1. History Of Islamic Science - The Time Of Abu-l-wafa Yunus, Ibn alHaitham, Al-Biruni, Ibn Sina, Ali ibn Isa, al-karkhi, Ibn Gabirol (all Muslim except The greatest of them all, al-karkhi was chiefly an arithmatician and http://www.levity.com/alchemy/islam17.html

History of Islamic Science 6 Based on the book Introduction to the History of Science by George Sarton (provided with photos and portraits) Edited and prepared by Prof. Hamed A. Ead These pages are edited by Prof. Hamed Abdel-reheem Ead, Professor of Chemistry at the Faculty of Science -University of Cairo, Giza, Egypt and director of the Science Heritage Center E-mail: ead@frcu.eun.eg Web site: http://www.frcu.eun.eg/www/universities/html/hamed2.htm Back to Islamic Alchemy The Time of Al-Biruni First Half of Eleventh Century Muslim Mathematics and astronomy It is almost like passing from the shade to the open sun and from a sleepy world into one tremendously active. For the sake of convenience, I divide Muslim mathematicians into three groups: those of the West, those of Egypt, who occupied, so to speak, an intermediate position, and those of the East. This is also a logical division, for though communications between the eastern and western ends of the Islam were frequent (there were a number of itinerant scholars to whom the universality of Islam seems to have been a continual provocation to move on from place to place), it is clear that local influences were felt more constantly and to greater advantage. I named these Eastern mathematicians, as well as possible, in chronological order. This does not, perhaps, bring out with sufficient clearness the full complexity of their activities. In the first place, observe that, I did not mention a single astrologer; only one named in this section flourished not in the East, but in the orthodox Tunis, where there was much less freedom of thought. In the second place, if we leave out of account the astronomical work, which was determined by practical necessities, we find that there were two distinct streams of mathematical thought: the one theoretical represented by Ibn al-Husain, Abu-l-Jud, and al-Karkhi, the other, more practical, represented by al-Nasawi and Ibn Tahir. Al-Biruni and Ibn Sina can not be included in that classification, for they were equally in the most abstruse and in the most practical questions; they had no contempt for humble means, for there are no small matters for great minds.

2. Ma'ruf Al-Karkhi ABU MAHFUZ MA`RUF IBN FIRUZ alkarkhi. He is one of the ancient and principalShaykhs, and was famed for his generosity and devoutness. http://www.naqshbandi.net/haqqani/sufi/saints/kashf_al_mahjub/maruf_al_karkhi.ht

ABU MAHFUZ MA`RUF IBN FIRUZ AL-KARKHI He is one of the ancient and principal Shaykhs, and was famed for his generosity and devoutness. This notice of him should have come earlier in the book, but I have placed it here in accordance with two venerable persons who wrote before me, one of them a relater of traditions and the other an independent authority ( sahib tasarruf ) – I mean Shaykh Abu `Abd al-Rahman al-Sulami, who in his work adopts the arrangement which I have followed, and the Master and Imam Abu ‘l-Qasim al-Qushayri, who has put the notice of Ma`ruf in the same order in the introductory portion of his book [ I have chosen this arrangement because Ma`ruf was the master of Sari Saqati and the disciple of Dawud Ta’i. At first Ma`ruf was a non-Muslim ( begana ), but he made profession of Islam to `Ali ibn Musa al-Rida, who held him in the highest esteem. NOTES ] This statement is not accurate. The notice of Ma`ruf Karkhi is the fourth in Qushayri’s list of biographies at the beginning of his treatise on Sufism, and stands between the notices of Fudayl ibn `Iyad and Sari Saqati. In the Tabaqat al-Sufiyya , by Abu `Abd al-Rahman al.Sulami, the notice of Ma`ruf comes tenth in order, but occupies the same position as it does here in so far as it is preceded by the article on Abu Sulayman Darani and is folIowed by the article on Hatim al-Asamm. It appears from the next sentence that aI-Hujwiri intended to place the life of Ma`ruf between those of Dawud Ta’f and Sari Saqati (Nos. 14 and 15), but neither of the two above-mentioned authorities has adopted this arrangement.

