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         Won Buddhism:     more books (36)
  1. The Scriptures of Won Buddhism: A Translation of Wonbulgyo kyojon (Classics in East Asian Buddhism)
  2. An Introduction to Won Buddhism (Wonbulgyo) by Bongkil Chung, 1994
  3. Won Buddhism: A History and Theology of Korea's New Religion (Studies in Asian Thought and Religion) by Key Ray Chong, 1997-06
  4. Scripture of Won Buddhism by Won Pulkyo Kyojun, 1988
  5. The Scriptures of Won-Buddhism by Translated by the Committee for the Authorized Translations of Won-Buddhist Scriptures, 2007
  6. THE CANONICAL TEXTBOOK OF WON BUDDHISM by Won Pulkyo Kyojuno, 1971
  7. THE SCRIPTURE OF WON BUDDHISM (WON PULKYO KYOJUN). by No Author., 1988-01-01
  8. Concerns and Issues in Won Buddhism by Dr. Bokin Kim, 2000-09-25
  9. Won Buddhism The Periodical 1962-1992 The Complete Set by Not Stated, 1993
  10. The Canon of Won Buddhism (Korean-English) by 1997
  11. Won Buddhism
  12. Korean Buddhism: Buddhism, Mahayana, Zen, Won Buddhism, Seongcheol, Korean Buddhist temples, Religion in Korea, List of Korean Buddhists, Korean Confucianism, Haedong Goseungjeon
  13. The Won Buddhism (Wonbulgyo) of Sot'aesan by Kwangsoo Park,
  14. THE CANONICAL TEXTBOOK OF WON BUDDHISM by Won PULKYO KYOJUN, 1971-01-01

61. A Study Of Buddhism In Contrast To Christianity
15 Yet Bokin Kim, a Won Buddhist, is very optimistic about this possibility, seeingChrist through the eyes of won buddhism’s founder, Chungbin Park Sot
http://www.mrrena.com/budd.shtml
Eric Knickerbocker
November 22, 2001 A Study of Buddhism in Contrast to Christianity It is difficult to pin down any one tradition of Buddhism, its branches perhaps even more diverse than the many offshoots and denominations of Christianity, its teachings abstract and resistant to easy definition. And yet, just as Christianity holds Jesus Christ as its central focus and source of cohesion, so too does Buddhism have Siddhartha Gautama (Buddha) as its common founder. However, even here, Buddhism evades precise generalizations because it is possible to be a Buddhist without venerating Buddha himself. person of Jesus Christ, whereas Buddhism is centered on the path and not the person. From here the complications further culminate. The Buddhist religious-view, or at least the Indo-Tibetan Mahayana (the “Greater Vehicle”) view, maintains that the universe is “beginningless,” that time and space (or perhaps the illusion of time and space, depending on the individual sect) have forever existed, so the idea of an act of creation by a deity is a foreign and unnecessary concept. This view holds that there are many deities with many incarnations, thus the concept of Jesus being unique in this regard is highly dubious at best to the Buddhist mentality.

62. Alexa Web Search - Subjects > Society > ... > Buddhism > Lineages > Won
www.wonbuddhism.or.kr/eng_won/index.html Site Info. won buddhismArticle regarding the moral systems of Confucianism and Buddhism.
http://www.alexa.com/browse/general?catid=230755&mode=general

