21. Electronic Text Center Latin Resources A good sized collection of Latin texts. Unfortunately, all but boethius' Consolatio Philosophiae and Ovid's Metamorphoses are restricted to use by students at the University of Virginia. http://etext.lib.virginia.edu/latin.html

Online Holdings The Electronic Text Center's collection of online Latin language texts Offline Holdings CD-ROMS and other electronic texts not available online Other Web Resources Links to other sources for electronic texts in Latin

22. Table Of Contents--Boethius. Boeci (15th C. Catalan Translation Of De Consolatio Facs­mil del manuscrit MS UCB 160, que cont© la traducci³ catalana per Antoni Ginebreda (ca. 1360) d'aquesta obra de Boeci (Anicius Manlius Severinus boethius). http://sunsite.berkeley.edu/cgi-bin/ebind2html/catalan/boethius?cap

23. Society For Music Theory The latest version of the newsletter is now available online. The Society for Music Theory was founded in 1977. http://boethius.music.ucsb.edu/

The latest version of the newsletter is now available online The Society for Music Theory was founded in 1977. The Society holds annual meetings, publishes two journals ( Music Theory Spectrum and Music Theory Online ), and encourages scholarly excellence by giving awards for outstanding publications in music theory. We also work to increase the diversity of our discipline and to promote fruitful exchanges between music theorists, musicologists, performers, and scholars in other fields.

24. MTO 2.4: Walker, The Deconstruction Of Musicology: Poison Or Cure? Jonathan Walker of Queen's University, Belfast with a critical examination of the claims of deconstruction and textuality. http://boethius.music.ucsb.edu/mto/issues/mto.96.2.4/mto.96.2.4.walker.html

Music Theory Online The Online Journal of the Society for Music Theory Volume 2.4: Jonathan Walker The Deconstruction of Musicology: Poison or Cure? KEYWORDS: Deconstruction, Derrida, Plato, Saussure, textuality, McClary, Hepokoski ABSTRACT: This essay is a critical examination of the claims of deconstruction and "textuality." The three sections of the argument concern: I. Derrida, in one of his most frequently cited deconstructions; II. the problems of Saussurean semantics and post-structuralist textuality; III. broadly deconstructive strategies to be found in musicological writings. I [1] At the close of an essay which sees off one of Derrida's opponents, Christopher Norris sets the following conditions for any future challenge to Derrida. He says, "[A]ny convincing challenge will have to do more than just rehearse what amounts to a litany of anti-deconstructionist idées reçues. It will need to show precisely where Derrida's arguments go wrong; where he misreads or misconstrues his philosophical source-texts; or where the claims of deconstruction themselves fall prey to a better, more adequate, historically informed, or cogent theoretical critique." [2] Let me begin with a cautionary tale. In Derrida's essay, "Plato's Pharmacy," from the collection

25. READING GUIDE: BOETHIUS, READING GUIDE boethius, THE CONSOLATION OF PHILOSOPHY. Copyright © 1996 RJ Kilcullen. Edition used boethius, The Consolation of Philosophy, tr. http://www.humanities.mq.edu.au/Ockham/x5202.html

THE CONSOLATION OF PHILOSOPHY Macquarie University PHIL252 Medieval Philosophy READING GUIDE: BOETHIUS, THE CONSOLATION OF PHILOSOPHY R.J. Kilcullen Edition used: Boethius, The Consolation of Philosophy , tr. V.E. Watts (Penguin, 1969). Some references are made to the Encyclopaedia Britannica article, 'Plato and Platonism' (reprinted in Supplement Boethius (AD 480-524) was a Roman, a Christian, well-educated in neo-Platonist philosophy (possibly in Alexandria - see Pierre Courcelle, Late Latin Writers and their Greek Sources [Harvard UP, 1969], chapter 6), who had spent his life in philosophical and political activity. The Roman Empire was Christian, its capital was Constantinople. Italy was ruled, nominally on the Emperor's behalf, by the Goths, who were Arian heretics; their capital was Ravenna, Rome kept its Senate and its Consuls (Boethius was a Consul and a Senator). Boethius had been arrested on a charge of treason and writes this book in prison, where he was later executed. Read Book I (pp.35-53)

