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         Irigaray Luce:     more books (100)
  1. Luce Irigaray: Philosophy in the Feminine by Margaret Whitford, 1991-05-23
  2. Rewriting Difference: Luce Irigaray and "the Greeks" (Suny Series in Gender Theory)
  3. Luce Irigaray and the Philosophy of Sexual Difference by Alison Stone, 2009-08-06
  4. I Love to You: Sketch of A Possible Felicity in History by Luce Irigaray, 1995-12-27
  5. Sexes and Geneologies by Luce Irigaray, 1993-04-15
  6. Je, Tu, Nous: Towards a Culture of Difference (Routledge Classics) by Luce Irigaray, 2007-02-26
  7. Jung, Irigaray, Individuation: Philosophy, Analytical Psychology, and the Question of the Feminine by Frances Gray, 2008-01-28
  8. A Feminine Cinematics: Luce Irigaray, Women and Film by Caroline Bainbridge, 2008-12-15
  9. Divine Flesh, Embodied Word: Incarnation as a Hermeneutical Key to a Feminist Theologian's Reading of Luce Irigaray's Work (Proefschriften) by Anne-Claire Mulder, 2006-05-02
  10. Geschlechterdifferenz und Ambivalenz: Ein Vergleich zwischen Luce Irigaray und Jacques Derrida (Passagen Philosophie) (German Edition) by Urs Schallibaum, 1991
  11. Luce Irigaray and the Question of the Divine (MHRA Texts & Dissertations) (MHRA Texts and Dissertations) by Hubert Martin, 2000-12-31
  12. Luce Irigaray: Lips, Kissing and the Politics of Sexual Difference by Kelly Ives, 2008-07-01
  13. Luce Irigaray and Premodern Culture: Thresholds of History (Routledge Studies in Renaissance Literature and Culture)
  14. Forever Fluid: A Reading of Luce Irigaray's Elemental Passions (Manchester Studies in Religion, Culture and Gender) by Hanneke Canters, Grace M. Jantzen, 2006-02-20

21. Luce Irigaray Textbooks Textbooks & Books Price Comparison - Direct Textbook
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Luce Irigaray Textbooks
Next Textbooks by Luce Irigaray Marine Lover of Friedrich Nietzsche
Hardcover - Show all editions
Luce Irigaray
Gillian C. Gill , 15 April, 1991 Columbia University Press
List Price: $60.00
ISBN: 0231070829
Between East and West (European Perspectives: A Series in Social Thought and Cultural Criticism)

Hardcover - Show all editions
Luce Irigaray
Stephen Pluhacek , 15 February, 2002 Columbia University Press
List Price: $60.00
ISBN: 0231119348
This Sex Which Is Not One
Paperback - Show all editions Luce Irigaray Catherine Porter Carolyn Burke , May, 1985 Cornell Univ Pr List Price: $17.95 Customer Rating: 5/5 ISBN: 0801493315 Speculum of the Other Woman Paperback - Show all editions Luce Irigaray Gillian C. Gill , May, 1985 Cornell Univ Pr List Price: $19.95 Customer Rating: 5/5 ISBN: 0801493307 Elemental Passions Paperback - Show all editions Luce Irigaray Joanne Collie Judith Still , December, 1992 Routledge List Price: $21.95 Customer Rating: 5/5 ISBN: 041590692X The Way of Love Hardcover - Show all editions Luce Irigaray Heidi Bostic Stephen Pluhacek , April, 2003 Continuum Pub Group List Price: $19.95

