41. Jane's Oceania Home Page Comprehensive information on the Pacific Islands of Oceania. Includes culture, ethnology, mythology, history, genealogy, customs, rituals, lifestyle, geography, travel, accommodation, extensive photo galleries, postcard images and Pacific Islands Radio. http://www.janeresture.com/

Jane's Oceania Home Page exists to provide visitors with a window through which they can view life in various parts of the Pacific Islands. People of the Pacific Islands have long co-existed with the environment - the sea, the sky and the land. An Islander is a person of the ocean who always has one foot in the water and the other on the land. The sea is like a tonic without which the Islanders cannot live happily - the sea is their life. The sea gives them their food and their tools are their canoes. Like their forefathers of old, the present day fishermen are skilled navigators and canoe builders who are addicted to the sea. They understand the moods of the sea; they are familiar with the stars and the sun, and they breathe inspiration from the prevailing trade winds. They are adventurous people who, like the seabirds, have the instinct to migrate in their blood. Their houses are a reflection of the pandanus and coconut trees from which they are constructed. The lifestyle is quite simple and in harmony with nature, living off the land and the sea. OCEANIA The term Oceania is normally used to designate all the islands of the Central and the South Pacific including Australia (continent), New Zealand and sometimes the Malay Archipelago. On this Web site, the focus is primarily directed towards the Pacific Islands of

42. European Ethnology - University Of Turku University of Turku School of Cultural Research European ethnology . About ethnology. ethnology is humanistic study of cultures. ethnology is also a profession. http://www.utu.fi/hum/kansatiede/eng/

About ethnology Addresses Staff and post-graduate students Current Research ... Archives University of Turku School of Cultural Research European Ethnology About ethnology Pages in Finnish Ethnology is humanistic study of cultures. It is also one of the subjects taught at the School of Cultural Research at the University of Turku The central themes of research carried out by the Ethnology section of the Department is everyday life, i.e. the culture in which people live and into which they have been acculturated whether from birth or later in life. Ethnology deals with the phenomena, character and changing nature of culture and also the bonds of meaning that exist between people and their environment. Thus culture is viewed through both a physical and a mental dimension. Over the decades the research perspective has widened from that of surveying and describing peasant culture to include the fundamental issues of ethnicity and identity, the relationship between a person's source of livelihood and lifestyle or the experience and interpretation of the urban environment. The themes of teaching and the issues studied vary from two-roomed cottages to the patterns of integration displayed by immigrants. Here the focus is on phenomena in Finland and in the Baltic Sea region in general. However, the comparative approach brings in cultural phenomena from the rest of the Europe, and many of the

43. Ethno::log The finest stuff from ethnology social/ cultural anthropology and cyberanthropology. Collected with ceaseless endeavour by the staff of the Institut f¼r Ethnologie and Afrikanistik in M¼nchen/ Germany and countless others. http://sonner.antville.org/

Ethno::log :: Sonner la cloche anthropologique :: Ringing the anthropological bell :: :: Die ethnologische Glocke läuten :: Repicar la campana antropológica :: Dept. of cyberethnologica Okyeampoma , Wednesday, 26. May 2004, 10:33 The www-jungle and a 'Netnograf' The 27 years old German Markus Giesler is not only North America's presumably youngest professor in marketing but also gained some experience as an 'Netnograf': UNISPIEGEL writes that "just like an anthropologist enters the Amazon jungle, Giesler enters the World Wide Web. He classifies the cyber consumers into tribes and researches into their rituals and religions. ... He has observed the Napster community which bootlegs music titles from each other's hard disk. Giesler mocks that they go after the slogan of 'liberty for information', an interpretation of Marx' and Engel's 'abolishment of property'. But instead of some profane internet thiefs he discovered a www-community (or congregation?) who wants to 'cleanse itself from the evil of music consuming culture' through their deeds". in German link 1 comment comment Dept. of

44. The Depatment Of Ethnology DEPARTMENT OF ethnology. Main page. The Department of History and ethnology offers study programmes in ethnology, Cultural Anthropology and Folkloristics. http://www.jyu.fi/tdk/hum/etnologia/englishinfo.html