26. Boethius: Consolation Of Philosophy boethius's Consolatio Philosophiae with grammatical and lexical notes, as well as an English translation. http://www.georgetown.edu/faculty/jod/boethius/boethius.html

Boethius: Consolatio Philosophiae Preface Latin text of the Consolatio Philosophiae , with links to commentary (chiefly grammatical and lexical) by J.J. O'Donnell. Concordance to the Latin text This handsome WWW presentation of the text and commentary was prepared by Joost Kok (Amsterdam) , to whom I am very grateful. An alternate presentation for the web on the Perseus site, executed by Ariane Schwartz (Penn '05). The Consolation of Philosophy: an English Translation Life of Boethius Select Bibliography Metrical Introduction ... About this document

27. THE CONSOLATION OF PHILOSOPHY By Boethius Book I Introduction to boethius. Anicius it. PHILOSOPHIAE CONSOLATIO THE CONSOLATION OF PHILOSOPHY by boethius. Translated by Sanderson Beck. Book I. http://www.san.beck.org/Boethius1.html

BECK index WISDOM OF GREECE, ISRAEL, ROME Contents The Consolation of Boethius Introduction to Boethius Anicius Manlius Severinus Boethius was born about 480 CE into an aristocratic Roman family which had been Christian for a century. It was said that he studied for eighteen years in Athens under the influence of the Neo-Platonist Proclus and his disciples, but Proclus died in 485. The father of Boethius had been consul of Rome in 487 but died shortly after that. Boethius was raised by Symmachus who later became his father-in-law when he married his daughter Rusticiana. The lifetime goal of Boethius was to translate the complete works of Aristotle and all the dialogs of Plato , showing by his commentaries that the two could be harmonized, because they agree at philosophically decisive points. He did translate into Latin Porphyry's introduction to Aristotle's Categories and all of Aristotle's works on logic, which later had a great influence on the history of medieval philosophy, these being the most available works of Aristotle or Plato in Latin. He also translated from Greek into Latin the geometry of Euclid, the music of

28. Music Theory Online http://boethius.music.ucsb.edu/mto/mtohome.html

The MTO Home Page uses frames. Your browser doesn't support them or has frames disabled. Follow the link to the "Contents" frame to view the main MTO links page.

29. MTO Dissertation Index Dissertation Index. rev. 17 May 2004 Brent Yorgason. This index includes announcements of completed and inprogress dissertations http://boethius.music.ucsb.edu/mto/docs/diss-index.html

Dissertation Index rev. 17 May 2004 Brent Yorgason This index includes announcements of completed and in-progress dissertations that have appeared in Music Theory Online . Those who wish to obtain copies of dissertations listed here should contact the author or University Microfilms Inc. ( http://www.umi.com Adlington , Robert C. "Temporality in post-tonal music." University of Sussex, 1996. dis.3.1.html Alegant , Brian. "The Seventy-Seven Partitions of the Aggregate: Analytical and Theoretical Implications." Eastman School of Music, University of Rochester, 1992. mto.93.0.2.dis Anson-Cartwright , Mark. "The Development Section in Haydn's Late Instrumental Works." City University of New York, 1998. dis.5.3.html BaileyShea , Matthew L. "The Wagnerian Satz: The Rhetoric of the Sentence in Wagner's Post-Lohengrin Operas." Yale University, May 2003. dis.9.2.html Barker , Naomi Joy. "Analytical Issues in the Toccatas of Girolamo Frescobaldi." Royal Holloway College, University of London, 1995. mto.95.1.5.dis

30. Anicius Manlius Severinus Boethius --  Encyclopædia Britannica Encyclopædia Britannica, boethius, Anicius Manlius Severinus Encyclopædia Britannica Article. Anicius Manlius Severinus boethius born AD 470–475?, Rome? http://www.britannica.com/eb/article?eu=82532