63. ³»Â÷Ÿ°í ÇÏ·ç¿©Çà
Information, Pulgapsa temple (0686)3528097. Wonbulgyo (won buddhism)was founded by Priest Park Chung-pin. A grand sacred shrine
http://cyberarts.gwangju.kr/html/service/tour/ecar06.html
Located at the foot of Pulgapsan Mountain (516m), Pulgapsa temple is said to have been built in 384 during the reign of King Ch'imnyu-wang of the Paekche Kingdom by the Honourable Monk Marananta, who introduced Buddhism to Paekche. Many monks' tombstones and a pagoda monumentremain.There are many other relics to attract one's attention, including the image of Sach'onwang, a magnificent masterpiece, and monument of Chinkak-kuksa set up at the time of King Kongmin-wang of the Koryo Kingdom, and a tree which is believed to have been planted by Chinkak-kuksa. The Sach'onwang image was sculptured by Monk Yon-gi- chosa at Yon-gi Temple over a 30 year period and brought to the Pulgapsa Temple toward the end of Choson Kingdom, when the temple was renovated. Transportation Yonggwang - No. 23 National Rodad to the direction of Hamp'yong - 8 km - Pulgap-myon - turn left in fron of Pulgap Elementry School - 900 m - turn left - Naesan Sowon - 2.5 km - Pulgapsa Temple osa at Yon-gi Temple over a 30 year period and brought to the Pulgapsa Temple toward the end of Choson Kingdom, when the temple was renovated Information Pulgapsa temple (0686)352-8097
Wonbulgyo (Won Buddhism) was founded by Priest Park Chung-pin. A grand sacred shrine was constructed at his birth place and the surrounding area has been developed as a holy place. The main temple of the Buddhist sect is in Iri-shi and today its followers number around one million.

64. Guru Ratings – Buddhist Teachers
Australia too, Sayadaw U Pandita Sot aesan Taejongsa M 18911943 Korean aka ChungbinPak, awakened at 25, won buddhism, links have wrong domain Spirit Rock
http://www.globalserve.net/~sarlo/RatingsB.htm
Sarlo's Guru Rating Service
Other Buddhist Teachers
The teachers in this group for the most part do not claim to be enlightened. Less flashy and exotic, with fewer friends in Hollywood than the zen and Tibetan gangs, they toil on unglamourously. This is not to say they are drudges, just that the ideas of gradual enlightenment, compassion, service and loving kindness have a strong hold in the "straight" Buddhist traditions. If any of them turns out to be the next Avatar or Messiah, please let me know ( Feedback
I have also started listing some of them under the orgs of which they are important teachers, since as individuals they do not always stand out, though they have tons of experience in meditation. The head or founder is underlined
Some descriptive information is included. An asterisk (*) indicates they don't really have their own sites, just an interview or short description on someone else's site. And a yellow asterisk ( ) = suggested or located by visitor, thank you.
Rev. Haya Akegarasu M 1887-? Japanese "non-dualistic Buddhism" brought to US by Gyomay Kubose. New URL
Ven Ajahn Amaro
M b1956 Brit based in US (CA) psych, forest monk, Ajahn Chah, Ajahn Sumedho

65. Curriculum Vitae
BA in won buddhism, 1988. Won Kwang University, Korea. Ordained Monk, WonBuddhism Temple, IkSan, Korea, 19921993. PROFESSIONAL AFFILIATION.
http://oak.cats.ohiou.edu/~jl226302/curriculumvitae.htm
Joon Lee Curriculum Vitae CONTACT INFORMATION 461D RTV Building
School of Telecommunications
9 South College Street
Ohio University
Athens, Ohio 45701
e-mail: jl226302@ohio.edu EDUCATION Doctoral student in Mass Communications, 2004 Advisor: Dr. Karen Riggs School of Telecommunications
Ohio University
Expected date of graduation Spring 2005 The tentative topic of dissertation: The Construction of Digituality in Virtual Cemetery
M.A. in Radio and Television, 2002
College of Creative Arts San Francisco State University Thesis title: The Aesthetic Construction of Spirituality in Teleritual: Analyzing the Content of TV Drama Touched By an Angel
B.A. in Won Buddhism, 1988
Won Kwang University, Korea. Emphasis: Buddhism and social movement ACADEMIC EXPERIENCE
Ohio University, Fall 2003- present
Instructor, TCOM 105 Introduction to Mass Communication Ohio University, Spring 2003 Teaching Assistance, TCOM 105 Introduction to Mass Communication Ohio University, Winter 2002-2003 Graduate Assistance, Graduate Programs, School of Telecommunications
RESEARCH PRESENTATIONS From the Foucauldian perspectives The Association of Internet Researchers 5.0 Conference, Sussex, England, September 2004

