61. POLICY OF REACTION when the Messenger of Allah (saw) returned from banu Awf, and as Amr bin AlAs hadtricked Abu musa Al-Ash is wanted, except those who killed our brothers . (170 http://home.swipnet.se/islam/imams/01st_imam/8policy.htm

POLICY OF REACTION Owing to the distinguished men of the Quraish being used to enjoying a whole array of privileges and advantages, it was hard for them to accept Imam Ali's (a.s.) policy of equality of rights as Allah enjoined. Al-Zubair bin Awam and Talha bin Ubaidullah disapproved of this policy of Imam Ali (a.s.), as it deviated from what so far had been customary. Imam Ali (a.s.) asked them: ''That is it that you so disapprove of in me that you seek other than me?" They said: "you made our share of allowance the same as the others; you made us equal to those who are not like us regarding the booty bestowed upon us by Allah through our swords and spears, and which we charged our horses and men, upon which our mission was established, and which we took by force from those who reluctantly look at Islam."(135) The Imam (a.s.) replied to them: "You complain of such minor affairs, and neglect major things [done for you]. Can you tell me of an instance of my depriving you of your rights or of a single thing that was your due, but I withheld it from you, or of a single case brought before me for judgement but I failed to give a just decision, or of a situation in which I gave an incorrect decree? "By Allah I never craved for the caliphate or authority. All of you invited me to accept it, and when I accepted, I looked into the Book of Allah and to what we had been ordered to do, and I followed it, as well as the traditions of the Messenger of Allah (s.a.w.), and I exemplified it. In following those I never needed your opinion, nor the opinion of anybody else. Nor was there a judgement which I knew not so as to need your consultation or other Muslims. Had there been such a need I would have turned not away from you or from the others.

62. Bukhari2 used to be busy with business in the markets and our brothers among the Abbas, NawfalBikali claims that this musa was not the musa of the banu Isra il http://bewley.virtualave.net/bukhari2.html

Chapter 3: The Book of Knowledge I: The excellence of knowledge And the words of Allah, "Allah will raise in rank those of you who believe and those who have been given knowledge," (58:11) and "Say: 'Lord, increase me in knowledge.'" II: On the one who is asked for knowledge while he is engaged in a conversation and then finishes his conversation before answering the question 59. Abu Hurayra said that once, while the Prophet, may Allah bless him and grant him peace, was in an assembly talking to the people, a Bedouin came and asked, "When is the Last Hour?" The Messenger of Allah, may Allah bless him and grant him peace, continued talking upon which some people said that the Messenger of Allah, may Allah bless him and grant him peace, had heard what the man had said and disliked it while others said that he had simply not heard it. When the Messenger of Allah had finished what he was saying, he said, "Where is the person who asked about the Hour?" He said, "Here I am, Messenger of Allah." The Prophet said, "When trustworthiness has been lost, then expect the Hour." The Bedouin said, "How will it be lost?" The Prophet replied, "When authority lies with other than those who should rightfully have it, then expect the Hour." III: On the one who raises his voice while imparting knowledge 60. 'Abdullah ibn 'Amr said, "The Prophet lagged behind us on a journey. We went on and he joined us when we were late for the prayer and were doin

63. Adab6 It is related that Abu musa was with the Prophet, may of dates by a man from the banu Amr ibn in the morning for the sake of shaking hands with his brothers. http://bewley.virtualave.net/adab6.html

XXXIX. Sneezing and Yawning 414. The Sneeze 919. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Allah loves sneezing and hates yawning. When one of you sneezes and praises Allah Almighty, it is a duty for every Muslim who hears him to say to him, 'May Allah have mercy on you.' Yawning comes from Shaytan. When one of you yawns, he should control it as much as possible. When a man says, 'Aawh!,' Shaytan laughs at him." 415. What to say when you sneeze 920. Ibn 'Abbas said, "When one of you sneezes and says, 'Praise be to Allah,' the angel says, 'The Lord of the Worlds.' When you say, 'The Lord of the Worlds,' the angel says, 'May Allah have mercy on you.'" 921. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "When one of you sneezes, he should say, 'Praise be to Allah,' and his brother or companion should say to him, 'May Allah have mercy on you.' Then he should say, 'May Allah guide you and put your affairs in order.'" 416. Wishing mercy on the sneezer

