81. Pictures Of Norwich Churchs Religious Groups Co to N. congregationalist. Old Meeting House, Colegate. Duoro Place Chapel. Duoro Place Chapel, Duoro Place, 01603219038. Evanglical. http://www.planet14.sonow4u.co.uk/rel/singlch/onecoton.htm

Religious Groups Co to N Congregationalist Old Meeting House, Colegate. Duoro Place Chapel Duoro Place Chapel, Duoro Place, 01603-219038. Evanglical South Park Evangelical Church, Ramsey Close, 01603-455190. Mount Zion Mount Zion Family Life Centre, Heartsease Lane, 01603-614493. Norwich Community Church St Edmund Fishergate, Kinf Street. Norwich Reformed Church Norwich Reformed Church, South Park Avenue, 01603-452387. Norwich church website contents

82. The Darwin Correspondence Online Database congregationalist minister. Database entries which refer to congregationalist minister name records. Henry Rogers, 1806?–77. Copyright http://darwin.lib.cam.ac.uk/perl/nav?class=occupation&term=Congregationalist min

83. The Congregationalist http://www2.ecentral.com/members/phccucc/congregationalist.htm

This page uses frames, but your browser doesn't support them.

84. The Summer Congregationalist The congregationalist. Click on the page you wish to view. Page 1. Page 2. Page 3. Page 4. Page 5. Page 6. Page 7. Page 8. Page 9. Page 10. Page 11. Page 12. Page 13. http://www2.ecentral.com/members/phccucc/cong-contents.htm

The Congregationalist Click on the page you wish to view. Page 1 Page 2 Page 3 Page 4 ... Return to PHCCUCC home page

85. Jewett Texts NOTES. A French Country Girl appeared in The congregationalist (3553) on Tuesday, February 15, 1883, first page of this issue. http://www.public.coe.edu/~theller/soj/una/french.htm

Main Contents Uncollected Essays A French Country Girl. Sarah O. Jewett. In one of which are published together in a charming book which has been translated from the French, she describes walking to church in the early morning through the woods, and says that she saw some little wild flowers in bloom, and that she stopped to pick them to carry with her. But her second thought told her that she had better leave them until she was on her way home, for they would be wilted if she held them so long in her hand. She went on to the service in the little church, and when it was over she talked with some friends whom she met, and at least went home by another path, and missed her flowers altogether, and quite forgot about them until it was too late. So she says in the letter that it is often thus in life: the only way to make sure of our pleasures and of most good things is to take them when we first have the chance, because the first chance is too apt to be the only one. It is true that opportunities seldom repeat themselves, and no wonder we are told to make the most of them. Mademoiselle Guerin gives one a charming example of this. She lived in a very quiet part of France, in an old chateau, [no accent] and her brother, who was her constant companion, went away to Paris to study. She made the most of her simple pleasures, and while nobody can fail to see that she lived a very lonely life indeed, she made it most interesting to herself and to thousands of people beside. She

86. Jewett Texts NOTES. Lucky People appeared in The congregationalist 3418, Wednesday, May 3, 1882, p. 149, the opening page of this issue. This http://www.public.coe.edu/~theller/soj/una/lucky.htm

Main Contents Uncollected Essays LUCKY PEOPLE SARAH ORNE JEWETT, SOUTH BERWICK. ME. People fail of success in life, says Dr. Johnson We look at the results of our neighbor's toil and envy him his good luck, often without a thought of the long, hard years which had to be lived through before he came to the place where he could do a good thing easily, and get great pay for it. We notice these effects; we do not think of the causes; we talk about them as if all the work that belongs to them had been done in the day they were finished. Some people have quicker wits than others, and seize and hold the opportunities of life with sure and steady hands, while others, more from indolence than lack of capacity, let the chances for bettering themselves go by untouched. I believe that God gives us more power than we ever use, and puts tools enough in our way; to every man He gives the chance of growth and improvement; but we willfully stand idle, and fret because our lives do not suit us. There is a great difference in the constitutions of our characters - some men's are weak, and others' are strong. But it is no use to call one event of life good luck and another bad luck. God sends us the events of every day, and it is we ourselves who make them bad or good, according to the way we take them. One man may find a diamond in the dust at his feet when he was not looking for it, but many men must have seen it too and passed it by before he had the wit to notice it and interest enough to pick it up. All the old superstitions about finding four-leaved clovers, and "lucky" things of that sort, simply mean that a man who is persistent and patient in his search for one uncommon and elusive thing is apt to have a quickness of sight and a power of application which will serve him in good stead in better pursuits.

