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         Dunkards:     more books (43)
  1. Close communion, or, Plea for the Dunkard people: In 2 parts by Landon West, 1888
  2. The Dunkard by George; pictures by Peter Lippman Selden, 1968
  3. The Dunkard Series of Ohio, by Clinton R. Stauffer, 2009-04-27
  4. Dunkard Ridge by Norma Jean Venable, 2000-04
  5. Geology of the Dunkard Group (Upper Pennsylvanian-Lower Permian) in Ohio, West Virginia, and Pennsylvania (Bulletin) by Wayne D Martin, 1998
  6. Dunkard Ridge by Norma Jean Venable, 1976
  7. At Dunkard Creek by D.W. Faulkner, 1983
  8. The Dunkard Series of Ohio by C. R. and Schroyer, C. R. Stauffer, 1920
  9. The Dunkard-Dutch Cook Book by Applied Arts Publishers, 1976
  10. The Dunkard-Dutch Cook Book 1970 Softcover by Applied Arts, 1970
  11. THE DUNKARD-DUTCH COOK BOOK [NEARLY FOUR HUNDRED TURN OF THE CENTURY PENNSYLVANIA DUTCH DISHES] by Author not credited, 1980
  12. Dunkard Dutch Cook Book
  13. The Dunkard Series of Ohio
  14. Waynesburg coal in Harrison and northern Belmont counties, Ohio, and revision of Dunkard (Permian) boundary (Report of investigations) by George Willard White, 1947

81. Wittgenstein Genealogy Home Page
They were the core of the dunkards, an important sect within the movement ofGerman Brethren. Wittgenstein was also home to a small population of Jews.
http://www.riedesel.org/wittpage.html
Contents
  • General Information About Wittgenstein Associations and Societies ... Some Online Resources Miscellaneous
    General Information
    Defining the Area
    Introduction. The twin counties of Wittgenstein existed as a distinct geographic/political area from the age of Charlemagne until 1975. At this time, it was merged with the neighboring region of Siegen to form the political unit or Kreis called Siegen-Wittgenstein. Wittgenstein (and we will speak of it as a single area) has had a clear identity and virtually the same boundaries since the 1600s, to the great benefit of the researcher. To confuse matters, the ruling families took the name Sayn-Wittgenstein with a further distinction between the Counts of Sayn-Wittgenstein-Berleburg and Sayn-Wittgenstein-Hohenstein (based in Laasphe). Geographically, Wittgenstein lies at the southern tip of the Sauerland in west central Germany. The mountains are called the Rothaargebirge , or "red-hair mountains." The present area is about 188 square miles with a 1994 population of 45,000. It is one of the most-densely wooded area of Germany. At its north is Kahler Asten, the tallest peak in central Germany with a height of 2759 feet.

82. Pennsylvania History Day Topics
relating to similar religious groups located in Lancaster and Chester Counties, includingthe Moravians (United Brethren), Schwenkfelders, dunkards (Church of
http://www.phmc.state.pa.us/bah/dam/hdaytopics.htm
PHMC Web Site Contact Us Home Research/Genealogy ... How to Find Us 2002 Theme "Revolution, Reaction, Reform in History" Topics Government
Religion

Environment

Transportation
...
Women's History

Government RG-21
Records of the PROPRIETARY GOVERNMENT

William Penn assumed proprietary rights over the Province of Pennsylvania under the Charter granted him in 1681 by King Charles II. Basic charters or frames of government adopted in 1682, 1683, 1696 and 1701 largely determined the organization and administration of the colonial government. The last of these constitutions, the Charter of Privileges, remained in effect until the Revolution. The 1701 Charter provided for a unicameral assembly composed of four members from each county. A Provincial Council, which had exercised powers associated with all three branches of government, no longer functioned as a legislative body. Originally an elective body, the Council continued in existence as an appointed board in an advisory capacity to the Provincial Governor. The Council exercised executive powers in the absence of the Governor. Provincial Council, 1682-1776