64. First Imam - Imam Ali Ibn Abi Talib (AS) 9) Imam musa AlKazim (AS), Ali b. Abi Talib, peace be on him, and his brothers wereamong His Shia who were all the banu Hashim, Salman, Ammar, Abu Dharr, al http://www.shaheedfoundation.org/14in/1imam.htm

65. Encyclopedia Article: Biography Of Baha'u'llah of a group of traitorous and rebellious tribesmen (the banu Qurayza) by u llah alsotaught the faith to his brothers, including Mirza musa and Mirza http://bahai-library.com/encyclopedia/bahabio.html

A Brief Biography of Baha'u'llah By Juan R.I. Cole Baha'u'llah in his youth showed himself a sensitive and spiritual young man. He was deeply affected, for instance, when he read about the execution of a group of traitorous and rebellious tribesmen (the Banu Qurayza) by early Muslims. He also related how, at the wedding of one of his brothers, he witnessed a traditional Middle Eastern puppet show. The show was set at a royal court, and when it ended, the puppeteers packed all the finely clothed figures into a trunk. Young Baha'u'llah was struck at how illusory and ephemeral were the trappings of earthly glory (Q.V. Tablets to the Rulers). Although Mirza Buzurg was out of favor at court, the new vizier, Hajji Mirza Aqasi, offered the young Baha'u'llah a government post, which the latter declined. Later, the vizier sought to acquire some of Nuri lands, and was furious when Baha'u'llah refused to sell. Baha'u'llah, who had contemplative leanings, came into contact with believers in the mystical, esoteric school of Shaykhis (q.v.) in Nur. In 1844, Mulla Husayn Bushru'i arrived in Tihran in his attempt to spread the Babi faith among the Shaykhi communities, and he found a willing convert in Mulla Muhammad Mu`allim of Nur. The latter in turn agreed to convey the Bab's message to Baha'u'llah, then in the capital. The young noble accepted the new religion eagerly (NN, 120-122). Late in 1844 or in 1845, Baha'u'llah returned to Takur from Tihran, and expended great efforts in spreading the Babi faith in Nur and Mazandaran. Because of the prominence of his family, and his own charismatic personality, Baha'u'llah's first teaching efforts yielded some new believers, including some members of the Shi`ite clergy. Baha'u'llah also taught the faith to his brothers, including Mirza Musa and Mirza Yahya (only 13 in 1844). Baha'u'llah also attempted to employ his prominence as a noble to protect other Babis, and he succoured Tahirih Qurratu'l-`Ayn and some other Babis when she was falsely accused of complicity in the slaying of her uncle, Mulla Taqi Baraghani. As a consequence of his coming out into the open, however, Baha'u'llah was briefly imprisoned in Tihran (TN, pp. 72-78, tr. pp. 56-62).

66. Bahá'u'lláh of a group of traitorous and rebellious tribesmen (the banu Qurayza) by u lláh alsotaught the faith to his brothers, including Mirza musa and Mirza http://bahai-library.com/?file=cole_encyclopedia_bahaullah.html

67. Nineth Century History 869 Greek brothers Saints Cyril and Methodius develop the Cyrillic alphabet recordof an automatic instrument, an organbuilding treatise called banu musa. http://www.didyouknow.cd/history/9thcentury.htm

