81. Zoroastrian Influences On Judaism And Christianity I. Jewiah Mythology. AskWhy! zoroastrian Influences on Judaism and Christianity I Prezoroastrian Iranian Religion. The zoroastrian bible was probably complete by about 400 BC. http://essenes.net/m113.htm

Zoroastrian Influences on Judaism and Christianity I Pre-Zoroastrian Iranian Religion What right have we to neglect matters which concern not only the past record of our spiritual development but its present healthfulness? Lawrence H Mills Contents Updated: Sunday, December 17, 2000 Introduction The Background of the Aryans Aryan Native Religion Aryan Legends ... The Persian Religion Introduction Beyond all doubt, in Iran, hundreds of years before Christ died, a prophet arose whose life and teaching left an indelible but nowadays ignored impression. The Greeks saw him as a philosopher, mathematician, astrologer or magician, while Jews and Christians saw him as an heretical prophet and a magician. He was known in Greece as Zoroaster, a Graecization of the Iranian Zarathustra. Zoroaster's conception of God has interested modern biblical scholars because of the similarities between his teaching, and Judaism and Christianity. Some authorities deny claims that Zoroastrian ideas influenced Greek, Roman, and Jewish thought, but they are quite wrong—these claims cannot be disregarded by anyone who is interested in true history as opposed to the arrogant exclusivism of modern Zoroastrianists, Jews and Christians. The Persian religion Zoroaster founded, and whose priests were called the Magi, has had an influence on the world which today is unrecognised. Zoroastrianism is the first revealed religion to have appeared on earth and so, if any dependency of one revealed religion on another is to be found, Zoroastrianism is to be the donor not the receiver. The Reverend Matthew Black, writing as long ago as the middle of the twentieth century could declare unequivocally in

82. Zoroastrian Prophecies zoroastrian Prophecies Fulfilled. The zoroastrian AD you get the appearance of the zoroastrian Messiah sometime in the 1800s. This http://www.bci.org/prophecy-fulfilled/zoroaste.htm

Zoroastrian Prophecies Fulfilled The Zoroastrian Scriptures, like those of all the other world religions, contain Messianic Prophecies foretelling the future appearance of a "redeemer". "He shall be the victorious Benefactor (Saoshyant) by name and World-renovator [Astavat-ereta] by name. He is Benefactor because he will benefit the entire physical world; he is World- renovator because he will establish the physical living existence indestructible. He will oppose the evil of the progeny of the biped and withstand the enmity produced by the faithful." - Zoroastrianism- Avesta, Farvardin Yast 13.129 A statement attributed to one of the Zoroastrian Scriptures contains one of the most explicit prophecies identifying the TIME when this "World-renovator" will appear. "When a thousand two hundred and some years have passed from the inception of the religion of the Arabian (Muhammad) and the overthrow of the kingdom of Iran and the degradation of the followers of My religion, a descendant of the Iranian kings (Baha'u'llah) will be raised up as a Prophet."

83. Zoroastrian Sacred Sites, Iran zoroastrian Sacred Sites. Approach scripture. The zoroastrian religion has three central commands of Good Thoughts, Good Words, and Good Deeds. http://www.sacredsites.com/middle_east/iran/zoroastrian.htm

Zoroastrian Sacred Sites Approach through the great desert to Chak Chak Zoroastrian temple of Pir-e-Naraki, near Yazd The practice of Zoroastrian pilgrimage in contemporary Iran is similar to that of pre-Islamic Persia, though practiced on a vastly reduced scale. In the early period of the religion, it seems that the hearth-fire of each family dwelling was used for worship but that around the 4 th th With the coming of Islam in the 7 th Zoroastrian temple of Pir-e-Naraki, near Yazd