87. Encyclopedia4U - Congregationalist Church - Encyclopedia Article congregationalist Church. Jonathan Edwards, considered by some to be the most important theologian ever produced in America, was a congregationalist. http://www.encyclopedia4u.com/c/congregationalist-church.html

ENCYCLOPEDIA U com Lists of articles by category ... Encyclopedia Home Page SEARCH : Congregationalist Church Congregationalist churches practice a congregationalist form of government, some of which trace their descent from the Congregational Church. The Congregational Church is a family of denominations of Christian Protestantism which arose from the Nonconformist religious movement in England, during the Puritan reformation. In Great Britain, the early congregationalists were called separatists or independents , and some congregationalists still call themselves "Independents" there. The Congregational Church was formed on a theory of union published by Robert Brown , in 1592. They are the Pilgrims of Plymouth Rock, and the Puritans of the Massachusetts Bay Colony , which were organized in union by the Cambridge Platform in There are difficulties identifying such a specific beginning, because given its distinguishing commitment to the complete autonomy of the local congregation, congregationalism is more easily identified as a movement rather than a single denomination. The idea that each distinct congregation fully constitutes the visible Church can be traced to John Wyclif and the Lollard movement which followed after Wyclif was removed from teaching authority in the Roman Catholic Church . The early Congregationalists shared with Anabaptist theology the ideal of a pure church, which made adult conversion experience important for full membership in the church, unlike other

88. Reflections Of A Congregationalist Minister - Unification News 3/2004 Unification News for March 2004. Reflections of a congregationalist Minister. by Rev. Paulina Dennis. I am ordained in the Congregational Way. http://www.tparents.org/UNews/Unws0403/jerusalem_testi_paulina.htm

Unification News for March 2004 Reflections of a Congregationalist Minister by Rev. Paulina Dennis I am ordained in the Congregational Way. We are the successors to the Pilgrims and the Puritans, and we are the denomination that has most embodied the religious ethos of the United States of America. I was importuned to participate in this latest pilgrimage to Israel (December 16-23) because of my knowledge of and love for Judaism and the Jewish people, as well as my long history in ecumenical work. Coming to know this movement and its people in the 1980s, I was impressed by their commitment to Christian ideals, their decency and kindliness, as well as what I viewed as their complete lack of any kind of racism. As a result, Unificationism has become much more than another denomination. It is, in some respects, a form of "meta-Christianity," even a form of "meta-religion" because of the scope and inclusiveness of its activities. The IIPC (International Interreligious Peace Council) is now instrumental in pushing for recognition as a worldwide religious leadership organization to be berthed at the United Nations. I hope and pray that people of the world-standing of the Right Rev. Desmond Tutu and the Dalai Lama will soon be part of this movement; bringing their influence as well as their own unique perspectives on religious freedom and co-prosperity to bear on the United Nations and all humanity. Download entire page and pages related to it in ZIP format Table of Contents Information Tparents Home

89. Congregationalism - Encyclopedia Article About Congregationalism. Free Access, N One is that there has been a group of people who .. Click the link for more information. , and the congregationalist churches congregationalist churches http://encyclopedia.thefreedictionary.com/Congregationalism

Dictionaries: General Computing Medical Legal Encyclopedia Congregationalism Word: Word Starts with Ends with Definition Congregationalism is a form of church government in which every local congregation A congregation is a group of people gathered together. It has at least three uses. The most common is a congregation as the group of members who make up a local Christian church or Jewish synagogue (or those who are present at a service thereat), as opposed to the building itself. (In the polity of a Presbyterian church, several congregations make up a local presbytery.) A more specialized use of congregration is its use as the name of a branch of Roman Catholic Church government. Those divisions are: Click the link for more information. is independent. The Anabaptist Anabaptists ("re-baptizers", from Greek ana and baptizo ; in German: Wiedertäufer ) are Christians of the so-called "radical wing" of the Protestant Reformation. The term was coined by critics, who objected to the practice of performing baptism for adults (whose baptism, as infants, the Anabaptists claimed was not valid). Various groups at various times have been called Anabaptist , but this article focuses primarily on the Anabaptists of 16th century Europe.

90. Congregationalist - Encyclopedia Article About Congregationalist. Free Access, N More results from encyclopedia.thefreedictionary.com Robert Vaughan (17951868), congregationalist divineRobert Vaughan (1795-1868), congregationalist divine Sitter in 1 portrait Page 1 of 1. NPG D9098 Robert Vaughan by Samuel Bellin, after http://encyclopedia.thefreedictionary.com/Congregationalist

Dictionaries: General Computing Medical Legal Encyclopedia Congregationalist Word: Word Starts with Ends with Definition Congregationalism is a form of church government in which every local congregation A congregation is a group of people gathered together. It has at least three uses. The most common is a congregation as the group of members who make up a local Christian church or Jewish synagogue (or those who are present at a service thereat), as opposed to the building itself. (In the polity of a Presbyterian church, several congregations make up a local presbytery.) A more specialized use of congregration is its use as the name of a branch of Roman Catholic Church government. Those divisions are: Click the link for more information. is independent. The Anabaptist Anabaptists ("re-baptizers", from Greek ana and baptizo ; in German: Wiedertäufer ) are Christians of the so-called "radical wing" of the Protestant Reformation. The term was coined by critics, who objected to the practice of performing baptism for adults (whose baptism, as infants, the Anabaptists claimed was not valid). Various groups at various times have been called Anabaptist , but this article focuses primarily on the Anabaptists of 16th century Europe.