H I S T O R Y The 9th Century History Before Christ Coronation of Charlemagne, king of the Franks and now first Holy Roman Emperor, on Christmas day of this year. Crowned by Pope Leo III in St. Peter's Basilica in Rome, he would become Charles I of France, called Charles the Great. Nile frozen over (happens again in 1010). Toilet paper thought be used first in China. Iceland discovered. Greek brothers Saints Cyril and Methodius develop the Cyrillic alphabet, based on the Greek alphabet of the time, for the Slavic peoples. (The Cyrillic alphabet is now used in Bulgarian, Russian, Serbian, Ukrainian, and other languages. The original alphabet had 43 letters, but the modern languages have fewer: Bulgarian 30, Russian has 32, Serbian 30, and Ukrainian 33. First record of an automatic instrument, an organ-building treatise called Banu Musa. Before Christ History What happened what year Fascinating facts ... Back to top

68. Shi'sm - Mohamed S. Vawda 5. That in the States dispensations, banu Hashims be given priority (7) musa Kazim(6 present Shi ism in its true colours so that my Shia’h brothers may ponder http://www.jamiat.org.za/isinfo/shi.html

Your are Here: Home Up Next Shi'ism After completion of my book "Qadianism - a critical study," I was thinking of writing a book on Shi'ism. It took me a long time to study various authentic books on the subject. I took pains to collect reliable data so that whatever I write on the subject could be corroborated by reference to Shi'ite books. In order to understand and have a correct appraisal of Shi'ism, a study of its background and factors leading to its emergence is most essential. I shall attempt to present the same in the ensuing pages. Shi'ah means a section, a group, a Schism, and Shi'ism is a separatist movement from Islam, with its own ideology and characteristics. It is developed around the personality cult of Hazrat Ali (R.A.). An essential belief of Shi'ism is Imaamate. It is obligatory for a Shia’h to believe in twelve Imaams. That is why they call themselves "Ithna- ashriyah" i.e. Twelvers, as against Ismailia Shi'ah who believe in seven Imaams and call themselves "Shaba'i" i.e. Seveners. After the demise of the Holy Prophet Mohammad (peace be upon him) in 632 A.C., Hazrat Abu Baker Siddique (R.A.), was elected as Caliph and he ruled for 2 years 3 months and 10 days (632-634 A.C.), then Hazrat Omar (R.A.) succeeded him and ruled for, 10 years and 6 months (634-644) and then Hazrat Othman (R.A.) ruled for 13 years, and lastly, Hazrat Ali (R.A.) was elected and he- ruled for 4 years and 9 months, (656-661).

69. SAHIH MUSLIM, BOOK 15: The Book Of Oaths (Kitab Al-Aiman) It was then that a person from banu Tamim visited him Abu musa reported We walkedon foot and came to see I was the seventh one amongst my brothers during the http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muslim/015.smt.html

Translation of Sahih Muslim, Book 15: The Book of Oaths (Kitab Al-Aiman) Chapter 1: IT IS FORBIDDEN TO TAKE THE OATHS IN THE NAME OF ANYONE ELSE BESIDES ALLAH Book 015, Number 4035: 'Umar b. al-Khattib reported Allah's Messenger (may peace be upon him) as saying: Allah, the Great and Majestic, forbids you to swear by your fathers. Umar said: By Allah. I have never sworn (by my father) since I heard Allah's Messenger (may peace be upon him) forbidding it mentioning them" on my behalf" nor on behalf of someone else. Book 015, Number 4036: This hadith has been transmitted on the authority of Zuhri except that in the hadith narrated on the authority of Uqail the words are:" I did not take oath by (anyone else except Allah) since I heard Allah's Messenger forbidding it. nor did I speak in such terms, and the narrator did not say," on my own behalf or on behalf of someone else". Book 015, Number 4037: Salim reported on the authority of his father that Allah's Apostle (may peace be upon him) heard 'Umar while he was taking oath by his father. The rest of the hadith is the same. Book 015, Number 4038:

70. Punjabi.net Discussion Chat Forums didn;t move it was just a musa hussain khattar JALAL KHAN S 14 brothers AND 7 SISTERSHAD OFFSPRING SO married into the mehdi family of the banu MAQSOOD some http://www.punjabi.net/talk/messages/1/49998.html?1083600741

