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         Theosophy:     more books (100)
  1. Theosophy: Or, Psychological Religion by Friedrich Max Müller, 2010-03-08
  2. The Light of the Russian Soul: A Personal Memoir of Early Russian Theosophy by Elena Fedorovna Pisareva, 2008-03-01
  3. Theosophy and the Theosophical Society by Annie Besant, 2010-09-10
  4. Reincarnation And Theosophy by Theodore Mainage, Suzanne Duche, 2010-05-23
  5. Theosophy Under Fire: A Miniature Key to Theosophy (as Recorded in a Legal Deposition) by Iverson L. Harris, 1970-01-01
  6. The Word: Monthly Magazine Devoted to Philosophy, Science, Religion; Eastern Thought, Occultism, Theosophy and the Brotherhood of Humanity, Volume 15 by Anonymous, 2010-03-09
  7. From Theosophy to Christian Faith, a Comparison of Theosophy With Christianity by E. R McNeile, 2010-01-04
  8. Principles of Theosophy by Theodore Mainage, Suzanne Duche, 2010-05-23
  9. The Outline of Theosophy by C. W. Leadbeater, 2010-09-10
  10. Theosophy by Annie Wood Besant, 2010-08-08
  11. Giordano Bruno - An Apostle of Theosophy by Annie Besant, 2000
  12. Theosophy and the Higher Life: Or, Spiritual Dynamics and the Divine and Miraculous Man. by G.W., M.D., Edinr by G W, 2010-03-05
  13. Applied Theosophy by Henry S. Olcott, 2010-05-22
  14. Ancient Religions, Spiritualism, Theosophy, And Esoteric Buddhism by J. C. Street, 2010-05-23

81. Katinka Hesselink . Net
Articles on theosophy, Krishnamurti, occultism and Tibetan Buddhism. Includes spiritual quotes.
http://www.katinkahesselink.net/
Katinka Hesselink.Net
e-mail (Katinka_hesselink@yahoo.com) short description of who I am.(Dutch/English)
Search / Zoek
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Sign my Guestbook View my Guestbook
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Teken mijn gastenboek Bekijk mijn gastenboek
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Nieuwsbrief Hermes7 - houdt je op de hoogte van veranderingen op de website
Spirituality
My English articles on theosophy Esoteric studies guide Health and Spirituality Modern Theosophy ...
Theosophical Links
Spiritualiteit
Mijn Nederlandse artikelen over theosofie
Hermes: Theosofie in de Wereld en in Jezelf

Theosofische termen
uitgelegd ... Theosofische en spirituele Links
Onderwijs
Katinka's onderwijs-pagina
Policy
As for the policy of this website, I quote H.P. Blavatsky (one of the founders of the Theosophical Society) when she says (C.W. III, p. 224-226, July 1881): In common with most of the periodicals we remind our readers in every number of The Theosophist that its "editors disclaim responsibility for opinions expressed by contributors," with some of which they (we) do not agree. And that is all we can do.

82. Òåîñîôè÷åñêîå îáùåñòâî è òåîñîôè÷åñêîå äâè
The summary for this Russian page contains characters that cannot be correctly displayed in this language/character set.
http://www.theosophy.ru/
It's unofficial site. While providing some information about Theosophical Society, it may not always match Headquarter's point of view. Ïîñåùåíèé ñ 1/XI-2000 ã. ïî 21/I-2002 ã. — 10000. Ñ÷¸ò÷èê ñ 5/IX-2002:
Index in English
Ïîñëåäíåå îáíîâëåíèå: 14/I-2004

