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81. Is Music Prohibited In Islam?
Assalaamu alaikum my brother, May Allah (swt) be pleased with to my face, and hesaid O banu Arfada, be 6, Book 61, Number 568 Narrated Abu musa That the
http://www.answering-christianity.com/music_yes.htm
Search and find articles and topics quickly and accurately! See different advanced ways to search for articles on this site. Further Topic Research: Select a Search: Site Titles Noble Quran Hadiths
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Is music prohibited in Islam? The sections of this article are: 1- Is music prohibited in Islam?
2- The definition of the Psalm or Psalms.
3- Does this mean that we (Muslims) must play music while we pray?
4- Did Allah Almighty or Prophet Muhammad peace be upon him prohibit music?
5- Prophet Muhammad peace be upon him allowed music.
6- Conclusion.
7- My notes on music and music videos that use foul language and sinful acts. Many times I get emails from Muslim brothers and sisters complaining about the music link that I have on my site. Unfortunately, some Muslims believe that Music is prohibited/sinful in Islam. According to Islam: Music that leads to sinful acts such as drugs, sex, violence, etc... is absolutely sinful in Islam. But otherwise, how would it be sinful when Allah Almighty Himself allowed it to Prophet David peace be upon him? Narrated Abu Musa: "That the Prophet said to him 'O Abu Musa! You have been given

82. Human Equality And The Liberation Of Slaves In Islam.  A Slave Can Request And
slaves, since a slave is considered a brother as shown Narrated Abu musa AlAsh ari The Prophet said, Give go to the collector of sadaqah of banu Zurayq; he
http://www.answering-christianity.com/equality.htm
Search and find articles and topics quickly and accurately! See different advanced ways to search for articles on this site. Further Topic Research: Select a Search: Site Titles Noble Quran Hadiths
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Human equality and the liberation of slaves in Islam: The sections of this article are: - How does Islam view slaves?
- The liberation of Slaves in Islam.
- Can a Slave request his freedom from his Muslim owner?
- Conclusion. The religion of Islam is a very beautiful religion when it comes to human equality and to liberation of slaves. When Prophet Muhammad peace be upon him brought Islam to his people from Allah Almighty, they used to practice the Judeo-Christian and Pagan slavery. They used to buy and sell slaves, abuse them, and flog them to death if slaves disobey. The Muslims had fought long and bloody battles against the Pagan Arabs to liberate slaves and women. How does Islam view slaves? Islam commands the Muslims to love and respect slaves and to treat them with kindness. Let us look at Noble Verse "It is not righteousness that ye turn your faces Towards east or West; but it is righteousness to believe in God and the Last Day, and the Angels, and the Book, and the Messengers;

83. Khutbah.com
O banu Bakr take ii Victory in the end will always be for the believers Dear brothersand sisters musa and his people were followed by Pharaoh and his henchmen
http://www.khutbah.com/newest.html
More Khutubaat Societal Issues Seeking Knowledge Returning to Allah Islamic Beliefs Newest Khutbah Articles
Detain Injustice, Not our Fathers
By Muhammad Al-Shareef
[Go, both you and your brother, with My signs and do not slacken in My remembrance * Go, both of you, to Pharaoh. Indeed, he has transgressed.] Surah Taha, 20/42-43 Moosa, alayhis salam, after many trials (his salvation from the baby murders, his upbringing in the home of Pharaoh, his mother being the only one able to nurse him, the killing of the Egyptian man) Moosa had now found asylum in Madyan. He was married to a most righteous wife, his father in law was one of the most blessed in-laws one could have, and life had returned to normal.
Reflection Two: Placing trust in Allah
Allah tells us how Moosa reacted when given the mission. He reacted by making dua for the tools he would need in order to fulfill this responsibility:
Reflection Three: media distortion of the truth
Notice that Moosa, alayhis salam, was not given a chance to counter the accusation before Pharaoh pronounced, [Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned.]