71. Sulh Al-Hasan alKhidr told him (about that), so musa became satisfied said to them By Allah,if the banu (sons of He was displeased to see his brothers and cousins defeated http://www.najaf.org/English/books/OtherBooks/sulh/16.htm

Chapter 13 Sacrifice Al-Hasan broke the record when he yielded to this nobility. For no one of great figures have done that. Al-Hasan was able to yield to that noble attitude through the Divine qualities such as strength, patience, renouncing worldly pleasures, and the like. The sacrifice in the way of Allah takes place when the person is righteous, namely when he is far away from doubts, flatters, tricks, hypocrisy, and the like. Besides the person should carry out the greater struggle (al-jihad al-akbar) to destroy his personal inclinations and to oppose his human nature. That happens when he suppresses his material selfish disobedience. Such was the Divine Imamate, and such was the Divine Imam. Al-Hasan's situation was inappropriate for achieving a victory over falsehood. Thus it was incumbent on him to wait for a better situation to establish the truth. Al-Hasan's situation became obvious when he knew the intentions of the people. For they declared their readiness to fight alongside him while they wanted to achieve their ambitions. Taking the reins of government was the only way to prevent Mu'awiya from showing enmity towards the true Islam. . So it was necessary for the choice from the family of Muhammad, may Allah bless him and his family, and the loyal rest from the party of Allah to abdicate authority to protect Islam from Mu'awiya, and the Syrians. That is because Mu'awiya spread his fifth column in the core of Kufa and at the Camp of Imam al-Hasan. So the evil band seized the opportunity to achieve its aims in the life in this world through its desires, its ambitions, its harm, and its defects. In this way al-Hasan was able to hand over the authority to preserve his spiritual doctrines with glory, strength, wideness, greatness, and immortality.

72. TO THE KINGDOM OF ALLAHHaving Ended The Resistence Of The Mariqun the Messenger of Allah (saw) returned from banu Awf, and Amr bin AlAs had trickedAbu musa Al-Ash is wanted, except those who killed our brothers . (170) This http://www.irib.ir/Special/imam ali/html/en/book/POLICY OF REACTION.htm

POLICY OF REACTION Owing to the distinguished men of the Quraish being used to enjoying a whole array of privileges and advantages, it was hard for them to accept Imam Ali's (a.s.) policy of equality of rights as Allah enjoined. Al-Zubair bin Awam and Talha bin Ubaidullah disapproved of this policy of Imam Ali (a.s.), as it deviated from what so far had been customary. Imam Ali (a.s.) asked them: ''That is it that you so disapprove of in me that you seek other than me?" They said: "you made our share of allowance the same as the others; you made us equal to those who are not like us regarding the booty bestowed upon us by Allah through our swords and spears, and which we charged our horses and men, upon which our mission was established, and which we took by force from those who reluctantly look at Islam."(135) The Imam (a.s.) replied to them: "You complain of such minor affairs, and neglect major things [done for you]. Can you tell me of an instance of my depriving you of your rights or of a single thing that was your due, but I withheld it from you, or of a single case brought before me for judgement but I failed to give a just decision, or of a situation in which I gave an incorrect decree? "By Allah I never craved for the caliphate or authority. All of you invited me to accept it, and when I accepted, I looked into the Book of Allah and to what we had been ordered to do, and I followed it, as well as the traditions of the Messenger of Allah (s.a.w.), and I exemplified it. In following those I never needed your opinion, nor the opinion of anybody else. Nor was there a judgement which I knew not so as to need your consultation or other Muslims. Had there been such a need I would have turned not away from you or from the others.