84. RozCalc - The Zoroastrian Calendar Roz Calculator RozCalc is a simple program which calculates the zoroastrian Roz / Roj for a given English Calendar date. It also calculates the http://parsiweb.tripod.com/

var cm_role = "live" var cm_host = "tripod.lycos.com" var cm_taxid = "/memberembedded" Check out the NEW Hotbot Tell me when this page is updated HOME OF RozCalc Version 2.0.2 now available ("Regional Date" bug fixed). FAQ's Revision History RozCalc is a simple program which calculates the Zoroastrian Roz / Roj for a given English Calendar date. It also calculates the date of that Roz for a particular year. No more hunting for that "Gujarati" calendar to locate the Zoroastrian Roz. Especially useful for Zoroastrians living out of India who want to celebrate their birthdays or other events as per the Zoroastrian calendar. The program will prompt you to enter the date in the format set in the Date setting of your Regional Settings. For Example : The Program prompts me to enter the date format in "dd/mm/yyyy" and I enter a birthday : 01-02-1971 (1st February, 1971). RozCalc calculates the Roz (AMERDAD) and the date (24th January, 2001) being the English calendar date of that Roz in the year 2001. RozCalc runs on Windows 95/98/ME/XP/NT/2000.

85. Zoroastrian Metaphysics ANCIENT LANDMARKS III zoroastrian METAPHYSICS. The extant zoroastrian texts and documents will not be appreciated till all this is kept in mind. http://www.wisdomworld.org/additional/ancientlandmarks/ZoroastrianMetaphysics.ht

THEOSOPHY, Vol. 14, No. 3, January, 1926 (Pages 97-103; Size: 22K) (Number 3 of a 59-part series) ANCIENT LANDMARKS III Z OROASTRIAN M ETAPHYSICS THE modern world has elevated the cult of the personal to an art; so much is this the prevailing ideal that in dealing with old world documents up-to-date savants forget that spiritual teachers of yore labored for the impersonal; they not only advocated for their pupils, and themselves practised, the destruction of the sense of separateness, which is the soul of that cult, but also applied the principle in and to their own public and exoteric work. In every case we find the personality of the teacher almost lost in the mass of teachings and traditions which have gathered round his name. The name itself becomes the mask that hides more than one personality. It was an universal custom in the ancient world for the Teacher to assume a Name-Title occultly indicative of his mission and those who continued His work adopted it; thus the teacher's name invariably became a generic appellation of the School he founded, e.g.

86. Zoroastrian Psychology ANCIENT LANDMARKS V zoroastrian PSYCHOLOGY. WESTERN triune. Next article ANCIENT LANDMARKS zoroastrian ETHICS (Part 6 of a 59part series) http://www.wisdomworld.org/additional/ancientlandmarks/ZoroastrianPsychology.htm

THEOSOPHY, Vol. 14, No. 5, March, 1926 (Pages 212-216; Size: 16K) (Number 5 of a 59-part series) ANCIENT LANDMARKS V Z OROASTRIAN P SYCHOLOGY WESTERN scholars may say "the Key to the Avesta is not the Pahlavi but the Vedas"; the Occultist's answer is "aye, but the Key to the Vedas is the Secret Doctrine." The former assert correctly enough that "the Vedas come from the same source as the Avesta"; the students of Occultism ask, "do you know even the a.b.c. of that source?" thus wrote H.P.B. Lack of philosophical knowledge on the part of western philologists and even their eastern pupils and companions have led most of them to confound and confuse teachings which with even a little knowledge of Theosophy and the esoteric doctrines become clear and explicit. While in matters of metaphysics and cosmology one may not see the danger and the pity of this neglect, in matters of psychology and practical ethics the case is otherwise. What a difference it would make, for instance, to the modern educated Parsi, if he could understand and apply the tenets about man's constitution to be found in his Yasna 26 and 55 (54 of Spiegel, which translation is a better rendering than that of Dr. L. H. Mills in the

87. UNESCO ASSISTED PARSI ZOROASTRIAN PROJECT extensively. Please visit the Whats New section to see what Parzor has been upto. © UNESCO UNESCO ASSISTED PARSI zoroastrian PROJECT. http://www.unescoparzor.com/

