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61. Anabaptist Mennonites
Here are a few tidbits about the Anabaptists Contemporary groups with earlyAnabaptist roots include the Mennonites, Amish, dunkards, Landmark Baptists
http://www.anabaptists.org/
Guide History Doctrine Writings ...
rodstaff.com
to the glory of God and the edification of people everywhere June 1, 2004 Enter your email and get my weekly devotional: Day's Dose How To Make SURE You Are Saved
Whom do you think will win the US Presidential election? Kerry Bush Poll Archives! Just for You As You Enter the Information Age No, we are not anti-Baptist. The term anabaptist was used to describe and define certain Christians during the Reformation. These Christians rejected infant baptism, choosing instead believer's baptism Since many of them had been baptized in their infancy, they chose to be rebaptized as believing adults So their enemies called them anabaptists "re-baptizers." Resources Church Locator Seekers' Refuge Online Music Education ... Articles to Email Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
1 Corinthians 10:9
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Established in mid-1995, this site has three purposes:
As you read, search the Scriptures to verify the authenticity of the message.

62. Michigan Church Ravaged By Blaze
They just put on a new roof a few weeks ago. According to churchrecords, German dunkards built the church in 1872. The dunkards
http://www.waldronmi.com/history/Prattville_church_ravaged_by_blaze.htm
Michigan church ravaged by blaze
By Julie Njaim and Jack Baessler , Blade Staff Writers
October 25, 2002
Courtesy Of The Toledo Blade PRATTVILLE, MI - Less than three hours after firefighters put out a church basement fire, flames engulfed the historic building and left a congregation homeless.
"I know the church members feel somewhat devastated by it, but we'll get through this. We need to move on," said the Rev. Monte Landis of the Prattville Seventh Day Adventist Church.
The two fires shocked the 62 church members in this small town about four miles north of Waldron, Mich. It appears the fire began about 4 p.m. Wednesday in a basement restroom near an electrical box, Mr. Landis said yesterday. Firefighters put out the fire and left the scene about 6:15 p.m.
At 8:45 p.m. when firefighters returned to check on the church, the fire had rekindled and quickly spread throughout the building. About eight neighboring fire departments, including Morenci, Fayette, and Pioneer, assisted Waldron firefighters.
Once the fire reignited, there was little firefighters could do to save the old, wooden church covered with metal siding.

63. Chapter 4-Worshipping God Part # 4: Dunkard Brethren
The dunkards held their Church services about all day. They had no regular Minister. Whenthe dunkards sold their Church building, it was bought by WM.
http://www.angelfire.com/mo/alliesgen/history10.html
var cm_role = "live" var cm_host = "angelfire.lycos.com" var cm_taxid = "/memberembedded"
Chapter 4
Worshipping God
Part # 4: Dunkard Brethren
The Dunkard Brethren had a church in a log building on the corner across from Rev. Elmer's house and near the house once occupied by Ray Berberich. On the same site Laura Gibbons grew many beautiful flowers when she was able to work in her garden. The Dunkards held their Church services about all day. They had no regular Minister. Some of their members were: John Short, John Fink, Mr. and Mrs. Sion Davis, Asa Stuck. Baptism was a very serious ceremony and they insisted on putting the person to be Baptized down face foreword. They tell us that John Fink was Baptized when it was the dead of winter and a hole had to be cut in the ice in the River. When he came up out of the water, he exclaimed in words not fit to be repeated on such occasion and added, "I saw a mink".
When the Dunkards sold their Church building, it was bought by WM. Mitchell as a Harness and Shoe Shop.
Back-To Mortimer Genealogy Home Page
Back - To Chapter 4 Worshipping God Part #3: United Brethren Church, Page 9