73. Mumineen.org - Serving Dawoodi Bohras Worldwide : Awliya Kiram Archive To encourage his Muslim brothers, Ammar repeated the following enthusiastic words tome as Harun was to musa except there banu Ummayyah stood by the house, too. http://archive.mumineen.org/awliya/panjatan/e_ammar.html

Services Miqat Matrimonial Jamaats ... Search mumineen.org nd Rabi al-Aakhar 1425 Ammar bin Yasir (RA) Mulla Juzar Shk Yusuf Ammar (ra) belonged to a tribe in Yemen. Yasir, Ammar's father, and his two brothers Harith and Malik looked for their missing brother everywhere. But they did not find him. Therefore, they decided to go to Makkah to look for him. They did not find him there, too. Harith and Malik wanted to return to Yemen, but Yasir decided to stay in Makkah to live near the Baitullah. Yasir joined the tribe of Bani Makhzoom and he became one of its members. He married a female slave named Summayya, Ammar's mother. Ammar was born four years before the year of the elephant, that is four years before the birth of Rasulallah (sa). Since the days of his youth Ammar (ra) had friendly relations with Nabi Saheb (sa) and later he became one of his closest companions. He had a lot of compasion and love for Rasulallah (sa) long before the days of Islam and had always admired the noble characters of Rasulallah (sa). It is related that when Ammar (ra) was twenty-nine years old, Rasulallah (sa) was twenty-five. One day, while he was walking with Rasulallah between al-Safa and al-Marwah, Hala, Khadijah's sister came and took Ammar aside. She asked him to tell Muhammad (sa) to marry her sister, Khadijah. Rasulallah (sa) accepted the proposal and the blessed marriage took place. When Allah's message was revealed to Rasulallah (sa), Ammar, his father Yasir and his mother Summayya accepted Islam and were among the earliest muslimeen.

74. Tiernamen - Ba Translate this page Saiten. banu w. Persisch banu = Erhabene Dame. Türkischer Name. banuMusa brothers, * ca. 800 in Bagdad. Drei arabische Mathematiker. http://www.tiernamen.de/namen/tb_b/tb_ba.htm

Ba Babe m/w Babette w Babette, Schlittenhund in einer Geschichte von Jack London. Babsi, Babsy w Babuschka w Baby m/w Bacchus m Bacci m/w Bado m Aus dem germanischen badu = Kampf. Baffi, Baffy m/w Bagel m Beagle von Barry Manilow, US-Entertainer. Baghira m Schwarzer Kater aus Berlin. Bailey m Old Bailey, Hauptkriminalgericht in London. Baja w Spanisch baja=kurz, tief. Bajo m Bakchos, Bacchus m Baker m/w George Baker, * 8.12.1944. Siehe George. Baker und Abel waren zwei Schimpansen die am 28.5.1959 ins Weltall geschossen wurden. Balaban m Balda w, Baldo m Friesische KF von Namen mit bald- (Bald ). ? Balduin m Baldur m Germanischer Lichtgott. Balou, Baloo m Balou, * 10.2.2001. Schwarz-brauner Rottweiler / Berner / Sennenmix aus Freiburg. Balthasar, Baltasar m Balto m Baltus m Kater. Balu m Balzac m Bambam m Bambi m/w Bambo m Baumann m Dieter Baumann, * 9.2.1965. Deutscher Sportler. Olympiasieger 1992 auf der 5000 Meter-Strecke. Bandi, Bandy m/w Bandy ist ein dem Eishockey verwandtes Spiel mit einem Ball (58-62 g schwer). Bandit m Name eines Katers aus Karlsruhe. Banga w Bangle m Banja w, Banjo m

