61. AnyBook4Less.com - ISBN: 0299038009 - Algebra Of Abu Kamil In A Commentary By Mo Title Algebra of abu kamil in a Commentary by Mordecai Finzi (Publications in MedievalScience, No 10) by abukamil shuja Ibn Aslam, Martin Levy, Martin Levey http://www.anybook4less.com/detail/0299038009.html

AnyBook4Less.com Find the Best Price on the Web Order from a Major Online Bookstore Home Store List FAQ Contact Us Compare prices on Contact Lenses Ultimate Book Price Comparison Engine Save Your Time And Money Keyword Author ISBN Algebra of Abu Kamil in a Commentary by Mordecai Finzi (Publications in Medieval Science, No 10) Please fill out form in order to compare prices Title: Algebra of Abu Kamil in a Commentary by Mordecai Finzi (Publications in Medieval Science, No 10) by Abukamil Shuja Ibn Aslam Martin Levy Martin Levey ISBN: Publisher: University of Wisconsin Press Pub. Date: December, 1966 Format: Hardcover Volumes: List Price(USD): Your Country USA Canada United Kingdom Australia Austria Belgium France Germany Italy Netherlands Switzerland Currency Auto USD CAD GBP EUR AUD CHF Delivery Only cheapest delivery All delivery options Include Used Books Are you a club member of: Barnes and Noble Books A Million Chapters.Indigo.ca Thank you for visiting www.AnyBook4Less.com and enjoy your savings! Send your comments

62. A Brief Chronology Of Muslim History of the Ayyubid ruler Al kamil, accession of In Granada, Assassination of abu HallajYusuf, succession Death of Mubarazuddin Muhammad; accession of Shah shuja. http://2muslims.com/cgi-bin/links/page.cgi?page=print&link=225420

63. The Message to you in the presence of your cousin (Ja far bin abu Talib When shuja was receivedin audience by the ruler by the fact that in some copies (Tarikhi kamil, vol http://al-islam.org/message/43.htm

Subject Index Search Announcements Feedback Chapter 42 THE EVENTS OF THE SEVENTH YEAR OF MIGRATION The Peace Pact of Hudaybiyah relieved the Prophet of worries from the southern part of Makkah and hence a group from amongst the chiefs of Arabia got attracted towards Islam. In the meantime the Prophet seized the opportunity and started correspondence with the rulers of the time, the chiefs of the tribes and the religious leaders of the Christians and presented his religion to the nations living during that period. lt was a religion which had by that time gone a step forward from a merely simple belief and had assumed the shape of a universal faith and could bring entire humanity under the banner of monotheism and sublime social and ethical teachings. This was the first step which the Prophet took after nineteen years' conflict with the obstinate Quraysh. And if the internal enemies had not kept him busy in bloody battles he would have invited the distant nations to Islam much earlier. However, the cowardly attacks of the Arabs obliged him to spend a major part of his time in the defence of Islam. The letters which the Prophet wrote to the princes, kings. chiefs of the tribes and distinguished spiritual and political personalities shed a light on the method of his invitation. At present the texts of 185 letters which the Prophet wrote for the propagation of or invitation to Islam or by way of agreements and pacts are available with us and the traditionalists and historians have preserved them in their records.

64. Islamic Dynasties of YEMEN in the name of alkamil Muhammad I abu Sa id, 1316-1335, AR 6 dirhams, Amul,blundered date MUZAFFARID Shah shuja , 1358-1386, AR 2 dinars, Shiraz 765 http://stevealbum.virtualave.net/192/islamic_dynasties.htm