31. Boethius Esse http://marvin.sn.schule.de/~latein/esse.htm

Weltbild des Mittelalters Philosophie - neu! - SBS [ Hans Zimmermann Hans Zimmermann philosophische links Boethius: " esse Der letzte zusammenfassende, alle Systeme ( Platon Aristoteles Neuplatonismus Boethius . Gipfel aller Konzentration sind die gut anderthalb Seiten der kleinen Schrift "De hebdomadibus" , die wir hier unten ins Netz stellen: (ESSE) "actus purus", Gott, die pure Wirklichkeit des Allbewegenden, das selbst nicht von anderem verursacht oder bewegt wird Dieser Allbewegende bewegt dabei nicht durch einzelne Aktionen (wie eine Person), sondern , als Vollendung aller Bestrebungen nach Vollkommenheit, eben als die in Platons Sonnengleichnis: " to agathon - lateinisch "bonum" ). Das zieht alles an, hinauf, in die Wirklichkeit des allseienden Wesens hinein. (und in in diesem Sichsein zugleich sich zu "wissen" de hebdomadibus quomodo substantiae in eo quod "sint" bonae sint cum non sint substantialia bona auch wenn sie nicht in ihrem Eigenwesen vollkommen sind postulas, ut ex "hebdomadibus" nostris eius quaestionis obscuritatem quae continet modum quo substantiae in eo quod "sint" bonae sint

32. International Boethius Society An association of scholars which supports research on boethius and publishes the journal Carmina Philosophiae. Organizational, membership and contact information. http://www.georgetown.edu/faculty/jod/boethius.society.html

International Boethius Society Description and Purpose: The International Boethius Society is an non-profit organization promoting scholarship on all aspects of the work, influence, and age of Boethius. The purpose of the society is to promote interest in Boethius and to advance Boethius studies; to make accessible to all members, by means of publications approved by the Society, information of common interest, especially concerning the teaching of and research in Boethius; to hold annual international meetings and other gatherings for the purpose of exchanging ideas and techniques pertitnent to the propoer study of Boethius and his times; to promote and publish research and texts in Boethius and related fields; to promote the teaching of Boethius and related areas at all appropriate levels of education; and to operate and maintain the Society exclusively for educational purposes. Officers: President: J. Keith Atkinson Trustees: Brian S. Donaghey Michael Masi James J. O'Donnell

33. SMT Server: Boethius Welcome to the boethius Server at UC Santa Barbara. A few words about boethius Lee Rothfarb, boethius System Administrator sysadmin@societymusictheory.org. http://www.zainea.com/boethius.htm

Welcome to the Boethius Server at UC Santa Barbara A few words about Boethius... This server is the site for the Society for Music Theory and music at UC Santa Barbara Please note the new URL for SMT's internet host: http://www.societymusictheory.org/ Search this entire site with Glimpse! Links: The Music Theory Online Home Page, where you can find out more about the SMT's electronic journal. The most-frequently-used MTO links are provided here. The MTO Guide Guidelines for ... MTO The SMT Home Page enables access to a large database of journal articles, the SMT e-mail conference guide, and other information. The most frequently used links are provided here. SMT-list guide , directions for subscribing to the SMT E-mail conference (35kb) introductions to Internet resources (ftp) SMT Help Desk (help with SMT online resources) Database files (ftp): this gives access to TOCs of all journals indexed in the SMT bibliographic database, which now extends to over twenty journals and approximately 1000 entries. Powerful subject, author, and keyword searches are possible via the "smt-search" engine and a www search order form Database search instructions : a detailed guide to searching the SMT online bibliographic database via e-mail, if you prefer that to the www form (8kb). For further information, contact William Renwick (

34. Boethius, Educator, Statesman, Philosopher Anicius Manlius Severinus boethius (BohEE-tee-us) was born in about 475 and died in about 524. He appears of. boethius As an Educator. Five http://justus.anglican.org/resources/bio/274.html