75. Tara's World Of Islam: Disputation musa (as) held Harun (as) responsible for allowing the 3. Always keep in mind thatyour brother or sister the day of the expedition to banu Quraydhah “Let http://www.angelfire.com/mo2/scarves/disputation.html

var cm_role = "live" var cm_host = "angelfire.lycos.com" var cm_taxid = "/memberembedded" Tara's World Of Islam: Disputation PROHIBITION OF DISPUTATION IN RELIGION © 1995 Al-Haneef Publications If someone comes to debate with you, beware of him. For debating involves argumentation, disputing, seeking to overcome, wrangling and anger. You have been forbidden from all of this. It diverts you both away from the truth. It has not reached us that any of our scholars or people of knowledge argued, debated or disputed. Al-Hasan (al-Basree) said, "The wise man does not argue or seek to overcome with stratagem rather he propagates his wisdom. If it is accepted he praises Allaah and if it is rejected he praises Allaah."[Reported by Abu Nu`aim ibn Hammaad in his Zawaa'id `alaz-Zuhd libnil Mubaarak (no. 30) and Ibn Battah in Ibaanatul-Kubraa (no. 611). A man came to al-Hasan (al-Basree) and said, "I wish to debate with you about the Religion." Al-Hasan replied, "I know my Religion. If you have lost your Religion go out and look for it." [Reported by al-Aajurree in ash-Sharee`ah (p. 57), al-Laalikaa'ee in as-Sunnah (no. 215) and Ibn Battah (no. 586) and it is saheeh.] The Messenger of Allaah (sal-Allaahu `alayhe wa sallam) heard some people arguing outside his apartment, one of them saying, 'Did not Allaah say so and so?' and the other saying, 'Did not Allaah say so and so?' So he came out angry and said, "Is this what I have ordered you, or is this what I was sent with, that you should set one part of the Book of Allaah against some other parts?" [Reported by Ahmad (2/178, 181 and 196), Ibn Maajah (no. 85), `Abdullaah ibn Ahmad in as-Sunnah (no. 86) and al-Baghawee in Sharhus-Sunnah (1/260). Al-Boosayree declared it saheeh in Zawaa'id Ibn Maajah (1/4) as did >al-Albaanee in Sharh `Aqeedah at-Tahaawiyyah (p. 218)] So he forbade them from argumentation.

76. Allah , Prophet Muhammad, Prophet's Companions, Prophet's Wives, Prophet's  Bat About us, About N.brothers, Guest Book, View Guest Book, Advertise, Contact us, BanuQuraizah. Abdullah ibn U mar; Abu Ayyub Ansari; Abu Hurayerah; Abu musa AlAshari; http://anwary-islam.com/

About us About N.Brothers Guest Book View Guest Book ... Contact us Search anwary-islam NEW ADDED Makkah The Holy Mosque Detailed History Allah's Name Sign of Allah's Ayah of the Week Full View in Detail Prophet's Life Stories Pictures Gallery Prophet's Companions Prophet Muhammad Prophet Adam ... Mariah-Al-Qubtia 300 Pictures First Time in the web History in this pictures gallery, All the snaps are quite new and you have never seen before such snaps on any website. Mecca Pictures Medina Pictures Camera Snap Shots Wall Papers ... Allah Is Great Miraculous Ka'aba History Step by Step Kalimah Convert to Islam Etiquettes of Islamic Life Some of the magnificent features of a truly Islamic life are good manners. These present pages are an attempt to present these manners and etiquettes of Islamic culture in comprehensive manner.

77. The Battle Of Banu Al-Mustaliq musa Ibn Uqbah, however, said, It was in the 4 th year of day of banu ALMustaliq,a Muslim of banu Kalb Ibn the brother of banu Abd Al-Ashhal, got up and said http://anwary-islam.com/battle/ghazwah_mustaliq.html