84. Nahj Al Balagha
Abu Ahmad was held in high regard at the courts of banu Abbas and d. 372/98283)arrested along with him his brother Abu Abd Allah ibn musa and another
http://www.al-shia.com/html/eng/books/nahjulbalaga/lifelineage.htm
Lineage of al Radi and his Life
In the galaxy of the outstanding Shia Scholars two brothers from an eminent family of the descendants of the Prophet (saw) outshone all the others due to their extraordinary brilliance in their time. They were al Sharif al-Murtada, who occupied the chair of his teacher as his successor to the marji'iyyah of the Shi'ah world of scholarship, and his younger brother al-Sharif al-Radi,acclaimed to be a great genius of versatile talents, still unprecedented in the history of Islamic scholarship and Arabic literature. Al-Radi (359-406/970-1015) died young, much earlier than his elder brother,but left his mark on the history of Muslim thought and poetry, which in no way can be described as less significant than that of any other Imamiyyah scholar who lived much longer than him. He shone on the bright horizon of the fourth century Hijri, regarded as the most extraordinary period of all round intellectual and cultural renaissance in the history of Islam, lived for a short period of forty-seven years but generated enough light to lead human quest for excellence for centuries. Al-Rad'i's parents' lineage came directly from the Imams (as) of the Prophet's Family. From his father's side he descended from al-Imam Musa al-Kazim (as) ibn Ja'far al-Sadiq (as) ibn Muhammad al-Baqir (as) ibn 'Ali Zayn al-'Abidin (as) ibn al-Husayn (as) ibn 'Ali (as) in the following order: Abu Ahmad Husayn Tahir al-'Awhad Dhu al-Manaqib ibn Musa ibn Muhammad ibn Musa ibn Ibrahim al Mujab ibn Musa al-Kazim (as). All his forefathers were eminent in their own right. From his mothers side he descended from the famous al-Nasir al-Kabir also known as Nasir al-Haqq (225 or 230-304/840 or 844-916) who descended from the second son of al-'Imam 'Ali ibn al-Husayn (as) ibn Ali (as).

85. My Lines - Person Page 225
1 He succeeded his brother Phraates I 0171 BCE. 1. Child of gobernador de ZaragozaLope ibn Musá banu Qasi Aurea bint Lope ibn musa banu Qasi+ b. c 825.
http://homepages.rootsweb.com/~cousin/html/p225.htm
My Lines
Person Page 225
King of the Teucrians Teucer of Greek Myth
Pedigree
King of the Teucrians Teucer of Greek Myth was the son of the River God Scamander of Greek Myth and the Nymph Idaea of Greek Myth He gave a share of his land to Dardanus along with his daughter Batia.
Child of King of the Teucrians Teucer of Greek Myth:
Bateia of Greek Myth
  • Greek Mythology Link, online http://hsa.brown.edu/~maicar/index.html , Teucer 2. Hereinafter cited as Greek Mythology Link.
  • Timeless Myths, Classical Mythology, Royal Houses, online http://www.timelessmyths.com/ , Genealogy: House of Troy and Dardania. Hereinafter cited as Royal Houses of Mythical Greece.

  • Hecuba of Phrygia
    Pedigree
    Hecuba of Phrygia was the daughter of King of Phrygia Dymas of Phrygia She married King of Troy Priam of Greek Myth , son of King of Troy Laomedon of Greek Myth ; His 2nd. She avenged the death of her youngest son, Polydorus, who had been placed in the care of Polymestor, King of Thrace, by putting out the Kings eyes and murdering his two sons. Hecuba of Phrygia was buried in Cynossema (Dog's Monument) on the Hellespont. She was later turned into a dog, and her grave became a mark for ships.
  • 86. The Life Of Imam Ali (a.s) > The Commander Of The Faithful At A Quick Glance
    He had especially gathered the banu Abd alMuttalib there me as Aaron (Harun) wasto Moses (musa) except that on him, said Make Aaron, my brother, a helper
    http://www.imamalinet.net/en/ec/eca/eca.htm
    home The Life of Imam Ali (a.s) The Commander of The Faithful at a quick glance
    BACKGROUND TO THE LIFE OF THE COMMANDER OF THE FAITHFUL
    Introduction (This part gives) an account of the Commander of the faithful, peace be on him, the first of the Imams of the believers, of the rulers (wulat) of the Muslims and of God's (appointed) successors in religion after the Apostle of God, the truthful one and the trusted one, Muhammad b. 'Abd Allah, the seal of the Prophets, blessings on him and his pure family. (He was) the brother of the Apostle of God and his paternal cousin, and his helper (wazir) in his affair, his son-in-law (being married) to his daughter, Fatima the chaste, mistress of the women of the universe. (The full name of) the Commander of the faithful is 'Ali b. Abi Talib b. 'Abd al-Muttalib b. Hashim b. 'Abd Manaf. (He was) the Lord of the testamentary trustees of authority (wasiyyin), the best of blessing and peace be on him. His kunya was Abu al-Hasan. He was born in the Sacred House (i.e. the Ka'ba) in Mecca on Friday, the thirteenth day of the month of Rajab, thirty years after the Year of the Elephant (c.570). Nobody before or after him has ever been born in the House of God, the Most High. (It was a mark) of him being honoured by God, the Most High, may His name be exalted, and of his position being dignified in its greatness. His mother was Fatima, daughter of Asad b. Hashim b. 'Abd Manaf, may God be pleased with her. She was like a mother to the Apostle of God, may God bless him and his family, and he (the Apostle) was brought up under her care.