64. History
in 1656, with the Mennonites (and related groups, the Amish and the Hutterites) comingfirst in 1683; the Brethren (sometimes called dunkards, Tunkers, Dunkers
http://www.swarthmore.edu/Library/peace/conscientiousobjection/co website/pages/
Brief History of Conscientious Objection The New York Peace Society, founded in 1815 by David Low Dodge, was the first official peace society in America, but the true story of pacifism should begin with certain Native Americans who wished to live in peace. Since then, hundreds of peace groups and thousands of individuals have worked to promote peace and work against war, violence and injustice, following the voice of their consciences sometimes to the point of persecution and imprisonment. This page is intended as only a brief introduction to the historical setting for the topic of conscientious objection to war. More information should be sought from the links offered on other pages, as well as secondary published sources available from many libraries. All truth passes through three stages. First, it is ridiculed. Second,
it is violently opposed. Third, it is accepted as being self-evident.
Schopenhauer The first recorded conscientious objectors in America were members of religious sects whose faith principles forbade them the use of arms in warfare. The Quakers arrived first in 1656, with the Mennonites (and related groups, the Amish and the Hutterites) coming first in 1683; the Brethren (sometimes called Dunkards, Tunkers, Dunkers) arrived first in 1719. Smaller sects the Shakers, Christadelphians, Rogerenes joined them soon after. But America was not necessarily a safe haven for pacifists. At times they were considered heretics whose freethinking would be subversive to law and order.

65. Dan Lybarger
The General (1927); Witness (Part of my fascination with this movie is due tothe fact that my relatives are dunkards, a religious order like the Amish);
http://ofcs.rottentomatoes.com/author-939/about.php
Home About OFCS Member Profiles Schedule ... Awards O.F.C.S. Members: Sign In
> Go to Movie/Section BOX OFFICE Shrek 2 The Day After Tomorrow Troy Raising Helen Soul Plane OPENING The Man of the Year Harry Potter and the ... Story of the Weeping ... I'll Sing For You The Corporation UPCOMING Spider-Man 2 The Incredibles I, Robot Around the World in 8... Fahrenheit 9/11 IN THEATERS 13 Going on 30 50 First Dates The Agronomist Baadasssss! Barbershop 2: Back in... Bobby Jones: Stroke o... Bon Voyage Breakin' All the Rules Carandiru Close Your Eyes Coffee and Cigarettes Connie and Carla Control Room Dawn of the Dead The Day After Tomorrow Dogville Ella Enchanted Envy Eternal Sunshine of t... The Five Obstructions Godsend Gojira Good Bye, Lenin! Hellboy Hidalgo Home on the Range I'm Not Scared Johnson Family Vacation Kill Bill Vol. 2 The Ladykillers Laws of Attraction Lord of the Rings: Th... Love Me If You Dare Man on Fire MC5 * A True Testimonial Mean Girls Monsieur Ibrahim Monty Python's Life o... The Mother NASCAR: The Imax Expe... New York Minute Passion of the Christ... The Punisher The Rage In Placid Lake Raising Helen Red Trousers: The Lif...

66. Genealogy In Print - Books - CDs - And Much More!
Opens with a description of the religious climate in Germany and discusses the arrivalof the Mennonites, Amish,dunkards, Brethren and other Separatist sects
http://www.genealogyinprint.com/cgi-pm/powersearch.pl?dutch^genealogy&1111&1&CD

67. News & Comments -- March 1999
In bygone days when Brethren were commonly called dunkards, it was customary thatseveral rail cars would be reserved and they would travel en masse to Annual
http://www.brfwitness.org/News/news399.htm
News and Comments Main About BRF BRF Views Brethren Mission Fund ... Articles from
BRF Witness Letters to BRF Contact BRF BRF Staff Schedule Volunteer Service ... News from March/April 1999 BRF Witness
News
from May/June 1999 BRF Witness
News from July /August 1999 BRF Witness
News from September/October 1999 BRF Witness
    March/April 1999
    • Brooklyn Bound

    • The BRF-sponsored Youth Workcamp will be traveling to New York City to serve at the Brooklyn and the surrounding community. This is open to youth from ninth grade through one year after graduation. The time of this year's workcamp is June 20-27. In addition to whatever work is done, the experience will give considerable expression to inner-city life and challenges.
    • West Marva Here We Come

    • September 11 is the date for the Annual BRF Meeting that will be held in the Tear Coat Church of the Brethren in the West Marva District. The theme of the day will be "Brethren Attitudes Toward Mission." This is south of the Mason-Dixon Line, so "y'all come on over."
    • Available Dead or Alive

    • Brother Ron Vogel of Route 8, Box 229, Manheim, PA 17545, has been collecting an impressive number of tapes of sermons from mostly Brethren preachers, some of whom have passed on. If interested contact him for a list of tapes that are available.