83. Ýçîòåðè÷åñêàÿ è òåîñîôè÷åñêàÿ ëèòåðàòóðà.
The summary for this Russian page contains characters that cannot be correctly displayed in this language/character set.
http://www.theosophy.ru/byauthor.htm
O
Çäåñü ïåðå÷èñëåíû êàê html-äîêóìåíòû, òàê è àðõèâû zip. Îêêóëüòíàÿ ôèëîñîôèÿ, êí. I.
ò. I
ò. II
ò. III
drevmudr.zip

isslsozn.zip

izi-bibl.zip

Êàááàëà è êàááàëèñòû â ñåðåäèíå XIX ñòîëåòèÿ
...
isis1.zip
(ò. I) isis2.zip (ò. II)
hpb-sbor.zip
hpb-otr.zip hpb-td1.zip (ò. I) hpb-td2.zip (ò. II) hpb-td3.zip (ò. III) Òåîñîôè÷åñêîå Îáùåñòâî — ñêàçêà-áûëü XIX âåêà chely.zip okkmed.zip posv.zip ... fire.zip Ó÷åíè÷åñòâî â íîâîì âåêå, ò. I, ÷. 1 baibesed.zip Ýçîòåðè÷åñêàÿ ïñèõîëîãèÿ (òðàêòàò î 7 ëó÷àõ, ò. I) eso-psyh.zip Ýçîòåðè÷åñêàÿ ïñèõîëîãèÿ (òðàêòàò î 7 ëó÷àõ, ò. II) tr7rays2.zip [offline] Håñêîëüêî ñîâåòîâ Äàëàé-ëàìû ocean.zip (Ôèëîñîôèÿ ñïèðèòóàëèçìà, ò. I) (Ôèëîñîôèÿ ñïèðèòóàëèçìà, ò. II) okkm-hpb.zip Âëèÿíèå Áëàâàòñêîé â èñêóññòâå è íàóêå XX â. Çåðêàëî ó÷åíèêà, ò. I Çåðêàëî ó÷åíèêà, ò. II ... masla.zip Ëàìðèì ×åíìî, ò. I lamrim-1.zip Ëàìðèì ×åíìî, ò. II lamrim-2.zip Ëàìðèì ×åíìî, ò. III lamrim-3.zip Ëàìðèì ×åíìî, ò. IV lamrim-4.zip Âñå 5 òîìîâ Ëàìðèìà â pdf ha.zip Àðõèâàòîð ha äëÿ ðàñêðûòèÿ íåêîòîðûõ òóòîøíèõ ôàéëîâ. Q Q Q Q Q Q Q Last update: 15/V-2004

84. Theosophy
theosophy. contents. theosophy. Pronunciation thEos´ufE (key).Gr.,=divine wisdom, philosophical system having affinities with
http://www.kheper.net/topics/Theosophy/Theosophy.htm
Theosophy
contents
theosophy
[Gr.,=divine wisdom], philosophical system having affinities with mysticism
and claiming insight into the nature of God and the world through direct
knowledge, philosophical speculation, or some physical process. This system of thought differs from many other philosophical positions in that it begins with an assumption of the absolute reality of the essence of God, from which it deduces the essentially spiritual nature of the universe. Other assumptions frequently found in theosophical doctrine are that God is the transcendent source of all being and all good; that evil exists in the world because of human desire for finite goods and may be overcome by complete absorption in the infinite; and that sacred writings and doctrines

85. Aphorisms On Karma
A well designed article on Karma and how it works. Written by William Q Judge.
http://theosophy.org/tlodocs/AphKarma.htm
Aphorisms On Karma
The following, among others not yet used, were given to me by Teachers, among them being H.P. Blavatsky. Some were written, others communicated in other ways. To me they were declared to be from manuscripts not now accessible to the general public. Each one was submitted for my judgment and reason; and just as they, aside from any authority, approved themselves to my reason after serious consideration of them, so I hope they will gain the approval of those my fellow workers to whom I now publish them. William Q. Judge
  • There is no Karma unless there is a being to make it or feel its effects.
  • Karma is the adjustment of effects flowing from causes, during which the being upon whom and through whom that adjustment is effected experiences pain or pleasure.
  • Karma is an undeviating and unerring tendency in the Universe to restore equilibrium, and it operates incessantly.
  • The apparent stoppage of this restoration to equilibrium is due to the necessary adjustment of disturbance at some other spot, place, or focus which is visible only to the Yogi, to the Sage, or the perfect Seer: there is therefore no stoppage, but only a hiding from view.
  • Karma operates on all things and beings from the minutest conceivable atom up to Brahma. Proceeding in the three worlds of men, gods, and the elemental beings, no spot in the manifested universe is exempt from its sway.
  • 86. Theosophy
    theosophy. contents.
    http://www.kheper.net/topics/Theosophy/
    Theosophy
    contents