    87. History Of Sciences In The Islamic World - Light Of Islam
    first is by the Bano (Arabic for sons of) musa, three brothers who lived The Banumusa were masters in the exploitation of small variations in aerostatic and
    http://home.swipnet.se/islam/articles/HistoryofSciences.htm
    History of Sciences in the Islamic World
    Medical Science
    Hospitals

    Pharmacology

    Industry
    ...
    Reference
    I. Medical Science Dr. Meyerhof writes in "The Legacy of Islam" (P.132): "Muslim doctors laughed at the Crusaders' medical attendants for their clumsy and elementary efforts. The Europeans had not the advantage of the books of Avicenna, Jaber, Hassan bin Haytham, Rhazes. However, they finally had them translated into Latin. These translations exist still, without the translators' names. In the 16th century the books of Averroes (Inb Rushd) and avicenna (Ibn Sina) were put out in Latin translation in Italy and used as the basis of instruction in the Italian and French universities." On page 116 of the same work he writes that after Rhazes' death the works of Avicenna (AD 980-1037) were taken up. His influence on thought and philosophy and general science was profound, and his medical works (based on the works of Galen which he had found in the Samarqand library in Arabic translation) had a sensational outrech. Other scientists followed - Abu'l-Qais of Andalusia; Ibn-Zahr of Andalusia; Abbas the Irani; Ali ibn-Rezvan of Egypt; Ibn Butlan of Baghdad; Abu Mansur Muwaffaq of Herat; Ibbn Wafeed of Spain; Masooya o Baghdad; Ali-ibn-Esau of Baghdad; Ammar of Mosul; Ibn-Rushd (Averroes) of Andalusia; whose works were translated into Latin were used in European universities. Europe knew nothing of the cholera bacterium when Islam entered Spain, and the people there regarded the disease as a punishment sent from heaven to exact the penalty of the sins: but Muslim physicians had already proved that even the public plague was a contagious disease and nothing else.

    88. SalamIran - Religion - Amir-ul-Mo'menin
    He had especially gathered the banu Abd alMuttalib there in Sit down, you are mybrother, my trustee to me as Aaron (Harun) was to Moses (musa) except that
    http://www.salamiran.org/Religion/Imam1/
    For Ramadhan Main page, click here Ali ebn'e Abe Talib (AS) The Commander of the Faithful Introduction His birth His Mother His Teacher ...
    Secret of Imam Ali's Love
    by Allama Murtaza Mutahhari Persian Poems about Imam Ali (AS) Introduction This part gives) an account of the Commander of the faithful, peace be on him, the first of the Imams of the believers, of the rulers of the Muslims and of God's (appointed) successors in religion after the Apostle of God, the truthful one and the trusted one, Muhammad ebn'e abd'allah, the seal of the Prophets, blessings on him and his pure family. (He was) The brother of the Apostle of God and his paternal cousin, and his helper (wazir) in his affair, his son-in- law (being married) to his daughter, Fatima the chaste, mistress of the women of the universe. (The full name of) the Commander of the faithful is Ali ebn'e abi'talib ebn'e abd'ul'Muttalib ebn'e Hashim enb'e abd'Manaf. (He was) the Lord of the testamentary trustees of authority (wasiyyin), the best of blessing and peace be on him. His kunya