List 192 October 2003 Home Gold Coins Ancient Near East Islamic Dynasties ... Order ISLAMIC DYNASTIES ARAB-SASANIAN: Ziyad, 665-674, AR drachm, 4.12g, DAP (Fasâ), frozen year 43, A-8 scarce mint for this governor, superb strike, choice xf 'Abd Allah, 680-692, AR drachm, 4.11g, DA (Darabjird) YE56, A-16 pellet at 0h30 on reverse, xf-au Talha, ca.683-685, AR drachm, 3.83g, SK (Sistan) AH64, with Arabic talha lillâh in 2nd quadrant of obverse, A-26 R, light hornsilver at rim, xf anonymous, AE fals, DA (Darabjird) YE67, A-45.1, Gyselen-10b, nice fine ARAB-BYZANTINE: Justin & Sophia type, AE follis, 12.10g, Skythopolis "NIKO year 7" A-3509.1 RRR, as INJ-13:A5, retrograde obverse & reverse legends, coarse strike, xf for type with essentially no wear whatsoever Standing Emperor type, AE fals, 3.81g, Dimashq ND, A-3517.2, SICA-570 R, with ja'iz on reverse (far left), mint in Greek on obverse, Arabic on reverse, pleasing vf Standing Caliph type, AE fals, 2.89g, Yubna ND, A-3546.1, mintname left of M on reverse, RRR, good fine

65. Al-Kawthari among them that of Najm alDin abu shuja` Bakbars al of the second foremost Hanafiauthority after Imam abu Hanifa. * Ibda Wujuh al-Ta`addi fi kamil Ibn `Adi http://www.livingislam.org/o/kawth_e.html

HOME quranic hadith fiqh ... email IMAM AL-KAWTHARI (May Allah be well-pleased with him) who took fiqh from Sayyid Ahmad al-Arwadi (d. 1275) whose chain is given elsewhere. Both Haqqi and Alsuni took fiqh from the hadith master Ahmad Shakir (d. 1315) who took fiqh from the hadith master Muhammad Ghalib (d. 1286) who took fiqh from Sulayman ibn al-Hasan al-Kraydi (d. 1268) who took fiqh from Ibrahim al-Akhiskhawi (d. 1232) who took fiqh from Muhammad al-Yamani al-Azhari (d. 1135) who took fiqh from Abu al-Ikhlas al-Hasan al-Shurunbulali (d. 1069) and from Shams al-Din Muhammad al-Muhibbi al-Qahiri (d. 1041) who took fiqh from Ahmad ibn Yunus al-Shalabi (d. 948) who took fiqh from Imam al-Kamal ibn al-Humam (d. 861) who took fiqh: who took fiqh from Jalal al-Din al-Karlani al-Asrar, a manual of Usul al-Fiqh] 2) from Akmal al-Din Muhammad al-Babarti (d. 796) who took fiqh from Qawwam al-Din Muhammad al-Kaki (d. 749) who took fiqh from al-Husayn al-Saghnaqi (d. 711) who took fiqh from Hafiz al-Din al-Kabir Muhammad ibn Muhammad ibn Nasr al-Bukhari (d. 693) who took fiqh from the two Pazdawi brothers, Fakhr al-Islam (d. 482) and Sadr al-Islam (d. 493)

66. Al-Nur      Islam - Great Muslims - Al-Kawthari among them that of Najm alDin abu shuja` Bakbars al of the second foremost Hanafiauthority after Imam abu Hanifa. Ibda Wujuh al-Ta`addi fi kamil Ibn `Adi http://www.dartmouth.edu/~alnur/ISLAM/GRMUSLIMS/Al_Kawthari.htm

