81. Visual Arts - What's Been Published - Alphabetically By Author Last Name Beginni Ohff, Heinz. O Higgins, Pablo, 1904; Ohly, Friedrich, 1914-; Oiticica, Helio,1937-1980. Okakura, Kakuzo, 1862-1913. Okamoto, Yoshitomo, 1900-1972. http://www.pitbossannie.com/au-n-o.html

Visual Arts What's Been Published Listed by author Click your selection Main Home This Category Home Author Title ... Reference Phrase author names found starting with: O (Max 1,000 accessible at this time.) 1 to 50 51 to 100 101 plus O'Brian, John, 1944- ... Olschak, Blanche Christine.

82. The Idea Of Asia By Anthony Milner And Deborah Johnson, Publications, Faculty Of Asia is one declared the Japanese art historian, Okakura Tenshin (18621913)at the Okakura Kakuzo, 1903, The Ideals of the East , John Murray, London. http://www.anu.edu.au/asianstudies/idea.html

National Institute for Asia and the Pacific ANU Home Search ANU Faculty of Asian Studies ... Publications The Idea of Asia by Anthony Milner and Deborah Johnson Professor Anthony Milner is Basham Professor of Asian History and Dean of the Faculty of Asian Studies at the Australian National University. The idea of Asia is so easy to ridicule, and yet it tugs at the mind. It has a curious potency. It is sometimes referred to (for instance, by Australia's 1996 Boyer Lecturer, Pierre Ryckmans) as a European creation, brought into being for European purposes (Ryckmans, 1993:182). But it is much more than that. As semioticians would put it, 'Asia' is a free-floating signifier - a term the exact meaning of which is not settled. The signification of 'Asia' is, in fact, in contest and it is those who would identify themselves as 'Asians', who have most recently been at the forefront of the defining process. Yet, their involvement is not just a recent phenomenon. This paper will trace the historical contribution of Asian thinkers to our understanding of 'Asia'; will probe the bases for positing an Asian unity and some of the implications; and will indicate that it is Asian notions of 'Asia' which have influenced and redirected the 'Asia' discourse in the 1990s - a reality which may have significant repercussions for Australia.

83. Buddhism.htm Shichifukujin {shechee-foo-koo-gin}, or Seven Deities of Good Fortune Tenshin(Kakuzo) Okakura (1862-1913), a famous art critic in Japan and the founder of http://www.asahi-net.or.jp/~QM9T-KNDU/buddhism.htm

Japanese Buddhism The Time Buddhism was founded by Siddhartha Gautama, or the Lord Buddha, who lived from 560 to 480 BC. Since he did not write a single word of his teachings, they were handed down from one generation to the next by word of mouth. After the Lord Buddha's demise, his followers split into a number of factions, each with its own interpretations. Roughly 500 years later, two main groups emerged; Theravada (also called the Way of Elders) and Mahayana (the Greater Vehicle). Theravada sought to preserve the pure teachings of the Lord Buddha, while Mahayana was more liberal and flexible. Mahayana holds that not only priest who took Buddhist vows but also the laity can attain enlightenment. In Japan, Mahayana was introduced in the 6th century via China, and spread fast under the patronage of Imperial Prince Shotoku (574-622). He institutionalized it as the state religion and Buddhist priests worked as civil servants employed by the Imperial Court. Tendai (Tian-tai in Chinese) sect and Shingon (Ch'en-yen in Chinese) sect, a form of Chinese Tantric Buddhism, respectively. The

84. American National Biography Online Click Print on your browser to print the article. Close this window to return to the ANB Online. Okakura Kakuzo ( 23 Dec. 18622 Sept. source for Okakura's books, articles, and correspondence is http://www.anb.org/articles/17/17-01634-print.html