    89. Imam Al-Musa Al-Kadhim (a.s.)
    May I be your ransom, I said, your brother Abd Allah to be announced at his death This is musa b. Jafar This cemetery had been used for banu Hashim and the
    http://www.al-islam.org/masoom/bios/7thimam.html
    Taken from
    Kitab al Irshad
    By
    Sheikh al Mufid Imam al Musa al Kazim (This is) an account of the Imam who undertook (the office) (al-qa'im) after Abu Abd Allah Ja'far b. Muhammad, peace be on them, (describing) who gave birth to him and the date of his birth. (It includes) the evidence for his Imamate, the age he reached and the period of his succession (khilafa), his death, its cause, and the place of his grave. As we have mentioned before, the Imam after Abu Abd Allah Jafar, peace be on him, was Abu al-Hasan Musa b. Jafars the righteous worshipper (of God), peace be on him, because the qualities of outstanding merit and perfection were gathered in him, because of the designation (nass) by his father of the Imamate (being) for him, and his clear indication of it being his. His birth took place at al-Abwa' in the year 128 A.H. (745/6). He, peace be on him, died in the prison of al-Sindi b. Shahik on the 6th of (the month of) Rajab in the year 183 A.H. (799). He was then fifty-five years of age. His mother was a slave-wife named Hamida al-Barbariyya. The period of his succession and occupying the office of the Imamate after his father, peace be on them, was thirty-five years. His kunyas were Abu-Ibrahim, Abu al-Hasan and Abu Ali;. He is known as al-Abd al-Salah (the pious worshipper of God) and also he is described as al-Kazim (the restrained), peace be on him.

    90. | Victory News Magazine | The Ninth Holy Imam - Imam Muhammad Taqi Al-Jawad (A.S
    Then, Abdulla bin musa (Imam alReza s brother) came and able to answer all the questionsaddressed to Abdulla bin musa. This infuriated his family ( banu Abbas
    http://www.victorynewsmagazine.com/TheNinthHolyImamMuhammadTaqiJawadA.htm
    Victory News Magazine
    Articles
    Eulogies Islamic Architecture Islamic History Islamic Studies ... World Issues The Ninth Holy Imam - Imam Muhammad Taqi al-Jawad (A.S.) Index
    Articles
    Ashurra Awards Gallery ... Contact Us
    www.victorynewsmagazine.com By Emam Reza.net America 19th September, 2002 d Introduction d Scientific Procedures d Imam al-Reza's Letters to his Son, al-Jawad (A.S.) d The Political Course in the Holy Imam's Life d The Divine Leadership of Imam al-Jawad (A.S.) d The Imam Jawad's Political Role d Hirze (Amulet) Jawad d Holy Imam's Martyrdom d His Knowledge d Short Maxims of Imam Muhammad Taqi al-Jawad (A.S.)
    The Ninth Infallible Imam of the Shi'ites and the Greatest Miracle of his age.
    Imam Muhammad Taqi al-Jawad (A.S.) was born in the holy city of Medina on 10th Rajab.195 A.H.

    91. Cuteasgher
    He had especially gathered the banu Abd alMuttalib there in said Sit down, you aremy brother, my trustee me as Aaron (Harun) was to Moses (musa) except that
    http://groups.msn.com/Cuteasgher/islam.msnw?action=get_message&mview=0&ID_Messag

    92. Imam Ali (A.S.)
    He had especially gathered the banu Abd alMuttalib there Sit down, you are my brother,my trustee, my helper as Aaron (Harun) was to Moses (musa) except that
    http://www.shia.org/ali.html
    The Life of the Commander of the Faithful
    Ali b. Abu Talib
    (This part gives) an account of the Commander of the faithful, peace be on him, the first of the Imams of the belicvers, of the rulers (wulat) of the Muslims and of God's (appointed) successors in religion after the Apostle of God, the truthful one and the trusted one, Muhammad b. Abd Allah, the seal of the Prophets, blessings on him and his pure family. (He was) the brother of the Apostle of God and his paternal cousin, and his helper (wazir) in his affair, his son-in- law (being married) to his daughter, Fatima the chaste, mistress of the women of the universe. (The full name of) the Commander of the faithful is Ali b. Abi Talib b. Abd al Muttalib b. Hashim b. Abd Manaf. (He was) the Lord of the testamentary trustees of authority (wasiyyin), the best of blessing and peace be on him. His kunya was Abu al-Hasan. He was born in the Sacred House (i.e. the Kaba) in Mecca on Friday, the thirteenth day of the month of Rajab, thirty years after the Year of the Elephant (c.570). Nobody before or after him has ever been born in the House of God, the Most High. (It was a mark) of him being honoured by God, the Most High, may His name be exalted, and of his position being dignified in its greatness. His mother was Fatima, daughter of Asad b. Hashim b. Abd Manaf, may God be pleased with her. She was like a mother to the Apostle of God, may God bless him and his family, and he (the Apostle) was brought up under her care.