91. Congregationalist Churches In The Isle Of Man congregationalist Churches. Congregationalism really began on the Island with the appointment of Samuel Haining as Minister in 1808. http://www.isle-of-man.com/manxnotebook/parishes/nc/cong.htm

Congregationalist Churches Congregationalism really began on the Island with the appointment of Samuel Haining as Minister in 1808. They opened their first chapel in 1813 in Athol Street Douglas from whence the congregation, after what appears to be some form of split, moved to Finch Road in 1866 and also to another chapel in Circular Road; A small chapel was also built in Union Mills. Nightingale in his Lancashire Nonconformity , 1893, gives the most detailed history available concerning the Congregationalists. The Evangelical Magazine for November 1808 has the following: The Gazette 27-Feb-1817 quotes Miles Leah as new independent preacher at Castletown - this M. Leah would appear to have later joined the Primitive Methodists as he is reported to have ministered at their first camp meeting 3 June 1823 and to have opened a new chapel in Braddan in Aug 1824 (when described as Mr Leah from Ramsey). The Manx Advertiser 20 June 1822 reports the opening of an independent chapel at Peel - this would appear to have been in the one-time Barracks though it is possible they used the long cellars at the rear of Castle street properties.

92. Questia Online Library - The Online Library (3) Revivalism and Separatism in New England, 17401800 Strict congregationalist and Separate Baptists in the Great Awakening, page iii. http://www.questia.com/PM.qst?a=o&d=6390723

93. Questia Online Library - The Online Library (3) Revivalism and Separatism in New England, 17401800 Strict congregationalist and Separate Baptists in the Great Awakening, page iv. http://www.questia.com/PM.qst?a=o&se=ggl&docId=6390724

94. "Congregationalist: People Of The New Covenant" To believe in the communion of the saints as a congregationalist implies a thisworldly faith in the presence of Christ in one s brothers and sisters within http://www.heritagemadison.org/ar021801.htm

"Congregationalists: People of the New Covenant" Lake Country Congregational Church – Hartland, Wisconsin February 18, 2001-25 th Anniversary Celebration Rev. Steven A. Peay, Ph.D. [text: Ephesians 2: 11-22] ". . . remember that you were at that time separated from Christ alienated from the commonwealth of Israel, and strangers to the covenants of promise . . . But now in Christ Jesus you who were far off have been brought near in the blood of Christ." Paul is reminding the church at Ephesus that it was not very long ago that they were in the position of being strangers and aliens. Before they had not been in a covenant relationship with God, but now they were in a new relationship with God and with each other. Paul holds up the Israelites because they were the covenant people par excellence . The whole of the Old Testament – the word 'testament' means 'covenant' – is the record of God's establishing the covenant relationship with humanity in general, and Israel in particular. In the Jewish mind God had approached their nation when he called Abraham and had renewed this formally with Moses when he said to them, "I will take you to me for a people, and I will be to you a God" (Exodus 6: 7). This covenant relationship put them in a place of privilege, but also in a place of responsibility. What, then, is a covenant? A covenant is a solemn promise made binding by an oath. The oath may be either verbal or symbolic. The oath demonstrated the actor's obligation in making good the promise. The covenant-concept was quite prevalent in the ancient near East, but there are profound differences between those and the Hebrew idea of covenant. Typically a covenant is a bi-lateral arrangement; this is not the case with that entered into by God and Israel. The covenant is seen as a gift God makes to the people, which takes the covenant-relationship beyond the level of a contract into that of a bond of communion. The Dutch Old Testament scholar, Theodore Vriezen, has said, "the Covenant between God and the people did not bring these two 'partners' into a contract-relation, but into a communion, originating with God, in which Israel was bound to him completely and made dependent upon him."

95. Contemporary Reviews THE congregationalist (Christian World Number) 1 December 1900. The House Behind the Cedars. By CW Chesnutt. PP. 294. Houghton, Mifflin Co. $1.50. http://www.berea.edu/faculty/browners/chesnutt/Reviews/HouseReviews/house33.html

Chesnutt's Works Reviews Bibliography Biography ... Site Info THE CONGREGATIONALIST (Christian World Number) 1 December 1900 Deals ably with the painful consequences at the South of possessing the least infusion of Negro blood. Sad but finely conceived and written. A powerful, interesting story. Review of The House Behind the Cedars , in "The New Books," The Congregationalist [Boston] 85 (Dec. 1, 1900): 796.