Prophet Zarathushtra November 1st: Our web-site has been updated extensively. Please visit the Whats New section to see what Parzor has been upto. UNESCO ASSISTED PARSI ZOROASTRIAN PROJECT Introduction The Project Image Gallery Contact Us ... Culture

88. Zoroastrianism, Zoroastrianism. and darkness. zoroastrian is a practitioner of zoroastrianism, or of or relating to zoroastrianism. Related books From zoroastrian http://www.occultopedia.com/z/zoroastrianism.htm

Home Browse Alphabetically Topics Latest Strange News ... Occultopedia An Encyclopedia of the Occult, the Unexplained, Myths and more... Submit an Article Shopping Additions and Updates ... Links Zoroastrianism No Frames Navigation Info A religion founded in Persia by Zoroaster in the 6th century BC and set forth in the Zend-Avesta , teaching the worship of Ormazd in the context of a universal struggle between the forces of light and darkness. Zoroastrian is a practitioner of Zoroastrianism, or of or relating to Zoroastrianism. Related books: From Zoroastrian Iran to Islam: Studies in Religious History and Intercultural Contacts Textual Sources for the Study of Zoroastrianism Zoroastrianism: An Introduction to Ancient Faith Click here for more related books Further info Traditional Zoroastrianism Zarathushtra Zoroastrian@Net Back to Z For explicit instructions on how to order the books, videos and other merchandize offered throughout the links on this site, check our ordering information section . Visit our Virtual Shopping Mall , where you can find a large variety of products, including occult related items. We teamed up with Vstore, Amazon.com, and other online merchants to offer our visitors a wide selection of quality products and services. The proceedings from our sales are used to finance the upkeep and maintenance of this site. Support Occultopedia. Make it possible for this valuable source of reference and entertainment to stay online for years to come by shopping through us (you will never pay a penny more than if you had gone directly to the merchant).

89. THE THREE MAGI, ZOROASTRIAN PILGRIMS THE THREE MAGI, zoroastrian PILGRIMS. There really were Magi, of course, in Jesus time, and they had been zoroastrian priests for hundreds of years. http://www.sullivan-county.com/z/3magi.htm

THE THREE MAGI, ZOROASTRIAN PILGRIMS During the winter holiday season in the Judeo-Christian West there is always mention of the three Magi who traveled to Bethlehem to give gifts to the Christ Child. These Magi are now depicted as three kings, but earlier versions of them show them as three Persians. Were the Three Magi Zoroastrians? How much Zoroastrianism is there in the story of these three pilgrims? The first thing we must remember is that the story of the Three Magi is just that - a STORY. It is not history, and is not meant to relate an actual incident (of course, there is always the chance that it actually happened, but no one will ever be able to prove it). This is a sacred story, and every detail in it is meant to convey a symbolic spiritual meaning. The fact that this is a story and not history does not mean that everything in it is false. Stories are told using real data, and thus the tellers of the story of the Magi could draw on actual details of the cosmopolitan civilization they knew in the first century A.D. The story is in the Gospel according to Matthew, 2:1-12, and goes as follows: "After Jesus had been born at Bethlehem in Judaea during the reign of King Herod, some wise men came to Jerusalem from the east. "Where is the infant King of the Jews?" they asked. "We saw his star as it rose and have come to do him homage." .".. King Herod interviews the wise men, hoping to have them lead him to the newborn Jesus, whom he regards as a threat to his reign. The miraculous Star leads the wise men directly to the child. "The sight of the star filled them with delight, and going into the house they saw the child with his mother Mary, and falling to their knees they did him homage. Then, opening their treasures, they offered him gifts of gold and frankincense and myrrh..."