3. Funerary Mosque Of Cheikh Marouf Al-Karkhi Funerary mosque of Cheikh Marouf alkarkhi DS99 .D3 M46, Figure 83; none http://rdre1.inktomi.com/click?u=http://name.umdl.umich.edu/ic-UMMU-X-00-17131[0

4. Ibn Taymiyya The Sufi Shaikh of Hasan alBasri), and Manaqib Ibrahim bin Adham, (The Good Qualities of Ibrahimbin Adham), Manaqib Bishr al-Hafi, Manaqib Ma ruf al-karkhi, Manaqib Rabi a http://www.naqshbandi.net/haqqani/Islam/Haqqiqa/tasawwuf_taymiyya.html

Ibn Taymiyya the Sufi Shaikh Answer to Shaikh Adly, response by Hisham Mohammed Kabbani To our respected brother Shaikh Muhammad Adly, and to our dear internet readers, we would like to present our final conclusions of the "debate" between myself and Shaikh Adly in the following two parts. In the first part we will discuss Ibn Taymiyya's views on Tasawwuf . In the second part we will mention some of the views of the Salaf and Khalaf scholars, as well as some relatively modern scholars on the subject of Tasawwuf About Ibn Taymiyya and Tasawwuf Orientalists and Modern Islamists have contributed to the misrepresentation of Ibn Taymiyya as an enemy of Sufis. This has been propounded even more strongly lately by the scholars of the "neo-Salafi" school, whose followers claim to strictly adhere to Ibn Taymiyya's teachings, but who in fact have severely deviated from them in this area of understanding. However, regardless of the desires of one group or another, the facts provide a clarification of reality: that Ibn Taymiyya accepted Tasawwuf on the condition that it follows shari'ah , and that Ibn Taymiyya himself was not only a Sufi follower, but was adorned with the cloak (khirqa) of shaikhhood of the Qadiri Order.

5. Math Forum - Ask Dr. Math alKaraji. Date 2/17/96 at 40000 From (unknown) Subject al-karkhi We are workingon a 9th grade project and need to know as much as we can about al-karkhi. http://mathforum.org/library/drmath/view/52499.html

Associated Topics Dr. Math Home Search Dr. Math al-Karaji Date: 2/17/96 at 4:00:00 From: (unknown) Subject: al-Karkhi We are working on a 9th grade project and need to know as much as we can about al-Karkhi. Could you help point us in the right direction? Thank you. Date: 2/17/96 at 4:22:44 From: Sarah Seastone Subject: Re: al-Karkhi Hello there! If you use a Web searcher like Alta Vista http://altavista.digital.com to look for al-Karkhi you'll find him more often listed as al-Karaji. Here's a site with some information about him: http://www.lib.virginia.edu/science/parshall/algebra.html Associated Topics High School History/Biography Search the Dr. Math Library: Find items containing (put spaces between keywords): Click only once for faster results: [ Choose "whole words" when searching for a word like age. all keywords, in any order at least one, that exact phrase parts of words whole words Submit your own question to Dr. Math Math Forum Home Math Library Quick Reference ... Math Forum Search Ask Dr. Math TM http://mathforum.org/dr.math/

6. Math Forum - Ask Dr. Math Archives: High School History/Biography vote that pi should have its biblical value of 3? alKaraji 2/17/1996 We are workingon a 9th grade project and need to know as much as we can about al-karkhi http://mathforum.org/library/drmath/sets/high_history.html

Ask Dr. Math High School Archive Dr. Math Home Elementary Middle School High School ... Dr. Math FAQ TOPICS This page: history/biography Search Dr. Math See also the Dr. Math FAQ impossible constructions and Roman numerals Internet Library history/biography HIGH SCHOOL About Math Analysis Algebra basic algebra ... Trigonometry Browse High School History/Biography Stars indicate particularly interesting answers or good places to begin browsing. About Basic Geometry Who developed basic geometry? What is it used for? Who uses it? African-American Mathematicians I am trying to compile a list of African American mathematicians. Ancient Numeration Systems, Place Value I am trying to get some information on ancient number systems, especially African and Roman systems. Constructing Polygons How do you construct a regular pentagon and a regular decagon? Can you construct a regular n-gon? Fermat's Last Theorem: Explanation Please give me some information on Fermat's Last Theorem. First Day of the 21st Century What is the true date of the first day of the 21st century? From what day are we counting 2000 years?