Click Print on your browser to print the article. Close this window to return to the ANB Online. Okakura Kakuzo (23 Dec. 1862-2 Sept. 1913), art historian, connoisseur, and author of The Book of Tea , was born in Yokohama, Japan, the son of Okakura Kanemon, a silk merchant and former samurai, and his wife, Kono. His eclectic upbringing and gift for languages fitted "Tenshin" (or "heart of heaven," the honorific name by which Okakura is known to the Japanese) for the role of cultural ambassador to the West. Okakura and his younger brother Yoshisaburo (later a professor of English and for a time a translator for Lafcadio Hearn) learned English at the local Christian mission school of Dr. James Hepburn, the inventor of the system for Romanization of Japanese words that is still in use. Okakura also studied classical Chinese at a Buddhist temple. An arranged marriage with Motoko Ooka took place in 1879; the couple would later have a son and a daughter. During the summer of 1886, the historian Henry Adams and the painter John La Farge visited Japan. Their hosts were Fenollosa, Okakura, and Dr. William Sturgis Bigelow (a significant collector and benefactor of the Japan collection at the Museum of Fine Arts, Boston). That fall, Okakura and Fenollosa joined Adams and La Farge on their return journey, to begin their official tour of Western art institutions. Through his close personal friendship with La Farge, Okakura helped develop the fusion of Japanese and Western motifs that emerged in such impressive works as La Farge's Church of the Ascension mural in New York City (where the background is a Japanese mountain landscape) and the Adams Memorial in Washington by the sculptor Augustus Saint-Gaudens. The latter was designed for the grave of Henry Adams's wife, Clover, who had committed suicide just before the Japan journey, and draws on Japanese conceptions of Kannon, the Buddhist deity of mercy.

85. Tuttle Publishing: Welcome Okakura Kakuzo (1862–1913) devoted his life to teaching, art, Zen, and the preservationof Japanese art and culture, working as an ambassador, teacher, writer http://www.tuttlepublishing.com/title.cgi?title_id=1489

86. Philosophy- Papers4you.com - Over 20,000 Dissertations, Research Papers And Othe Okakura Kakuzo (1862 1913), one of the most important thinkers of 20th centuryJapan and a fervent nationalist widely acknowledged for his efforts to promote http://www.ponyal.net/sprtphil.htm

Search our Collection of Research Papers Custom Research Philosophy All Subjects> Humanities P/P/57. Nietzsche, Croce and Foucault and Their 'Knowledge', 'Truth' (2004, 3200 words, 77%) The essay compares and assesses the ways in which Nietzsche, Croce and Foucault have challenged our understanding of the following concepts: 'knowledge' and 'truth'. P/P/56. Hermeneutics (2003, 6500 words, 73%) The paper discusses whether hermeneutics challenges traditional concepts of science and if so, in what ways. The paper discusses these issues using research examples. P/P/52. Hegel's Theory of Tragic Conflicts (2003, 3400 words, 70%) The paper compares and contrasts Hegel's theory of the two forms of tragic conflict, as exemplified in Antigone and Oedipus Rex and explains why Hegel thinks the former is more 'essential' and evaluates whether he is right. P/P/37. Chomsky Vs Putnam: Innateness of Language and Knowledge (2003, 3500 words, 76%) This essay is analysing the debate between Chomsky and Putnam. The debate is concerned with is what aspects of language must be innate and is focused on the nature of what is innate rather than the existence of innate principles or strategies. N/P/10. Naughty and Lotus Heart: The Okakura-Priyambada Correspondence

87. Session 52 This paper outlines the homologies in the life and work of two such practitioners,Okakura Kakuzo (1862–1913), born and brought up in Yokohama, Japan http://www.aasianst.org/absts/1999abst/japan/j-52.htm