    93. THE FIRST SESSION
    All three brother came to Shiraz at the same time did.’ Amir Abul Faras alHamadanisays ‘banu Harab (Omayyids is the Khalifah to whom Imam musa al-Kazim is
    http://www.ansar.org/english/beshawer1.htm
    THE FIRST SESSION Three issues are discussed by Shirazi in this session. After making reference to the fact that he is a descendant of Rasulullah sallallahu ‘alayhi wasallam , he has the Hafiz inquire about his line of descent. Then, after having the Hafiz object to his genealogy, he launches into a three page justification of his descent. Thereafter, he introduces a break for the ‘Isha prayer. He uses this juncture to introduce discussion of a phenomenon which is to the lay person one of the most conspicuous points of divergence between the Ahl as-Sunnah and the Shi‘ah. This is the issue of combining prayers. The Shi‘ah are known to combine the Zuhr and ‘Asr, as well as Maghrib and ‘Isha prayers; Sunnis perform each prayer in its appointed time. The questioner in this case is the Nawab, being the lay participant in the discussion. By citing a hadith from Sunni books, he attempts to prove the validity of joining prayers, and at the same time makes use of the opportunity to indulge in another favoured strategy of the Shi‘i proselytizer: casting aspersions against Imam al-Bukhari and his book, al-Jami‘ as-Sahih Shirazi then introduces the matter of how the grave of Sayyiduna ‘Ali ibn Abi Talib radiyallahu ‘anhu was discovered at Najaf. He gives an apocryphal story of exactly how the grave was discovered, and makes reference to Umayyad atrocities in history.

    94. The Life Of The Commander Of The Faithful
    He had especially gathered the banu Abd AlMuttalib there in Sit down, you are mybrother, my trustee to me as Aaron (Harun) was to Moses (musa) except that
    http://www.irib.com/Special/imam ali/html/en/biographi.htm
    Imam Ali(as): If someone's deeds lower his position, his pedigree cannot elevate it.
    The Life of the Commander of the Faithful
    Ali Ibn Abi Talib
    (This part gives) an account of the Commander of the faithful(pbuh)
    the first of the Imams of the belicvers, of the rulers (wulat) of the
    Muslims and of God's (appointed) successors in religion after the Apostle
    of God, the truthful one and the trusted one, Muhammad Ibn Abd Allah, the
    seal of the Prophets, blessings on him and his pure family. (He was)
    the brother of the Apostle of God and his paternal cousin, and his
    helper (wazir) in his affair, his son-in- law (being married) to his daughter,
    Fatima the chaste, mistress of the women of the universe. (The full name of)
    the Commander of the faithful is Ali Ibn Abi Talib Ibn Abd al Muttalib
    Ibn Hashim Ibn Abd Manaf. (He was) the Lord of the testamentary trustees
    of authority (wasiyyin), the best of blessing and peace be on him. His kunya was Abu al-Hasan. He was born in the Sacred House (i.e. the Kaba) in Mecca on Friday

    95. The Holy Qur'an
    It was then that a person from banu Tamim visited Book 015, Number 4051 Abu Musareported We walked on I was the seventh one amongst my brothers during the
    http://www.yildun.com/data/hadiths/hadsahm/had15.html
    The Book of Oaths (Kitab Al-Aiman) Index
    1. The Book of Faith (Kitab Al-Iman)

    2. The Book of Purification (Kitab Al-Taharah)

    3. The Book of Menstruation (Kitab Al-Haid)
    ...
    43. The Book of Commentary (Kitab Al-Tafsir)

    The Book of Oaths (Kitab Al-Aiman)
    Chapter 1: IT IS FORBIDDEN TO TAKE THE OATHS IN THE NAME OF ANYONE ELSE BESIDES ALLAH Book 015, Number 4035: 'Umar b. al-Khattib reported Allah's Messenger (may peace be upon him) as saying: Allah, the Great and Majestic, forbids you to swear by your fathers.
    Umar said: By Allah. I have never sworn (by my father) since I heard Allah's Messenger (may peace be upon him) forbidding it mentioning them" on my behalf" nor on behalf of someone else.
    Book 015, Number 4036: This hadith has been transmitted on the authority of Zuhri except that in the hadith narrated on the authority of Uqail the words are:" I did not take oath by (anyone else except Allah) since I heard Allah's Messenger forbidding it. nor did I speak in such terms, and the narrator did not say," on my own behalf or on behalf of someone else".
    Book 015, Number 4037: Salim reported on the authority of his father that Allah's Apostle (may peace be upon him) heard 'Umar while he was taking oath by his father. The rest of the hadith is the same.