66. PSI: H. Kimball Jones, PhD
In recent years Dr. Jones has become interested in Korean won buddhism and is veryactive in the Won Buddhist Temple in Manhattan (he has found this to be very
http://www.mindspirit.org/jones.htm

Spirituality

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H. Kimball Jones, MDiv, PhD West Side Area Director, Clinical Staff H. Kimball Jones is the West Side Area Director for PSI. His office is at the West Park Presbyterian Church at 86th Street and Amsterdam Avenue, where he has practiced full-time pastoral psychotherapy since the inception of PSI (then CHDC) in 1975. Dr. Jones was born and raised in Los Angeles and attended Pomona College, where he received his B.A. in 1960. After college he spent two years in Paris where he worked for a French Protestant relief agency, CIMADE, and met his Swiss wife of 40 years, Margaretha. In 1962 he returned to New York to attend the Union Theological Seminary where he received his MDiv degree, and in 1965 was ordained by the New York Conference of the United Methodist Church. In 1968 he began doctoral studies in Psychiatry and Religion at Union Seminary and studied Pastoral Counseling at the Blanton Peale Graduate Institute. He became a Diplomate in the American Association of Pastoral Counselors in 1975 and received his PhD in 1981. His doctoral dissertation was on C. G. Jung’s theory of Shadow and Evil and its implications for Christian Ethics. Dr. Jones served as Vice President of the Board of the C.G. Jung Foundation in New York from 1984-1986 and taught courses at the Foundation on Depression, Issues of Mid-Life, Death and Dying and Grief. For several years he taught a course on Death and Dying to hospital staff at several New York Metropolitan area hospitals through an organization called Horizons.

67. UH Press Journals: Korean Studies, Vol. 19 (1995)
Buddhism, compares his views to those of the more moderate Buddhist reformer Manhae,and examines the issue of whether or not the won buddhism established by
http://www.uhpress.hawaii.edu/journals/ks/KS19.html

Asian Perspectives
Asian Theatre Journal Buddhist-Christian Studies Biography ... Yishu (new)
Korean Studies, vol. 19 (1995)
Contents
ARTICLES Centering the Periphery: Manchurian Exile(s) and the North Korean State by Charles K. Armstrong Hodge Podge: American Occupation Policy in Korea, 1945-1948 by James I. Matray Changing Korean Perceptions of Japan on the Eve of Modern Transformation: The Case of Neo-Confucian Yangban Intellectuals by Chai-sik Chung Sot'aesan and the Reformation of Korean Buddhism by Bokin Kim by Marshall R. Pihl Sukchong's Triangle: The Politics of Passion by Park Chan Eung by Stephen J. Epstein Blurred Genders: The Cultural Construction of Male and Female in South Korea by Diane M. Hoffman On the Prehistory of Korean Grammar: Verb Forms by Samuel E. Martin Lexical Tones in Korean by Sayhyon Park Adjustment of Vowel Length at Different Speeds by Sang Oak Lee Deregulation and Economic Reform in Korea by Cho Soon BOOK REVIEWS, pp. 183-226 Editor's Note: The three linguistic articles in this volume (by Samuel Martin, Sayhyon Park, and Sang Oak Lee) were presented at the First Pacific Basin International Conference on Korean Studies held in Honolulu from 27 July to 2 August 1992. More selected papers from the conference can be found in Korean Studies 17 and 18 and in the book Korean Studies: New Pacific Currents