    Hermetica
    Western Esotericism index of topics home
    page history
    page uploaded 28 May 1998 revised 6 June 1998 converted into contents page 26 November renamed as index.htm 16 March 1999 modified 25 November

    87. THE ROOTS OF THE NEW AGE MOVEMENT - Oriental Renaissance- Theosophy - Occultism
    A gentle critique of Blavatsky's engagement of Eastern tradition, by Michael Rogge.
    http://www.xs4all.nl/~wichm/newageb.html#THEOS
    The roots of the
    NEW AGE
    PART TWO
    The oriental renaissance of the 19th century
    The philosophers of the 18th century were disenchanted with the state of civilization they saw around them. Praise of another culture became popular. China was one of them. Chinoisery appeared on furniture and porcelain. Operas and plays had Chinese themes. Some even considered the wisdom of Confucius superior to the tenets of Christianity. The fascination with the Orient reached its peak during Romanticism
    Western scholars had begun to study Sanskrit in the 17th century. But it was not until the 19th century that translations of Indian scriptures became available in the West. French scholars took the lead. Along with Sanskrit (1785) other languages were deciphered: Pahlavi in 1793, cuneiforms in 1803, hieroglyphs in 1822, and Avestan in 1832. The path was now paved to the treasures of Eastern thought. Authentic texts of Buddhism were discovered by Hodgson in 1821 while living in Nepal. He obtained 400 Sanskrit and Tibetan volumes. A Pali grammar was published in 1826 by Burnouf and Lassen. A young Hungarian, Csoma de Koros, went so far as to enter monastic life in Tibet in 1850. Prinsep deciphered inscriptions of the Indian king Ashoka between 1834 and 1837.

    88. Religious Movements Homepage: Theosophy
    This theosophy Page is your gateway to accessing webbased, as well as print, resourcesabout the theosophical interpretation of the Ancient Wisdom. theosophy.
    http://religiousmovements.lib.virginia.edu/nrms/theosophy.html
    Theosophy
    Profile History Issues Beliefs ... Bibliography
    I. Group Profile
  • Name: Theosophy
  • Founder: Helena Petrovna Blavatsky
  • Date of Birth:
  • Birth Place: Ukraine
  • Year Founded: The ideas of Theosophy can be traced back to ancient times, but the most widely known group, The Theosophical Society, was founded on November 17, 1875.
  • Brief History: Theosophy is the study of the teachings of the Masters or Mahatmas. It is a method of studying the Ancient Wisdom, a way of pursuing the ultimate truth. The Mahatmas are members of a superhuman group, "The Great White Brotherhood." These adepts (Mahatmas) have obtained perfection, and committed their lives to showing us the way to perfection. Theosophy, as a subject of study, became an organized group in the late 19th century when the Theosophical Society was founded by Henry Olcott and H.P. Blavatsky. The Theosophical Society became a popular and powerful group throughout the world, especially in America and India. Most of the society's practices and beliefs were determined by Blavatsky and her writings. During her lifetime, she wrote numerous articles and letters, and she also authored the major works: Isis Unveiled The Secret Doctrine and The Voice of the Silence The Secret Doctrine became the major source of information to all those interested in Theosophy (Campbell,1980:31). Her writings combined many types of existing beliefs (both western and eastern) into a comprehensive and structured system of study.
  • 89. William Quan Judge Homepage - Theosophy Northwest
    Short biography and links to articles written about him.
    http://www.theosophy-nw.org/theosnw/theos/wqj-selc.htm
    William Q. Judge and Henry S. Olcott
    Theosophical Topics in Depth
    Articles on W. Q. Judge , links to Judge's books and articles online and photographs
    And articles on Henry S. Olcott and photographs William Quan Judge is a towering figure of the early theosophical movement. In 1875, at the age of 24, he was a co-founder of the Theosophical Society with H. P. Blavatsky and Henry S. Olcott. He continued to work ardently for its cause for the next 20 years, until his death in 1896. As the leading theosophical official in America from 1886 to 1896, he guided the Section so that it became the most vigorous in the Society, with the largest effective membership. He relentlessly pursued his high vision for the Society's work in the world: humanity's great need for a new perspective on itself and the universe. Kirby Van Mater Henry Steel Olcott was President-Founder of the Theosophical Society. A selfless humanitarian, skillful organizer and administrator, and dedicated servant of his and H. P. Blavatsky's teachers for over thirty years, Olcott brought The Theosophical Society into existence as an organization through his determination and resourcefulness. . . . He dedicated his last three decades to helping humanity, and his thoughts and aspirations remained fixed on the mission he undertook for his teachers. His faults have often been noticed, but as Blavatsky remarked: "One thing I do know and my Master and his know it too he has done his best which is all that any of us can do." Sarah Belle Dougherty