68. Ampersand: April 2001 Page 4
A Pulaski County, VA — Providing design and construction administrationfor the dunkards Bottom Water Main Extension. The project
http://www.andassoc.com/ampersand/2001_04/page4.html
April 2001 In the Community...
Pam Mann
and Brad Stipes recently taught engineering lessons at
several Montgomery County schools in celebration of National Engineers Week,
held February 18-24, 2001. Gary Crouch Martin Jansons Lance Morgan , and Butch Wirt volunteered for the MATHCOUNTS competition held in February at Virginia Tech , hosted by the Virginia Tech
VSPE Student Chapter and retired Virginia Tech Professor Dan Ludwig. MATHCOUNTS is a
nationwide math coaching and competition program
for middle school students. Welcome...
John Duckworth
Middletown Part-Time
Project Engineer
Jed Gronewald
Blacksburg PC Technician
Jason Hayes
Blacksburg Part-Time PC Technician A We're Working For... A Caroline County, VA A Pulaski County, VA A Town of Blacksburg, VA A Virginia Community College System Congratulations to... Howard Boggess on receiving his Virginia designation as a Certified Landscape Architect. ...and to Jason Gibbs on his promotion to Blacksburg Assistant Project Manager. ...and to Chris Schooley on his promotion to Blacksburg Assistant Project Manager.

69. The Middle Coming Of Christ
My wife’s mother’s people are dunkards. The dunkards are German Baptist Christianswho put the clear emphasis not on doctrine but on discipleship.
http://www.northwaychristian.org/Sermons/2003-12-07.htm
The Middle Coming of Christ John 1:29-37 The Second Sunday of Advent – December 7, 2003 Northway Christian Church, Dallas, Texas Dr. Douglas B. Skinner One of the acts in the all church talent show that we had a couple of weeks ago was a mixed quartet singing a song from my personal past. In fact, right before the show began I stumbled on George, Pauline, John and Kayana rehearsing with Margaret in the sanctuary and much to their dismay I joined right in singing along with them. I didn’t need the music; I remembered all the lyrics. You see, this was a song we sang a lot at the youth Bible Study I regularly attended when I was in high school. The name of the song is “He’s Everything To Me,” and the second stanza says – I will celebrate nativity, for it has a place in history; Sure, He came to set His people free, what is that to me? ‘Til by faith I met Him face to face and I felt the wonder of His grace, Then I knew that He was more than just a God who didn’t care, Who lived away out there, and now He walks beside me day by day, Ever watching o’er me lest I stray, helping me to find that narrow way

70. Studebaker, The Wagon Business
The Studebakers, for the most part, were devout dunkards 10 and did not participatedirectly in the war but they had no objection to accepting government
http://studebaker100.com/stu/Pg1/
T h e W a g o n B u s i n e s s
, working as blade maker's then, decided to forsake these harsh conditions and immigrate to The New World. Departing Germany in those days though, was frought with obstacles, the most daunting of which were the guilds. Skilled workers, such as the Studenbeckers, belonged to trade guilds. These organizations, formed to uphold trade standards and protect members, were loath export their professional secrets. The brothers were told that in order to quit the guild, they had to relocate to another city and work at a different trade for five years. They complied by moving to Hagen , to the northeast of Solingen, and having satisfied their obligations, journeyed down the Rhine with their cousin Heinrich to Rotterdam. Sailing on the Harle for Philadelphia, they arrived in the American colonies September 1, 1736 and eventually moved to Germantown to take up farming.
John Clement Studebaker was born on February 8, 1799 in Adams County, Pennsylvania, sixty-two years after the first Studebakers landed in America. He was married at age 21, in Ephrata, Pennsylvania, to Rebecca Mohler, an 18 year old from Lancaster. Purchasing some land in 1830 near Getty's Town (now Gettysburg), he built a house and work shop where he worked as a blacksmith and wagon maker. Industrious and devoutly religious, he ran his business on the philosophy "always give more than you promise". Times were hard though and his efforts at raising a family were not very successful. Not only was the country in an economic slump, but John C. had a charitable spirit towards those in need. He frequently undercharged people, accepted farm goods for payment or did work on credit for which he didn't collect. Additionally

