21. Carlo Suares Revived Qabala Lexicon Tohu Ve Bohu (Tohu We-Bohu) in Genesis 12 at the beginning of the Bahir can definitely be said to be borrowedfrom the writings of the Jewish Neoplatonist abraham bar hiyya, who wrote http://www.psyche.com/psyche/lex/tohubohu.html

22. Adventures In Philosophy: A Brief History Of Jewish Philosophy c. 937). Solomon Ibn Gabirol (c.1021 c. 1058). abraham bar hiyya (c. 1065- 1136). Bahya Ibn Pakuda (c. 1050). Judah Halevi (c. 1080 - 1140). Essay. http://radicalacademy.com/adiphiljewishindex.htm

Adventures in Philosophy JEWISH PHILOSOPHY - INDEX Select a Category... Ancient Philosophy Medieval Philosophy Modern Philosophy Recent Philosophy American Philosophy Islamic Philosophy Jewish Philosophy Political Philosophy Academy Resources Glossary of Philosophical Terms Philosophy Search Engine Timeline of Philosophy A Timeline of American Philosophy ... Books about Religion in The Radical Academy Bookstore Shop Amazon Stores in the Radical Academy Bookstore Magazine Outlet Music Store Video Store ... Baby Superstore TABLE OF CONTENTS Philosophers Philo Judaeus (c. 25 B.C. - c. 50 A.D.) Saadia David Ibn Merwan Al-Mukammas (? - c. 937) Solomon Ibn Gabirol (c.1021 - c. 1058) Abraham Bar Hiyya (c. 1065 - 1136)

23. Preliminary Index To FSP, The Toledan Tables, Copenhagen 2002 165r175r Abraham Avenezra, De mundo vel saec 101b 23 for Toulouse, connected withabraham bar hiyya ( Savasorda , 13v 101b 35 not located, attributable to http://www.igl.ku.dk/~fsp/tables/tt-extras/pr06-idx.txt

t 141a 40 use of an equatorium: " d evidentia , Algorismus 097a 20 (p. 207a-246). (Cat.:) p.1-: Alexander de Villadei, Algorismus, 181b 48 , fnugo, Dionysius. 61r-66v: Alexander de Villadei, Algorismus: 094b 22 r ms., 13th-14th c. 47r-50v: Alexander de Villadei, "Haec algori 104a 56 a, note on AD 1413. 65v-74v: , #173b Quadrant c.48-58: 119a 14 mentioned. 226v, "Wilhelmus Anglicus affroncionis (?) dictus" c 111a 7 iscopi". 28rb-30va: Ricardus Anglicus, Algorismus minutiarum: (h 140a 14 b. 15r, eclipse calculation: "Anglicus. Anno domini 1232 imperfe 185a 4 alculi". 42ra-52v: Guilelmus Anglicus, Astrologia Marsiliensis: 158a 39 netarum". 111vb-: Guillelmus Anglicus, Astrologia W. Marsiliensi 113b 43 14th c. 91r-106v: , comm. on Sacrobosco, Sp 140b 45 ly 31)". 142v-166r: Robertus Anglicus, comm. on Sacrobosco, Spha 110a 32 olabii"). 86r-93r: , Old Quadrant. - 59rb-61r 170a 33 ". 43ra-46v(-49v): , Old Quadrant, constructi 093a 6 Compotus. 56v-62r: Robertus Anglicus, Old Quadrant: "Geometrie" 118a 15 ius". 176va-179vb: , Old Quadrant: (h:t, "sec 111a 43 tur". 169vb-172vb:

24. Quotations By Abraham Quotations by abraham bar hiyya HaNasi. Who wishes corectly to learnthe ways to measure surfaces and to divide them, must necessarily http://intranet.woodvillehs.sa.edu.au/pages/resources/maths/History/~DZ471F.htm

25. Jewish Astronomy The scene now shifts to Spain, where abraham bar hiyya Hanasi ( The Prince ) ofBarcelona (d. 1336) improved on these tables, using calculations performed by http://www.stormpages.com/swadhwa/hofa/ja.html