68. Die Buddhistischen Traditionen
Weitere. Indonesian Buddhism won buddhism Korea WONTempel in Deutschland The Doctrineof Attaining Buddhahood in One s Present Form Shubunken Nanzan Studies in
http://www.buddhanetz.org/buddhism/buddha2.htm
Die buddhistischen Traditionen
Theravada
Allgemein
Internationale Theravada Zentren und Gemeinschaften
Deutschsprachige Theravada Zentren und Gemeinschaften
Der Theravada-Buddhismus
What is Theravada? ...
Welcome to Theravada Buddhist Society of America
Sri Lanka
Buddhismus in Sri Lanka
DhammaWeb
Sri Lankan Buddhism
Buddhist Meditation Centre ...
Sri Lanka Buddhism
Burma (Myanmar)
Burmese Buddhism
Theravada Buddhist Meditations Centers in Burma
Burmese Buddhist Centers
Myanmar Dhamma centers ...
Burma/Myanmar-Aktion
Thailand
Buddhism in Thailand
Buddhism in Thailand
Buddhism in Thailand,Questions and Answers
Thai Buddhism ...
Santi Asoke Bewegung
Kambodscha
Der Buddhismus in Kambodscha
Cambodian Buddhism
Cambodian Buddhist Centres.
Maha Ghosananda ...
Theravada Buddhism in Vietnam
Vipassana im Westen
International Meditation Society, IMS
Vipassana im Westen
Vipassana Teachers and Centers
Vipassana On Web ...
Vipassana Kurse und Zentren
Mahayana
Allgemein
Internationale Mahayana Zentren und Gemeinschaften
Deutschsprachige Mahayana Zentren und Gemeinschaften
Mahayana Buddhism
BuddhaNet's Buddhist WWW Links to Mahayana Schools ...
Buddhist Lands - Tibetan, Chinese, Nepalese, Vietnamese

69. WAiB - Female Teachers In Buddhism
Mahayana, Teachers of the Pure Land schools (such as Jodo Shinshu)and all other nonZen Mahayana traditions, eg won buddhism.
http://members.tripod.com/~Lhamo/2teach.htm
var cm_role = "live" var cm_host = "tripod.lycos.com" var cm_taxid = "/memberembedded"
WAiB Pages
Female Teachers in Buddhism
This section of our site has become so extensive that, to keep download time (comparatively) short, it is now divided into FIVE pages. See also our events calendar which includes teachings and retreats led by women. Note: Each of these pages includes thumbnail photographs of the teachers. I've kept file size of each one as low as possible, but these photos do add to the download time. If you're worried about bandwidth, remember that you can turn off the images on your browse. Mahayana Teachers of the Pure Land schools (such as Jodo Shinshu) and all other "non-Zen" Mahayana traditions, e.g. Won Buddhism. General Includes women who teach in more than one tradition, and Dharma centres (such as Gaia House) which host female teachers of various traditions. Theravada Includes teachers of Insight (vipassana) Meditation, and centres where the practices of Theravada (vipassana, metta) are taught. Vajrayana Teachers of Tibetan Buddhism of all schools, as well as Japanese Shingon.

70. Selecteded Book
won buddhism A History and Theology of Korea sNew Religion by Key Ray Chong buy it now!
http://www.lifeinkorea.com/cgi-bin/shopping/book.cfm?ISBN=0773484361&From=Religi

71. Manhattan Won Buddhist Temple
The Vow to The Truth of Irwon-Sang (1), 04/04/04, suggested donation of $25 includesboth lunch and the concert -Press here for Details buddhism Meditation
http://www.wonbuddhist.org/
Won-Buddhism
Introduction

History

Scripture

Manhattan Temple
Programs

Monthly Calendar

Newsletter

Ministers
...
donation

Manhattan Won -Buddhist Temple 431 East 57 St. New York, NY 10022 (Tel)212-750-2773, (Fax) 212-750-2774 info @wonbuddhist.org
Recent Dharma Talks
Title Date Real Audio Related Verse The Vow to The Truth of Ir-Won-Sang (3) The Vow to The Truth of Ir-Won-Sang (2) Sotaesan's Understanding of 'New Era' Dharma Talk archives RealAudio download Upcoming Events and Notice Won Buddhist Spiritual Memorial Service -June 6, 2004 Sunday 11 am In this ceremony we will have the opportunity to pray for our ancestors, departed family members, spiritual advisors, and friends. To include them in this service make a list of their names and you can make a donation in honor of their lives Summer Meditation Retreat -June 27, 2004 Sunday 10 am to 5 pm. Our Summer Meditation Retreat as usual will be held at the Temple. This one day retreat will include chanting, silent and walking meditation, a Dharma Talk, discussion of the scriptures, yoga and a great vegetarian Korean lunch. This retreat will give you an opportunity to strengthen and deepen your practice, and help to balance you life in the middle daily rushing routines.