90. A MAZDEAN (ZOROASTRIAN) SACRIFICE TO THE SUN A MAZDEAN (zoroastrian) SACRIFICE TO THE SUN. ( Khorshed Yasht, 15). 1. We sacrifice unto the undying, shining, swift-horsed Sun. http://alexm.here.ru/mirrors/www.enteract.com/jwalz/Eliade/094.html

A MAZDEAN (ZOROASTRIAN) SACRIFICE TO THE SUN Khorshed Yasht 1. We sacrifice unto the undying, shining, swift-horsed Sun. When the light of the sun waxes warmer, when the brightness of the sun waxes warmer, then stand up the heavenly Yazatas, by hundreds and thousands, they gather together its Glory, they make its Glory, they make its Glory pass down, they pour its Glory unto the earth made by Ahura, for the increase of the world of holiness, for the increase of the creatures of holiness, for the increase of the undying, shining, swift-horsed Sun. 2. And when the sun rises up, then the earth, made by Ahura, becomes clean, the running waters become clean, the waters of the wells become clean, the waters of the sea become clean, the standing waters become clean; and the holy creatures, the creatures of the Good Spirit, become clean. 3. Should not the sun rise up, then the Daevas would destroy all the things that are in the seven Karshvares, nor would the heavenly Yazatas find any way of withstanding or repelling them in the material world. 4. He who offers up a sacrifice unto the undying, shining, swifthorsed Sun-to withstand darkness, to withstand the Daevas born of darkness, to withstand the robbers and bandits, to withstand the Yatus and Pairikas, to withstand death that creeps in unseen- offers it up to Ahura Mazda, offers it up to the Amesha-Spentas, offers it up to his own soul. He rejoices all the heavenly and worldly Yazatas, who offers up a sacrifice unto the undying, shining, swift-horsed Sun

91. ZOROASTRIAN DUALIST COSMOGONY: zoroastrian DUALIST COSMOGONY Translation and introductory comment by R. C Zaehner, in his Zurvan A zoroastrian Dilemma (Oxford, 1955), PP 314-16 http://alexm.here.ru/mirrors/www.enteract.com/jwalz/Eliade/060.html

ZOROASTRIAN DUALIST COSMOGONY: OHRMAZD AND AHRIMAN Greater Bundahishn The story of the two primal Spirits and the creation of the world is recounted in greatest detail in the first chapter of a ninth-century Pahlavi book known as the 'Bundahishn' or '(Book of) the Primal Creation.' The limitation of Time is Ohrmazd's first creative act, for he saw that if Ahriman were to be destroyed, be would have to be lured out of eternity, actualized in finite time, and forced into the open. Ohrmazd, before the act of creation, was not Lord; after the act of creation he became Lord, eager for increase, wise, free from adversity, manifest, ever ordering aright, bounteous, all-perceiving. [First he created the essence of the gods, fair (orderly) movement, that genius by which he made his own body better] for he had conceived of the act of creation; from this act of creation was his lordship. And by his dear vision Ohrmazd saw that the Destructive Spirit would never cease from aggression and that his aggression could only be made fruitless by the act of creation, and that creation could not move on except through Time and that when Time was fashioned, the creation of Ahriman too would begin to Move. And that he might reduce the Aggressor to a state of powerlessness, having no alternative he fashioned forth Time. And the reason was this, that the Destructive Spirit could not be made powerless unless he were brought to battle. . . .

92. Zarathustra To Borbad The zoroastrian calendar is quite elaborate with months and days assigned to patrons and a number of designated festivals. Persepolis, A zoroastrian Showcase. http://www.angelfire.com/rnb/bashiri/Zorobar/Zorobar.html