7. World Lit: Frametales (F2004) Ma‘ruf alkarkhi. Ma‘ruf ibn Firuz al-karkhi ( the man from Karkh, a suburbof Baghdad) was born to Christian parents, and he later converted to Islam. http://www.mythfolklore.net/2003frametales/weeks/week04_sufi/pages/20.htm

HOME Blackboard EZBoard Storybooks ... laura-gibbs@ou.edu Week 4: Stories of Sufi Saints Assignments Reading Vocab Resources ... Images Reading time: 6 minutes. Word count: 1100 words. Ma‘ruf ibn Firuz al-Karkhi ("the man from Karkh," a suburb of Baghdad) was born to Christian parents, and he later converted to Islam. He taught and preached in Baghdad until his death in 200 (815). His mother and father immediately became Muslims. The woman was amazed at his clemency, and set down both the Koran and the prayer rug. The woman hastened away in shame and confusion. When the youths beheld the shaikh, they broke their lutes and poured away the wine they were drinking. Trembling overcame them, and they fell before the shaikh and repented. Sari-e Saqati relates the following story. Then he raised his head and called to a bird in the air. The bird flew down and perched on his hand, covering his head and eyes with his wings. At once his uncle was filled with confusion. The Christians were unable. The Jews were likewise unable to lift it. Then the Muslims came and lifted it. They prayed over him, and in that very place they committed him to the ground. Questions . Make sure you can answer these questions about what you just read: here here here Source: Attar, Muslim Saints and Mystics (Episodes from the Tadhkirat al-Auliya, or Memorial of the Saints). Translated by A. J. Arberry. 1966. Website:

8. Kashf Al-Mahjub Kashf alMahjub. Habib al-Ajami. Malik bin Dinar. Habib al-Ra'i Shaqiq al-Azdi. Abu Sulayman al-Darani. Maruf al-karkhi. Hatim al-Asamm. Imam al-Shafii. Imam Ahmad http://www.sunnah.org/tasawwuf/kashf_al_mahjub.htm

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9. Al-Karaji It appears both as alKaraji and as al-karkhi but this is not a simplematter of two different transliterations of the same Arabic name. http://www-gap.dcs.st-and.ac.uk/~history/Mathematicians/Al-Karaji.html

Abu Bekr ibn Muhammad ibn al-Husayn Al-Karaji Born: 13 April 953 in Baghdad (now in Iraq) Died: about 1029 Previous (Chronologically) Next Biographies Index Previous (Alphabetically) Next Main index The first comment that we must make regards al-Karaji's name. It appears both as al-Karaji and as al-Karkhi but this is not a simple matter of two different transliterations of the same Arabic name. The significance is that Karaj is a city in Iran and if the mathematician's name is al-Karaji then certainly his family were from that city. On the other hand Karkh is one of the original suburbs of Baghdad which grew up outside the southern gate of the original city. The name al-Karkhi would indicate that the mathematician came from the suburb of Baghdad. Historians seem divided as to which of these interpretations is correct. The version al-Karkhi was proposed by Woepcke (see [7] or [8]) but al-Karaji, the version which is most often used in texts today, was suggested as most likely by della Vida in 1933. Rashed comments (see [1] or [5]):- In the present state of our knowledge delle Vida's argument is plausible but not decisive. On the basis of the manuscripts consulted it is far from easy to decide in favour of either name.

10. TABLE OF CONTENTS, Imam Ali Ibn Musa Al-rida (A.S.) Baqir Sharif alQarashi. Translated by. Jasim al-Rasheed Maruf Bin Fayruz al-karkhi. 323. Muammar Bin Khallad al-Baghdadi http://www.maaref-foundation.com/english/prophet_and_ahl_al-bayt/imam08_rida/ali

The Life of Imam Ali Bin Musa al-Rida By : Baqir Sharif al-Qarashi Translated by Jasim al-Rasheed Ansarian Publication P.O. Box 187 22 Shohada Ave. Qom Islamic Republic of Iran Tel: 0098 251 7741744 Fax: 0098 251 7742647 TABLE OF CONTENTS PUBLISHER’S PREFACE A Foreword by His Eminence, Ima`m al-Sayyid ‘Abd al-A‘la` al-Sabzwa`ri , may his blessings last DEDICATION INTRODUCTION ... Index