Back to Table of Contents Session 52: Rethinking Okakura Tenshin Organizer and Chair: Fred G. Notehelfer , University of California, Los Angeles Discussant: Ellen P. Conant , Independent Scholar Okakura Kakuzô (Tenshin) (1862–1913) remains one of the most important, if enigmatic, figures in "interpreting" Japan to the outside word in the late nineteenth and early twentieth centuries. In Japan, he is known for the central role he played with Ernest Fenollosa and Kuki Ryûichi in preserving and cataloguing Japan’s art treasures in the Meiji Period. He was also important in founding Japan’s Fine Arts Academy (later Geidai Kokka Nihonga , that would combine Japanese and Western elements. Okakura traveled widely, first to China and India, and later to the West. After 1898 he became increasingly concerned about projecting Japanese art ideals abroad. He wrote extensively, producing a series of books that included The Ideals of the Fast (1903) and The Book of Tea (1906). In 1905 he became a part of the American intellectual world by settling down in Boston and serving as Assistant Curator of the Chinese and Japanese departments of the Boston Museum of Fine Arts. Nihonga China in the Mind of Okakura Kakuzo Jing He , University of California, Los Angeles The position of Okakura Kakuzô (Tenshin) as a seminal figure in the Meiji art movement is well established. What needs to be reconsidered is the role that China and Chinese culture played in the development of his art ideals. In his most important books

88. Index English Classics 3000. O ( Listed by Author ). Ogden, Ruth (18531927) TattineOkakura, Kakuzo (1862-1913) The Book of Tea Oliphant, Mrs. Margaret (1828-1897) http://www.eshunet.com/list1/en3000/titles/index-o.htm

English Classics 3000 O ( Listed by Author ) Ogden, Ruth (1853-1927) Tattine Okakura, Kakuzo (1862-1913) The Book of Tea Oliphant, Mrs. Margaret (1828-1897) Jeanne d'Arc Oliver, Charles (1858-1932) ABC's of Science Ollivant, Alfred (1874-1927) Bob Son of Battle Omar Khayyam (1048-1122) Rubaiyat of Omar Khayyam Oppenheim, E. Phillips (1866-1946) The Devil's Paw Havoc The Illustrious Prince Kingdom of the Blind The Malefactor A Millionaire of Yesterday Peter Ruff and the Double Four The Vanished Messenger The Yellow Crayon The Zeppelin's Passenger Optic, Oliver (1822-1897) Poor and Proud Orczy, Baroness Emmuska (1865-1947) El Dorado, An Adventure of the Scarlet Pimpernel The Elusive Pimpernel The Scarlet Pimpernel Orleans, Elizabeth-Charlotte, Duchesse d' (1652-1722) The Memoirs of the Louis XIV and the Regency Orr, Mrs. Sutherland (1828-1903) Life and Letters of Robert Browning Orth, Samuel Peter (1873-1922) The Armies of Labor, A Chronicle of the Organized Wage-Earners The Boss and the Machine Osler, William (1849-1919)

89. Ein Buch über Tee: Die Gesundheit Und Der Grüne Tee er danach. (Kakuzo Okakura, japanischer Kulturphilosoph, 1862- 1913). http://www.teebuch.de/005006.htm

"Medizin war der Tee zuerst. Getränk wurde er danach." (Kakuzo Okakura, japanischer Kulturphilosoph, 1862- 1913) In Japan, wo nur hebt insgesamt das Wohlbehagen. beschleunigt den Stoffwechsel. steigert die Verdauung. beugt Nierensteinen und Nierenbeschwerden vor. ist ein Schlankmacher. reinigt die Haut. lindert Beschwerden in den Gliedern und Gelenken. Die moderne Medizinforschung in Japan und China Krebs erkranken als andere. Einsiedler und der Aristokraten. Und der Kranken. marico - The Green Tea House Die Mutation der Zellen, die Krebs Andreas Walter alias Teefax teefax@teebuch.de

90. Grüner Tee Und Seine Wirkung er danach. (Kakuzo Okakura, japanischer Kulturphilosoph, 1862- 1913). http://www.nabbefeld.de/olav/tee/tee_grue.html

JAPAN FANCY SENCHA JAPAN SENCHA WAZAWAZA FORMOSA CHUN MEE FORMOSA GUNPOWDER JAPAN BANCHA JAPAN KOKEICHA JAPAN GABALONG DIE KUNST DES AROMATISIERENS JAPAN MORGENTAU JAPAN GENMAICHA DREI ARTEN DER ZUBEREITUNG Zu Olav's-Hauptseite Zur Nabbefeld-Hauptseite Hier kann man eine e-mail an Olav Nabbefeld schicken.