Home Allah's Name Life in Islam Prophet Companion ... Advertise THE BATTLE OF BANU AL-MUSTALIQ Prophet's Battle Battle Ahzab The Battle of Badr Battle Uhud Battle Khaibr ... The Battle of Al-Mustaliq Search This Site Enter search keyword According to Al-Bukhari, this battle is also called the battle of Al-Muraisi. It took place, according to Ibn Ishaq, in the 6 th year of Hijra. Musa Ibn Uqbah, however, said, "It was in the 4 th year of Hijra. Az'Zuhari said, "The story of the forged statment against Ashah (may Allah be pleased with her) was during the battle of Al-Muraisi" According to Ibn Ishaq, the Messenger of Allah (peace and blessings of Allah be upon him) received news that Banu Al-Mustaliq were gathering together against him. Their leader was Al-Harith Ibn Abu Dirar, the father Juwairiyah, whom the Messenger of Allah (peace and blessings of Allah be upon him) married afterwards. On hearing about them, the Messenger of Allah (peace and blessings of Allah be upon him) went out and met them at a watering place of theirs called Al-Muraisi in the direction of Qudayd towards the shore. There was a fight and Allah put Banu Al-Mustahiq to flight and killed some of them and gave the Messenger their wives, children, and property as booty, Al-Bukhari narrated that Abdullah Ibn Awn said, "I wrote a letter to Nafi wrote in reply to my letter that had suddenly attacked Banu Al-Mustaliq without warning while they were heedless and their cattle were being watered at the places of water. Their fighting men were killed and their women and children were taken as captives; theProphet (peace and blessings of Allah be upon him) got Juwairiyah on that day. Nafi said that Ibn Umar had told him the above narration and that Ibn Umar was in the army."

78. Saudi Aramco World : Science:The Islamic Legacy: Science In The Golden Age The banu musa , or Sons of musa, as they were called of their works by MuhammadIbn musa reads The His brother Ahmad wrote a fundamental work on mechanics http://www.saudiaramcoworld.com/issue/198203/science.the.islamic.legacy-science.

May/June 1982 Volume 33, Number 3 May/June 1982 Volume 33, Number 3 Science:The Islamic Legacy Science in the Golden Age Written by Paul Lunde Illustrated by Michael Grimsdale Additional illustrations courtesy of Bodleian Library Towards the end of the 10th century, Ibn al-Nadim, son of a Baghdad , bookseller and boon companion of Abbasid caliphs, compiled an annotated bibliography of books that had passed through his hands during the course of his long and active life. The sheer number of books that he lists, to say nothing of the range of their subject matter, is astonishing: Aristotle appears beside Sindbad the Sailor, Euclid beside the stories of Goha, Plato beside the poems of'Antar ibn Shad-dad. The most striking feature of Ibn al-Nadim's catalog, however, is the number of books dealing with science. In a chapter entitled The Reason Why Books on Philosophy and Other Ancient Sciences Became Plentiful in This Country, Ibn al-Nadim relates a strange story of how Aristotle appeared in a dream to the Caliph al-Ma'mun and assured him that there was no conflict between reason and revelation. Thus reassured, al-Ma'mun set about obtaining the works of the Greek philosophers, the first step toward founding the famous House of Wisdom, a center for the translation of Greek scientific works into Arabic. Ibn al-Nadim told the story this way: This dream was one of the most definite reasons for the output of books. Between al-Ma'mun and the Byzantine emperor there was correspondence ... so al-Ma'mun wrote to the Byzantine emperor asking his permission to obtain a selection of old scientific manuscripts, stored and treasured in the country of the Byzantines. After first refusing, he finally complied, and al-Ma'mun sent forth a number of scholars, among them al-Hajjaj ibn Matar, Ibn al-Batrik, Salman, the director of the House of Wisdom and many others. They selected books from those they found and brought them back to al-Ma'mun, who ordered them to prepare translations of them.