IMAM AL-KAWTHARI May Allah have mercy on him by Dr. G.F. Haddad Muhammad Zahid ibn Hasan al-Kawthari al-Hanafi al-Ash`ari (1296-1371), the adjunct to the last Shaykh al-Islam of the Ottoman Caliphate and a major Hanafi jurist praised by Imam Muhammad Abu Zahra as a Reviver ( mujaddid ) of the fourteenth Islamic century.1 He studied under his father as well as the scholar of Qur'an and hadith Ibrahim Haqqi (d. 1345), Shaykh Zayn al-`Abidin al-Alsuni (d. 1336), Shaykh Muhammad Khalis al-Shirwani, al-Hasan al-Aztuwa'i, and others. When the Caliphate fell he moved to Cairo, then Sham, then Cairo again until his death, where the late Shaykhs `Abd al-Fattah Abu Ghudda and `Abd Allah al-Ghumari became his students. Following is his prestigious chain of transmission in fiqh: Imam al-Kawthari (d. 1371) took fiqh from his father, and also from the hadith master Ibrahim Haqqi (d. 1345) and from Shaykh Zayn al-'Abidin al-Alsuni (d. 1336). Al-Kawthari's father took fiqh from the hadith master Ahmad Dya' al-Din al-Kamushkhanawi al-Naqshbandi (d. 1311) the author of the hadith index Ramuz al-Ahadith. who took fiqh from Sayyid Ahmad al-Arwadi (d. 1275) who took fiqh from the hadith master Muhammad Amin, Ibn `Abidin (d. 1252), whose chain is given elsewhere. Both Haqqi and Alsuni took fiqh from the hadith master Ahmad Shakir (d.1315)

67. 1. ALIYYAH BINT HASAN (d. 2nd Cetury AH) such as AlBati, abu Al Muzaffar, and shuja Al Harbi scholars of herday includingAbdur Rahim ibn abu-Al-Yesir the daughter of Alwan ibn Said ibn Alwa ibn kamil. http://www.muslimtents.com/aminahsworld/Female_companions.html

68. Anatolia alkamil ..1283/4- ? Mujir al-Din; Shihab al-Din.To abu Bakr ibn Ghazi; Fakhr al-Din c. 1300; shuja ud-Din Orkhan; Ibrahim; Mohammed http://www.hostkingdom.net/turkey.html

A natolia Anatolia is that region lying to the south of the Black Sea, to the east of the Aegean Sea, north of the eastern Mediterranean Sea and, inland, the Fertile Crescent, and west of the Caucasus-Azerbaijani districts. A very roughly hewn upland region for the most part, it has been both a home and a highway for a bewildering variety of peoples for as long as there have been humans. ANATOLIA (General Survey) The following list will give a brief overview of Anatolian chronology from the earliest times to the present. It does not pretend to be complete in any sense; Anatolia is a very large area, and though there have been times, like the present, when it has been completely unified, there have also been many times when fragmented local nations were the rule. In such instances, I have either listed the most significant among local conditions, or simply indicated a general period of local conditions. Even during times of union with large Empires, very often outlying districts were partially or completely autonomous; read Xenophon's Persian Expedition for an insight into conditions obtaining in the Anatolian highlands of the Persian Empire, during the winter of 401/400 BCE.

69. Autobiography And Silence: calling him the perfect man (insani kamil), a Sufi When abu l-Qasim refused,transferring them to someone was the Kurdish chieftain Amir Husayn shuja`u d http://www.h-net.org/~bahai/diglib/articles/A-E/cole/rais.htm

Autobiography and Silence: The Early Career of Shaykhu'r-Ra'is Qajar Juan R.I. Cole University of Michigan When the dying Muzaffaru'd-Din Shah signed the first Iranian Constitution, joyous crowds gathered before the seat of the National Assembly, celebrants wept and hugged one another, the city was illuminated for two whole nights, and commemorative poems were penned by Shaykhu'r-Ra'is and others. So we are informed by E.G. Browne, who gleaned these scenes from contemporary Persian newspapers published at the beginning of the year 1907. Browne does not, however, tell us more about this last figure, the major littérateur and opponent of absolutism, Abu'l-Hasan Mirza Shaykhu'r-Ra'is (1848-1920). This thinker has left behind a brief autobiography that discusses his intellectual and political formation in the years from his childhood to 1894, when it was written. Unfortunately, it is characterized by an elliptical style, the suppression of much relevant information, and a reticence about his subjective impressions and his motivations for his actions. The book in which the autobiographical sketch appears contains also specimens of letters and poetry, into which much of the subjective dimension of his life is displaced.