From the Hymns of Zarathustra to the Songs of Borbad by Iraj Bashiri The Indo-European Background Ancient cultures have, over the centuries, developed their own unique cosmology and mythology. A cursory look at the Bundahishn and Firdowsi's Shahname, is sufficient to indicate the depth of the drama that characterizes the Iranian peoples' account of the genesis of their own culture. This, however, is not the only way to access ancient Iranian culture. We can examine the archaeological remains in Iran, beginning with Siyalk in the center of the plateau. On the basis of the artifacts discovered, we can follow the events that led to the emergence of the Iranians as a people, the formation of their society, the development of commerce and, more importantly, the introduction of the divine right of kings as the mainstay of their culture. This background then leads to the rise of the Achaemenian, Parthian, and Sassanian Dynasties. Still a third method combines what data is available in the present material culture with what might have logically existed in the culture centuries ago. This latter method necessarily takes us outside the local Iranian beginnings and into the world of the Indo-Europeans. Who are the Indo-Europeans? An answer to this question was first offered in the eighteenth century when correspondences were established between a vast number of languages geographically scattered between India and Ireland. For example, the word father, with certain phonological variations, is found in all the genetically related languages descending form Indo-European. The phonemic form of the German word for father is fater, the French is pe:r, the Gothic is fadar, Latin and Greek use pater, the Sanskrit word is pitar, the Persian is pedar and the Pashto is pidar. Elementary phonology accounts for these differences, establishing *pater as the Proto-Indo-European word for father. The asterisk (*) indicates that the form is a reconstruction. Similarly, words for mother, brother, sister, and daughter in these languages yield *mater, *bhrater, *sweser, and *dhugheter, respectively.

93. Prayers For Peace-Zoroastrian Prayer For Peace zoroastrian Prayer for Peace. We pray to God to eradicate all the. misery in the world that understanding triumph. over ignorance,. http://www.angelfire.com/md/elanmichaels/zoropeace.html

var cm_role = "live" var cm_host = "angelfire.lycos.com" var cm_taxid = "/memberembedded" Zoroastrian Prayer for Peace We pray to God to eradicate all the misery in the world: that understanding triumph over ignorance, that generosity triumph over indifference, that trust triumph over contempt, and that truth triumph over falsehood. Previous

94. AskWhy! Zoroastrian Influences On Judaism And Christianity 2 - Jewiah Mythology zoroastrian Influences on Judaism and Christianity II. Better with Javascript on! Numerically considered pray. zoroastrian Cosmogony. Ahuramazda http://www.askwhy.co.uk/judaism/0270ZoroastInf.html

Zoroastrian Influences on Judaism and Christianity II Better with Javascript on! Charles Potter Contents Updated: Thursday, December 14, 2000 Zoroastrian Cosmogony The Fate of the Soul Salvation Doctrine of Humanity ... Fravashis Gathas the origin of two antagonists, but his reference to them as twins suggests that he thought of both as existing from the beginning of time. The alternative explanation, also early, is that the Good God inadvertently created the Evil God by having a moment of doubt. Each created for himself subordinate generals and legions of supernatural troops to fight for him in the Cosmic War. Either of the two gods would be omnipotent if the other were conquered, and they and their vast armies are now locked in a desperate struggle for supremacy and mastery of the whole universe, a perpetual war between pure Good and pure Evil. Rig-Veda are the earliest expression of the primitive Indo-European religion, and are earlier than Zoroaster. In one hymn of the Rig-Veda (4:42), Varuna and Indra define their respective spheres of authority, and the former represents himself as the deity of law and order, of what is morally right, and so resembles Ahura Mazda, while Indra, a god whom Zoroaster denounced by name, says he is the patron of the aristocracy and delights in war and poetry. Nevertheless, the two gods are friendly and not rivals. Atharvaveda Rig-Veda 5:85, a worshipper begs Varuna to forgive his sins, if ever he sinned against someone he loved or wronged a brother, friend, comrade, neighbour, or even stranger. Varuna

95. AskWhy! Zoroastrian Influences On Judaism And Christianity 3 - Jewiah Mythology zoroastrian Influences on Judaism and Christianity III. Better with Javascript on! © Dr MD Magee Contents Updated Sunday, December 30, 2001. zoroastrian Laws. http://www.askwhy.co.uk/judaism/0275Zoroastrianism.html