79. Journey Of Al-Mahdi banu Balwa, banu Fakhdash, banu Hudhayl and banu Ziyad. alMahdi wrote a letter tohis brother, asking him The governor, Abu musa Isa bin Muhammad Nushari had http://www.ismaili.net/histoire/history05/history503.html

Journey of al-Mahdi Apprehending lest the sons of dai Abu Muhammad and the Qarmatians would resort to the violent and stormy operations, al-Mahdi gave orders to prepare for a journey. He took with him only his son Abul Kassim, Jafar bin Ali, the Chamberian, Ibn Barka and Tayyib, the tutor of Abul Kassim. He abandoned his residence with all that it contained: precious carpets, clothing, property, servants and also the family of his uncle and brother, male and female. He entrusted all his wealth, with his house, wares and granaries, to Hence, al-Mahdi quited Salamia in a thick of insecure milieu in 286/899. He relinquished his house at the time of the evening prayer, unnoticed by any one and travelled the whole night escorted by an Arab and thirty other horsemen. He arrived at Hims in the morning. Sending back the Arab escort from Hims, al-Mahdi's caravan first left for Damascus when Haroon bin Khamruya bin Ahmad bin Tulun (283- 292/896-904) was the then governor of Syria. They continued to travel whole of that day and the next and arrived in Tiberias on the third. The long journey from Syria was beset with great perils, therefore he continued without a halt in Tiberias and went to Palestine and alighted in Ramla, and putting up with the governor, who was his devout follower. Ramla was a town, 25 miles from Jerusalem and on the road between Syria and Egypt, covering an area of a square mile. Its chief gates were Darb Bir al-Askar, Darb Masjid Annaba, Darb Bait al-Makdis, Darb Bila, Darb Ludd, Darb Yafa, Darb Misr and Darb Ajun. Ramla was rich in fruits, especially figs and palms. It was famous for comfortable baths, commodious dwellings and broad streets.

80. Imam Ali (A-S) friend, whom he delighted to name his brother, his vicegerent 7) musa ibn Ja far;(8) Ali ibn musa; (9) Muhammad son of Abu Talib, the Shaykh of the banu Hashim http://www.geocities.com/rohullah_najafi/occasions/ali_his.htm

FrontPage Ali ibn abi Talib (A-S) Ali ibn abi Talib, Amir al-Mu'menin (Peace be Upon him) Name: Ali Title: al-Murtada Agnomen: Abu ' l-Hasan Father's name: Abu Talib ibn 'Abd al-Muttalib Mother's name: Fatimah bint Asad Birth: In the Holy Ka'bah in Mecca on Friday, 13th Rajab 23 BH Death: Died at the age of 63, in Kufah (Iraq) on Monday, 21st Ramadan 40 AH; murdered by an assassin who mortally wounded him with a poisoned sword in the mosque of Kufah during the morning prayer on 19th Ramadan; buried in an-Najaf al-Ashraf (Iraq) IMAM ALI was the cousin of our Holy Prophet. He was born in the Sacred House (Ka'bah). Providence alone had a hand in bringing his mother towards the Ka'bah. When his mother came to Ka'bah, she felt weighed down by intense pain of pregnancy. She knelt down before the Holy Structure and prayed humbly to God. 'Abbas ibn 'Abd al-Muttalib, saw 'Ali's mother praying to God. No sooner had she raised her head from supplication, then the wall of the Sacred House split by a solemn miracle. Fatimah entered the Ka'bah and that portion returned to its normal position. 'Abbas and his companions flocked at the gate of the Sacred House which was locked, and tried to open it, but in vain. They then decided to give it up, considering the miraculous nature of the event and the Divine Will in action. From his very infancy, he prostrated before God along with the Holy Prophet. As he himself said: "I was the first to pray to God along with the Holy Prophet." " 'Ali presented in the footsteps of the Holy Prophet," says al-Mas'udi, "all along his childhood." Allah created him pure and holy and kept him steadfast on the right path. Though 'Ali is undisputedly the first to embrace Islam when the Holy Prophet called upon his listeners to do so, yet by the very fact that since his infancy he was brought up by the Holy Prophet and followed him in every action and deed including prostration before Allah, he can be said to be born a Muslim, just like the Holy Prophet himself. 'Ali, at all times, accompanied the Holy Prophet to help and protect him from his enemies. He used to write down the verses of the Holy Qur'an and discuss them with the Prophet as soon as they were revealed by the Holy Messenger, the Gabriel.

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