    90. Theosophy And Its Opponents: A Letter By Henry S. Olcott On The Hodgson Report
    A Letter by Henry S. Olcott on the Hodgson Report
    http://www.blavatskyarchives.com/olcotthodgson.htm
    Published by The Blavatsky Archives Online. Theosophy and Its Opponents [A Letter by Henry S. Olcott on the Hodgson Report] [Reprinted from The Harbinger of Light (Melbourne, Australia),
    September 1, 1886, pp. 3281-3282.] Mr. Reimers has received a long and interesting letter from Colonel Olcott on the above subject, which he has handed to us for publication. In the opening sentences the Colonel expresses his pleasure at being in direct correspondence with so earnest, able, and honest a student of psychic science as Mr. Reimers, and proceeds as follows: -
    a ) the existence of adepts with developed psychic powers of the highest order; ( b ) the existence of a complete system of spiritual philosophy transmitted from an unknown antiquity; ( c ) of there being a genuine experimental science at its basis; ( d ) of the reconciliation of the latter with our most modern scientific discoveries; ( e Pioneer - which had been pilfered and laid by with malice prepensa Times . But, being so ignorant, it was a shame, almost a crime, that they should have assumed the role of exposers, and should have published anything whatever about the case until, by a series of seances held under scientifically perfect test conditions, they had arrived at clear proof as to the nature of the thing they were investigating. This was the course of Professor Hare, Mr. Wallace, Professor Zollner, Mr. Crookes, and other real investigators. It was also the theory upon which I worked with the Eddys, the Holmeses, and Mrs. Compton, and my over-caution as to parading my personal opinions drew from various men of science the declaration that my case was clearly proved by my facts. This instinct of caution now leads me to refrain from any

    91. Annie Besant
    Brief biographical sketch with links.
    http://www.kheper.net/topics/Theosophy/Besant.html
    Annie Besant
    image from The Encyclopeadia of the Unexplained , Routledge and Kegan Paul, p.54 A British social reformer and Theosophist, Annie Besant was one of the most active and remarkable personalities of her time. Born Annie Wood, in London, she married a Church of England clergyman named Besant in 1867, but the marriage failed. An ardent Anglo-Catholic as a girl, she moved towards atheism and became a leading figure in the National Secular Society. In 1877 she published The Gospel of Atheism and was unsuccessfully prosecuted for selling 'obscene literature' - a tract advocating birth control. She campaigned for feminist causes, led the London match girls' strike of 1888, and became a member of the executive committee of the Fabian Society. In 1889 she announced that she had abandoned atheism and had joined the Theosophical Society . She swiftly rose to the highest ranks of the Society and after the death of Madame Blavatsky in 1891 she led the majority faction in the Society. With C. W. Leadbeater , who had great influence with her, she sponsored Jiddu Krishnamurti as the new world teacher . She also played an important part in Indian nationalist politics. She died convinced that she would swiftly be reborn again. Her numerous books include her Autobiography , 1893, a translation of the Bhagavad Gita The Ancient Wisdom , 1897 (on Theosophy), Man and His Bodies , 1900 [see Subtle Body Death and After , 1901 [see Bardo Esoteric Christianity , 1905 [see Esoteric Introduction to Yoga , 1908; and, with Leadbeater