70. Lahore Bazaar- If Its In Lahore Its On Lahorebazaar.com who was son of Abdur Rehman s/o Shah shuja s/o enoor-e-Khuda, Naqisan-ra pir-e-kamil,kamilan ra in answer to some issue raised by Hazrat abu Saeed Hujweri in http://www.lahorebazaar.com/lahore/saints/data_gunj_bakhsh.html

Hazrat Data Ganj Bakhsh Hazrat Data Ganj Bakhsh is the most luminous figure of our history. While Muslim warriors conquered these parts of the sub-continent by force, the Muslim Saints identified themselves with the people, and interpreted Islam to them as a rational approach to better life in this world and hereafter. The people were not converted to Islam under any pressure of the armed forces; they accepted Islam voluntarily because of the appeal of the message of Islam as conveyed and preached by Muslim missionaries. The original name of Hazrat Data Ganj Bakhsh was Abul Hasan Ali when he came to be known as Saint, he was surnamed ‘Data Ganj Bakhsh’ because of his generosity. In Kashful Mahjub, Hazrat Data Ganj Bakhsh has referred to himself as Ali Bin Usman-bin-Ali-al-Jallaby-al- Ghazanvi-al-Hujweri. He was named after his grandfather. Hazrat Khawaja Gharib Nawaz, Muinudin Chisti, the celebrated Saint of Ajmer, meditated at the tomb of Hazrat Ganj Bakhsh. After a period of forty days, he was, it is said, greatly affected by the graces showered upon him at this holy place and it was here that he got the spiritual illumination. At that moment standing at the foot of the tomb, out of respect for the great saint said:

71. Pesantren And Kitab Kuning are also two Arabic works on fiqh, abu shuja alIsfahani s Usul 6 Bis,24 whichmust have been abu l-Layth al-Karim al-Jili s al-Insan al-kamil, a systematic http://www.let.uu.nl/~martin.vanbruinessen/personal/publications/pesantren_and_k

Martin van Bruinessen, "Pesantren and kitab kuning: maintenance and continuation of a tradition of religious learning", in: Wolfgang Marschall (ed.), Texts from the islands. Oral and written traditions of Indonesia and the Malay world Ethnologica Bernica , 4]. Berne: University of Berne, 1994, pp. 121-145. Pesantren and kitab kuning : maintenance and continuation of a tradition of religious learning One of Indonesia's great traditions is that of Muslim religious learning as embodied in the Javanese pesantren and similar institutions in the outer islands and the Malay peninsula. The raison d'être of these institutions is the transmission of traditional Islam as laid down in scripture, i.e., classical texts of the various Islamic disciplines, together with commentaries, glosses and supercommentaries on these basic texts written over the ages. These works are collectively known, in Indonesia, as kitab kuning The pesantren (or pondok surau dayah , as it is called elsewhere) is not the only institution of Muslim religious education, and the tradition it embodies is only one out of several tendencies within Indonesian Islam. Modernist, reformist and fundamentalist currents emerged partly in opposition to it, and to some extent developed into rigid traditions themselves. My concern here is exclusively with the former, although a strict delimitation from the other currents - with which there has always been interaction - is not possible, and in recent years even a certain convergence is perceptible. Muhammadiyah, the major reformist organisation, for instance, now has its own pesantren, where besides its usual school curriculum, classical Arabic texts are also taught (although a different selection from the classical corpus is made than in the traditional pesantren).