22. Luce Irigaray
The life and work of luce irigaray, a French (Belgian) feminist. On the Feminist Theory Website. Feminist Theory Website, luce irigaray. Biographical Information.
http://www.cddc.vt.edu/feminism/irigaray.html
    Luce Irigaray
    Biographical Information
    "Luce Irigaray: A Biography," by Bridget Holland Luce Irigaray was born in Belguim in the 1930s. She received a Master's Degree from the University of Louvain in 1955. She taught high school in Brussells from 1956-1959. Irigaray moved to France in the early 1960s. In 1961 she received a Master's Degree in psychology from the University of Paris. In 1962 she received a Diploma in Psychopathology. From 1962-1964 she worked for the Fondation Nationale de la Recherche Scientifique in Belgium. After this she began work as a research assistant at the Centre National de la Recherche Scientifique in Paris where she is currently Director of Research. In the 1960s Irigaray participated in Jacques Lacan's psychoanalytic seminars. She trained as and became an analyst. In 1968 she received a Doctorate in Linguistics. From 1970-1974 she taught at the University of Vincennes. At this time Irigaray was a member of the EFP (Ecole Freudienne de Paris), a school directed by Lacan. In 1969 she analysed Antionette Fouque, a feminist leader of the time (MLF). Irigaray's second Doctorate thesis, "Speculum of the Other Woman," was closely followed by the cessation of her employment at the University of Vincennes. This damage to her career was cruelly ironic the phallocentric economy she condemned for excluding women swiftly silenced her. This illustrated her main point the machinery of phallocentrism can't accept sexual difference and the existence of a different female subjectivity.

23. JAC Online: 16.3
Presentation and Interview by Elizabeth Hirsh and Gary A. Olson.
http://www.cas.usf.edu/JAC/163/irigaray.html
JAC 16.3 (1996)
"Je Luce Irigaray": A Meeting with Luce Irigaray
Elizabeth Hirsh and Gary A. Olson
Trained in linguistics, literature and psychoanalysis, Luce Irigaray nonetheless insists that her works must be read, above all, as philosophical textsthat is, as interventions into the specific canon of thought "by means of which values are defined," in her view. She thus assigns primacy to the philosophical not only as a dimension of her own multifarious writings, but within culture generally: in the historical production of knowledge, meaning, subjectivity, power. In fact, she suggests that it is because of philosophy's unique historical potency that women have been so vehemently excluded from its precincts"the thing most refused to a woman is to do philosophy"even as their literary impulses have been relatively indulged. Luce Irigaray inverts this arrangement, downplaying the importance of her practice as a "writer" (along with her involvement with psychoanalysis) while emphatically laying claim to the status of philosopher. Moreover, she indicates that, in refusing or neglecting to interrogate their own categories of thought, feminists who pursue a "politics of equality" which demands "not to be behind, not to be second," are complicitous in women's exclusion from philosophy: "the way of changing argumentation in order to deconstruct a discourse [is] absolutely not their problem," she remarks. Implicitly, then, the feminism of equality is relatively well accommodated by the patriarchy while efforts to develop "an autonomous politics" of the feminine, a feminism of difference, meet with the same resistance as a woman's doing philosophyand for the same reason.

24. Luce Irigaray Resources At Erratic Impact's Feminism Web
luce irigaray resources at Erratic Impact's Feminism Web. Resources include annotated links, book reviews, new and used books by and about irigaray, French Feminist Theory, the subjugation of French theorist luce irigaray has become one of the twentieth century's most influential feminist thinkers Sex Which is not One " luce irigaray argues that there is another similar
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... Ethics of Eros: Irigaray's Rewriting of the Philosophers by Tina Chanter
Luce Irigaray
Online Resources Texts: Luce Irigaray Used Books: Luce Irigaray Know of a Resource? ... The Forgetting of Air in Martin Heidegger (The Constructs Series) by Luce Irigaray , Mary Beth Mader (Translator). French theorist Luce Irigaray has become one of the twentieth century's most influential feminist thinkers. Among her many writings are three books (with a projected fourth) in which she challenges the Western tradition's construals of human beings' relations to the four elements-earth, air, fire, and water-and to nature. In answer to Heidegger's undoing of Western metaphysics as a "forgetting of Being," Irigaray seeks in this work to begin to think out the Being of sexedness and the sexedness of Being. This volume is the first English translation of L'oubli de l'air chez Martin Heidegger (1983). In this complex, lyrical, meditative engagement with the later work of the eminent German philosopher, Irigaray critiques Heidegger's emphasis on the element of earth as the ground of life and speech and his "oblivion" or forgetting of air.