Astronomy in Israel Suggested Text Astronomy of Levi Ben Gerson, 1288-1344... MEGALITHS Prehistoric astronomical activity is represented by a Stonehengelike megalithic circle and "Observatory" at Rujm-el-Hiri , near Yonathan in the Golan, the Westernmost sector of the historical Bashan plateau dating from the IIIrd Millenium BC. Star worship is mentioned in the Old Testament as beeing common among the Canaanites, but the Bashan inhabitants who built that Golan megalithic circle antedate the Canaanites. Very little is known about them and the presumably religous role of their edifice. To the IIIth Century BC Israelitis, they appeared as the work of giants (Refa'im, also Anakim, Emim, Zuzim), and this is probably the source of the legends about races of giants that had lived in Eretz-Israel prior to the Israelite conquest - including the characterization "a remnant of the giants" for Og , King of Bashan, in Deuteronomy and Joshua. Indeed, the Rujm-el-Hiri circle is just one among many megalithic remains in the Bashan, probably at the origin in Greece and England (the "Giant's Dance" = Stonehenge). ASTRONOMY IN THE MISHNA The Israelitis' abstract monotheism and their centering of intellectual creativity on ethical issues were detrimental to a natural development of observational science, as did happen in Sumeria or Greece. However, the requirements of agriculture induced a cycle of holidays that were incorporated in time into Judaism and were given Ethnical or National religious significance. There thus developed a need for an understanding of the recurrence of seasons and for a synchronized calendar fitted to Solar, Lunar and Sidereal time. Several of the Mishnaic scholars were versed in Astronomy, such as the "Tannaim"

26. Abraham Educators, Scholars, and Social Workers Ibrahim anNazzam (775-845) Muslimtheologian. abraham bar hiyya (1065-1136) Spanish Jewish philosopher. http://www.geocities.com/edgarbook/names/a/abraham.html

27. Traductorestoledo Translate this page la tradición que llevaba produciendo frutos muy valiosos desde tiempos anteriorescon nombres como Pedro Alfonso (Mosé Sefardí), abraham bar hiyya o Abraham http://www.geocities.com/CapitolHill/Lobby/2679/traductorestoledo.htm

Escuela de traductores de Toledo

28. Sages Rabbenu Tam). Benjamin of Tudela. abraham bar hiyya. Maimonides (RabbiMoses Ben Maimon). Nachmanides (Rabbi Moshe Ben Nachman). Meir http://www.normativejewishthought.com/Sages.html

Home Shammai Hillel Philo of Alexandria Gamaliel I Yavneh/Jamnia Yochanan Ben Zakkai Gamaliel II Rabbi Akiba Ben Joseph Rabbi Judah Ha-Nasi Mishnah edited Rabbi Yitzhak Bar Maryon Palestinian Talmud edited Babylonian Talmud edited Yehudai Ben Nachman Karaism founded Amram Ben Sheshna Eldad Ha-Dani Saadia Gaon Sherira Bar Channina Hasdai Ibn Shaprut Aaron Ben Moses Ben Asher Hai Ben Sherira Nathan Ben Yechiel Isaac Ben Jacob Alfasi (Rif) Solomon Ibn Gabirol Isaac Abalia Isaac Ben Judah Ibn Ghayyat Rashi (Rabbi Solomon Ben Isaac) Meir Ben Samuel Judah HaLevi Samuel Ben Meir (RaSHBAM) Abraham Ibn Ezra Jacob Ben Meir (Rabbenu Tam) Benjamin of Tudela Abraham Bar Hiyya Maimonides (Rabbi Moses Ben Maimon) Nachmanides (Rabbi Moshe Ben Nachman) Meir Ben Baruch Solomon Ben Abraham Adret Moses Ben Shem Tov De Leon Abraham Abulafia Jacob Ben Asher (Ba'al Tur) Levi Ben Gerson The Zohar written Bahya Ben Asher Hasdai Crescas Moses Botarel Don Isaac Ben Judah Abarbanel Rabbi Ovadiah Sforno Joseph Karo Solomon Ben Moses HaLevi Alkabetz Isaac Ben Solomon Luria Hayyim Vital Shulchan Aruk published David Ben Solomon Ibn Abi Zimra Nathan of Gaza Jonathan Eybeschuetz Jacob Emden Baal Shem Tov (Rabbi Israel Ben Eliezer) Moses Hayyim Luzzatto Elijah Ben Solomon Zalman Moses Mendelssohn Rabbi Nachman of Breslov Leon Pinsker Yisrael Meir HaKohen Kagan Abraham Isaac Kook Menachem Mendel Schneerson Jewish Sages/Scholars 50 BCE - 30 CE 70 BCE - 10 CE 13 BCE - 41 CE ca. 40 CE