83. WWWBoard New Message: Message 18: Catharine Binkley B Abt 1832
Catharine Binkley was born about 1832 in Ohio. It is known that hermother s side were von Graebel s (dunkards from Pennsylvania).
http://binckley.zionweb.org/bb/messages/18.html
WWWBoard New Message: Message 18: Catharine Binkley b abt 1832
WWWBoard: Message 18

Follow Ups
Post Followup
Posted by Sue Bell on 07/14/03 at 7:24 PM
Subject: Catharine Binkley b abt 1832
Message Posted
Catharine Binkley was born about 1832 in Ohio. It is known that her mother's side were von Graebel's (Dunkards from Pennsylvania). Catharine married Andrew Jackson Scott on 9/24/1850 in Huntington, Kosciusko County, Indiana and died on 5/29/1910. She had three children: Mathias Felix Scott (b 1852), George Scott (b 1859) and Walter Scott (b 1857). Walter died at age 19 and George studied at Annapolis Navel Academy. He went onto work as a engineer on the Canadian Railroad. Mathias lived in Indiana until 1890 and raised five children. He went to Oberline College and was superintendent of Pierceton, Indiana and Lyons/Muir, Michigan school systems.
Follow Ups:
Post a Followup Name: E-Mail: Subject: Message to Post : Catharine Binkley was born about 1832 in Ohio. It is known that her mother's side were von Graebel's (Dunkards from Pennsylvania). Catharine married Andrew Jackson Scott on 9/24/1850 in Huntington, Kosciusko County, Indiana and died on 5/29/1910. She had three children: Mathias Felix Scott (b 1852), George Scott (b 1859) and Walter Scott (b 1857). Walter died at age 19 and George studied at Annapolis Navel Academy. He went onto work as a engineer on the Canadian Railroad. Mathias lived in Indiana until 1890 and raised five children. He went to Oberline College and was superintendent of Pierceton, Indiana and Lyons/Muir, Michigan school systems.

84. Namechange
and doopen, respectively, (meaning to dip ), the Brethren were known with derisivenames such as Tunkers, Tinkers, Dunkers, dunkards, Dompelaars, Tumblers and
http://www.womaenscaucus.org/namehistory.htm
A good name is better than precious ointment - Ecclesiastes 7:1 Introduction to the Debate History of the Name Is "Brethren" Inclusive? Changing the Name in 1908 ... The Name Issue Today WHAT’S IN A NAME? By: Zandra Wagoner Introduction The community, now known as the Church of the Brethren, has a complex history of names. Early in its history, members found ways to thrive with a plurality of names which were sometimes self-chosen and sometimes given to them by outsiders. In the 19 th century the brethren and sisters felt pressure to settle on a legal name, resulting in a series of namings and renamings. As early as 1836, a name was chosen for legal purposes, but was contested throughout the remainder of the century resulting in an official name in 1871, and later changed in 1908 to its current name, "Church of the Brethren." However, nearly 100 years later, the church is back in the same conundrum of what to call itself. Beginning in the 1970’s, various members began questioning whether or not the term, Brethren

85. Fort Hays State University
The church is connected with the Missouri Synod of the Lutheran Church. Colony organized by a group of dunkards after they came to the area from Iowa.
http://www.fhsu.edu/forsyth_lib/ksheritage/nortonmisc.shtml
Future Students Parents Current Students Graduate School ... Miscellaneous Homesteading in Norton County Miscellaneous Information German Lutherans settled about 10 miles northwest of Norton and organized a church in April 1907. The church is connected with the Missouri Synod of the Lutheran Church. "Colony" - organized by a group of Dunkards after they came to the area from Iowa. A Dunkard Church was organized in May 1879 by a group of people from Maple Grove, Iowa. These settlers were German Baptists, and the church was known as the Maple Grove Church. There was a division in the congregation around 1890 which resulted in a "progressive" congregation known as the Brethren and the old line Dunkards, who later became known as the Church of the Brethren. The latter group built a new church 1 1/2 miles from the old church in 1893. Sources Bowers, D. N. Seventy Years in Norton County, Kansas, 1872-1942. The Norton County Champion

