34. Sword Of Truth Archives -- Hindu Geometry - Part 4 Numerous passages of baudhayana and Apastambha Shulba dealing with the spatialmagnitudes of sacrificial altars as well as with the methods of their http://www.swordoftruth.com/swordoftruth/archives/byauthor/aniruddhaavanipal/hgp

Issue# 2000.22 September 24 th Aniruddha Avanipal Hindu Geometry - Part 4 ( Continued from Hindu Geometry - Part 3... In one of my previous articles, I mentioned that the science of geometry or Shulba in India originated from the construction of Vedic altars. I also described briefly various basic geometric terms that are used in Hindu geometry to define and formulate a two-dimensional geometric problem. In this article, I will try to treat the origin, growth and development of Hindu geometry more fully. In other words, I would like to show that the root of advanced geometric ideas found in Shulba indeed stand on the foundation formed in the earlier Vedic texts, such as Samhitas and Vedas. Nitya Vedis: There are multitudes of the altars of the Nitya class. But the three primary ones are Garhapatya, Ahavaniya and Dakshina. In Shulba sutras it is stated that Garhapatya must be of the form of a square or circle. The altar for Ahavaniya should be always a square and that of Dakshina always a semi-circular. The area of each however must be the same and equal to one square Vyama (1 Vyama = 96 Angulis = 72 inches approximately). So the construction of these three altars obviously presupposes the knowledge of the following geometrical operations: To construct a square on a given straight line To circle a square an vice versa To double a circle or doubling a square and circling it.

35. SanathanaDharma According to Asvalayana, baudhayana, Apastamba and Parasara, it is a Ksetra Samskaraand should be performed only once. Harita and Devala followed them. http://www.sanathanadharma.com/samskaras/prenatal2.htm

SanathanaDharma.com The Smantonnayana (Hair-Parting) The Definition of the term The Purpose Early History The Time of Performance ... The Medical Basis The Definition of the term The third Samskara of the embryo was Somantonnayana. That rite was called Simanta, in which the hairs of a pregnant woman were parted. The Purpose Early History The only pre sutra reference to this ceremony is found in the Mantra Brahmana; "As Prajapati establishes the boundary of Aditi for great prosperity, so I part the hair of this woman and make her progeny live to a old age." In the same Brahmana reference is also made to the simile between the Udumbara tree and fertile woman. "This tree is fertile. Like it be fruitful etc." In the Grhyasutras the Samskara is described at length and all the features are fully developed. The Time of Performance The Grhyasutras, the Smritis and the astrological works discuss the proper time of performing this Samskara. The Grhyasutras favour the fourth or the fifth month of pregnancy. The Smritis and the astrological books extend the period up to eight month or up to the birth of the child. Some writers are even more liberal. According to them, if delivery took place before this Samskara was performed, it was celebrated after the birth of the child, placing it on the lap of the mother or putting it into a box. The later periods indicate that the original sense of the Samskara was being lost and it was becoming a farce. The Object of Purification The authorities are divided in their opinion whether this Samskara should be performed in every pregnancy or it should be performed only in the first conception. According to Asvalayana, Baudhayana, Apastamba and Parasara, it is a Ksetra Samskara and should be performed only once. Harita and Devala followed them. "A woman once purified by the Simantonnayana, every child produced by her becomes consevrated." But in the opinion of others it was a Garbha Samskara and should be performed in every conception. The difference of opinion was due to the fact the child in the womb was consecrated through the mother, so the first school thought it enough that the idea of protecting the unborn child was impressed even once on her mind, or protection against evil spirits was once ensured for her.