DEPARTMENT OF ETHNOLOGY Main page The Department of History and Ethnology offers study programmes in Ethnology, Cultural Anthropology and Folkloristics . Finnish and comparative ethnology focuses on the meeting of cultures, and on studying change from both local and historical perspectives. Foreign cultures are the main area of interest in cultural anthropology, but the characteristic features of our own culture are also examined. Studies in folkloristics concentrate on both oral and written traditions, customs, habits, beliefs, narration, and the present traditions. At the University of Jyväskylä, approximately 120 students study ethnology, cultural anthropology or folkloristics as their major, and the annual intake of students is 20. Approximately 70 students per year select ethnology or folkloristics as their minor subject. Areas of research at the Department are varied: material culture, popular culture, everyday and private life, cultural communication, memory, ethnicity, identity, mentality, childhood, tradition/modernity, historical anthropology, human creativity, minorities, and cultural change. Geographically, the main areas of interest are: Africa, USA, Japan, Scandinavia, and various European cultures. The degree programmes consist of three study modules: basic studies, subject studies and advanced studies. Basic studies examine the basic concepts, principles of research, history and methods of ethnology. Subject studies concentrate on practising scientific research methods; on fieldwork courses the students practice interview techniques, observation, and photography. Additionally, the studies include visits to museums and archives. The Bachelor's thesis is also a part of subject studies. Advanced studies explore the theories, methods and problems of the student's own area of specialisation. Each student compiles his/her Master's thesis on the basis of independent fieldwork.

45. Suomalais-Ugrilainen Seura Journal published by the FinnoUgrian Society (Finland), and devoted to articles dealing with Finno-Ugric linguistics and ethnology. http://www.helsinki.fi/jarj/sus/julkaisut/susa/

In English Yhteystiedot Kirja-ale Suomalais-Ugrilainen Seura – Société Finno-Ougrienne Uusi osoite / New address: www.sgr.fi verkko@sgr.fi

46. Etnologian Laitos University of Jyväskylä Department of History and ethnology Information in English. Postiosoite Historian ja etnologian laitos http://www.jyu.fi/tdk/hum/etnologia/

University of Jyväskylä - Department of History and Ethnology Information in English Postiosoite Historian ja etnologian laitos Etnologian osasto Jyväskylän Yliopisto  PL 35 (V) 40014 Jyväskylän yliopisto Käyntiosoite Seminaarinkatu 15 Villa Rana (Rakennus V) 40100 Jyväskylän yliopisto Puhelin Fax Ylläpitäjä: Amanuenssi Elina Kiuru.  kielky@campus.jyu.fi Päivitetty 8.8.2003

47. Introductory Page - Uncle Remus History/Ethnology Research Project History and ethnology research project of Joe Harris' tales of Uncle Remus; includes selected texts. http://xroads.virginia.edu/~UG97/remus/remus.html

Editor's Note: On July 20, 1879 an undersized thirty-year-old journalist from Atlanta known as Joe Harris began a journey from relative obscurity to interregional fame. On that day, the Atlanta Constitution published the young copy editor's "Story of Mr. Rabbit and Mr. Fox as told by Uncle Remus." Within months, magazines across the country were reprinting his tales, and after more than 1,000 written requests for a collection, the first Uncle Remus book was published in November, 1880. At the time, Harris said his purpose was not ethnology, or folklore analysis, but simply documentation. He doubted that his stories and character sketches would have any lasting historical value. He was wrong. Uncle Remus: Social Context and Ramifications is an attempt to reintroduce Harris' tales, and his legendary narrator, while placing them in a historical context. The primary sources and commentaries we offer hopefully will shed light on Harris' purpose in publishing his stories and the public response to both his Remus tales and his other works. They will make observations about post-Civil War black culture, and Southern society in general, using the stories and the reactions they engendered as points of reference. Hopefully, this collection will offer other students of the South one or two new insights into the region's endlessly complex myths and meanings.

48. History Of SIL ethnology in SIL focuses on training and research. ethnology. ethnology in SIL focuses on developing cultural awareness through training and research. http://www.sil.org/anthro/ethnology.htm

SIL HOME ABOUT SIL SITE MAP SEARCH ... CONTACT US Related Pages Training Research Selected articles Web links Ethnology Ethnology in SIL focuses on developing cultural awareness through training and research. Developing cultural awareness by: providing inter- and cross-cultural training. investigating worldview diversity. producing tools for research and data collection. Training Training in ethnology is designed to encourage cultural awareness and to develop practical field research skills. Research is fostered by providing consultant help to SIL fieldworkers, by producing regional and international ethnography publications, and by developing research software tools and support. Training is vital to the work of SIL. SIL has been training field workers for over 60 years. Cross-cultural training is a natural outgrowth of SIL's original emphasis on applied linguistic fieldwork.This training is an important ingredient for successful cross-cultural living. Most SIL schools have an intensive introduction to cultural anthropology and field methods. Also available are courses on cultural change and area studies. Instructors have MA or Ph.D. degrees from prominent universities throughout the world.