    92. Social Problems And Occult Tendencies: SIMPOS Information
    AMORC, Anthroposophy, Asatru, Astrology, Alice Bailey, Castaneda, Eckankar, Findhorn, Gurdjieff, Heaven's Gate, Jung, NeuroLinguistic Programming, Neo-Pagans, Order of the Solar Temple, Ordo Templi Orientis, Reich, Rosicrucians, Satanism, Scientology, Spiritualism, theosophy, Wicca and other topics.
    http://www.stelling.nl/simpos/simpoeng.htm
    SIMPOS
    Site search Web search
    powered by FreeFind All information, available through this site, remains the authors' responsibility
    Links to (mainly critical) information on occult tendencies (more extensive index here
    General Adi Da (Da Free John) Aetherius Society ... Carlos Castaneda The Celestine Prophecy Ching Hai Maria Duval Eckankar ... etc. What social questions? Agriculture Animals Armed forces Aristocracy ... Women To top of file Nederlands: home page E-mail: simpos@zonnet.nl

    93. Our Relation To Children By C.W.Leadbeater
    Online book.
    http://www.theosophy.ca/ChildRelation.htm
    OUR RELATION TO CHILDREN
    C. W. Leadbeater
    [abridged]
    CONTENTS In Oriental Countries
    Better Understanding Needed

    The Child and Reincarnation

    Shaping the Child's Future
    ...
    Physical Training and Purity

    It cannot be denied that from the theosophical standpoint the subject of our relation to children is an exceedingly important and practical one. Realizing, as we must, the purpose for which the ego relatively permanent self, not the personality descends into incarnation, and knowing to how great an extent its attainment of that purpose depends upon the training given to its various vehicles during their childhood and growth, we cannot but feel, if we think at all, that a tremendous responsibility attaches to all of us who are in any way connected with children, whether as parents, elder relatives, or teachers. It is well, therefore, that we should consider what hints Theosophy can give us as to the way in which we can best discharge this responsibility. Before making suggestions, however, I should like to draw attention to the present condition of our relation to children in the midst of European civilization. Our children regard grown-up people (in the mass) with scarcely veiled hostility, or, at the best, with a kind of armed neutrality, and always with deep distrust, as foreigners whose motives are incomprehensible to them, and whose actions are perpetually interfering in the most unwarrantable and apparently malicious manner with their right to enjoy themselves in their own way. I should strongly advise every parent to read Kenneth Grahame's

    94. Theosophy: New Age's Predecessors
    theosophy, 1875now. General. Collation of Theosophical glossaries;Madame Blavatsky s Baboon; review; Skeptic s Dictionary theosophy;
    http://www.stelling.nl/simpos/theosophy.htm
    Theosophy, 1875-now
    General Education History C.W. Leadbeater ... Theosofie Nederlands
    General