71. The Cripe Line
In 1765, Jacob and his family joined the settlement of dunkards at Franktown,Pennsylvania (seven miles southwest of Altoona, Pa) Jacob had 150 acres in
http://jimlong.net/genealogy/cripe.html
Descended From Jacob Grieb Genealogy Home
Brethren Life

Cripe Family Photo's
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Research by: Pat Mote Jacob Grieb lived in Germany near the sea. According to oral tradition, Jacob, a cooper by trade, may have killed a college student who slipped into his shop through a narrow opening. As a cooper, he had a long, heavy knife with a cord attached. He usually threw this knife into whichever pole he wanted for making hoops and pulled it to him. He threw his knife and may have killed a student. The ship, Brigantine Richard and Elizabeth was sailing for America and he slipped aboard unnoticed until the ship was at sea. He arrived in America on September 28, 1733, at the age of 21. Jacob married a German woman, Elizabeth Ulrich and had a family. It is likely that Jacob heard the preaching of the Dunkers who stressed "Thou Shall Not Kill". Perhaps his conscience troubled him and he sought pardon by entering the church. In 1765, Jacob and his family joined the settlement of Dunkards at Franktown, Pennsylvania (seven miles southwest of Altoona, Pa) Jacob had 150 acres in Lancaster Co. Pa. in 1743 and by 1776 had 700 acres in

72. Article
Miss Mela explained to the Marches Mother was raised among the dunkards, and shethinks it s wicked to wear anything but a gray silk even for dressup. You
http://www.top-referers.com/sitemap/file0085.htm
Enjoy the story
Main page

73. Dunkard Church In Decatur Co
Family history says that my gg grandparents, Carey and Sarah JaneRiddle Deisher, were dunkards. I believe dunkards were Quakers
http://iagenweb.org/boards/decatur/queries/index.cgi?read=37569

74. The Army Medical Department 1775-1818: Year Of Despair And Hope, June 1777 To Ju
unit opened about the time of the Brandywine engagement, was another unusual religiouscommunity, not of Moravians, however, but of dunkards, after whom
http://history.amedd.army.mil/booksdocs/rev/gillett1/ch4.htm
Year of Despair and Hope, June 1777 to June 1778 During the 1777-78 campaign season, the crucial victory over the British at Saratoga in October 1777 brought action in the North to an end for the season and, for all practical purposes, for the war. In the Middle Department, however, repeated military setbacks as Washington unsuccessfully attempted to defend Philadelphia and the grim winter at Valley Forge which followed placed demands upon the Hospital Department in the New Jersey-Pennsylvania area which it could not meet. THE MIDDLE DEPARTMENT As Washington retreated before the British in Pennsylvania, the Hospital Department was forced to move seriously wounded and ill patients from place to place in all kinds of weather in open and springless wagons. Villagers who lived along the evacuation routes long remembered hearing "the wounded cry as they passed over the stones." The shortage of both housing and clothing led to the overcrowding of poorly clad patients in inadequate facilities and the rapid spread of what was then called putrid fever, making a shambles of whatever hopes may have arisen as a result of the reorganization of April 1777 under the leadership of the new Director General, William Shippen, Jr. Troops in the New Jersey-Pennsylvania area saw no major action until September of the new season since during the early summer the maneuvers of the British general, William Howe, in an attempt to force the Continental Army to give battle in the vicinity of Brunswick and Amboy, New Jersey, were in vain. In July he embarked 15,000 men, about two-thirds of his army, in the waiting ships of the British Navy and disappeared over the horizon. During the following six weeks, several sightings of the enemy fleet led to varying predictions of General Howe's ultimate intentions, and General Washington, trying to anticipate the enemy's next move, led his forces north to the Hudson River and then south again to New Jersey and Pennsylvania.