Zoroastrian Influences on Judaism and Christianity III Better with Javascript on! Contents Updated: Sunday, December 30, 2001 Maga, The Magian Fellowship Initiation of a Zoroastrian Zoroastrian Laws Evangelical Zoroastrianism ... Some Final Thoughts Maga, The Magian Fellowship The word for Magus (“magu”) was never used by Zoroaster and is said not to occur in any part of the Avesta. The Vedic word “maghá” is a gift, suggesting a conception like the Christian idea of the “gift” of the Holy Spirit. "Maga" was Zoroaster’s message or gospel. Those who accepted it were "Magavan," (sometimes considered “Magu”) those with authority (Yt 12:1). The two words—"Maga and Magavan"—are mentioned eight times in the Gathas (Maga: Songs 2:11, 11:14, 16:11, 16:16, 17.7 (twice), and Magavan: 6:7, 16:15). Zoroaster calls his Maga as "maz, great" in two Gathic stanzas—2:11 and 11:14. Anyone who has converted is a “magavan,” and as Zoroaster’s invented religion is egalitarian, every “magavan,” regardless of race, sex, or social status, is the same. The priesthood were the Magi, a class rather than a profession, just as the Brahmins were a caste and the Jewish priesthood were a caste. The Achaemenid king was therefore the top Magus, though he was crowned by the Magian High Priest, just as the Queen of the United Kingdom is the head of the Anglican church but is crowned by the Archbishop of Canterbury. Though, scholars consider the Magi to have have been the priestly class of the Medes, Zoroastrians say they were founded by Zoroaster. The Sanskrit adjective which yields "magi" is used mostly in honour of Indira, the Rig Vedic god of clouds and rains, who brought riches to the Vedic Aryans by driving away drought.

96. [ZOROASTRIAN] The Good Religion. HUMATA - HUKTA - HUVARASHTA Welcome to PersianDNA™ zoroastrian WEBSITE. The Great Persian Empire zoroastrian, zoroastrianism. The Ancient Persian Religion. http://www.persiandna.com/zoroastrian.htm

This site is hosted by Netfirms Web Hosting About us ... Contact us ZOROASTRIAN Zoroastrianism The Ancient Persian Religion AVESTA 101 NAMES ANGELS CALENDAR BACKGROUND The ZOROASTRIAN religion (ZARATHUSHTI in Persian Language) was brought to light by The Great Prophet ZARATHUSHTRA HAECHATASPA SPITAMA . "ZOROASTER" is the most current of various Greek forms of his first name. The exact date of the birth of our religion is still being debated by scholars. However, it is widely believed that our religion started about 5000 years ago, in ancient Persia (Today Iran). Long before Zarathushtra was born, his arrival was proclaimed in the sky by visions of his FRAVASHI The parents of Zarathushtra were POURUSHASPA and DOGHDOVA . Zarathushtra was born in the North-Eastern of Ancient Persia, on KHORDEHD the 6th day of the month FRAVARDIN of the Spitama family (He of the golden light). THE BEGINNING Zarathushtra, the grandson of

97. [LINKS]  Zoroastrian, Persian, Newspaper, TV & Radio And More Links Everyday! Welcome to PersianDNA™.com The Great Persian Empire on the .NET HISTORY zoroastrian MEHRDAD!™ VIA EMAIL TRAVEL DOWNLOADS CHAT ClubDNA http://www.persiandna.com/links.htm

This site is hosted by Netfirms Web Hosting About us ... Contact us LINKS ZOROASTRIAN ZOROASTRIAN PERSIAN NEWSPAPER OTHERS ... http://www.t-z-a.org ZC (The Zoroastrian Community in Göteborg, Sweden) ZSO (The Zoroastrian Society of Ontario, Canada) AVESTA (Zoroastrian Archives) FEZANA (Federation of Zoroastrian Association of North America) O'SHINHAN (Cultural Organization) WZO (The World Zoroastrian Organization. London, England) THE ZOROASTRIAN ASSEMBLY VOHUMAN (A Zoroastrian Educational Institute) VERAHRAM (California Zoroastrian) ZOROASTRIANISM (World of Traditional Zoroastrianism) AHURAMAZDA FARVARDYN (A Source of Ancient Persian Religions) ZAGNY (The Zoroastrian Association of Greater New York) ZAMWI (The Zoroastrian Association of Metropolitan Washington) ZAWA (The Zoroastrian Association of Western Australia) ZOROASTRIAN KIDS ZOROASTRIAN (The World Wide Zoroastrian Community Centre) California Zoroastrian Center The World of Zoroastrianism ZANC (The Zarathushti Anjuman of Northern California) Zoroastrian Philosophy in Persian, English, French or Deutsch