25. Academic Directories
irigaray, luce. Home Gender Studies Women's Studies Feminist Theory and Philosophy Individual Theorists irigaray, luce
http://www.allianceforlifelonglearning.org/er/tree.jsp?c=40984

26. Luce Irigaray On Subjectivity
A page of the Virtual Library for Critical Theory, an undergraduate seminar at St. Francis Xavier University.
http://www.stfx.ca/people/mmoynagh/445/more-445/Concepts/luce_sub.html
Luce Irigaray
Irigaray maintains that the theories of subjectivity developed by Freud and Lacan are bound to their theories of sexuality. Irigaray argues against the masculine-gender-based idea of subjectivity: "Irigaray believes that women are not adequately represented by existing symbolic sytems. She argues that they are not given a proper place in a patriarchal world" (Green and LeBihan 346).
In his theory on sexuality, Freud states that femal sexuality is based on a lack. He claims that both male and female children desire the mother, but the female lacks the phallus that is necessary if the mother is to be satisfied. The little girl feels inferior and takes a passive role. For Lacan, identity is structured in gender terms, and the woman serves as "the other." In Lacan's system, the phallus is the priveleged signifier and holds the meaning-making power. Neither the male nor the female possess the phallus, but the male is able to identify with it more easily. Because these theories on sexuality are bound to the theories of subjectivity, Irigaray concludes that in the patriarchical world, female subjectivity is based on a lack.
According to Irigaray, social order determines sexual order. In patriarchal society, the males are the "producer subjects and agents of exchange" and the females are the "commodities" (Irigaray 192). The economy as a whole is based on homosexual relations because all economic exchange takes place between men. In this society "woman exists only as an occasion for mediation, transaction, transition, transference, between man and his fellow man, indeed between man and himself" (Irigaray 193). As soon as a woman has any sort of relationship with another woman, she is masculine. Sexuality, and therefore subjectivity, is a product of the symbolic order.

27. N.PARADOXA: ISSUE 2
An essay by Hilary Robinson.
http://web.ukonline.co.uk/n.paradoxa/bourgeo1.htm
Louise Bourgeois's 'Cells':
Looking at Bourgeois through Irigaray's Gesturing Towards the Mother : Part 1
Hilary Robinson For Part 2: Click Here "It is difficult to find a framework vivid enough to incorporate Louise Bourgeois's sculpture. Attempts to bring a coolly evolutionary or art-historical order to her work or to see it in the context of one art group or another, have proved more or less irrelevant. [...] Rarely has an abstract art been so directly and honestly informed by its maker's psyche.'' (Lucy Lippard 'Louise Bourgeois. From the Inside Out' ArtForum, March 1975 p.27.) Cell series. There is a paradox in this, and I think it important to outline briefly the aspects of Irigaray's writing which are of use in such a discussion. After all, Irigaray tends to locate visual pleasure within the realm of the male (particularly in her earlier writings) while locating female pleasure within the body and more specifically within touch. In an often-quoted passage she states: ''The predominance of the visual ...is particularly foreign to female eroticism. Woman takes pleasure more from touching than from looking and her entry into a dominant scopic economy signifies, again, her consignment to passivity: she is to be the beautiful object of contemplation"