29. Facoltà Di Filosofia - Aa 2001-2002 (Isaac Israeli,Shelomoh Ibn Gabirol, abraham bar hiyya, Abraham Ibn Ezra http://www.filosofia.uniroma1.it/didattica/2001-2002/insegnamenti/storiafilosofi

home generale didattica percorsi ... sort Didattica Programmi A.A. 2003-2004 Insegnamenti annuali Insegnamenti semestrali A.A. 2002-2003 A.A. 2001-2002 Orari lezioni primo semestre Insegnamenti annuali Insegnamenti semestrali Orari lezioni secondo semestre Insegnamenti annuali Insegnamenti semestrali Sessioni d'esame Insegnamenti annuali Insegnamenti semestrali Tesi di laurea Regolamento Anno accademico STORIA DELLA FILOSOFIA EBRAICA docente Mauro Zonta settore M-FIL/06 PROGRAMMA DEL CORSO TEMA DEL CORSO Tema generale: La filosofia ebraica nel Medioevo Tema del modulo del primo semestre: Linee storiche della filosofia ebraica medievale Tema del modulo del secondo semestre: Testi e contesti del pensiero ebraico medievale NUMERO DEI CREDITI PER SEMESTRE: PRESENTAZIONE DEI MODULI IN CUI SI ARTICOLA IL CORSO: Modulo 2: Lettura antologica, in traduzione italiana, e commento, con introduzione storica, di passi di Isaac Israeli, Shelomoh Ibn Gabirol, Abraham bar Hiyya, Maimonide, Gersonide, e i filosofi ebrei del Quattrocento. PROGRAMMA D' ESAME Programma I modulo insegnamento: C.SIRAT

30. Arzobispo Raimundo De Toledo Escuela De Traductores [1130-1187] He was assisted by abraham bar hiyya (or Chijja). Translated either from 11161138or 1134-45. Interested in Astrology. Contemporary of Juan Hispano. http://faculty.washington.edu/petersen/alfonso/esctra12.htm

Arzobispo Raimundo de Toledo Escuela de Traductores [1130-1187] The three greatest translators whose activities are supported by Raimundo: Iohannes Avendehut Hispanus . Hispanic Jew, translator and compiler-author ( also called Iohannes Hyspalensis, Johannes Hispanicus, Johannes Toletanus, Avendeuth, Juan Hispano . With Juan Hispano and their patron, the Archbishop, he is one of the founders of the Toledan School. His activity extends from 1130 to 1180. Unlike his friend, he limits he focusses exclusively on philosophy, translating Greek and Arabic works and the commentaries of the earlier Moslem thinkers in the peninsula. Less faithful to the original texts, he frequently eliminated passages and added his own commentary. Gundisalvo depended on Juan Hispano for the translations from Arabic until late in his career when he controlled Arabic sufficiently to translate for himself (ex. Avicenas Metaphysics Al-sifa ). As an author he, but not his Jewish co-worker, avoided neoplatonism and even attacked it. Gherardus Cremonensis According to his disciples, he came to Toledo en 1167 in search of Ptolemy's

31. Tony Lévy Translate this page 2001b “Les débuts de la littérature mathématique hébraïque la géométried’abraham bar hiyya (XIe-XIIe s.)”, Micrologus IX 35-64. http://chspam.vjf.cnrs.fr/Personnel/Levy.htm