98. Zoroastrian.html zoroastrianISM. Avesta zoroastrian Scriptures Genealogy of Zarathustra Traditional zoroastrianism Stanford University zoroastrian Group Zarathushtra. http://inic.utexas.edu/asnic/subject/zoroastrian.html

ASIAN STUDIES THE UNIVERSITY OF TEXAS AT AUSTIN ZOROASTRIANISM Avesta: Zoroastrian Scriptures Genealogy of Zarathustra Traditional Zoroastrianism Stanford University Zoroastrian Group ... kamal@asnic.utexas.edu

99. UT - MENIC: Society And Culture: Religion And Spirituality: Zoroastrianism Zarathushtra; zoroastrian Home PageStanford University; zoroastrian Religion. Encyclopaedias and Databases. Avesta; StudyWeb zoroastrianism; zoroastrian FAQ. http://inic.utexas.edu/menic/Society_and_Culture/Religion_and_Spirituality/Zoroa

Site Index F.A.Q. Search the Site Suggest a Link ... Religion and Spirituality Zoroastrianism Information about Zoroastrianism Organization for Religious Tolerance: Zoroastrianism Zarathushtra Zoroastrian Home PageStanford University ... Zoroastrian Religion Encyclopaedias and Databases Avesta StudyWeb: Zoroastrianism Zoroastrian FAQ News and Media Vohuman a Web Journal on Zoroastrian Heritage Organizations FEZANA: Federation of Zoroastrian Associations of North America O'Shihan Site dedicated to promoting Zoroastrian heritage worldwide World Zoroastrian Organisation Zoroastrian Association of the Greater Boston Area (ZAGBA) Zoroastrian Association of Houston Zoroastrian Association of Shiraz Other Resources World Zoroastrian Directory Yahoo! Links About Zoroastrianism Search WWW Search MENIC Center for Middle Eastern Studies The University of Texas at Austin

100. 2004 Asian Holidays: Zoroastrian - Jain - Sikh - Taoist - Shinto 2004 Asian Holidays zoroastrian Sikh - Jain - Taoist - Shinto. 12/26 Day commemorating the death of zoroastrian Prophet Zarathustra (551 BCE). http://www.wheeloftheyear.com/2004/asian.htm

PAGE TWO, INC. BOX 77167, WASHINGTON, DC 20013-7167 Publisher of The Mystic's Wheel of the Year... a Multifaith Calendar Reflecting Eco-Egalitarian Spirituality How to Purchase Calendars How to Contact Us Interfaith Links Home The 2004 wall calendar is still available... 2 for 1 sale going on now ! What is Eco-Egalitarian Spirituality? 2004 Calendar Photos Year 2004 Calendar Excerpts... Jewish - Kabbalah Holidays Christian Holidays: Ecumenical Mysticism/ Wisdom Tradition ... 2003 Calendar Photos Year 2003 Calendar Excerpts... Jewish - Kabbalah Holidays Christian Holidays: Ecumenical Mysticism/ Wisdom Tradition ... 2002 Calendar Photos Year 2002 Calendar Excerpts... Jewish - Kabbalah Holidays Christian Holidays: Ecumenical Mysticism/ Wisdom Tradition ... 2001 Calendar Photos 2004 Asian Holidays: Zoroastrian - Sikh - Jain - Taoist - Shinto * 12/31 to 1/4: Zoroastrian celebration of Divine Spirit Vohu Manah [Good Intent], creator and protector of animals. Vohu Manah is one of seven male and female divine emanations of Deity Ahura Mazda. [a/k/a Maidhyairya, Mid-Winter]

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