    95. Theosophy Library Online - Great Teacher Series - ASHOKA
    An outline of his life and origins, his conversion, and his acts.
    http://www.theosophy.org/tlodocs/teachers/Ashoka.htm
    ASHOKA
    King Priyardarshi says:
    I commanded this edict on Dharma to be engraved twenty-six years after my coronation.
    It is difficult to achieve happiness, either in this world or in the next, except by intense love of Dharma, intense self-examination, intense obedience, intense fear of evil and intense enthusiasm. Yet as a result of my instruction, regard for Dharma and love of Dharma have increased day by day and will continue to increase.
    Pillar Edict
    I ASHOKA Shakyamuni Buddha taught and guided his followers for fifty years after his Enlightenment under the Bodhi Tree. His fundamental message was simply expressed in his first sermon, but the Four Noble Truths and the Noble Eightfold Path were of such spiritual simplicity that monks and laymen alike found them difficult to practise. The reality of dukha, suffering due to avidya, Within a year of the Buddha's Parinirvana, the Sangha gathered together its members and attempted to set down the public teachings of the Enlightened One. Ananda was requested to recite all he knew, since he had been the constant companion and personal attendant of the Buddha. His words, supplemented by the recollections of others, engendered the earliest form of the Tripitaka

    96. Liberalism And Theosophy: Indonesia And Weimar Germany, 1918-1933
    Limits of liberalism and theosophy, mainly in Indonesia and German Weimar republic,19181933. 6). theosophy influenced the liberal Mexican president Madero.
    http://www.stelling.nl/simpos/libetheo.htm
    The limits of liberalism and of Theosophy
    colonial Indonesia and the German Weimar republic, 1918-1933
    by Herman A.O. de Tollenaere
    ‘Liberalism' in this essay means a political tendency which arose during the struggle against monarchical absolutism and feudalism, for instance, in the French Revolution. Liberalism's social base was the bourgeoisie: lower on the early nineteenth century social ladder than the nobility, higher than the nascent working class, or the poor peasantry. Later, liberals faced opposition from different directions than they were used to, especially various forms of socialism. So, my concept of liberalism has boundaries on at least two sides. It differs from how the word was often used in czarist Russia, or in the United States, as, roughly, a synonym of ‘Leftist', with a boundary mainly on the Right. In this essay, I aim to explore somewhat the limits of liberalism: boundaries with other tendencies, and limits in potential. This I will do, looking at a time when liberalism's optimist nineteenth century heyday was over: 1918-1933, in a Germany, heading towards the Third Reich, and an Indonesia , heading towards a showdown between colonialism and nationalism.

    97. H. P. Blavatsky And Theosophy -- Theosophical Topics
    Material on H. P. Blavatsky, founder of The Theosophical Society, and on her writings on theosophy and theosophical teachings.
    http://www.theosophy-nw.org/theosnw/theos/hpb-selc.htm
    H. P. Blavatsky
    Theosophical Topics in Depth
    Articles on H. P. Blavatsky and articles on her writings , links to online books by HPB and about HPB , and links to photographs Let us recognize H. P. Blavatsky for what she was. We who have studied H.P.B. love her, are faithful to her in heart and mind, yet we shall set our faces like flint, like stone, against any attempt to worship her. The Great Ones have told us: more than anything else do we desire a brotherhood, a brotherhood which will save mankind from the catastrophes which are facing it, brought about by its own folly. The catastrophes, the cataclysms, moral and even physical, which are even now facing us, will surely come upon us unless men and women change their habits of thought and, in consequence, their acts, their conduct. No greater tribute could we render to H.P.B. than by continuing faithfully the work which she so grandly began. G. de Purucker
    Articles on H. P. Blavatsky

    98. United Lodge Of Theosophists
    To spread broadcast the teachings of theosophy as recorded in thewritings of HP Blavatsky and William Q. Judge. ULT, founded in
    http://www.ult.org/
    United Lodge of Theosophists
    To spread broadcast the teachings of
    Theosophy as recorded in the writings of
    H.P. Blavatsky and William Q. Judge
    U.L.T., founded in 1909, has Lodges throughout the world offering regularly scheduled lectures and study classes that are free and open to the public. In other areas there are smaller study classes that also meet regularly to study the original writings of Theosophy. A brief philosophic declaration is its sole guiding document.
    Declaration
    The policy of this Lodge is independent devotion to the cause of Theosophy, without professing attachment to any Theosophical organization. It is loyal to the great Founders of the Theosophical movement, but does not concern itself with dissensions or differences of individual opinion. The work it has on hand and the end it keeps in view are too absorbing and too lofty to leave it the time or inclination to take part in side issues. That work and that end is the dissemination of the fundamental principles of the Philosphy of Theosophy, and the exemplification in practice of those principles, through a truer realization of the SELF; a profounder conviction of Universal Brotherhood. It holds that the unassailable basis for union among Theosophists, wherever and however situated, is "