75. Tuscarawas County, Ohio History
1, stands an old frame Union Church, which was built about 1844, through the combinedefforts of the Lutherans, United Brethren, dunkards and Winebrennerians
http://www.heritagepursuit.com/Tuscarawas/TuscarawasHDover.htm
DOVER TOWNSHIP. - 527 CHAPTER V. DOVER TOWNSHIP. SCHOOL, CONGRESS AND MILITARY LANDS-TOPOGRAPHY-ORGANIZATION-JUSTICES -CHRISTIAN DEARDORFF-OTHER PIONEERS-INDIANS-CHURCHES-"BRICKTOWN"-WINFIELD-DOVER-ITS GROWTH-FIRST SETTLERS-ADDITIONS-INCORPORATION-EARLY TEACHERS- UNION SCHOOLS-CHURCHES-ORDERS- PHYSICIANS-NEWSPAPERS-INDUSTRIES. Much of these lands was withheld from the market for an advance in price, and hence were slowly settled. They were finally sold by the proprietors in tracts to suit the purchaser, so that there is no uniformity of outline in the survey lines of these tracts. Except the Tuscarawas, which skirts the southeast border of the township, Sugar Creek is the most important stream. It flows southeasterly and divides the township into two almost equal portions. In early times its banks were fringed with beautiful thick groves of sugar-maple, whence the name of the stream was derived. The pioneers of this valley made large quantities of maple sugar, as did also their Indian predecessors. Brandywine Creek and Crooked Run, in the southern part of the township, were early settled. Back from the valleys the surface is rolling and hilly. It was densely covered with timber. The plains, extending along the river and Sugar Creek on both sides for many miles, supported only a sparse and scrubby growth of underbrush. 528 - HISTORY OF TUSCARAWAS COUNTY Dover Township was erected March 6, 1810, and had these original boundaries: Beginning at the northeast corner of the third quarter of Township 9, Range 2; thence south to the Muskingum (Tuscarawas) River; thence with the meanders of the same to where the section line, dividing the first and sea and quarters of Township 8, Range 2, crosses the river; thence south to the southeast corner of the third quarter of Township 8. Range 2; thence west to to the county line ; thence north to the northwest corner of the third quarter of Township 9, Range 4; thence east to the place of beginning. It was taken from the west part of Goshen, and included within its original boundaries what is now Sugar Creek and the greater portions of the present Dover, York and Auburn Townships. The house of Christian Deardorff was selected as the first voting place, and the first Monday in April, 1810, was the date of the earliest election.

76. THIS WEEK IN THE CIVIL WAR
EA HITCHCOCK, MajorGeneral Volunteers, US Army. dunkards and Mennonites areexempted from military duty in the Confederate army. APRIL 2, 1862.
http://www.civilweek.com/1862/mar3062.htm
1862 Calendar HEADLINES ** HEADLINES ** HEADLINES banner("",70) THE MAP ROOM
[Sunday]
[Monday] [Tuesday] ... [Saturday] March 30 1862 (Sunday)
Flag-Officer Andrew Foote strongly believes that running 'his' gunboats past the Confederate guns in and around Island #10 in the Mississippi River is too risky and dangerous. However, the commander of the gunboat Carondelet , Commodore Walke, is willing to take that risk. Accordingly, Foote gives Walke permission to run the batteries "under the first fog or rainy night." Foote further instructs Walke that should he meet with disaster to do all in his power to sink or destroy the gunboat to "prevent her from falling into the hands of the rebels." UNITED STATES FLAG-STEAMER BENTON, Off Island No. 10, March 30, 1862. Commodore H. WALKE, Commanding Carondelet : COMMODORE: You will avail yourself of the first fog or rainy night and drift your steamer down past the batteries on the Tennessee shore and Island No. 10 until you reach New Madrid....(I)t is vitally important to the capture of this place that a gunboat should soon be at New Madrid for the purpose of covering General Pope's army while he crosses to...the Tennessee side of the river.... I must enjoin upon you the importance...of using every...precaution to prevent the rebels suspecting that you are dropping below their batteries. I am, very respectfully, your obedient servant, A. H. FOOTE, Flag-0fficer. P. S.Should you meet with disaster...destroy the steam machinery, and, if possible to escape, set fire to your gunboat or sink her and prevent her from falling into the hands of the rebels.