Liste des publications (décembre 2001) Ouvrages Articles En cours de publication Comptes rendus email : tlevy@vjf.cnrs.fr Ouvrages Figures de l'infini. Les mathématiques au miroir des cultures , Paris, Ed. Seuil (279 p., bibl. index). 2002 (sous presse) : Maïmonide et les traditions scientifiques et philosophiques médiévales (arabe, hébreu, latin , Sous la direction de T. Lévy et R. Rashed , Peeters, Paris / Louvain (Coll. Ancient and Classical Sciences and Philosophy). Articles L'infini et le nombre chez H. Crescas (XIVe s) . Séminaire ENS; Collection Philosophie et mathématiques, n°31; 23 p. Pardès , vol II, pp. 7-29. Revue d'Histoire des Sciences , XLII (3), pp. 193-239. Guide des égarés Revue des études juives , CXLVIII (3-4), pp. 307-336. Judaïsme, sciences et techniques , Paris (Collection "Colloques Langues'O"), pp. 45-61. 1989d: éd. du recueil (Nov. 1989). in B. Ribémont (éd.), Le Moyen Age et la science , Paris, pp. 133-151. 1992a: "Mathématiques, infini et langage", Le genre humain Arabic Sciences and Philosophy in G. Freudenthal

32. List Of Entries Abhidharmika Schools of Buddhism Collett Cox. Abhinavagupta Paul MullerOrtega.abraham bar hiyya Geoffrey Wigoder. Abraham Cohen Herrera Nissim Yosha. http://www.routledge-ny.com/rep/entries.html

List of Entries A B C D ... Z A A Posteriori Paul K. Moser A Priori Paul K. Moser `Abduh, Muhammad Neal Robinson Abelard, Peter Martin M. Tweedale Aberdeen Philosophical Society Paul Wood Abhidharmika Schools of Buddhism Collett Cox Abhinavagupta Paul Muller-Ortega Abraham Bar Hiyya Geoffrey Wigoder Abraham Cohen Herrera Nissim Yosha Abravanel, Isaac Oliver Leaman Abravanel, Judah Ben Isaac Idit Dobbs-Weinstein Absolute, the Timothy Sprigge Absolutism Anthony Pagden Abstract Art John Brown Abstract Objects R. Hale Abu ’l-Barakat Al-Baghdadh Tzvi Langermann Academy Jonathan Barnes Acquaintance and Description, Knowledge by Richard Fumerton Action Jennifer Hornsby Adorno, Theodor W. Jay M. Bernstein Adverbial Theory of Mental States Michael Tye Adverbs James Higginbotham Aenesidemus R.J. Hankinson Aesthetic Attitude Malcolm Budd Aesthetic Concepts Marcia Eaton Aesthetics and Ethics Michael Tanner Aesthetics in Islamic Philosophy Deborah L. Black Aesthetics, African Barry Hallen Affirmative Action Bernard Boxill al-Afghani, Jamal al-Din

33. A-Z Entries Allah, king of Granada Abd alRahman I, emir of Córdoba Abd al-Rahman II, emir ofCórdoba Abd al-Rahman III, caliph of Córdoba abraham bar hiyya Abraham el http://www.routledge-ny.com/middleages/iberia/azentries.html

(Please note that the appropriate diacritical marks and accents are provided throughout the book, but are not included in the below list. List is not final and is subject to change prior to publication.) A B C D ... Z A Abbey of Poblet Abbeys, Royal Abd al-Aziz Abd Allah, king of Granada Abraham bar Hiyya Abravanel, Isaac Abu Marwan, Abd-l-Malik, Ibn Zuhr (Avenzoar) Abu Zayd, governor of Valencia Abulafia, Meir Abulafia, Todros ben Yudah ha-Levy Abu-l-Qasim Adelantado Administration, Central, Castile Administration, Central, Navarre Administration, Central, Portugal Administration, Financial, Castile Administration, Financial, Navarre Administration, Financial, Portugal Administration, Judicial

34. Detailed Record 0231031947 • Primary Language English • Named Person Sa‘adia ben Joseph;Judah, haLevi; Moses Maimonides; ha-Nasi abraham bar hiyya • Document Type http://worldcatlibraries.org/wcpa/ow/6e65d3f7cc786380.html

About WorldCat Help For Librarians Studies in medieval Jewish philosophy Israel Efros Find libraries with the item Enter a postal code, state, province or country WorldCat is provided by OCLC Online Computer Library Center, Inc. on behalf of its member libraries.