    99. Theosophy Library Online - Great Teacher Series - WILLIAM QUAN JUDGE
    Essay on Judge.
    http://theosophy.org/tlodocs/teachers/WilliamQuanJudge.htm
    WILLIAM QUAN JUDGE
    While William was still young, his mother, Mary Quan, died in childbirth. His father Frederick decided to take his children to America where they might have a better opportunity to develop their talents and earn a living. Arriving in New York in 1864, the family settled in Brooklyn where, despite hardship, William Q. Judge attended school. Judge joined the legal staff of George P. Andrews as a clerk and soon took an interest in the profession. While preparing himself for the bar, his father died and Judge found himself thrust into the world. He became a citizen in April 1872 and was admitted shortly thereafter to the State Bar of New York where he practised for the remainder of his life, specializing in commercial law. His compassion, integrity, conscientiousness and intelligence were widely recognized, and he was called 'the Christ of the legal profession.' In 1874 Judge married a staunch Methodist lady who bore him a child. His natural fondness for children increased his pain when his daughter died of diphtheria in infancy. In the same year Judge read Colonel Henry Steel Olcott's accounts of the spiritualistic phenomena occurring at the Eddy Homestead in Chittenden, Vermont. These articles were published in the New York Daily Graphic It was her eye that attracted me, the eye of one whom I must have known in lives long passed away. She looked at me in recognition at that first hour, and never since has that look changed. Not as a questioner of philosophies did I come before her, not as one groping in the dark for lights that Schools and fanciful theories had obscured, but as one who, wandering many periods through the corridors of life, was seeking the friends who could show where the designs for the work had been hidden. And true to the call she responded, revealing the plans once again, and speaking no words to explain, simply pointed them out and went on with the task. It was as if but the evening before we had parted, leaving yet to be done some detail of a task taken up with one common end; it was teacher and pupil, elder brother and younger, both bent on the one single end, but she with the power and the knowledge that belong but to lions and sages.

    100. United Lodge Of Theosophists - Theosophy Simply Stated
    United Lodge of Theosophists. theosophy Simply Stated. theosophy, as theWisdom–Religion, has existed from immemorial time. theosophy Defined.
    http://www.ult.org/tss.html
    United Lodge of Theosophists
    Theosophy Simply Stated
    Theosophy
    Theosophy Defined
    Although Theosophy contains by derivation the name God and thus may seem at first sight to embrace religion alone, it does not neglect science. It is the Science of sciences, for no science is complete which leaves out any department of nature, whether visible or invisible. Conversely, that religion which, depending solely on an assumed revelation, turns away from things and the laws which govern them, is nothing but a delusion, a foe to progress, and an obstacle in the way of man's advancement toward happiness. Embracing both the scientific and the religious, Theosophy is a scientific religion and a religious science. No new ethics are presented by Theosophy, as it is held that right ethics are forever the same. But in the doctrines of Theosophy are to be found the philosophical and reasonable basis for ethics and the natural enforcement of them in practice. The ideas we entertain of Deity and of the Self, of Nature's Laws, and of Evolution, govern the actions we perform. We are now acting, either consciously or unconsciously, according to the philosophical ideas we hold. Are they the best and highest possible! Theosophy is to be explained by reference to the three great principles which underlie all life, as well as every religion and every philosophy that ever has been, or ever can be. They may be briefly named: (1) The Self, as reality in man; (2) Law, as the

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