11. Nahj Al Balagha Lineage of al Radi and his Life. In the galaxy of the outstanding Shia Scholars two brothers from an eminent family of the descendants of the Prophet (saw) outshone all the others due to their extraordinary brilliance in their time. They were al Sharif al Murtada, who occupied AhmadX al-Farsi (307-77/919-87), a Mutazili; Abu al-Hasan al-karkhi; 'Ali ibn 'Isa ibn Salih al-Rub'i (328 http://www.al-islam.org/nahjul/lifelineage.htm

Lineage of al Radi and his Life

12. Extreme Taqleed Of The Deobandis 2: Understanding Hadeeth In Accordance With The 2 Aap Beti, Moulana Zakariyah (p.29) This is similar to what Abu alHasan al-karkhisaid, ‘Every Ayah, which is in disagreement with what our people say http://www.ahya.org/tjonline/eng/12/10taqlid.html

Contents Chapter 12: The Deobandi’s Understanding of Taqleed 2: Understanding Hadeeth in Accordance with the Madhhab Extreme Taqleed of the Deobandis 2: Understanding Hadeeth in Accordance with the Madhhab Whilst the Deobandis claim that in matters in which the Qur’aan and Hadeeth are clear there is no Qiyas or Ijtihad , their actions are totally contradictory to this. Moulana Zakariyah says in his autobiography, Aap Beti, “ as I have already mentioned that my father’s teaching methods were completely unique. He taught the whole of Mishkat without translations. He did, however, give translations of Hadeeth when asked to do so and by way of testing, he himself used to ask for the translations of Hadeeth. It was a crime for any student to look up translations in Mazahir-Haqq (the school). But it was necessary to look up Tahawi and Hidaya, and to take out the Hadeeth appearing in Mishkat from the Sihaah Kitabs. It was also necessary to judge the Hadeeth and indicate whether they were in favor of the Hanafee Madhhab or against. Should a Hadeeth appear to be against the Hanafees, it was my duty to provide the argument of the Hanafees as well as the answer to that specific Hadeeth. I cannot remember not providing any Hanafee arguments for any mas’alah because I had the opportunity of checking Hidaya and its commentaries...” Here we see the attitude of the author of Fazaail-e-Aamaal that instead of checking whether the “Deobandi version of the Hanafee Madhhab” is in accordance with the saying, actions and approvals of Allah’s Messenger (sallallahu alaihi wa-sallam), he scrutinizes which Hadeeth opposes his Madhhab. Furthermore, he shamelessly admits that he is good at refuting the words of the most truthful Messenger (sallallahu alaihi wa-sallam) that oppose his Madhhab.

13. Al-Karaji alKaraji We are working on a 9th grade project and need to know as much as we can about al-karkhi. Unknown http://rdre1.inktomi.com/click?u=http://mathforum.org/library/drmath/view/52499.

14. THE SALAWAAT THAT EXISTED IN HIS TIME the salawaat composed by luminaries such as Imam Shafi i Rahmatullahi alaih (passedaway in 204 AH), Shaykh Abi l Hasan alkarkhi, Rahmatullahi alaih (the http://www.iqra.net/Salawaat/dalaail/dalaail6.htm

Accept Islam for your salvation Live according to Islam for your spiritual progress Al-Fatiha (The Opening) Dedication Intention Invitation ... What's New Salawaat by Sufi Mashaaikh Chapter 2: DALAAIL U'L KHAYRAAT Of:IMAM AL-JAZULI An Appreciation by Siddiq Osman Noormuhammad THE SALAWAAT THAT EXISTED IN HIS TIME To recapitulate, Dalaail u'l Khayraat is a selected compilation of salawaat from among the salawaat that existed in the time of Imam al-Jazuli Rahmatullahi 'alaih (passed away in 870 A.H/1465 C.E). That being the case, everyone is naturally curious to find out which of the salawaat had been composed upto his time. Since he has not provided references of who composed the salawaat , which are the ones he composed himself, where they originated from, or how they are named, one has to reference other kutub (books) to find that out for oneself: books such as Afdhal u's Salawaat The Best of Blessings ) of Imam Yusuf an-Nab'haani, Abwaab al Faraj Doors of Freedom From Sorrow ) and Shawaariq u'l Anwaar Brilliant Burst of Sunshine ) of Imam As-Sayyid Muhammad bin Alawi al-Maliki al-Hasani