72. ¿ø±¤´ëÇб³ ¿µ¹® ȨÆäÀÌÁö
Center was established with both occidental and oriental medical science in accordancewith the philosophy of Je Saeng Eui Se of wonbuddhism which means ave
http://www.wonkwang.ac.kr/english/main04.html
Home Wonkwang's Today Message From the President Introduction ... Campus Map Medical Center Wonkwang Medical Center
Wonkwang University of Medical Center
Ik-san Hospital of Oriental Medicine
This hospital opened in September, 1978 for the systematic research, education, and treatment in oriental medicine. It has the Depts. of Gynecology, internal Medicine, Pediatrics, and Acupuncture. It contributes to the health and welfare of the citizens of Ik-san. University Dental Hospital
Since its foundation in February, 1984, the hospital has treated about 60,000 patients per year. It has the following departments: Oral Medicine, Oral and Maxillofacial Radiology, Oral and Maxillofacial Surgery, Conservative Dentistry, Prosthodontics, Pediatric Dentistry, Orthodontics, and Periodontology.

73. Selected Online Resources For Buddhism
www.wisdompubs.org/. won Buddhist Temple of Philadelphia Publishersof the journal won Buddhist Studies. www.wonbuddhismphila.org.
http://www.pluralism.org/weblinks/weblink_direct.php?tradition=Buddhist

74. World Religions - Buddhism
The Venerable Chung Ok Lee, head minister of the won Buddhist United Nations Office,is working to create a more unified, equality promoting social structure
http://wrc.lingnet.org/buddhism.htm
World Religions Buddhism Buddhism Buddhist Terms Holidays
Sacred Texts
... Women
Buddhism
Basic Facts Divisions Vocabulary Quiz Resources Origins. Buddhism originated in northern India under the leadership of Siddhartha Gautama (sid-HAHR-tah GOW-tuh-muh, 566 - 486 B.C.), known as the first Buddha. Under Emperor Ashoka (uh-SHOH-kuh), Buddhist teaching and practice entered Sri Lanka (third century B.C.) and other parts of Southeast Asia. Monks carried the religion to China in the second century, Korea in the fourth century and to Japan and Tibet in the seventh century. Within the past two centuries, Europe and North America have increasingly felt the influence of the Buddhist tradition. Over half of the world's population live in areas where Buddhism has been, or is now, the dominant practice. Theravada. Theravada (thai-ruh-VAH-duh) practice, is the most conservative, traditional school of Buddhism. Also called the southern social movement, this tradition goes back to one of the original 18 schoolsthe tradition of the elders. Hinayana (hin-ah-YAH- nah, lesser), a pejorative term, sometimes describes Theravada.

75. Why Unicode Won't Work On The Internet
(For the more technically inclined Unicode 3.1 won t work Taiwan has the addedcondition that its even though its major religion is buddhism, Taoism runs a
http://www.hastingsresearch.com/net/04-unicode-limitations.shtml

Hastings Research home
Internet Papers Index 04-unicode-limitations.shtml
Why Unicode Won't Work on the Internet:
Linguistic, Political, and Technical Limitations
By Norman Goundry
Date: June 4, 2001
Modified: N/A
Summary
Unicode, the semi-commercial equivalent of UCS-2 (ISO 10646-1), has been widely assumed to be a comprehensive solution for electronically mapping all the characters of the world's languages, being a 16-bit character definition allowing a theoretical total of over 65,000 characters. However, the complete character sets of the world add up to over 170,000 characters. This paper summarizes the political turmoil and technical incompatibilities that are beginning to manifest themselves on the Internet as a consequence of that oversight. (For the more technically inclined: Unicode 3.1 won't work either.) Editor's Note: In the Chinese, both Wade-Giles and Pinyin romanizations are used, depending on which is better known for the particular word. The backgrounders on Oriental languages and politics are rather thorough; readers concerned with the immediate technical implications of the paper may wish to skip directly to "The Inability of Unicode to Fully Address Oriental Characters". Backgrounder on Oriental Languages and Characters
The Impact of Western Technology on the Orient
The Inability of Unicode to Fully Address Oriental Characters
Why Unicode 3.1 Does Not Solve the Problem