86. Short History Of The Baptists
The most important of these is a body that calls itself simply “The Brethren,”but is usually called dunkards, sometimes Tunkers, and occasionally
http://www.reformedreader.org/history/vedder/ch24.htm
CHAPTER XXIV In 1824 an Association called the Liberty was organized in Kentucky, composed of churches holding Arminian views, but practising strict communion. In 1830 they adopted the practice of open communion, and in so revised their articles of faith as to make them nore unmistakably Arminian. Churches of this order were rapidly organized in the neighboring States, especially Indiana, Illinois, and Missouri, and everywhere bore the name of General Baptists. The connection of this body with those of the same name in England is shadowy, if not impossible to trace. In 1870 a General Association was formed that represents three hundred and ninety-nine churches in seven Western and Southern States, with a membership of twenty-one thousand three hundred and sixty-two. The Baptist Church of Christ seems to have originated in Tennessee, where the oldest organizations were formed in 1808, and where more than half the membership is still found. From this center they have spread to six other States, and in 1890 had one hundred and fifty-two churches and eight thousand two hundred and fifty-four members. They are mildly Calvinistic and practise feet-washing. The Seventh-day Baptists had their origin in Rhode Island, a church being founded at Newport in 1671 by Stephen Mumford, who had been a Sabbatarian Baptist in England. A General Conference was organized early in the present century, which has met triennially since 1846. They formed a foreign missionary society in 1842, and support a tract and publishing house. Their headquarters are at Alfred Center, N. Y. Here they maintain a college, while another is located at Milton, Wis. They have one hundred and twelve churches, and over nine thousand members. German immigrants, settling at what is now Germantown, Pa., in 1723, formed the first German Seventh-day Baptist church. According to the census of 1890, there were then one hundred and six churches of this order in twenty-four States, and nine thousand one hundred and forty-three members. The Seventh-day Baptists are strongest in New York, one-fourth of the churches and one-third of the members being found in that State.

87. Chase County Sketch
The Holsingers were of the religious sect of dunkards. They were accompaniedby two or three other dunkards, among them the Nathan
http://skyways.lib.ks.us/genweb/chase/SubSketch/SubSketchH/SketchHolsingerFamily
Chase County Sketches
THE HOLSINGER FAMILY
Written by ARABELLE HOLSINGER MOORE from documents in the possession of the Holsinger family. January 1938.
The history of the Holsinger family in America begins in 1731 when Rudolph Holsinger emigrated with his family from Germany and settled in Lancaster County, Pennsylvania. The ship on which this family sailed was the "Brittania of London," Michael Franklin, master.
It sailed from Rotterdam, Holland, bound for Philadelphia, America. The names of Rudolph and Magdalena Holsinger are shown upon the Captain's list as passengers. After the passengers were aboard, but before the ship cleared from the harbor, a son was born to the Rudolph Holsingers. The date as shown by the ship's record was June 24, 1731. The child was named Jacob and from him were descended the two Holsinger brothers, William and Daniel, who became pioneers of Chase County, Kansas.
The ship arrived in its American port September 21, 1731, thus taking the usual time of a sailing vessel in those days as shown by the biographies of a number of our early settlers. The Rudolph Holsingers settled in Lancaster County, Pennsylvania, as stated and there for many years their descendants lived and farmed or engaged in other pursuits and emigrated to other parts of the country.
DANIEL HOLSINGER
Daniel Holsinger, a direct descendant of Rudolph, was born in Bedford County, Pennsylvania, in 18 31 -one hundred years after the landing of his ancestor in America. He grew to manhood in that community and on March 20, 1852, he was married to Julia Ann Walter, who was born January 8, 1832.

