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         Irigaray Luce:     more books (100)
  1. A Poetics of Being-Two: Irigaray's Ethics and Post-Symbolist Poetry by M. F. Simone Roberts, 2010-12-16
  2. God's Mother, Eve's Advocate: A Gynocentric Refiguration of Marian Symbolism in Engagement with Luce Irigaray (CCSRG Monograph) by Tina Beattie, 1999-09
  3. Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray (S U N Y Series in the Philosophy of the Social Sciences) by Patricia J. Huntington, 1998-09
  4. Le Partage De LA Parole (Special Lecture Series, 4) by Luce Irigaray, 2001-12-01
  5. Between East and West (European Perspectives: A Series in Social Thought and Cultural Criticism) by Luce Irigaray, Pluhá, et all 2003-04-15
  6. IRIGARAY, LUCE(1930): An entry from Gale's <i>Encyclopedia of Philosophy</i> by Penelope Deutscher, 2006
  7. La cultura de la diferencia. (extracto de un libro de la escritora feminista Luce Irigaray)(TT: The culture of difference) (TA: excerpt from the book by ... writer Luce Irigaray): An article from: Fem by Rubí de María Gómez, Luce Irigaray, 1997-09-01
  8. Anerkennung des Ver-rückten. Zu Luce Irigarays Entwurf einer 'Ethik der sexuellen Differenz' by Irene Sigmund-Wild, 2000
  9. Luce Irigaray and the Question of the Divine.(Book Review): An article from: The Modern Language Review by Gill Rye, 2002-10-01
  10. WITH PLACE LOVE BEGINS??: The Philosophy of Luce Irigaray, The Issue ofDwelling, Feminism and Architecture by Andrea Wheeler, 2010-02-09
  11. The Feminine and Nihilism: Luce Irigaray with Nietzsche and Heidegger (Scandinavian University Press Publication) by Ellen Mortensen, 1995-02-16
  12. Women. A Cultural Review. Women Thinkers. Edith Simcox to Luce Irigaray. Autumn 1995. Volume 6. Number 2. by Isobel Armstrong, 1995
  13. Biography - Irigaray, Luce (1930-): An article from: Contemporary Authors by Gale Reference Team, 2003-01-01
  14. The Forgetting of Air in Martin Heidegger (The Constructs Series) by Luce Irigaray, 1999

81. Luce Irigaray - Entrevistas
Translate this page luce irigaray - Entrevistas, Juan de Avila - María José García-Ocejo, luce irigaray, quien nació en Bélgica y reside en París, es
http://www.antroposmoderno.com/antro-articulo.php?id_articulo=542

82. Informació Completa Del Registre
Translate this page Informació completa del registre. Registre bibliogràfic complet del títol seleccionat. Autor irigaray, luce. Títol Yo, tú, nosotras.
http://www.bcn.es/bibliotecageneral/WPAC/ENG/r000009/r008959.htm
Informació completa del registre
Registre bibliogràfic complet del títol seleccionat.
Autor : Irigaray, Luce. Títol : Yo, tú, nosotras. ISBN : 84-376-1098-2. Edicio : Madrid : Cátedra : Universitat de València : Instituto de la Mujer , 1992. Colacio : 131 p. ; 21 cm. Col·leccio : Feminismos ; 7. Materies : FEMINISME - TEORIA. Altres responsables : Universitat de València. : Instituto de la Mujer (Espanya). Registre / Ubicacio : 93009034 Dona. Signatura : 308 Iri.
Ajuda
Inici Principi de pàgina