49. Institute Of Ethnology Jagiellonian University Offers information about the institute as well as provides contact information. http://www.uj.edu.pl/IE/

przynajmniej 2.0 a zobaczysz nas w nowej formie! Jesli chcesz, poogladaj nas w kawalkach Gorna ramka Lewa ramka Prawa ramka Strony opracowal: Marcin Mrowiecki

50. Museum Der Europäischen Kulturen - Museum Of European Cultures The Museum of Ethnography in Berlin collects and preserves objects of popular culture from the sixteenth century to the present. Established in June 1999 it embraces the merged collections of the Museum of Folklore and the European holdings in the Museum of ethnology in Berlin. http://www.museen-berlin.de/mek/e/s.html

Detail from a morality picture-scroll, 14 pictures, painted paper on canvas, Saxony/Berlin(?), c. 1850, 70 x 50 cm Daguerreotype of a young couple, Hamburg, 1852 Museum of European Cultures The Museum Europäischer Kulturen (Museum of European Cultures) is an important augmentation to Berlin's museums. Established in June 1999 it embraces the merged collections of the Museum für Volkskunde (Museum of Folklore) and the European holdings in the Museum für Völkerkunde (Museum of Ethnology) in Berlin. The concept of a museum of the history of European cultures complies with the present political situation: museums are endeavoured to play their role within the growing convergence of the European community. In its future collecting activity, research projects and exhibitions the Museum of European Cultures will trace cultural phenomena common to all of European lands and to specify their particular ethnic, regional and national characteristics. The collection The Museum's first exhibition, "Cultural Contacts in Europe: the Fascination of Pictures", presents various aspects of the interrelation of European culture, as manifested in the production, dissemination and use of pictures. They demonstrate the reciprocal influence exerted by trade and travel, communication and confrontation. Pictures have traversed the boundaries of time and space, creating ties between the cultures.

51. Coast Salish Collections: Archaeology And Ethnology Of The Gulf Of Georgia Crown Copyright 2000 Province of British Columbia Various contents copyright by other agencies as indicated. This digital collection http://collections.ic.gc.ca/salish/

Questions or comments: Jennifer Iredale, Curator - jennifer.iredale@gems4.gov.bc.ca Last updated: 01/April, 2000 HTML and Design by Industrial Art Internet Group, 2000 Phase II HTML by World Wide Rob Historical Research Consultants This digital collection was produced under contract to Canada's Digital Collections program, Industry Canada. Industrial Art Internet Group Ltd. British Columbia Ministry of Education Recommended. World Wide Rob Historical Research Consultants

52. Papua New Guinea Ethnology PAPUA NEW GUINEA ethnology. Oceania ethnology Home Page. Melanesia Home Page. Jane s Oceania Home Page. By Jane Resture. (Email jane@janeresture.com Rev. http://www.janeresture.com/oceania_ethnology/png.htm

PAPUA NEW GUINEA ETHNOLOGY The aboriginal Negroid Papuans, who occupied most of New Guinea, differ from the modified Melanesians of its eastern shores in many aspects of social customs, arts and crafts. The Papuans are more individualistic and democratic; they live in small, independent village communities, whose leader or headman does not submit to an hereditary territorial chieftain. They lack a comprehensive understanding of a universe and its controlling gods, and thus have no priesthood; tapu, too, is of little importance to them. Examples of Papua New Guinea art. Social status is of much greater significance to the Melanesians. Both in New Guinea and the islands, there are large organised men's clubs, with grades of membership acquired partly by definite accomplishments such as head-hunting, and partly by initiation fees in the form of pigs or other food for the accompanying feast. Huge club houses, adorned with all the resources of native art, are erected, and become repositories of sacred images and trophies of war. As might be expected, women and children are rigorously excluded from them. The young men, on qualifying for membership, are allocated a compartment in the house and given a recognized place in feasts and dances; they will also be permitted to wear some distinguishing badge, such as a feather crest or an elaborately carved bark belt. A duty of membership would have been to adorn their compartments, or the special rack at the front of the club house, with skulls taken from other tribes - headhunting, therefore, and general fighting and cannibalism were rife among them.