35. Mathem_abbrev Abbe, Ernst Abel, Niels Henrik abraham bar hiyya Abu Kamil Shuja Abu Jafar, al_KhazinAbu lWafa al-Buzjani Adams, John Couch Adelard of Bath Agnesi, Maria http://www.pbcc.cc.fl.us/faculty/domnitcj/mgf1107/mathrep1.htm

Mathematician Report Index Below is a list of mathematicians. You may choose from this list or report on a mathematician not listed here. In either case, you must discuss with me the mathematician you have chosen prior to starting your report. No two students may write a report on the same mathematician. I would advise you to go to the library before choosing your topic as there might not be much information on the mathematician you have chosen. Also, you should determine the topic early in the term so that you can "lock-in" your report topic!! The report must include: 1. The name of the mathematician. 2. The years the mathematician was alive. 3. A biography. 4. The mathematician's major contribution(s) to mathematics and an explanation of the importance. 5. A historical perspective during the time the mathematician was alive. Some suggestions on the historical perspective might be: (a) Any wars etc. (b) Scientific breakthroughs of the time (c) Major discoveries of the time (d) How did this mathematician change history etc.

36. Mmmm The First Hebrew Encyclopedia of Science abraham bar hiyya s Yesodei haTevunahu-Migdal ha-Emunah . Mercedes Rubio, The Hebrew University of Jerusalem. http://www.biu.ac.il/hu/pg/hazmana.htm

Bar-Ilan University The Faculty of the Humanities and The Department of Philosophy together with State of Israel, Ministry of Foreign Affairs, Division of Scientific and Cultural Relations; Istituto Italiano di Cultura, Tel-Aviv; Deutsche Forschungsgemeinschaft, Bonn, Germany; L'Ambassade de France en Israel, l'Institut francais; State of Israel, Ministry of Education, Torah Culture Department invite you to An International Conference on MEDIEVAL HEBREW ENCYCLOPEDIAS OF SCIENCE AND PHILOSOPHY 11-14 January 1998 SUNDAY AFTERNOON, 11 JANUARY - Beck Auditorium GREETINGS Moshe Kaveh, President, Bar-Ilan University, Israel Yehuda Friedlander, Rector Ruth Reichelberg, Dean, Faculty of the Humanities Ephraim Meir, Chairman, Department of Philosophy 14:30-16:15 SESSION I The Medieval Encyclopedia: Definitions and Examples Chair: Marcel Dubois, The Hebrew University of Jerusalem " The Nature and Characteristics of the Medieval Encyclopedia" Maria Teresa Fumagalli Beonio Brocchieri, University of Milano, Italy "The Emergence of the Encyclopedia in the Latin West"

37. BOOK Biographical Encyclopedia of Astronomers ( Dordrecht Kluwer, publication plannedfor 200?). “abraham bar hiyya”. “Dunash Ibn Tamim”. “alKhiraqi”. http://www.biu.ac.il/HU/ar/publications_lang.htm

BOOKS îùâá éøåùìéí. éøåùìéí úùî"æ, 187 òî'. Ibn al- Haytham’s On the Configuration of the World, Garland Publishing, New York and London , 1990, 280+97 pp. Yemenite Midrash Philosophical Commentaries on the Torah. An Anthology of Writings from the Golden Age of Judaism in the Yemen Harpercollins Publishers, 1996, 351 pp. The Jews and the Sciences in the Middle Ages Variorum Collected Studies Series. Ashgate Publishing Ltd., Aldershot , 1999, 346 pp. BOOKS EDITED Shlomo Pines Studies in Islamic Atomism , translated from the German by Michael Schwarz, edited by Tzvi Langermann Magnes Press, Jerusalem , 1997, 212 pp. Science in Context , vol. 10, no. 3, Judaism and the Sciences , edited by Y. Tzvi Langermann (guest editor) and Snait Gissis ARTICLES “A Note on the Use of the Term orbis falak in Ibn al- Haytham’s Maqala fi Hay’at al-’ alam Archives internationales d’histoire des sciences “The Mathematical Writings of Maimonides Jewish Quarterly Review, “The Book of Bodies and Distances of Habash al- Hasib Centaurus “ñôø 'îèä òåæ' ìø' éöç÷ âàåï". ëøê ö"ç, úùî"å, øèå-øëá.