91. Willkommen Bei Prosenior Original - Lebensqualität Für Senioren, Dienstleistun er danach. (Kakuzo Okakura, japanischer Kulturphilosoph, 1862- 1913). http://www.apotheke-fortuna.de/cgi-bin/rs13/rs.pl?kunde=1755a&ebene=5&id=1077283

92. Mein Schönes Zu Hause³ - TEATIME ZUR GRÜNEN STUNDE (Kakuzo Okakura, japanischer Kulturphilosoph, 1862- 1913). http://www.zuhause3.de/_leben/2003-06/gruener-tee.shtml

schöne bäder schöner einrichten schöner essen schöner leben ... Zurück Schöne Tees TEATIME ZUR GRÜNEN STUNDE Kommt, oh, kommt ihr Teedurstigen. Ruhelose ihr. Der Kessel kocht, sprudelt und singt sein Lied. (Rabindranath Tagore, indischer Dichter) Schwarz, Grün oder Weiß? Egal ob grün, weiß, schwarz oder geröstet – alle Teesorten stammen von den Blättern derselben Pflanze. Die verschiedenen Sorten resultieren aus der unterschiedlichen Verarbeitung. Bei der Schwarztee-Herstellung werden durch die sogenannte Fermentation, ein Oxidations- und Gärungsprozess, viele auf den Menschen günstig wirkende Bestandteile verändert oder zerstört. Nicht so beim Grüntee, da bei der Produktion, je nach Qualität und Herstellungsland, die Blätter luftgetrocknet werden. Der Koffeingehalt und das Aroma werden durch das Pflücken der Teeblätter in verschiedenen Wachstumsstadien beeinflusst. Dämpfen, Rollen, Trocknen Wie schon erwähnt darf grüner Tee nicht fermentieren. So werden in China die Blätter bei sehr hohen Temperaturen (100 °C) in gusseisernen Pfannen etwa 10 Sekunden gedörrt. Bei der japanischen Methode hingegen werden sie nur kurz gedampft. Anschließend werden die Teeblätter gerollt und getrocknet. Bei besonders hochwertigen Grüntees erfolgt die Trocknung sogar noch als Sonnentrocknung über einen Zeitraum von ca. 5 Stunden. Bei allen Trocknungsverfahren bleibt die frische grün-gelbliche Farbe der Teeblätter erhalten. Das Getränk aus dem „Reich der Mitte“ Etliche chinesische Sagen ranken sich um die Herkunft des heute so beliebten Getränks: So bekam zum Beispiel im Jahr 2737 v. Chr. der damalige chinesische Kaiser Shen Nung, der sein Trinkwasser aus hygienischen Gründen immer abkochen ließ, seinen Kessel heißen Wassers wie üblich offen auf den Tisch gestellt. Ein Windstoß wehte einige Teeblätter in den Kessel. Der Kaiser probierte das „goldene“, aromatisierte Wasser und fühlte sich sofort erfrischt. Der Tee wurde das „Kult-Getränk“ im chinesischen Kaiserreich- im „Reich der Mitte“. Nach Europa kam der Tee erst zu Beginn des 16. Jahrhunderts durch die Araber und wurde besonders im England des 17. Jahrhunderts populär.