Anicius Manlius Severinus Boethius (Boh-EE-tee-us) was born in about 475 and died in about 524. He appears on some calendars as Severinus, on 23 October. To avoid conflict with the feast of James of Jerusalem , I have moved him to the 22nd. Anicius is not his forename (like Marcus or Gaius or Publius), but his clan name. His forename (which I do not know) is frequently omitted, just as Gaius Julius Caesar is often called simply Julius Caesar. Gaius is his forename, or praenomen (chosen by his father), Julius is his nomen, the name of his clan (gens), and Caesar (his cognomen) is the name of his family within the clan. Other names are added for various reasons, or simply to reduce confusion with others having the same nomen and cognomen. Thus, in the name Publius Cornelius Scipio Africanus, the "Africanus" is an agnomen ("accomplishment name"), indicating that this is the General Who Conquered Africa. Background In 476 Odoacer, an Ostrogothic general, deposed the Emperor Romulus Augustus and took the throne for himself. (This date is traditionally given as the Fall of the Roman Empire.) In 493 Odoacer was replaced by Theodoric, another Ostrogoth, who was recognized as Emperor of the West by the Emperor at Byzantium (whose daughter then married Theodoric). The Goths at that time were Arians. (That is, they honored Jesus as the Incarnate Word, and honored the Word as the first creation of God, but not as co-eternal with the Father. The Watchtower Society, also called J-'s Witnesses, are the best-known Arian group today.) Theodoric did not seek to impose Arianism on his subjects, and kept the traditional forms of government, including many Romans along with Goths among his advisors. His reign was a time of peace and prosperity, his decisions were usually just, and his subjects had little to complain of.

35. OE Meters Of Boethius The Meters of boethius (Base MS British Library, Cotton Otho A.6). Proem; Meter 1; Meter 2; Meter 3; Meter 4; Meter 5; Meter 6; Meter 7; Meter 8; Meter 9; Meter 10; http://www.georgetown.edu/labyrinth/library/oe/boethius.html

The Meters of Boethius (Base MS: British Library, Cotton Otho A.6) Proem Meter 1 Meter 2 Meter 3 ... Meter 31 Edited by Labyrinth Library: Old English Labyrinth Library Main Directory Labyrinth Home Page

36. The Meters Of Boethius: Meter 6 The Meters of boethius Meter 6. Verse Indeterminate Saxon. ða se wisdom eft wordhord onleac, sang soðcwidas, and þus selfa cwæð http://www.georgetown.edu/labyrinth/library/oe/texts/a6.6.html

The Meters of Boethius: Meter 6 Verse Indeterminate Saxon

37. THE TRINITY IS ONE GOD ANICIUS MANLIUS SEVERINUS. boethius. 26 ff.). The two passages show that boethius is definitly commited to the Realistic position, although in his Comment. http://www.ccel.org/b/boethius/trinity/trinity.html

THE TRINITY IS ONE GOD I. II. III. IV. ... V. THE TRINITY IS ONE GOD NOT THREE GODS A TREATISE BY ANICIUS MANLIUS SEVERINUS BOETHIUS MOST HONOURABLE, OF THE ILLUSTRIOUS ORDER OF EN-CONSULS, PATRICIAN TO HIS FATHER-IN-LAW, QUINTUS AURELIUS MEMMIUS SYMMACHUS MOST HONOURABLE, OF THE ILLUSTRIOUS ORDER OF EX-CONSULS, PATRICIAN Introduction to the Source of the Text In all the liberal arts some limit is set beyond which reason may not reach. Medicine, for instance, does not always bring health to the sick, though the doctor will not be to blame if he has left nothing undone which he ought to do. So with the other arts. In the present case the very difficulty of the quest claims a lenient judgment. You must however examine whether the seeds sown in my mind by St. Augustine's writings have borne fruit. And now let us begin our inquiry. I. There are many who claim as theirs the dignity of the Christian religion; but that form of faith is valid and only valid which, both on account of the universal character of the rules and doctrines affirming its authority, and because the worship in which they are expressed has spread throughout the world, is called catholic or universal. The belief of this religion concerning the Unity of the Trinity is as follows: the Father is God, the Son is God, the Holy Spirit is God. Therefore Father, Son, and Holy Spirit are one God, not three Gods. The cause of this union is absence of difference: difference cannot be avoided by those who add to or take from the Unity, as for instance the Arians, who, by graduating the Trinity according to merit, break it up and convert it to Plurality. For the essence of plurality is otherness; apart from otherness plurality is unintelligible. In fact, the difference between three or more things lies in genus or species or number. Difference is the necessary correlative of sameness. Sameness is predicated in three ways: By genus;