53. Solomon Islands Ethnology SOLOMON ISLANDS ethnology. Oceania ethnology Home Page. Melanesia Home Page. Jane s Solomon Islands Home Page. Jane s Oceania Home Page. http://www.janeresture.com/oceania_ethnology/solomons.htm

SOLOMON ISLANDS ETHNOLOGY Each of the islands in the Solomon Group has its own distinct culture and we can observe in the light plank-built canoes of Buka the same combination of carved and painted designs that are evident in New Ireland. Further south another and a very beautiful decorative fashion prevails: the production of glistening patterns of inlaid, pearly nautilus or other shell. Canoes, houses, and carved figures of men, birds and fish are all ornamented in this manner. Solomon Islands canoe Prow with pearl inlay c. 1890. Black wooden food bowls, both large and small, are in a form of a bird, with head, wings and tail simply outlined with inlaid shell. The bird frequently has a fish in its beak: surely an appropriate motive for the art of a coastal fishing community. The bird is a frigate bird, the same as that which is used for the basis of handicraft in New Guinea but in the Solomons it is treated much differently. It is carved in soft wood and is whorled and enspiralled into intricate and perplexing unrecognisability; but in the Solomon Islands pearl-shell inlay is reduced to the simplest outline, or even to the vestige of a wing, a head or an eye. It recovers its vitality and a measure of intricacy in the shallow, easily incised patterns on shell-disc pendants, but becomes angularly formalized again in the turtle-shell fretwork ornaments from Santa Cruz. 160: Ornate carving of a frigate bird.

54. Ethnology THE ethnology OF SCOTLAND Level 2 Room 236 Document last updated 11 September 2003. Seminar Topics WEEK 1 Seminar 1 What is ethnology? http://www.cc.gla.ac.uk/courses/scottish/Ethnology.htm

THE ETHNOLOGY OF SCOTLAND Level 2 Room 236 D ocument last updated 11 September 2003 Convenor Dr Valentina Bold, Senior Lecturer in Scottish Studies Room 221 Office Hour: Tues 4-5, or by appointment Tel: 01387 702021 E-mail: Scottish.Studies@crichton.gla.ac.uk COURSE DESCRIPTION Aims Learning Objectives Duration ... Archive Sheet (spare copy for your own use) HANDOUTS: SEE SEPARATE HANDOUT PACK Description This module is an introduction to the principles of Ethnology and a sampling of recent literature in the field, with a particularly Scottish focus. It explores oral narratives and song, material culture, custom and belief. Examples are drawn from Crichton's ongoing research programme, along with parallel material mainly, but not exclusively, from Scotland. Fieldwork and fieldwork training are an integral part of this module. Contributor(s), selected by students, will be audio- or video-taped or, in some cases, written about or photographed. In addition to transcriptions, students submit notes on the content of recordings, the conditions and setting of the interview, and relevant background material about the contributor(s). This course follows on from Scottish Studies level 1 courses, such as Perspectives on Modern Scotland.

55. Museum Of Ethnology, Hanoi Vietnam Museum of ethnology, Hanoi, Vietnam. Address Vietnam Museum of ethnology Nguyen v.Huyen Road 191/20/10 Nghia Do, Can Ciay Hanoi, Vietnam Tel. http://www.kit.nl/objectid/html/ethnology_museum.asp

About KIT Training Projects V ietnam Museum of Ethnology, Hanoi, Vietnam The VME is both a research center and a public museum exhibiting the traditional cultures of Vietnam's 54 ethnic groups. Preservation of the unique cultural identities of every ethnic group is considered a priority in a country that is experiencing rapid social and economic change on all fronts. The museum project was initiated in 1986, and opened to the public in 1997. There is also an open air section displaying different house styles: Ede long house, Tay stilt house, Yao house half on stilts and half on the ground, the Hmong house with its pomu wood roof, the Viet tiled-roofed house, and the Giarai tomb. Collections Activities Other important aspects Collections The indoor museum is composed of an exhibition building, office, research center, library, depots, technical laboratory, and auditorium. The exhibition is divided into nine sections using varied presentational techniques (maps, photographs, showcases with objects, videos and reconstructions): introduction including a map locating the 54 ethnic groups as part of five ethnic language families the Viet ( Kinh ), including the ancestral altar of a peasant family