76. Buddhism And Its Spread Along The Silk Road
buddhism in the Tarim Basin We learn that by the 7th century all the small kingdomsof the Tarim region had been entirely won over to buddhism, which brought
http://www.silk-road.com/artl/buddhism.shtml
Buddhism and Its Spread Along the Silk Road
"There one sees a structure of an elevation prodigious in height; it is supported by gigantic pillars and covered with paintings of all the birds created by God. In the interior are two immense idols carved in the rock and rising from the foot of the mountains to the summit....One cannot see anything comparable to these statues in the whole world."
-Yakut describing Bamiyan in his geographical dictionary in 1218
Besides silk, paper and other goods, the Silk Road carried another commodity which was equally significant in world history. Along with trade and migration, the world's oldest international highway was the vehicle which spread Buddhism through Central Asia. The transmission was launched from northwestern India to modern Pakistan, Afghanistan, Central Asia, Xinjiang (Chinese Turkistan), China, Korea and Japan. Buddhism not only affected the lives and cultures on those regions but also left us with a world of wonders in arts and literature. (Figure on the right: Princes from Central Asian states in Lamentation, Dunhuang Cave 158. After Sakyamuni entered nirvana, princes of different Central Asian states gathered to express their grief, crying, beating their chests, piercing themselves with swords or knives, or cutting off their noses or ears. This painting not only depicts their devotions to Buddha, but also accurately presents the appearances, garments and customs of different nations along the Silk Road and the history of cultural exchange between them.)

77. Buddhism. The 19-story Structure.
buddhism. . The 19story structure houses numerous groups. Towering highabove the Hudson River is a visible symbol of Christian. buddhism. .
http://www.interchurch-center.org/religiouscenter/buddhism-won.html
buddhism
. The 19-story structure houses numerous groups. Towering high above the Hudson River is a visible symbol of Christian unity. Towering high above the Hudson River is a visible symbol of Christian unity. Towering high above the Hudson River is a visible symbol of Christian. buddhism . The 19-story structure houses numerous groups. Towering high above the Hudson River is a visible symbol of Christian unity. Towering high above the Hudson River is a visible symbol of Christian unity. Towering high above the Hudson River is a visible symbol of Christian. buddhism . The 19-story structure houses numerous groups. Towering high above the Hudson River is a visible symbol of Christian unity. Towering high above the Hudson River is a visible symbol of Christian unity. Towering high above the Hudson River is a visible symbol of Christian. buddhism . The 19-story structure houses numerous groups. Towering high above the Hudson River is a visible symbol of Christian unity. Towering high above the Hudson River is a visible symbol of Christian unity. Towering high above the Hudson River is a visible symbol of Christian.
buddhism
. The 19-story structure houses numerous groups. Towering high above the Hudson River is a visible symbol of Christian unity. Towering high above the Hudson River is a visible symbol of Christian unity. Towering high above the Hudson River is a visible symbol of Christian. buddhism . The 19-story structure houses numerous groups. Towering high above the Hudson River is a visible symbol of Christian unity. Towering high above the Hudson River is a visible symbol of Christian unity. Towering high above the Hudson River is a visible symbol of Christian.