38. Boethius: De Hebdomadibus, über Sein Und Seiendes http://home.t-online.de/home/henkaipan/esse.htm

Hans Zimmermann Quellensammlung in neun Sprachen : Boethius : De hebdomadibus : "esse" philosophische links siehe auch: Boethius: De institutione musica musica mundana (Weltenmusik) Anicius Manlius Severinus Boethius: " esse Der letzte zusammenfassende, alle Systeme ( Platon Aristoteles Neuplatonismus Boethius . Gipfel aller Konzentration sind die gut anderthalb Seiten der kleinen Schrift "De hebdomadibus" , die wir hier unten ins Netz stellen: (ESSE) "actus purus", Gott, die pure Wirklichkeit des Allbewegenden, das selbst nicht von anderem verursacht oder bewegt wird Dieser Allbewegende bewegt dabei nicht durch einzelne Aktionen (wie eine Person), sondern , als Vollendung aller Bestrebungen nach Vollkommenheit, eben als die in Platons Sonnengleichnis: " to agathon - lateinisch "bonum" ). Das zieht alles an, hinauf, in die Wirklichkeit des allseienden Wesens hinein. (und in in diesem Sichsein zugleich sich zu "wissen" de hebdomadibus quomodo substantiae in eo quod "sint" bonae sint cum non sint substantialia bona auch wenn sie nicht in ihrem Eigenwesen vollkommen sind postulas, ut ex "hebdomadibus" nostris eius quaestionis obscuritatem

39. Boethius's Attempt Appendix C. boethius s Attempt to Solve the Problem of Universals. Part I. Are Universals real or conceptions Both seem to be only http://www.alkhemy.com/trr/appendxC.html

Appendix C. Boethius's Attempt to Solve the Problem of Universals Part I. Are Universals real or conceptions Both seem to be only alternatives - yet each are impossible. A . Universals as real(ity) 1. Everything real is one (in number). 2. If the species 'man' or genus 'animal' were a reality, it would be one single reality. 3. 'Man' and 'animal' are common to many and one at the same time. 4. 'Man' is common to many individual men. Animal is common to many species. 5. Commonality: a. exists in each individual possesses genus entirely i.e. each man is wholly man. b. exists in each species possesses the genus entirely i.e. each species of animal is entirely animal c. universal is not common to many by parts as though each possessed only a part of the genus or species. d. universal is not common like: 1) servant or horse used by many of different times 2) theater to all who attend 6. Genus and species constitute the very substance of the things to which they are common. THEREFORE Since by definition a universal is common to many, it cannot be one, hence it cannot be real.

40. Bibliotheca Augustana boethius. persona Anicius Manlius Severinus boethius, natus http://www.fh-augsburg.de/~harsch/boe_intr.html

< saeculi indicem B I B L I O T H E C A A U G U S T A N A saeculum sextum Boethius persona Anicius Manlius Severinus Boethius, natus circa annum 480 Romae, philosophus et politicus, anno 522 magister officiorum, anno 524 supplicio punitus est iussu Theoderichi regis. opera de institutione arithmetica libri II de institutione musica libri V tractatus theologici commentarii in Aristotelem commenta in isagogen Porphyrii commentarii in topica Ciceronis consolatio philosophiae opus subditivum de institutione geometrica secundaria fontes < saeculi indicem

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