38. HistoryMole: The Calendar (0001-1972) 1125, abraham bar hiyya haNasi Jewish calendar, http://www.historymole.com/cgi-bin/main/results.pl?type=theme&theme=Calendar

39. Azogue Translate this page En las páginas siguientes se comienzan a citar una serie de filósofos árabes yjudíos Yehuda Ha-Levi, Abraham ben Ezra, abraham bar hiyya, Mose Sefardí y http://idd00dnu.eresmas.net/recension_4_4.htm

- PEDRO ROJAS GARCÍA, " La Alquimia en Aragón de Jesús Osácar editado por Ibercaja", «Azogue», nº 4, 2001, URL: http://come.to/azogue LA ALQUIMIA EN ARAGÓN Autor: Jesús Osácar Flaquer. Precio: 1500 ptas. Editorial: Ibercaja Sede de la Editorial: Zaragoza. Año: Páginas: 166 pp. ISBN: Comentario: Los ensayos monográficos redactados por plumas nacionales sobre aspectos de la alquimia en España no son desde luego habituales en nuestro país, de ahí que dar con este trabajo de Jesús Osácar Flaquer (antiguo miembro del Instituto de Carboquímica de Zaragoza, CSIC) me hiciera abordar su texto con gran atención. No en vano, en los últimos años toda una serie de investigadores foráneos han contribuido de forma importante a ahondar firmemente en la historia de la alquimia aragonesa. Contamos con las cuantiosas aportaciones de Michela Pereira sobre el beato Ramón Llull, las indagaciones de Julia Ortega en lo tocante a los alchimiayres al servicio de los reyes aragoneses, las publicaciones de Antoine Calvet y Giuliana Camili concernientes a los escritos pseudo-arnaldianos, las pesquisas de Pascale Barthélemy sobre los manuscritos de Guillem Sedacer, las transcripciones de la "Obraitge dels Philosophes" y de la "Somma" de Bernat Peire editadas por Suzanne Thiolier-Méjean... En la Edad Moderna española, desviándonos hacia el campo de la Iatroquínica, se escenifica desde finales del siglo XVI una tensión entre la medicina clásica y ciertas ideas renovadoras. Estas últimas, ejemplarmente expuestas en 1680 por Juan de Cabriada dentro de su "Carta filosófica médico-chymica" tienen como fundamento dos axiomas ya predicados por Paracelso un siglo y medio antes: cuestionar con dureza la autoridad de los clásicos y defender la experiencia como único criterio válido en

40. Jewish Heritage Online Magazine back 5. Ms. Parma (2637), p. 336 f. 73. back 6. abraham bar hiyya (Spain, early12th century), and Eleazar of Worms (Germany, c. 1200), rationalized that http://www.jhom.com/lifecycle/birth/mazal_tov.htm

HOME about jhom.com webdesign advertise ... contact us Throughout the ages, reports of a birth have often included the hope that the baby had been born be-mazal tov , or be-siman tov , followed by the traditional blessing that the child grow up to a life of Torah, to marry, and perform good deeds. The announcement of a birth in a Jewish family today is greeted customarily by family and friends with the same Hebrew words, expressing hope that the infant was born with good luck under a good sign, siman , or star, mazal . The Talmud uses mazal to mean "star" or "constellation"; this word has come to mean "luck" through the historical popularity of astrology. Talmudic sages discussed the effects of the celestial configuration on the night of birth on a person later in life and expected similarities between two people born under the same star. For example, one sage proposed that a person born on Sunday would be distinguished; on Monday, wrathful; on Tuesday, wealthy and sensual; on Wednesday, intelligent and enlightened; on Thursday, benevolent; on Friday, pious. If born on the Sabbath, he was destined to die on a Sabbath. Astrologers estimated that the influence of the ruling planet at the hour of birth could be decisive in determining character, health, and longevity. For example, someone born under the influence of Venus could become rich and adulterous, whereas someone born under Jupiter was more likely to become a righteous observer of commandments. The manner in which the celestial configuration governed behavior remained controversial among Jews for many centuries, however. Nevertheless, someone born under a favorable constellation was considered lucky, whereas if the ruling planet was likely to have unpleasant influences, a person would have to use intelligence and judgment to overcome expected ill effects.

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