72. Reliance On Unsound Criteria Nur3lanur - Nur Ala Nur - Light Upon Light Standing next to the grave, he addressed Hamzah O abu Ammarah, the government IbnalAthir, al-kamil, Vol. Notes * Frank Cont (?), Sima-ye shuja an, p. 35. http://www.nur3lanur.com/RelianceonUnsoundCriteria.html

Reliance on Unsound Criteria The atmosphere at the Saqifah was such that even if impartial and concerned people had been present they would have been unable to present matters in their true light. The privileges that those gathered there claimed for themselves as their title to the caliphate derived neither from the Book of God nor from the Sunnah; not even one of those present mentioned piety, wisdom, moral probity, profound knowledge of the bases and ordinances of Islam, or freedom from pollution by sin, as a qualification for exercising leadership of the Muslims. They totally ignored all the true criteria and attributes required for the office that are intimately connected with the spirit of Islam and the Qur'an. Even Abu Bakr confesses that he is neither superior to the rest of the people in terms of knowledge or spiritual accomplishment nor immune from the commission of error and sin. Thus he says: "O people, I may fall prey to error, just as it is possible that I will make no mistakes. If you see me deviating from the right path, compel me to return to it. For the Prophet, peace and blessings be upon him and his family, was inerrant but I am not; I have a satan that besets me." *

73. Ancient Iranian History, Culture, Literature, Etc Tarikhi kamil-i Iran az tasis-i silsilah-i Mad siyasat-i Iran-i bastan / muqaddimahaz abu al-Qasim talif-i Hashim Raszi ; bih muqaddimahhay az shuja al-Din http://www.lib.washington.edu/NearEast/h&ciran.html

Ancient Iranian History, Culture, Literature, etc Ancient Iranian History (General books with sections pertaining to the ancient period) Ancient Iranian History (Books focusing on the period to 640 A.D. only) Ancient Iranian Civilization, Culture, etc. Iranian Antiquities, Archaeology ... Ancient Iranian Literature, Texts and Inscriptions Ancient Iranian History (General books with sections pertaining to the ancient period) Alvandpur, Ghulam Riza. Agarha-yi tarikh. [Tehran] : Intisharat-i Hashimi, 1363 [1984 or 1985]. LOCATION: Suzzallo Stacks; Call #= DS272 .A45 1984 Armajani, Yahya. Iran. Englewood Cliffs, N.J., Prentice-Hall [1972]. LOCATION: Suzzallo Stacks; Call #= DS272 .A9 Azkayi, Parviz. Farmanravayan-i gumnam. Tihran : Bunyad-i Mawqufat-i Duktur Mahmud Afshar, 1989-. LOCATION: Suzzallo Stacks; Call #= DS273 .A94 1989 Bastani Parizi, Muhammad Ibrahim. Nay-i haft band : majmuah-i maqalat-i tarikhi va-adabi. Tihran : Muassasah-i Matbuati-i Atai, 1363 [1984 or 1985]. LOCATION: Suzzallo Stacks; Call #= PK6561.B394 N3 1984 Bayani, Shirin. Hasht maqalah dar zaminah-i tarikh. [Tihran, Intisharat-i Tus, 1352/1973]. LOCATION: Suzzallo Stacks; Call #= DS272 .B39

74. ISLAM AND HUMAN RIGHTS IN PAKISTAN Islamic mystic tradition as “Insan alkamil” or the was described in similar termsby abu l Kalam My maternal grandfather Hakim Ahmad shuja came from Bazaar http://irfi.org/Islamic Articles Folder3/Dr. Riffat Hassan/islam_and_human_right

ISLAM AND HUMAN RIGHTS IN PAKISTAN: A CRITICAL ANALYSIS OF THE POSITIONS OF THREE CONTEMPORARY WOMEN Riffat Hassan, B.A. Hons., Ph. D. (University of Durham, England) [Dr. Riffat Hassan In February 1999, she founded The International Network for the Rights of Female Victims of Violence in Pakistan (INRFVVP ), a non-profit organization with a worldwide membership, which has played a noteworthy role in highlighting the issue of violence against girls and women, particularly with reference to “crimes of honor” (website: www.inrfvvp.org ; E-mail: inrfvvpe@athena.louisville.edu In Pakistan’s patriarchal culture, it is rare to hear the voices of women who represent a distinct perspective in the context of the public debate on Islam and human rights (including women’s rights). Three women whose names have become known to many in Pakistan as advocates of particular positions in the ongoing debate are Asma Jahangir, Dr. Farhat Hashmi and myself. In the last few years I have been asked by many people who are interested in this debate to clarify how and why my views differ from those of Asma Jahangir who is a human rights lawyer and Farhat Hashmi who is a teacher and preacher of Islam. I have responded to this question in various forums but since the spoken word only reaches a limited number of people, I am writing this analysis which I hope will be used for serious discussion and reflection on issues which are of critical importance in our times.