88. Genealogy 2000
Gerald married a Hribar girl. They were all German Baptist Brethren (also knownas dunkards). The women wore black caps. This was called dunkards Settlement.
http://groups.msn.com/Genealogy2000/willardhistorybysteveplautz.msnw
var nEditorialCatId = 107; MSN Home My MSN Hotmail Shopping ... Money Web Search: Groups Groups Home My Groups Language ... Help Genealogy 2000 Genealogy2000@groups.msn.com What's New Join Now Message Board Pictures ... Tools By Steve Plautz to Jim Bayuk (Recopied and Edited by Jean Govek from Original) December 23, 1976 WILLARD HISTORY Joe was always trapping, fishing and hunting. He was a great one to drink whiskey and wine. Everyone made wine in those days. My folks always had plenty of wine - also our neighbors. He liked to drink and he could carry a lot before showing any effects of alcohol. He liked the kids, the young boys. He always had a group of boys around him. He and I were good friends. I had to cut poles for him one time, cordwood. Some guy left him holding a store bill, which he couldn't pay; but said he'd give Joe some cordwood. The wood was on land down south of where Mike Krultz lives now. I was out of the eighth grade (March, 1916). George got a team somewhere in Willard to haul the wood back to Willard. It was about four miles one way. Soon after, they left Willard closing the store. I haven't seen them since. Soon Ig Cesnik bought the store when he was the land agent for N. C. Foster Lumber Company. He used to live where Leo Gregorich lives.

89. Francis Marion Nicoles And Jenaluska Holipeter Nicoles
In 1871. Grandpa and Grandma Stewart were already there having comeon with a large settlement of dunkards (more about them later).
http://freepages.family.rootsweb.com/~albertsidneydix/fmn-jhn.htm
OAS_AD('Top'); Francis Marion Nicoles and Jeniluska "Jenie" (Holipeter) Nicoles Family (Parents of Isadora Nicoles Dix (Granny Dix) and Etta Nicoles Handshaw/Browning)
Francis Marion Nicoles
(This photo is on a metal plate)
Born May 31 1841, near Dayton Ohio
Died May
Buried at Riverside Cemetery , Macon GA
Caption written by Ruth Dix Whigham
Photo submitted by Russell Dix Whigham
Mary Jeniluska "Jenie" (Holipeter) Nicoles
(This photo is on a metal plate)
Born near Dayton, on November 6, 1841 Died August 18,1907 Buried at Riverside Cemetery , Macon GA Photo submitted by Lyn Smith Simonton Francis Marion Nicoles Mary Jeniluska "Jenie" (Holipeter) Nicoles The caption written by Ruth Dix Whigham reads "My Grandmother Nicoles as a young woman" 1882 or 1883 in Clarinda, Iowa The following is a letter written by Etta (Nicoles) Hanshaw/Browning to her niece, Nelle (Dix) Smith Scanned by Jeff Shannon from an original submitted by Alice Newman Shannon The following is the same as the image file above, but in text format Letter from Etta (Nicoles) Hanshaw/Browning to her niece, Nelle Dix Smith

90. THE CONFLICT OF AGES
THECONFLICTOFAGES. A Treatise on the Dichotomy between Military Service and the Kingdom of God. DanielH.Shubin
http://www.christianpacifism.com/
THE CONFLICT OF AGES A Treatise on the Dichotomy between Military Service and the Kingdom of God
Daniel H. Shubin
He (the Messiah) will judge between the nations, and will decide for many people; and they will beat their swords into plows and their spears into pruning shears; nation shall not lift up sword against nation, neither shall they learn war any more. Isaiah 2:4. “My kingdom is not of this world.” Jesus Christ to Pontius Pilate. John 18:36. Revised 2002. Email: danhshubin@jps.net
INTRODUCTION
The purpose of this volume is to provide the members of the Christian Community a codified explanation of the Bible basis to conscientious objection to military service and armed combat, including the objection to a vocation in military industries.
CONTENTS
Purpose of the Military The Vocation of the Soldier Unity of State and Religion The Conflict of Ages War will never End War and Penalty in the Old Testament Later Wars in the Bible Biblical Justice Love in the Old Testament The Future Messiah Concept of the Spiritual Kingdom The Gospel of the Spiritual Kingdom Testimony of Jesus Christ Sermon on the Mount Termination of Warfare The Real War Cleansings of the Tempel The Apostolic Period The Apologists of the Early Church : Justin, Irenaeus, Clement, Origin, Tertullian, Cyprian, Lactantius