36. SanathanaDharma may be the method through which marriage was effected, the religious ceremonieswere essential to make it valid.78c Vasistha and baudhayana declare Where a http://www.sanathanadharma.com/samskaras/marriage/mar3.htm

SanathanaDharma.com THE VIVAHA (MARRIAGE CEREMONIES) Religious Ceremonies Essential Limitations of Marriage Exogamy Endogamy ... Examination of the Family (ix) Religious Ceremonies Essential Whatever may be the method through which marriage was effected, the religious ceremonies were essential to make it valid.78c Vasistha and Baudhayana declare: "Where a damsel is taken by force but is not solemnly married according to the religious rites, she may be duly given in marriage to another, for then she remains a virgin as before."79 Devala says, "In the forms of marriages, The religious idea was supreme in the Hindu life. It was of less consequence how the pair was united, but if once united, the tie should be consecrated and thus union made lasting. The nuptials were supposed to impart sanctity to the marital relation. Hence it was thought necessary that they should he performed in every case. At present, however, such cases do not arise owing to tile custom oh child-marriage and Purdah system. Only in low-caste peoples rare cases of irregular marriage are noticed. (x) Limitations of Marriage Another problem regarding marriage was the examination of the family of the bride and that of the bridegroom. According to Senart the Aryan people practised in affairs of marriage both a rule of exogamy and endogamy. A man must marry a women of equal birth, but not of the same gens, according to the Roman law as interpreted by Senart and Kovalevsky, and an Athenian must marry an Athenian women, but not of the same genos. In India these rules are reproduced in the form of that one must not marry within the Gotra, but not without the caste".83a

37. Untitled Document baudhayana, 20.25); One should perform the animalsacrifice for Indra-Agni onceevery six months or at the commencement of every course of the sun or once http://lett.ubbcluj.ro/~echinox/caiete4/15.htm

Silviu Lupascu THE RITUAL CENSORHISP THE EVIDENCE PROVIDED BY SRAUTAKOSA The sacrificial injunctions from the Brahmanas, as re-elaborated in the Srauta-sutras, generated in the corpus of the sacred scriptures the codification of the Hindu animal-sacrifice, called n i r u d h a p a s u b a n d h a (where pasu-bandha can be translated as "animal-binding") in Sanskrit. In this appendix we will present and comment some of the informations contained in the Srautakosa (Encyclopedia of Vedic Sacrificial Ritual, I, P. II, p. 770-876), priestly and the ritual sum of the sacrificial norms from the Kalpasutras belonging to the various Vedic schools. (According to Katyayana-Srautasutra, Haviryajnavidha -animal-sacrifice consisting in the acomplishment of the rites "from the commencement of the vow up to the stepping of the Visnu-steps" -must be distinguished from Savavidha -animal-sacrifice performed as "ancillary to the Soma-sacrifice"). To begin with, the scripture carefully enumerates the sacrificial ustensils which, one by one, will be called to ceremonial life during the ritual event, a sort of indispensable "stage requisites" which allow the happening of the sacred slaughter: sticks from the putudru tree (pinus deodara), bdellium, sugandhitejana, a bunch of white wool which has grown between the two horns of a ram, two cords -one with two strands and the other with three strands, two forks (vapasrapani) -one two- pronged and the other one-pronged, heart-pike (hrdayasula), sticks from the karsmarya tree (gmalina arborea), a staff for the maitravaruna from the udumbara tree, sacrificial grass and faggot, a faggot for carrying forth the fire, twig of the plaksa tree (ficus infectoria), idasuna or wooden plank, two darbha -blades, barley, flour, curds and gold (cf. Srautakosa, I, P. II, p. 774).

38. Hand Of The Vedapurusa From The Chapter "Kalpa", In Hindu Dharma : Kamakoti.org: Six sages have composed Kalpasutras for the KrsnaYajurveda which is predominantlyfollowed in the South - Apastamba, baudhayana, Vaikhanasa, Satyasadha http://www.kamakoti.org/hindudharma/part11/chap1.htm

Home Announcements Tour Programme Image Gallery ... Telugu Hand of the Vedapurusa (HinduDharma: Kalpa) Receive pages from Hindu Dharma in your email The sixth limb or Anga of the Vedapurusa is Kalpa, his hand. The hand is called "kara" since it does work (or since we work with it). In Telugu it is called " sey ". Kalpa is the sastra that involves you in "work". A man learns to chant the Vedas, studies Siksa, Vyakarana, Chandas, Nirukta and Jyotisa. What does he do next? He has to apply these sastras to the rites he is enjoined to perform. He has to wash away his sins, the sins earned by acting according to his whims. This he does by the performance of good works. For this he must know the appropriate mantras and how to enunciate them correctly, understanding their meaning. Also certain materials are needed and a house that is architecturally suited to the conduct of the rituals. The fruits yielded by these must be offered to the Isvara. Kalpa concerns itself with these matters. Why does a man learn the vedas? Why does he make efforts to gain perfection with regard to the purity and tone of their sound by learning Siksa, grammar and prosody? And why does he learn Jyotisa to find out the right time to perform rituals? The answer is to carry out the injunctions of Kalpa.