77. OHIO-ROOTS-L Archives - October 1998, Week 3
ARMSTRONGL dunkards Re ARMSTRONG-L dunkards (149 lines) FromOlbear olbear@MBAY.NET Date Thu, 15 Oct 1998 133901 -0700;
http://listserv.indiana.edu/cgi-bin/wa?A1=ind9810c&L=ohio-roots-l

78. Chapman
in 1775. Mary Summers was the daughter of Joseph Summers, a patriarchof the nearby Tunker (or dunkards) settlement. Because of
http://www.fdu.com/family/chapmansummerscem.htm
Chapman-Summers Cemetery
"Old Dunker"
Prosperity, SC
This very old and tranquil cemetery is located several miles East of Prosperity, SC. Going from Prosperity to Newberry, SC, on State Road 391 turn left across the railroad tracks at a Lutheran Church. Follow this road a couple of miles till it dead ends. Turn left and go a short distance, the old cemetery is along the right side of the road.
The cemetery is located on the grounds where once stood a Universalist Church meeting house. The Rev Giles Chapman preached here.
This beautiful old cemetery has recently been cleared and there is a mailbox there with a sheet for visitors to sign, It also contains a directory of the graves located there.
"The oldest grave that can be identified is that of Mary Summers Chapman (B.10/10/1758-D.10/15/1813), wife of reverend Giles Chapman. This grave is located near the right and center portion of the Cemetery. The most recent grave is that of Idalia Dennis Cousins (B. 6/22/1870-D7/13/56). This grave is located in the left and back portion of the Cemetery. Burials earlier than 1813 most surely occurred but the stone or other identification has been lost.

79. Goodman: Blocher
It was about this time, the Blocher family converted to the German BaptistBrethern religion, the members of which were called dunkards .
http://www.regoodman.com/family43.htm
Our Family Chronicle The Blocher Family The following week, the men disposed of all their property and other valuables, as secretly as they could. They knew if they were caught; they would be hung. They would need the money to get them started in the Colonies. The three brothers slipped out of Germany in 1753, and took passage on a sailing vessel; they were bound for the new world and a new life. Matthias settled in Hanover, Pennsylvania. He married a woman named Barbara Schwabin, and they had several children. Among these was a boy named Joseph. He lived at the time of the Revolutionary war, and he took part in the fight for Independence, as a Private of the Commonwealth of New England, before he married. His wife was Elizabeth Roberts. Little is known about this couple, but one of their sons was named Samuel. Samuel Blocher left Pennsylvania when he was a young man. He married a girl named Catherine Wyland. After they were married they settled in Darke County, Ohio. It was about this time, the Blocher family converted to the German Baptist Brethern religion, the members of which were called "Dunkards". The family had a tradition of naming their children names from the Bible. It was natural for Samuel to name his son, Joseph, after his father, when the boy was born in Ohio in 1831. Samuel and his wife had eight other children, besides Joseph. To break the oxen, the boys would put six yoke of oxen on a log wagon and drive twelve miles for a load of logs. When they got back, the oxen knew what was expected of them. One of the ox yokes, that Joseph and his sons used, can be seen in the Museum at Topeka, Kansas. Another one is hanging on the wall at the Old Castle Museum, in Baldwin, Kansas.

80. »»Books: Family Sagas««
Brethren. There appears to be very little difference between theBrethren or dunkards described in the book and the Mennonites.
http://www.e-book-store.com/Westerns/Family_Sagas/Family_Sagas_17.html
Book Categories: Westerns
More Pages: Family Sagas Page 1 Books for "Family Sagas" Pillow of Clouds : Made by Backinprint.com Average review score: It helps you understand what divorced kids are going through This is a really interesting book, it expains what young children go through when there parents get divorced. I think it could help a lot of young kids when they have to through this. I think any parent who is cruel enough to make the child decide which parent to live with at the age of 13 or any age is wrong and they don't deserve to have that child either. It should never be put upon a child to decide what parent he should live with how could child make that descion, he/she would think well if I don't choose dad he'll be mad, but if I don't choose mom, she'll be mad at me. How could any child make that decsion, I think that this book could really help kids with divorced parents and it would probably help divorced parents too. A Very Wealthy Man Made by Hillsboro Press Average review score: Good clean book!

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