93. Index.html Japanilainen, Yhdysvalloissa loppuelämänsä työskennellyt Kakuzo Okakura (1862–1913)oli aikansa merkittävimpiä japanilaisen ja kiinalaisen taiteen http://www.artists.fi/taide-kustannus/kustantamo/vanhat.html

Aikaisempaa tuotantoa Jussi Aalto KOHTEENA IHMINEN Muotokuvauksen opas Ihmisten kuvaaminen on aina ollut suosituin mutta samalla haastavin valokuvauksen laji. Kohteena ihminen Kohteena ihminen Jussi Aallon Kohteena ihminen 176 sivua ISBN 951-608-038-3 Nid., hinta 29 Leena Ahtola-Moorhouse Kauniin kirjan graafisen suunnittelun on tehnyt Markku Reunanen. ISBN 951-608-040-5 Sid., kuvitettu, 104 sivua Hinta 28 Leena Ahtola-Moorhouse And nobody knows what I'm like ISBN 951-608-046-4 Sid., kuvitettu, 104 sivua Leon Battista Alberti MAALAUSTAITEESTA (De pictura) De pictura De picturasta osan Liber tertius 166 sivua, piirroskuvia 1998, ISBN 951-608-032-4 Nid., hinta 18 AJATUSTEN VAPAAKAUPPAA 156 sivua 1997, ISBN 951-608-024-3 Nid., hinta 16 SURREALISMIN MANIFESTI Surrealismin manifesti 96 sivua 1996, ISBN 951-608-023-5 Nid., hinta 15 Sigurd Frosterus Kirjoitukset valinnut ja johdannon kirjoittanut Kimmo Sarje, suomentanut Rauno Ekholm. ISBN 951-608-033-2 Nid., kuvitettu, 296 sivua Hinta 32 Johann Wolfgang von Goethe ITALIAN MATKA Goethen Italian matka 378 sivua ISBN 951-608-041-3 Nidottu 2. painos

94. TEE AUS ALLER WELT, Teerezepte, Teeinfo, Teegeschenke, Translate this page Alles über G rüntee! Medizin war Tee zuerst – Getränk wurde er danach! (Kakuzo Okakura, japanischer Kulturphilosoph 1862 – 1913). http://members.chello.at/moerlis-teehaus/Teeinfogruentee.htm

Alles über G rüntee Medizin war Tee zuerst – Getränk wurde er danach ! (Kakuzo Okakura, japanischer Kulturphilosoph 1862 – 1913) GESCHICHTE und HERSTELLUNG INHALTSSTOFFE /WIRKUNG ... GRÜNTEE FÜR SPORTLER GESCHICHTE Grüntee wurde in China vor ca. 2700 Jahren v. Chr. erwähnt, in Japan mit Beginn des Buddhismus, ca. 804 n. Chr. Es gibt mehrere Versionen über den Beginn des Teeanbaus. Das erste Werk über Tee die „Heilige Schrift vom Tee“ wurde von dem chin. Philosophen Lu Yü, der in der Zeit der Tang-Dynastie lebte, 780 nach Christus verfasst. Grüntee erlebte viele Zubereitungsformen, die speziell in China und später in Japan und Korea vorhanden waren. Die älteste entstand in der Zeit von 618-907 n.Chr. (Tang Dynastie), man formte Tee zu Kügelchen, Kuchen oder Ziegeln, zum Teewasser wurde Salz beigegeben. Später in der Sung Dynastie von 960-1279 n.Chr. schlug man Grünteepulver zu Schaum, noch heute ist diese Form Mittelpunkt der japan. Zeremonie Cha No Yu. Während der Ming Dynastie 1368-1644 n.Chr. wurde Grüner Tee nach heute bekannter Art zubereitet. HERSTELLUNG Grüntee stammt von den gleichen Blättern des Teestrauches, wie Schwarztee. Die Blätter werden gepflückt, zum Welken gebracht, gedämpft, um eine Fermentation wie beim Schwarztee, zu verhindern, gerollt und mit heißer Luft getrocknet. So behält grüner Tee seine Farbe. Grüner Tee ist leicht herb, er hat mehr Gerbstoffe, Vitamine und Mineralstoffe.