28. Irigaray
1988 essay by Robert Beaugrande from the journal College English. Considers irigaray in the context of the reaction against structuralism.
http://beaugrande.bizland.com/irigaray.htm
College English , Volume 50, Number 3, 1988 253-272 In Search of Feminist Discourse:. The ‘Difficult’ Case of Luce Irigaray Robert de Beaugrande The Nature of the Challenge The vital impact of feminism on philosophy and criticism is beginning to be acknowledged all across the English profession. So far, however, we find no widespread consensus about the detailed consequences that we should expect. Reforms directed to conspicuous usages in grammar and lexicon, notably the use of male pronouns for any indefinite person and the designation of activities and professions as male preserves, have been widely accepted. But more recent feminist critiques suggest that the bias of discourse runs much deeper, so deep indeed that it may not be curable through specific interventions in usage. An acute dilemma arises. The English profession is a plausible institution for elaborating critiques of discourse and bringing the results to the awareness of the general public. But, if the bias of discourse runs so deep, how can we hope to find a neutral discourse for our own critiques? As Elaine Marks and Isabelle de Courtivron put it, ‘whether or not we can in fact escape from the structuring imposed by language is one of the major questions facing feminist and nonfeminist thinkers today’ (4). Traditionally, the feminists tell us, the masculine view was accepted unthinkingly, whereas the feminine viewpoint was registered as a deviation. In our own profession, as Jonathan Culler admits, ‘the perspective of the male critic is assumed to be sexually neutral, while a feminist reading is seen as an attempt to force the text into a predetermined mold’ (55).

29. Poststructuralist Feminist Theory
Poststructuralist Feminist Theory. luce irigaray, This Sex Which Is Not One . I ve changed the syllabus a bit, since we re running short on time.
http://www.colorado.edu/English/engl2010mk/irigaray.lecture.html
Poststructuralist Feminist Theory
Luce Irigaray, "This Sex Which Is Not One"
I've changed the syllabus a bit, since we're running short on time. We'll talk about Irigaray's "This Sex Which Is Not One," but we'll skip her other article, "Commodities Amongst Themselves." You won't be responsible for this article on any worksheet or any exam.
Luce Irigaray, like Helene Cixous, follows the thinking of poststructuralist theorists in asking questions about the relationship between language and bodies, specifically male and female bodies and masculine and feminine language. Like Cixous, she focuses on the female body and how it has been constructed in phallogocentric systems like Freudian and Lacanian psychoanalysis. Irigaray, however, discusses the question of a female or feminine sexuality in more depth than Cixous; she wants specifically to explore the question of a feminine jouissance and what that might be when defined on its own terms.
Note the "if"s in the above statements: if the female sex organ is the clitoris, and if the female sex organ is the vagina. This is the central problem in psychoanalytic theory, and in Western cultural thought, according to Irigaray: we can't figure out how to talk about female sexuality and female bodily configurations. Is there "a female sex organ"? If so, what is it? Is there a single word, a way to represent as unified, the locus of female sexuality? If not, how do we talk about it, represent it in language? Another way to think about this is in terms of binary oppositions: if the valued term is "penis," then what's on the other side of the slash?

30. [Internet Encyclopedia Of Philosophy]
luce irigaray (1932present) luce irigaray is a prominent author in contemporary French feminism and Continental philosophy. She is an interdisciplinary thinker who works between philosophy, psychoanalysis, and linguistics.
http://www.utm.edu/research/iep/i/irigaray.htm
Luce Irigaray (1932-present) Luce Irigaray is a prominent author in contemporary French feminism and Continental philosophy. She is an interdisciplinary thinker who works between philosophy, psychoanalysis, and linguistics. Originally a student of the famous analyst Jacques Lacan, Irigaray's departure from Lacan in Speculum of the Other Woman
Table of Contents (Clicking on the links below will take you to that part of this article)
  • BIOGRAPHY IRIGARAY'S PROJECT INFLUENCES
    BIOGRAPHY In a 1993 interview with Margaret Whitford, Luce Irigaray specifically says that she does not like to be asked personal questions. She does not want opinions about her everyday life to interfere with interpretations of her ideas. Irigaray believes that entrance into intellectual discussions is a hard won battle for women and that reference to biographical material is one way in which women's credibility is challenged. It is no surprise that detailed biographical information about Irigaray is limited and that different accounts conflict. What remains constant between accounts is that Luce Irigaray was born in Belgium in 1932. She holds two doctoral degrees-one in Philosophy and the other in Linguistics. She is also a trained and practicing psychoanalyst. She has held a research post at the Centre National de la Recherche Scientifique de Paris since 1964. She is currently the Director of Research in Philosophy at the center, and also continues her private practice.