75. Restatement Of History Of Islam And Muslims Who will check them if not you? (Tarikh kamil, Vol abu Saeed Khudri. modern Pakistanihistorians, Professor Sayed Abdul Qadir and Professor Muhammad shujaud-Din http://www.al-islam.org/restatement/59.htm

Subject Index Search Announcements Feedback Restatement of History of Islam Ali ibn Abi Talib, the Fourth Caliph of the Muslims ALI BELONGED TO THE CLAN OF BANU HASHIM, the most distinguished clan in all Arabia; and in Banu Hashim, he belonged to the most distinguished family – the family of Abdul Muttalib. Abdul Muttalib had ten sons. Two of them were Abdullah, the father of Muhammad Mustafa, and Abu Talib, the father of Ali. Abdullah and Abu Talib were the children of the same mother whereas their other brothers were born of the other wives of their father. Ali's mother, Fatima, also belonged to the clan of Hashim. She was the daughter of Asad the son of Hashim. Asad and Abdul Muttalib were brothers. She was thus the first cousin of Abdullah and Abu Talib. Ali's mother, Fatima bint Asad, was the second woman in all Arabia to accept Islam, the first being Khadija. Fatima bint Asad was the foster-mother of Muhammad Mustafa, the Messenger of God. She brought him up as her own son, and in fact, loved him more than her own children, and he called her his mother. Ali's father, Abu Talib, was the Defender of Islam, and he was the Protector and Guardian of Muhammad. He supported Islam and Muhammad consistently, and he was undaunted in the face of opposition and threats from the pagans.

76. Die Algebra Des Abu Kamil Soga Ben Aslam (in MARION) Die algebra des abu kamil Soga ben Aslam. Title Die algebra desabu kamil Soga ben Aslam übers. von Josef Weinberg. Author http://js-catalog.cpl.org:60100/MARION/ABN-8957

77. Astronomy book of AlKhwarizmi, entitled Kirah al-jabr wa l-muqabalah. abu Kamilal-shuja discussed algebraic equations with five unknowns. http://www.salaam.co.uk/themeofthemonth/october01_index.php?l=3

78. Coolyaar: Islamic Girls Name And Meaning Dildar Charming, beloved. Dinar Name of the grandfather of abu Bin Thabit. KamilPerfect, complete. Karamah* Nobility, miracle. shuja Brave, bold, Valour. http://www.coolyaar.com/holyquran/bname.html

Islamic Boy's Name and Meanings A B C D ... Z A Aabid: Worshipper Aadil: Just, Upright. Aafiya: Good Health. Aalam: World Aalee: Sublime, high. Aalim: Religious Scholar. Aamil: Doer, Work man. Aamir: Civilised. Aaqib: Follower Aaqil: Intelligent. Aarif: Knowing, aware Aashiq: Lover. Aashir: Living. Aasif: An able minister. Aasim : Guardian, Protector Aatif: Kind Affectionate. Aatiq: Free Independant Abdullah: Servant of Allah. Abdul Adl: Slave of the just. Abdul-Adheem: Servant of the Most Great. Abdul Afuw: Slave of the one who pardons. Abdul Ahad: Slave of he who is one (Allah).. Abdul-Aleem: Servant of the All-Knowing. Abd Al-Ala: Slave of the High. Abdul Ali: Slave of the High one. Abdul Alim: Slave of the All knowing. Abdul Awwal: Slave of the First One. Abdul Azim: Slave of the great. Abdul Badee: Slave of the originator. Abdul Baqi: Slave of the eternal. Abdul Bari: Slave of the creator. Abdul-Barr: Servant of the source of Goodness. Abdul Baseer: Slave of the All-seeing. Abdul Basit: Slave of the enlarger. Abdul Batin: Slave of the unseen. Abdul-Baari: Servant of the Evolver.