78. Essay On Religion And Peace: Buddhism And Peace
far as, once this predicament is settled, the other battles are automatically won. forcesmolding the thoughts and attitudes are laid bare by buddhism so that
http://www.omsakthi.org/essays/buddhism_peace.html
Om Sakthi!
Essay on Religion and Peace Om Sakthi

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Buddhism and Peace
Dr. P.K. Sundaram Prof. of Philosophy, University of Madras
The Buddha's feeling of torment was concerning the malady of mankind. This malady afflicts it in three directions:
  • Man versus nature Man versus Man Man versus himself
  • The last is the first logically in so far as, once this predicament is settled, the other battles are automatically won. Buddhist ethics have come to be known as psychological only for this reason. The innermost depths of human personality are measured and the forces molding the thoughts and attitudes are laid bare by Buddhism so that moral behaviour could be mastered and perfected. Knowledge and will are the twin sides of the same coin. False knowledge and perverse will are the sources of pain and suffering. Mind must be trained both in the matter of intuiting the truth and of the conquering the passions. Impermanence is built into the very structure of the world. Change is the very stuff of reality. Nothing is an exception to this law. Holding onto things under the delusion that things will endure causes suffering when they pass away in spite of one's best wishes and efforts. Right knowledge and belief in impermanence save us from the delusion of permanence and consequent despair.

    79. Past News
    Delegates of S. Korean wonbuddhism visit Korean Buddhist Federation.Pyongyang, August 19 (KCNA) Delegates of the South Korean
    http://www.kcna.co.jp/item/2001/200108/news08/19.htm
    Kim Jong Il's visit to Russia reported by Russian media
    Pyongyang, August 19 (KCNA)) Russian news media reported leader Kim Jong Il's official visit to the Russian Federation on a total of over 800 occasions, according to data available. The newspaper Patriot said that though many heads of state visited Russia, mass media have never reported so much as this.
    Itar-Tass and other news media gave prompt news coverage of Kim Jong Il' visit to Russia along his journey on nearly 400 occasions.
    TV and radios broadcast news of his visit for more than 250 times.
    Zabtra, Patriot, Pravda and many other papers carried special-write-ups with his portraits and photos of his official visit to Russia.
    Reporting about achievements of his external activities, papers impressively wrote about his talented wisdom, extraordinary diplomatic stratagem and lofty moral obligation.
    Gift to Kim Jong Il from Algeria
    Pyongyang, August 19 (KCNA) Leader Kim Jong Il received a gift from the Algerian national preparatory committee for the 15th World Festival of Youth and Students. The national coordinator of the committee conveyed the gift to the head of the delegation of Korean youth and students participating in the 15th WFYS on August 16.
    Speech of DPRK delegate at 53rd session of UN sub-commission on human rights
    Pyongyang, August 19 (KCNA) The delegate of the DPRK made a speech when the agenda item article 6 (the issue of slavery system of modern version) was discussed at the 53rd session of the UN sub-commission on human rights held in Geneva on August 14. He appreciated the commission for contributing to the international efforts to put an end to slavery of modern version, organised rape and sexual slavery during armed conflicts in particular.

    80. Kickboxing Martial Arts Fitness. Boxing, Karate, Taekwondo, Tae Kwon Do Info At
    History of Kuk Sool won. Buddhist martial arts ( BoolKyo MuSool ) Since buddhism wasfirst introduced to the kingdom of Koguryo in the year 347, unique martial
    http://www.kickboxing.com/knowledge/search/styles/kuksoolwon.htm
    Channels "New" Fight Zone
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    Learn ... Glove Deodorizers Styles
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    ... Styles History of Kuk Sool Won Tribal martial arts ( SahDoh MuSool
    The earliest martial arts developed in Korea are called SahDoh MuSool ; tribal, clan or family martial arts. SahDoh MuSool was popular among the ancient Korean tribes, city-states and kingdoms formed in the Korean Peninsula and parts of what is now China. This was well before the first unified Korean kingdom of Ko-Cho Sun was founded in 2333 BC by the legendary king, DahnGoon WahngGuhm. SahDoh MuSool was mainly passed down from one generation to the next by family lines. Later, SahDoh MuSool has been further developed and made widespread by militias voluntarily formed by the common people who often fought in battles to defend their villages. Popular traditional sports activities such as Taekkyon, and Ssireum are considered to have originated from SahDoh MuSool . Many techniques found in the popular Olympic sport of TaeKwonDo can also be traced back to SahDoh MuSool Buddhist martial arts (

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