56. Ethnology http://www.umma.lsa.umich.edu/ethnology/ethnology.html

57. Portal Official journal of the Anthropos Institute. The scope covers ethnology, linguistics and related human sciences. Features index of past issues, instructions for authors and contact details. http://www.anthropos-journal.de/

58. Rubenstein, Hymie Professor of anthropology at the University of Manitoba who studies the ethnology of the Caribbean. http://www.umanitoba.ca/faculties/arts/anthropology/rubenstein.html

October 1999 CURRICULUM VITAE HYMIE RUBENSTEIN Department of Anthropology St. Paul's College The University of Manitoba Winnipeg, Manitoba R3T 2M6 CORRESPONDENCE Voice: (204) 474-9396 (office); (204) 269-7006 (home); Fax: (204) 474-7620 E-mail: Rubenst@cc.UManitoba.CA Home Address: 197 Augusta Drive, Winnipeg, Manitoba, Canada R3T 4H3 BIRTH AND CITIZENSHIP Canadian-born citizen (31 January 1943, Toronto, Ontario); registered citizen of St. Vincent and the Grenadines (SVG), West Indies (1980) DEGREES B.A., General Arts, University of Toronto, 1966 M.A., Anthropology, University of Toronto, 1968 Ph.D., Anthropology, University of Toronto, 1976 ACADEMIC POSITIONS Visiting Assistant Professor, University of Alberta, 1972-73 Lecturer, University of Manitoba, 1973-76 Assistant Professor, University of Manitoba, 1976-80 Associate Professor, University of Manitoba, 1980-89 Professor, University of Manitoba, 1989-present PROFESSIONAL ASSOCIATIONS Member, Caribbean Studies Association Foreign Fellow, American Anthropological Association Member, American Ethnological Society

59. Suomalais-Ugrilainen Seura Journal published by the FinnoUgrian Society (Finland), and devoted to articles dealing with Finno-Ugric linguistics and ethnology. Articles in English and German. http://www.helsinki.fi/jarj/sus/julkaisut/fuf/index.html

In English Yhteystiedot Kirja-ale Suomalais-Ugrilainen Seura – Société Finno-Ougrienne Uusi osoite / New address: www.sgr.fi verkko@sgr.fi

60. Museum Für Völkerkunde - Museum Of Ethnology With a total of 500,000 objects and large numbers of sound recordings, documentary photographs and films, the Museum of ethnology collects, preserves and researches cultural products of preindustrial societies. Special permanent collection cover Africa, American archaeology, American ethnology, the Islamic Orient, Asia, the South Seas and Australia, as well as the ethnology of music. http://www.museen-berlin.de/mv/e/s.html

Feather headdress of the Ribaktsa Indians, Brazil, 1989 Pachacamac, Peru (700 - 1000 BC) height : 23 cm, Sammlung Baessler 1889 Ocean-going sailing boat with outrigger, Para-Micronesia, length 7m Museum of Ethnology Museums in Dahlem With a total of 500,000 objects from throughout the world and large numbers of sound recordings, documentary photographs and films, the Museum of Ethnology ranks among the largest and best of its kind. The museum collects, preserves and researches cultural products of pre-industrial societies, primarily outside of Europe. The collection The museum currently embraces the following collections: Africa, American archaeology, American ethnology, Europe, the Islamic Orient, eastern and northern Asia, south and south-east Asia, the South Seas and Australia, as well as the ethnology of music. Other facilities include the Children's Museum and the Museum for the Blind. At present only a few of the different collections have permanent exhibition areas. Now that the Picture Gallery and the Sculpture Collection have been moved, space has been gained for additional presentations. In autumn 1999 two major exhibitions will be opening here on North American Indians and African Art. The exhibition "American Archaeology" presents the great diversity of pre-Hispanic cultures in Meso-, Central and South America from 2,000 BC to the first half of the 16th century. Exhibits include unique stelae from Guatemala with carved reliefs, painted stoneware vessels of the Maya, Aztec stone figures of gods and a selection of gold objects from Central America, Colombia and Peru.

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