83. Islam, Irigaray, And The Retrieval Of Gender
luce irigaray observes that it is in the West that the gender of God, the guardian of every subject and discourse, is always paternal and masculine .
http://www.iol.ie/~afifi/Articles/gender.htm
Islam, Irigaray, and the Retrieval of Gender
By: Abdal Hakim Murad
The Prophet said that women totally dominate men of intellect and possessors of hearts. But ignorant men dominate women, for they are shackled by an animal ferocity.
They have no kindness, gentleness or love, since animality dominates their nature.
Love and kindness are human attributes; anger and sensuality belong to the animals.
She is the radiance of God, she is not your beloved. She is a creator
- you could say that she is not created. -
- Jalal al-Din Rumi
The 1969 female eunuch was nothing but womb. The 1997 female eunuch has no womb.
- Germaine Greer Can men any longer write about women? Will our discourse always fallaciously subjectivise the male, as the Lacanian digit to the feminine zero? Andrea Dworkin and many others are insistent here. And yet the theologian must oppose such a closure no less stridently. No-one should claim a monological right to instruct the other sex concerning moral thought and conduct. Moreover, and no less seriously, we must object to that anti-dialogical aspect of the prevailing academic feminism which, supported by biometric footnotes, proposes that men have nothing to say here because truly 'female thought' is on every level categorically different from the thought of males. On this view, sexual difference not only creates a predisposition to be interested in certain kinds of issues, but fundamentally affects every way in which we handle concepts. Knowledges are sexualised, we are told; 'the very way in which we decide what is true and false is a function of sexual difference.'

84. Books By Luce Irigaray
Books by luce irigaray. 17 books found. Between East and West From Singularity to Community by luce irigaray,. Translated by Stephen Pluhacek.
http://www.frontlist.com/author/7069
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85. TecaLibri: Luce Irigaray: Opere

http://tecalibri.altervista.org/I/IRIGARAY-L_OPE.htm
copertine TecaLibri
Luce Irigaray: opere
  • Nasce a Blaton, Belgio. 1970 Le langage des déments, Mouton 1974 Speculum. De l'autre femme, Minuit, Paris, 1974 1980 Amo a te 1980 Essere due 1980 Il respiro delle donne 1980 La democrazia comincia a due 1985 Ethique de la différence sexuelle, Les Editions de Minuit, Paris, [ rif.
      Etica della differenza sessuale, Feltrinelli
    1985 Speculum of the Other Woman, Cornell University Press, Ithaca

86. Luce Irigaray - Department Of French - University Of Nottingham
Text Only Version The University of Nottingham, Department of French. luce irigaray. French and English version. News. Department of French.
http://www.nottingham.ac.uk/french/Irigaray/Index.htm

Department of French
Luce Irigaray
French and English version News

87. Irigaray
Web Tools Marketing ECommerce Domains Top Sellers Referral Programs. This site has been suspended. If you manage this site and have a question about why the site is not available, please
http://www.beaugrande.bizland.com/irigaray.htm
College English , Volume 50, Number 3, 1988 253-272 In Search of Feminist Discourse:. The ‘Difficult’ Case of Luce Irigaray Robert de Beaugrande The Nature of the Challenge The vital impact of feminism on philosophy and criticism is beginning to be acknowledged all across the English profession. So far, however, we find no widespread consensus about the detailed consequences that we should expect. Reforms directed to conspicuous usages in grammar and lexicon, notably the use of male pronouns for any indefinite person and the designation of activities and professions as male preserves, have been widely accepted. But more recent feminist critiques suggest that the bias of discourse runs much deeper, so deep indeed that it may not be curable through specific interventions in usage. An acute dilemma arises. The English profession is a plausible institution for elaborating critiques of discourse and bringing the results to the awareness of the general public. But, if the bias of discourse runs so deep, how can we hope to find a neutral discourse for our own critiques? As Elaine Marks and Isabelle de Courtivron put it, ‘whether or not we can in fact escape from the structuring imposed by language is one of the major questions facing feminist and nonfeminist thinkers today’ (4). Traditionally, the feminists tell us, the masculine view was accepted unthinkingly, whereas the feminine viewpoint was registered as a deviation. In our own profession, as Jonathan Culler admits, ‘the perspective of the male critic is assumed to be sexually neutral, while a feminist reading is seen as an attempt to force the text into a predetermined mold’ (55).

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