15. HizmetBooks those who follow in their footsteps.' Imam alkarkhi said, 'They are the commanders of the time of Hadrat Ghawth al-azam 'Abd al-Qadir al-Geilani explained the former http://www.hizmetbooks.org/Religion_Reformers_in_Islam/ref-58.htm

Select Book New Books Endless Bliss First Fascicle Endless Bliss Second Fascicle Endless Bliss Third Fascicle Endless Bliss Fourt Fascicle Endless Bliss Fifth Fascicle The Religion Reformers in Islam The Sunni Path Belief and Islam Proof of Prophethood Advice for the Muslim Answer to an Enemy of Islam Islam and Christianity Could not Answer Confessions of a British Spy Documents of the Right Word Why Did They Become Muslims? Ethics of Islam SAHÂBA ‘The Blessed’ Religion Reformers in Islam Index Chapter # Deviation of Tabligh al-Jama'at from the Ahl as-Sunnat "The Ahl as-Sunnat scholars wrote many books in order to refute the Tabligh group and to reveal the fact that they were heretics. They could not answer these books at all. Hadrat Mawlana 'Abd al-'Alim Siddiqi wrote that Ilyas's teachers were in an endeavor to demolish Islam from within." [This is written in detail also in the books al-mustanad, Usul al-arba'a fi tardid al-Wahhabiyya, ad-dawlat al-Makkiyya and Hediyya-t-ul-Mehdiyyin, which were reproduced in Istanbul in 1395 (1975).] "look at these words! According to the leader of the Jamaat at-tablighiyya, the works done by al-Ummat al-Muhammadiyya, singly or wholly, for fourteen hundred years were not in the way of prophets ('alaihi mu 's-salatu wa 's-salam) and were not aimed at changing the heretical beliefs that had spread among human beings; therefore, it has become a must to establish a new jamaat! Those who have wanted to separate al-Ummat al-Muhammadiyya and to start a new heretical movement against Ahl as-Sunnat have always come about by saying such words; claiming that the whole Ummat Islamiyya has deviated from the right path and dissented from the way of salvation, they have founded new paths. They have put their invented, corrupt, heretical ideas forth in this way.

16. Our Publications alGhazali (450-505 AH/1058-1111 CE), Shaykh Hasan al-Basri (643-728 CE), Imam ash-Shafi iy(passed away 204 AH), Shaykh Abi l Hasan al-karkhi, the companion http://www.iqra.net/About/pblc.php

Welcome to Islam Accept Islam for your salvation Live according to Islam for your spiritual progress AL-FATIHA (THE OPENING) Dedication Intention Invitation ... Du'a Our Publications (After each name, recite Rady Allahu 'Anhu/ Naf'an Allahu Bih or QaddasAllahu Sirrahul 'Azeez or Rahmatullahu 'alaih as appropriate). The Writings of Mawlana al-Haddad (1044-1132 A.H), Dhul Qa'dah 1417/March 1997. (56 pages) Aqeedatul Islam Li'l Imam Shaykh ul Islam As-Sayyid Abdallah bin 'Alawi al-Haddad al-Husayni al-Hadrami, (The Muslim Creed, in Arabic, by Mawlana al-Haddad), with translations in English by Dr. Mostafa al-Badawi, in Urdu by Janab Sayyid Abdul Mun'im Nazir saheb, and in Somali by Shaykh Ahmad Yusuf Dualle, Dhul Qa'dah 1416/March 1996. (24 pages) Qasaaid Mukhtaarah Li'l Imam Shaykh ul Islam Qutb ud Da'wah wa'l Irshad al-Habib Abdallah bin 'Alawi al-Haddad al-Hadrami ash-Shafi'iy, (Selected Hymns and Eulogies by Mawlana al-Haddad), (28 pages) Qasaaid udh-Dhikr Li Ahlil Qaadiriyyah (Qasaaid of Dhikr Among The Qaadiriyyah, Book I), (16 pages) Qasaaid udh-Dhikr Li Ahlil Qaadiriyyah (Qasaaid of Dhikr Among The Qaadiriyyah, Book II)