79. REVIVAL OF RELIGIOUS LEARNINGS VOLUME 1 - CHAPTER 1 Hazrat Ali said to kamil 0 kamil, knowledge is Ibnul Mobarak narrated about AbuHanifa Do you say of Muhammadb-shuja narrated Caliph Abul Mansur ordered W http://www.ghazali.org/ihya/english/ihya-vol1-C1.htm

REVIVAL OF RELIGIOUS LEARNINGS IMAM GHAZZALI'S IHYA ULUM-ID-DIN Translated by FAZL-UL-KARIM VOL. I About the Book The book is the English version of Imam Ghazzali's Ihya Ulum-ud-Din.. It deals with worship and divine service. Imam Abu-Hamid al-Ghazzali is unquestionably the greatest theologian of Islam and one of its noblest and most original thinkers. He was born in 1058 A.D. at Tus, where he died in 1111. He reproduced in his religious experience all the spiritual phases developed by Islam. Starting his religious life as orthodox, Al-Ghazzali soon turned Sufi, and when still under twenty he had broken with all the past. In 1091 he was appointed lecturer at the Nizamiyah in Baghdad, where he became a skeptic. Four year later he returned to Sufism after a terrific spiritual struggle that left him a physical wreck. Intellectualism had failed him. As a dervish he roamed from place to place enjoying peace of soul and acquiescence of mind. After about twelve years of retirement in various places, including two years of retreat in Syria and a holy pilgrimage, he returned to Baghdad to preach and teach. There he composed his masterpiece lhya Ulum-id-Din (the revivification of the sciences of religion). The mysticism of this work vitalized the law its orthodoxy leavened the doctrine of Islam. In it and such other works of his Fatihat-al-Ulum, Tahafut of Falasifah, Iqtisad fi-al-Itiqad, orthodox speculation reached its culminating point.

80. Al-Khwarizmi Translate this page Al Khawarizmi foi o primeiro a escrever sobre a álgebra, depois dele veio abu KamilShuja Ibn Aslam, muitos outros seguiram seus passos, seu livro sobre os http://www.islam.org.br/al_khwarizmi.htm

Em Nome de Deus, O Clemente, O Misericordioso! Abu Abdullah Muhammad Ibn Musa Al-Khwarizmi Al-Khwarizmi O Fundador Da Álgebra Abu Abdullah Muhammad Ibn Musa al-Khwarizmi , nasceu em Khawarizm (Khiva), no sul da cidade do rio Oxus no Uzbequistão atual, seus pais migraram para um lugar ao sul de Bagdá quando era criança, a data exata de seu nascimento não é conhecida. Viveu na época do califa Abássida Al Ma'mum, no século IX da era cristã, sabe-se que ele morreu em 846, trabalhou na biblioteca formada por Harum Ar Rachid pai de Al Ma'mum, denominada casa da ciência, na qual foram reunidas todas as obras científicas da antigüidade. Era a época das grandes traduções para o Árabe das ciências gregas, hindus, persas, etc. Seu livro que eternizou seu nome é o Kitab Al Mukhtassar Fi Hissab Al Jabr Wal Mukabala (livro do cálculo Algébrico e confrontação), que não somente deu o nome de Álgebra a está ciência, em seu significado moderno, mas abriu uma nova era da matemática. Al Khawarizmi estabeleceu seis tipos de equações algébricas que ele mesmo solucionou em seu livro, o nome de Al Khawarizmi, em espanhol ''guarismo'' , que ao passar para o francês se tornou logarithme , deu origem ao termo moderno Logaritmos.

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