96. Contemporary Reviews 1 March 1900, THE congregationalist Stories. . Rev. of The Wife of His Youth in Literature, The congregationalist Boston 85 (Mar. 1, 1900) 311. http://www.berea.edu/faculty/browners/chesnutt/Reviews/WifeReviews/wife32.html

Chesnutt's Works Reviews Bibliography Biography ... Site Info 1 March 1900, THE CONGREGATIONALIST Stories Rev. of The Wife of His Youth in "Literature," The Congregationalist [Boston] 85 (Mar. 1, 1900): 311.

97. 1881 Listowel (Town Of) , Perth 2, 7, 35, Bond, Ellen, F, 2, S, Ontario, congregationalist, English, Add Comments. 2, 7, 35, Bond, Henry, M, 8, S, Ontario, congregationalist, English, Add Comments. http://www.census-sense.com/ogw/transcript.asp?id=2601&limit=1600,200&whpg=9

98. RHB, Inc. The Mayflower Pilgrim's: Roots Of Puritan, Presbyterian, Congregationa Item Detail Title The Mayflower Pilgrim s Roots of Puritan, Presbyterian, congregationalist, and Baptist Heritage. Buy it now! http://www.heritagebooks.org/item.asp?bookId=1903

99. Bolerium -- Lill's Withered Hand, [reprinted] From "The Congregationalist". This site is powered by booksellersolutions.com Bolerium Links Site Map. Palmer, Lynde Lill s withered hand, reprinted from The congregationalist . http://www.bolerium.com/cgi-bin/bol48/65239.html

Purveyors of rare and out-of-print books, posters, and ephemera on social movements. Browse by Category Abolitionism Aborigine Abortion Abyssinia Advertising catalogue Afghanistan AFL-CIO Africa African American African Communism Agriculture AIDS Alabama Alaska Albania Alberta Algeria American Civil Liberties Union American Federation of Labor American Indians American Legion American Revolution Americana Anarchism Angola Animal Rights Anthropology Anti-Fascist Anti-Semitism Anticatholic Anticommunist Antiques-Craft-Furniture Antiquities AntiZionism, AntiZionist Apartheid Appalachia Arab Arabia Arabic American Archaeology Architecture Argentina Arizona Arkansas Armaments manufacture Armed struggle Armenia Arms, weapons Art Art Young Ashanti Asia Asian American - Pacific Islander Asian American history Assassinations Astronomy Atlantic alliance Atmosphere; weather Atomic energy Australia Australia/New Zealand Austria Autobiography Automobile avante-garde Avian, birds Aviation Baja California Banking history and economics Banned books Bantu baseball Basque Beatniks Belgum Belgian Ben Shahn Biafra Bible Biblical scholarship Bibliography Bicycle, velocipede, skate

100. A Short Course In UCC History: Moves Toward Unity Home About Us Short Course Moves Toward Unity Early in the 20th century, the Holy Spirit began to inspire a worldwide movement toward Christian unity. http://www.ucc.org/aboutus/shortcourse/ecum.htm

Chapters The First Centuries Reformation Roots German Evangelicals English Reformation ... Short Course : Moves Toward Unity Early in the 20th century, the Holy Spirit began to inspire a worldwide movement toward Christian unity. The United Church of Christ was, and is, only one part of this larger movement. The ecumenical movement calls the churches to restore their oneness in Christ either by uniting into larger bodies or by preserving their unique identities but linking with other churches in relationships of "full communion." Begins in India The World Council of Churches (1948) and the National Council of Churches (1949) did not "unite" the separated churches but brought them together in a conciliar movement. At the same time, some Protestants and Anglicans were entering into church unions that created one church out of many. This movement began early in the 20th century with the South Indian United Church (1908). Later in the century two larger united churches were formed in the subcontinent: the Church of South India and the Church of North India. Other conspicuous unions were Church of Christ in China (1927), Kyodan in Japan (1941), the United Church of Christ of the Philippines (1948) and the National Christian Council of Indonesia (1950). Between 1900 and 1950, Congregational churches in ten countries united with other denominations, many losing the name "Congregational." Others followed as the United Church movement proliferated. In the United States, the Congregational Churches had, since 1890, been making overtures of unity toward other church bodies. German "union" (Lutheran-Reformed) churches in western Pennsylvania and in Iowa, recognized and received as German Congregational Churches in 1927, were absorbed and integrated.

A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z

Page 5     81-100 of 102    Back | 1  | 2  | 3  | 4  | 5  | 6  | Next 20