91. Pennsylvania Dutch Culture
Pennsylvania Dutch Culture. I Speak English Yet" Pennsylvania Dutch Language. Quaint Idioms and Expressions of the Pennsylvania Germans. Home Remedies and Superstitions of the Pennsylvania Germans .
http://www.horseshoe.cc/pennadutch/culture
Pennsylvania Dutch Culture
Last Update:
~Contents~

Excerpted from The English Pennsylvania Dutch German Dictionary, Culinary Arts Press, Reading, PA, 1965, 98pp.
"I Speak English Yet
Take, as a sample, two hausfraus chatting sociably across a market stall. "And is your mother living yet?" With mournful air the other shakes her head. "Not yet!" she answers. And that gives you just a slight idea of English as she's spoke among the Pennsylvania Dutch!
Take, now, that classical expression uttered by a youngster watching as a freight train rumbled by: "Mom, ven it comes a little red box, why then the train's all, ain't?" His actual words-I have an ear witness to prove it! Consider, too, the watchman who in days gone by went bawling through the streets at midnight.- "Twelf o'glock-all's well Makes somesing down like a drizzle!"
They sound incredible to outland ears, their weird distortions of the English tongue. But not so weird, perhaps, when you remember that your Pennsylvania Dutchman has three languages to wrestle with. He has the German of his hymnbook and his Bible, brought by his forefathers from their native lands and used tiH fairly recently in church and school; he has the dialect he speaks at home; and worst of all-to him-he has the language taught him in our schools today. No wonder he's thoroughly con- fused at times, and gets the order of his English words all mixed up with the order of his mother tongue!

92. What Are We Going To Do Tonight?
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93. Folders Of Brethren Information
History Genealogy. Origin Development, Timeline of the Churchof the Brethren traces our development from a very small circle
http://www.cob-net.org/folder.htm

Timeline
of the Church of the Brethren traces our development from a very small circle of eight Anabaptist-Pietist believers in Schwarzenau, Germany, until the present 1,100 congregations in 36 states with mission projects around the world. Discover many external religious events that significantly contributed to our formation. Included are many secular historical markers to more properly frame Brethren activity in relation to world events.
European Origin
Alexander Mack, son of a German miller was greatly influenced by Pietism, especially it's emphasis on faith as something to be experienced apart from ritual and form. After befriending members of the Separatist wing of the Pietistic movement, Mack and seven others proceeded to the Eder River at Schwarzenau, Germany, in the autumn of 1708, and (re)baptized themselves into a community of faith rooted in both Pietism, and Anabaptism from an earlier period. This was an illegal action for which they had "counted the cost" (Luke 14:28).
Honors to Alexander Mack
is a newly written article about the founder of the Brethren, written especially for COB-Net by noted author William G. Willoughby. He is also the author of "Counting The Cost" and "Beliefs of the Early Brethren." Unlike these two excellent works that have become treasures to fellow Brethren readers, "Honors" tells the story of Mack to the non-Brethren web visitor from the global community. It is written with a gentle sensitivity to the modern audience that wants a hero, and explains why the beliefs of Alexander Mack fills that need. We especially want to thank Mr. Willoughby for donating his time and literary talents, to help COB-Net tell the Brethren story through this evolving online technology of web communication.

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