31. Luce Irigaray
irigaray, luce, (1930) French feminist philosopher. Trained at Louvain irigaray took a Doctorate of Letters at the University of Paris.
http://www.heartfield.demon.co.uk/irigaray.htm
IRIGARAY, Luce, (1930-) French feminist philosopher. Trained at Louvain Irigaray took a Doctorate of Letters at the University of Paris. She became Director of Research in Philosophy at the National Centre for Scientific Reseach. Irigaray is author of Speculum of the Other Woman This Sex Which is Not One Amante Marine: de Friedrich Nietzsche L'Oubli de l'Air: Chez Martin Heidegger Ethique de la Difference Sexuelle Parler n'est jamais neutre (1985) and Sexes et Parentes
Analysts and therapists

Post-structuralists and postmodernists

32. [Internet Encyclopedia Of Philosophy]
luce irigaray (1932present). luce irigaray is a prominent author in contemporary French feminism and Continental philosophy. irigaray, luce.
http://www.iep.utm.edu/i/irigaray.htm
Luce Irigaray (1932-present) Luce Irigaray is a prominent author in contemporary French feminism and Continental philosophy. She is an interdisciplinary thinker who works between philosophy, psychoanalysis, and linguistics. Originally a student of the famous analyst Jacques Lacan, Irigaray's departure from Lacan in Speculum of the Other Woman
Table of Contents (Clicking on the links below will take you to that part of this article)
  • BIOGRAPHY IRIGARAY'S PROJECT INFLUENCES
    BIOGRAPHY In a 1993 interview with Margaret Whitford, Luce Irigaray specifically says that she does not like to be asked personal questions. She does not want opinions about her everyday life to interfere with interpretations of her ideas. Irigaray believes that entrance into intellectual discussions is a hard won battle for women and that reference to biographical material is one way in which women's credibility is challenged. It is no surprise that detailed biographical information about Irigaray is limited and that different accounts conflict. What remains constant between accounts is that Luce Irigaray was born in Belgium in 1932. She holds two doctoral degrees-one in Philosophy and the other in Linguistics. She is also a trained and practicing psychoanalyst. She has held a research post at the Centre National de la Recherche Scientifique de Paris since 1964. She is currently the Director of Research in Philosophy at the center, and also continues her private practice.

33. Irigaray, Luce
irigaray, luce. Associated Gillian C. Gill, 1985), Women s Exile Interview with luce irigaray, Ideology and Consciousness 1 (1977). Carolyn
http://www.press.jhu.edu/books/hopkins_guide_to_literary_theory/luce_irigaray.ht
Irigaray, Luce
Associated with feminism and psychoanalysis, Luce Irigaray is a remarkable cultural theorist best known for her work published in France through the 1970s. Psychoanalyst, linguist, and philosopher, Irigaray is concerned, particularly in Speculum of the Other Woman (1974, trans., 1985) and This Sex Which Is Not One (1977, trans., 1987), with exposing how Western discourse has effaced woman as the specular image of man. By contrast, Irigaray carefully eschews enclosing her own ideas as "theory" to avoid an essentialism that will support patriarchalism. Accordingly, Speculum, which caused her expulsion from psychoanalytic and academic circles, "has no beginning or end . . . [and] confounds the linearity of an outline, the teleology of discourse, within which there is no possible place for the 'feminine,' except the traditional place of the repressed, the censured" ( This Sex
This major text of the 1970swhich precedes her critiques of Martin Heidegger in L'Oubli, Friedrich Nietzsche in Amante marine, Ethique takes its title from the curved mirror of feminine self-examination (a mirror folded back on itself) as opposed to the flat mirror, which privileges the relation of man to other men and excludes the feminine. The book "begins" with a