39. Bharat mentionné dans les Sulvasutras par baudhayana, Katyayana et Apastamba, qui http://pages.intnet.mu/ramsurat/Bharatmata/meremathematiques.html

* BAUDHAYANA et APASTAMBA ont donné comme valeur de Ö2 : 1 + 1/3 + 1(3x4)-1(3x4x34) qui, lorsqu'on la développe, est correcte jusqu'à la cinquième décimale. Ils ont aussi établi que c'était une valeur approximative en utilisant le mot "savisheshah". Comment ont-ils pu arriver à cette expression très spéciale ? Non pas par intuition, mais en utilisant la méthode d'approximation qui porte graduellement la réponse à de plus grands degrés de précision. Comme cela est simple et parfait ! * Aryabatta donne une magnifique méthode pour résoudre les problèmes, appelée Viloma Vidhi (méthode de l'inversion). Il dit : "Multiplication signifie division, la division devient multiplication; ce qui est gain devient perte, ce qui est perte devient gain". L'énoncé est si bref qu'il semble ne pas avoir de sens. Bhaskaracharya donne un exemple de cette Viloma Vidhi dans sa "Lilavati Ganita" : "Dis-moi, ô fille aux yeux radieux, comment tu comprends la bonne méthode de l'inversion; quel est le nombre qui, multiplié par 3, puis augmenté des 3/4 du produit, divisé par 7, diminué d'un tiers, porté au carré, diminué de 52, dont on extrait la racine carrée, ajouté de 8 et divisé par 10 donne le nombre 2 ?"

40. Übersicht über Die Wichtigsten Quellen Des Dharmashastra Translate this page - 440 S. Olivelle (2000) = Dharmasutras the law codes of Apastamba, Gautama,baudhayana, and Vasistha / annotated text and transl. Patrick Olivelle. http://www.payer.de/dharmashastra/dharmash03.htm

Dharmashastra : Einführung und Überblick 3. Übersicht über die wichtigsten Quellen von Alois Payer mailto: payer@payer.de Zitierweise / cite as: Dharmashastra : Einführung und Überblick. 3. Übersicht über die wichtigsten Quellen.. Fassung vom 2004-03-09. URL: http://www.payer.de/dharmashastra/dharmash03.htm [Stichwort]. Erstmals publiziert: Überarbeitungen: 2004-03-08 [Kleinere Ergänzungen] Anlass: Lehrveranstaltung 2003/04 Unterrichtsmaterialien (gemäß § 46 (1) UrhG) ©opyright : Dieser Text steht der Allgemeinheit zur Verfügung. Eine Verwertung in Publikationen, die über übliche Zitate hinausgeht, bedarf der ausdrücklichen Genehmigung der Herausgeberin. Dieser Teil ist ein Kapitel von: Dharmashastra : Einführung und Übersicht. http://www.payer.de/dharmashastra/dharmash00.htm Dieser Text ist Teil der Abteilung Sanskrit von Tüpfli's Global Village Library 0. Übersicht Einleitung Gautama Baudhâyana Âpastamba Vasishtha Vishnu Manu Yâj ñavalkya Nârada Zusammenfassung Schlussfolgerungen Anhang: P. V. Kanes Chronologie der Dharmashâstra-Werke Einleitung Abkürzungen im Folgenden: Recht und Sitte (einschließlich der einheimischen Litteratur). Straßburg : Trübner, 1896. (Grundriss der Indo-arischen Philologie und Altertumskunde ; Bd. 2, H. 8)

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