95. APOTEE - Der Tee, Der's In Sich Hat. Kakuzo Okakura, japanischer Kulturphilosoph, 1862- 1913)Laut fernöstlicher Heilkunde gehen vom Grünen Tee eine Vielzahl heilender http://www.serviceguide.at/apotee/kraut.asp?anwendung=0&id=28

96. Biblioteca Virtual The Old Northwest a chronicle of the Ohio Valley and beyond(.zip 104Kb). Okakura, Kakuzo (1862 + 1913). The Book Of Tea(.zip - 46 Kb). http://www.bibvirt.futuro.usp.br/gutenberg/o.html

Obras por autor - O O'Brien, Fitz James (1828 + 1862) The Golden Ingot(.zip - 286.84 Kb) My Wife's Tempter(.zip - 286.84 Kb) O'Reilly, A. J. (Augustine J.) Alvira, The Heroine Of Vesuvius(.zip - 86.56 Kb) Ogden, Ruth (1853 + 1927) AKA Ide, Mrs. Charles W. Tattine (.zip - 29.25 Kb) Ogg, Frederic Austin (1878 + 1951) The Old Northwest : a chronicle of the Ohio Valley and beyond(.zip - 104 Kb) Okakura, Kakuzo (1862 + 1913) The Book Of Tea(.zip - 46 Kb) Olcott, Frances Jenkins Good Stories For Holidays(.zip - 212 Kb) Oliphant, Laurence (1829 + 1888) The Brigand's Bride(.zip - 87 Kb) Oliphant, Mrs. (Margaret), (1828 + 1897) Jeanne D'Arc: her life and death(.zip - 236 Kb) Oliver, Charles A. (Charles Alexander), (1858 + 1932) ABC's Of Science(.zip - 12.49 Kb) Ollivant, Alfred (1874 + 1927) Bob, Son Of Battle(.zip - 163 Kb) Omar Khayyam, 11th century The Rubaiyat of Omar Khayyam(.zip - 36 Kb) Oppenheim, E. Phillips (Edward Phillips), (1866 + 1946) The Devil's Paw(.zip - 141 Kb)

97. MFA - Online Collections Database - Object Full Record Provenance/Ownership History Formerly in the collection of OkakuraKakuzo (18621913). Edward Jackson Holmes purchased the Buddha http://www.mfa.org/artemis/fullrecord.asp?oid=17858

98. Global Oriental - Japan And East Asia Books - Japanese Propaganda - Selected Rea VOLUME 2 Introduction Adrian Pinnington WASEDA UNIVERSITY,TOKYO OKAKURAKakuzo Tenshin (18621913) The Awakening of Japan (1904) http://www.globaloriental.co.uk/book.asp?Title_ID=2

99. English Article Among all the scholars in this discourse, I devote attention to OkakuraKakuzo (Tenshin) (18621913) with his reversed Hegelianism. http://huhai.myrice.com/english/traver.htm

Japanizing Japan: Thoughts on Traditions and Modernization at the Turn of 20th Century The keywords in modern Japan are without doubt "modernization" and "tradition." In this paper, I will discuss about these keywords and their relationships in late and 19th century and early 20th century when Japanese were confronted with problems of development and identity in the process of their modernization. Japan's modernization was not simplistically a progress of westernization, but included the rediscovering their "tradition" and repositioning their neighbor, China. Thus, Japanese scholars actively and purposefully discovered and discussed Japanese tradition in order to explain Japan's modernization and reinforce its superiority to China. This paper attempts to review how Japanese scholars "imagined" Japanese traditions and handled China in their writings with their newly accumulated "power" through the process of modernization and triumphs of two international wars against China and Russia. This paper is about how Japanese "Japanized" Japan during the formative period of Japan's modernization when people began to think that Japan's "tradition" not only existed, survived, and worked until then, but also was an alternative to embracing-all westernization. Such a traditionalist view is also the concern of this paper, in which I will select examples from 1870s to 1920s. This time span of half a century, which is enough for a much larger project, does not seem to be appropriate for this paper. However, the formation of traditionalistic discourse was a long course probably lasting until today and the examples narrated hereunder dotted in half a century epitomize this long course.

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