34. English 571: Goldstein On Irigaray
Claire Goldstein on luce irigaray's This Sex Which is Not One .
http://dept.english.upenn.edu/~jenglish/Courses/goldstein2.html
Claire Goldstein on Luce Irigaray, "This Sex which is not one"
The first time we discussed Luce Irigaray in class, there seemed to be quite a bit of hostility or discomfort about the author, her philosophical and rhetorical styles, and (our perceptions of) French feminisms. I am hoping that as we have passed through some of the major influences on continental intellectual life of the twentieth century, we might better understand or perhaps even appreciate Irigaray's programme, methods and ideologies. Since we will not be spending time on Irigaray in class, I thought that I would use this paper to reconsider some of our concerns from September along with a little commentary on the short article we are reading for this week. I am certainly not an Irigaray expert, so I would appreciate any corrections or criticism you may send to the listserve. "What is she trying to do?" The title of Irigaray's book, "This sex which is not one," makes use of the polyvalence of the French word, "sexe." As in English, in French "sexe" denotes both sexual category and the sexual activity. Irigaray plays on yet a third French meaning for the word the sexual organ, usually the penis. By a strange coincidence, the noun with its definite article, "le sexe" may be used to designate either "the fair sex" or "the penis." With such a title, Irigaray is pointing to the slippage between the real, the imaginary, and the symbolic which she plays off of in her resistant re-reading of Freud and the construction of the feminine.

35. Books By Luce Irigaray At Walmart.com - Every Day Low Prices
Find books written by luce irigaray. Select from 1000's of books at Walmart.com, we have a great selection of highquality merchandise, friendly service and, of course, Every Day Low Prices. Gift
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36. LookSmart - Directory - Luce Irigaray
luce irigaray Locate resources on the French feminist philosopher and author of Speculum of the Other Woman. . Directory Listings
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  • Erratic Impact - Luce Irigaray
    Directory of philosophy links provides this list of links to books, biographies, analytical essays, and online texts related to this Belgian gender theorist.
    Fifty Key Contemporary Thinkers - Luce Irigaray

    Profile of this Belgian philosopher who studied under Lacan includes discussion of her research in the areas of linguistics and gender theory.
    Internet Encyclopedia of Philosophy - Luce Irigaray

    Offers a detailed summary of this feminist philosopher's ideas about gender roles and the absence of female subjectivity in Western culture.
    Irigaray, Luce

    Offers an account of Irigaray's interpretation of Freud's false binary by turning the concept of lack into the idea of excess.
    Irigaray, Luce - A Meeting with Luce Irigaray
  • 37. Amo A Ti By Irigaray, Luce ; Book - Hardback; 9505153775
    Buy Amo A Ti by irigaray, luce one of 320 000 Spanish Language books available for worldwide delivery
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    38. Luce Irigaray --  Encyclopædia Britannica
    irigaray, luce Encyclopædia Britannica Article. MLA style luce irigaray. Encyclopædia Britannica. 2004. Encyclopædia Britannica Premium Service.
    http://www.britannica.com/eb/article?eu=99383

    39. Luce Irigaray --  Encyclopædia Britannica
    irigaray, luce Encyclopædia Britannica Article. luce irigaray born 1932?, Belgium MLA style luce irigaray. Encyclopædia Britannica. 2004.
    http://www.britannica.com/eb/article?eu=99383&tocid=0&query=misogyny&ct=

    40. Society, Philosophy, Philosophers, I: Irigaray, Luce
    French philosopher luce irigaray has become one of the twentieth century s most influential feminist thinkers. She is the author
    http://www.combose.com/Society/Philosophy/Philosophers/I/Irigaray,_Luce/
    Top Society Philosophy Philosophers ... Irigaray, Luce
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