    96. Abasid1
    a library and an observatory. Private patrons such as the banu Musabrothers followed his example. This activity had a profound
    http://www.angelfire.com/nt/Gilgamesh/abasid1.html
    var cm_role = "live" var cm_host = "angelfire.lycos.com" var cm_taxid = "/memberembedded"
    The 'Abbasid caliphate Opposition to the Umayyads finally came to a head in northeastern Iran (Khorasan) in 747 when the mawla Abu Muslim raised black banners in the name of the 'Abbasids , a branch of the family of the Prophet, distantly related to 'Ali and his descendants. In 749 the armies from the east reached Iraq, where they received the support of much of the population. The 'Abbasids themselves came from their retreat at Humaymah in southern Jordan, and in 749 the first 'Abbasid caliph, as-Saffah , was proclaimed in the mosque at Al-Kufah. This " 'Abbasid Revolution" ushered in the golden age of medieval Iraq. Khorasan was too much on the fringes of the Muslim world to be a suitable capital, and from the beginning the 'Abbasid caliphs made Iraq their base. By this time Islam had spread well beyond the original garrison towns, even though Muslims were still a minority of the population. At first the 'Abbasids ruled from Al-Kufah or nearby, but in 762

    97. History Of Arabia
    observatory lab and research center. Private patrons such as the BanuMusa brothers followed his example. This activity had a profound
    http://www.amualumni.8m.com/KSAHistory.htm
    Free Web site hosting - Freeservers.com Web Hosting - GlobalServers.com Choose an ISP NetZero High Speed Internet ... Dial up $14.95 or NetZero Internet Service $9.95 Home Page Back Alumni of Aligarh Muslim University (India) History of Arab and Saudi Arabia Ancient Period History Top Arabia was probably the original home of the Semites. Semitic peoples have been credited with inventing the alphabet first. In the 4th millennium BC, they moved into Mesopotamia and Palestine, later to be identified as Assyro-Babylonians, Canaanites, and Amorites. In the 1st millennium BC the Minaean kingdom was well established in Asir and the south of Al Hijaz (Hejaz) along the Red Sea coast; its capital was at Karna, or Qarnah (present-day Sadah, Yemen). The Minaeans were nomads and herders, who eventually became the chief traders of incense through northern Al Hijaz. After the Minaeans withdrew from their trading post at Dedan (now Al ’Ula) in the 1st century BC, the Nabataeans founded a commercial centre at Mada’in Salih, just to the north. Central and Northern Arabia seem to have been the original home of the Arabs. The important Arabian tribes of the pre-Islamic period were the Thamud, located in the northern Hejaz (al-Hijaz region) near the Red Sea, and the Lihyanites, located in and around Dedan.

    98. Quran.ca - Al-Kindi, Cryptography, Code Breaking And Ciphers
    Wisdom. There AlKindi together with Al-Khawarizmi and the banu MusaBrothers worked on translating Greek texts to Arabic. Although
    http://www.quran.ca/modules.php?name=News&file=print&sid=84

    99. Nahjul Balagha
    O brother of banu Asad the Abdullah bin Qays, better known in history as Abu MusaAsh ari To Qutham b. Abbas (brother of Abdullah b. Abbas), who was the Governor
    http://www.khomeini.com/gatewaytoheaven/Books/NahjulBalagha.htm

    100. LookSmart - Directory - Muslim Scientists And Scholars Of The Middle Ages
    LookSmart Home. Home. IN the directory.
    http://search.looksmart.com/p/browse/us1/us317837/us317918/us53345/us53346/us931
    @import url(/css/us/style.css); @import url(/css/us/searchResult1.css); Home
    IN the directory this category
    YOU ARE HERE Home Personal Islam History ... Islamic Science
    Muslim Scientists and Scholars of the Middle Ages - Contains a variety of biographies of the influential Muslim scientists and scholars of the Middle Ages.
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  • Early Islamic Scientists
    Brief essay profiles the Muslim scientists Abu Ali ibn Sina (Avicenna) and Al Khwarizimi.
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    Access a variety of biographies and essays about individual Medieval Muslim scientists and scholars
    Portraits of Twelve Muslim Scientists in Various Fields

    Contains an image gallery featuring renderings of notable Muslim scientists in various fields.
    Timeline of Islamic Scientists

    Timeline depicts the lives of key Islamic scientists and related authors from the 8th through the 13th centuries.
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