17. Math Forum - Ask Dr. Math 96 at 40000 From (unknown) Subject alkarkhi We are working on a 9th grade project as much as we can about al-karkhi. Could you help point http://mathforum.com/dr.math/problems/unknown2.17.96.html

Associated Topics Dr. Math Home Search Dr. Math al-Karaji Date: 2/17/96 at 4:00:00 From: (unknown) Subject: al-Karkhi We are working on a 9th grade project and need to know as much as we can about al-Karkhi. Could you help point us in the right direction? Thank you. Date: 2/17/96 at 4:22:44 From: Sarah Seastone Subject: Re: al-Karkhi Hello there! If you use a Web searcher like Alta Vista http://altavista.digital.com to look for al-Karkhi you'll find him more often listed as al-Karaji. Here's a site with some information about him: http://www.lib.virginia.edu/science/parshall/algebra.html Associated Topics High School History/Biography Search the Dr. Math Library: Find items containing (put spaces between keywords): Click only once for faster results: [ Choose "whole words" when searching for a word like age. all keywords, in any order at least one, that exact phrase parts of words whole words Submit your own question to Dr. Math Math Forum Home Math Library Quick Reference ... Math Forum Search Ask Dr. Math TM http://mathforum.org/dr.math/

18. Islamica Community Forums - Comment - Movies Watched Recently... of theological disputations. Ma ruf al-karkhi. Reply With Quote. oftheological disputations. - Ma ruf al-karkhi. Reply With Quote. http://www.islamicaweb.com/forums/showthread.php?t=5974&page=6

19. AMCA: Comparison Between The Least Squares And Distance Methods By Heng Chin Low Methods presented by Heng Chin Low School of Mathematical Sciences, Universiti SainsMalaysia, Penang, MALAYSIA joint research with Abbas F. alkarkhi and Soon http://at.yorku.ca/c/a/g/d/50.htm

AMCA Document # cagd-50 International Conference on Statistics, Combinatorics and Related Areas and the Eighth International Conference of Forum for Interdisciplinary Mathematics December 19-21, 2001 School of Mathematics and Applied Statistics, University of Wollongong Wollongong, NSW 2522, Australia Conference Organizers Satya N. Mishra (University of South Alabama) and Chandra M. Gulati (University of Wollongong) View Abstracts Conference Homepage Comparison between the Least Squares and Distance Methods presented by Heng Chin Low School of Mathematical Sciences, Universiti Sains Malaysia, Penang, MALAYSIA joint research with Abbas F. Al-karkhi and Soon Hoe Quah In this paper, we deal with experiment of type 3m and how to fit a response surface model to this type of experiment. We shall use two methods to fit a response surface model to this type of experiment: these methods are the least squares and the distance methods, and make a comparison between these two methods to find out the similarities and differences between these two methods. Date received: August 21, 2001

20. Islamic Legal Theory Subtitle 3 Qawa`id Fiqhiyyah 1. Usul al-karkhi. The first book on Islamiclegal maxims by `Abd Allah ibn al-Husayn al-karkhi (d. 340/951). http://www.nyazee.com/islaw/theory/theory.html

The discipline of Usul al-Fiqh has received great attention from scholars in every century and rightly so. Today, our expectations from this discipline have increased manifold due to the contact of Muslim societies with other civilizations. The discipline deals with interpretation and legal reasoning. It deals with a large body of rules that guide interpretation. In short, it is not one but many disciplines. Accordingly, this section is divided below into a number sub-disciplines that show that expanse and scope of this field. Sub-title 1: Usul al-Fiqh. This discipline has been called legal theory, principles of Islamic jurisprudence or simply Islamic jurisprudence. It deals with the sources of Islamic law or the criteria of validity for the legal rule in Islamic law. Major discussions include the description of the sources and the methods of legal reasoning. Outlines of Islamic Jurisprudence by Imran Ahsan Nyazee. Download book (1.9MB zip file). This book deals, in a concise way, with fiqh or the substantive law as well as well as with the schools of law along with usul al-fiqh . The first edition of this book was sold out, and work on the second revised edition is nearing completion.

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