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61. Africa
The Gallery has examples of indigenous Zulu artwork sukuma Museum in Tanzania is dedicated to the sukuma Culture houses arts and crafts made by the people of the
http://www.american.edu/projects/mandala/TED/hpages/art/africa.htm
AFRICA
South Africa Tanzania Durban Art Gallery Location: Durban, South Africa
Description: The Durban Art Gallery is a museum located in Durban, South Africa. Founded in 1892, the Durban Art Gallery includes art work from British, French and Dutch painters and French and Chinese ceramics. Since the 1970s, the Gallery has focused on local artists and craftsmen and showcases their work. The Gallery has examples of indigenous Zulu artwork.
Example:
Sukuma Museum
Location: Bujora Parish, P.O. Box 76, Mwanza, Tanzania Description: The Sukuma Museum in Tanzania is dedicated to the Sukuma Culture. It houses arts and crafts made by the people of the largest culture in Tanzania.
Example:

62. Account HELP Site Map
the mental processes, as well as indigenous economics and The Theory and Practice of sukuma Spirit Mediumship 7 It considers the nature of its peoples in their
http://www.unifacmanu.com.tw/Unif-PrdList.asp?CatID=SA15

63. Publications: Africa
Translate this page the larger languages of Tanzania such as Chaga, Nyamwezi, sukuma, and Shambaa africa, and focusses instead on a number of peoples in Central africa, who are
http://www.cnws.leidenuniv.nl/index.php3?c=25

64. Tanzania. The Columbia Encyclopedia, Sixth Edition. 2001
Bantuspeaking peoples include the sukuma (the republic disrupted, towns declined, and people migrated from Lugard), Tanganyika had few indigenous large-scale
http://www.bartleby.com/65/ta/Tanzania.html
Select Search All Bartleby.com All Reference Columbia Encyclopedia World History Encyclopedia Cultural Literacy World Factbook Columbia Gazetteer American Heritage Coll. Dictionary Roget's Thesauri Roget's II: Thesaurus Roget's Int'l Thesaurus Quotations Bartlett's Quotations Columbia Quotations Simpson's Quotations Respectfully Quoted English Usage Modern Usage American English Fowler's King's English Strunk's Style Mencken's Language Cambridge History The King James Bible Oxford Shakespeare Gray's Anatomy Farmer's Cookbook Post's Etiquette Bulfinch's Mythology Frazer's Golden Bough All Verse Anthologies Dickinson, E. Eliot, T.S. Frost, R. Hopkins, G.M. Keats, J. Lawrence, D.H. Masters, E.L. Sandburg, C. Sassoon, S. Whitman, W. Wordsworth, W. Yeats, W.B. All Nonfiction Harvard Classics American Essays Einstein's Relativity Grant, U.S. Roosevelt, T. Wells's History Presidential Inaugurals All Fiction Shelf of Fiction Ghost Stories Short Stories Shaw, G.B. Stein, G. Stevenson, R.L. Wells, H.G. Reference Columbia Encyclopedia See also: Tanzania Factbook PREVIOUS NEXT CONTENTS ... BIBLIOGRAPHIC RECORD The Columbia Encyclopedia, Sixth Edition. Tanzania (t n KEY ) , officially United Republic of Tanzania, republic (1995 est. pop. 28,701,000), 364,898 sq mi (945,087 sq km), E Africa, formed in 1964 by the union of the republics of Tanganyika and Zanzibar. For a description of the island of Zanzibar, and its history until 1964, see

65. Reviews - FAO Working Papers
groups; and the Barabaig, Maasai and sukuma communities on presents the recorded reactions of indigenous Maasai residents with the area, its peoples, and other
http://www-trees.slu.se/publ/fwp.htm
The role of alternative conflict management in community forestry. Barabaig displacement from Hanang district to the Usangu plains: Changes in natural resource management and pastoral production in Tanzania. Participatory approaches to planning for community forestry: Results and lessons from case studies conducted in Asia, Africa and Latin America - A synthesis report. Ngorongoro Voices. ALSO AVAILABLE ON-LINE ALSO AVAILABLE ON-LINE The role of alternative conflict management in community forestry
prepared by Christine Pendzich, Garry Thomas and Tim Wohlgenant
Resolve, FAO/FTPP Working Paper, September 1994
Other FWPs Publications list How to order Home Barabaig displacement from Hanang District to the Usangu Plains: Changes in natural resource management and pastoral production in Tanzania
by Maryam Niamir-Fuller, Simon Lugando and Theddy Kundy Edited by Kemal Mustafa
Other FWPs Publications list How to order Home Participatory approaches to planning for community forestry: Results and lessons from case studies conducted in Asia, Africa and Latin America - A synthesis report
by Theo M.P. Oltheten

66. Community Healing
General indigenous Studies Resources and indigenous Resources for Brief introductory summary of Mbuti people, culture The sukuma Home Page Indepth look at the
http://www.tapestryweb.org/links/communityhealing.html
Through the knowing of western science
CIRAN Centre for International Research and Advisory Networks.
: "CIRAN's objective is to encourage research that has relevance for developing countries, and to foster international cooperation and capacity-building in this area." The Initiative to Eliminate Racial and Ethnic Disparities in Health, U.S. Department of Health and Human Services : U.S. Department of Health and Human Services website concerning initiatives to eliminate racial and ethnic disparties in health. Through the knowing of marginalized people
General:
Indigenous Peoples Biodiversity Information Network
: "The Indigenous Peoples Biodiversity Information Network (IBIN) is a mechanism to exchange information about experiences and projects and to increase collaboration among indigenous groups working on common causes related to biodiversity use and conservation." SACNAS: Society for Advancement of Chicanos and Native Americans in Science : SACNAS is a diverse society with a vested interest in promoting opportunities in graduate science education for Chicano/Latino, Native American, and other students. Encouraging these students to reach the highest levels in their science careers has been the Society's continuing mission during its 25 year history." Sustainable Agriculture and Rural Development : "South-South Transfer of Innovative Experiences," an intiative of the Ministery of Agriculture, Guyana; the Inter-American Institute for Cooperation on Agriculture IICA; and the United Nations Development Program"

67. Tanzania On The Internet
An annotated guide to Tanzania on the internet. Commission for africa to build africa's information and environment in Maasai peoples traditional lands in Kenya www.spotlightcasting.com .
http://www-sul.stanford.edu/depts/ssrg/africa/tanzan.html
Countries Tanzania Search: Countries Topics Africa Guide Suggest a Site ... Africa Home See also: Tanzania News
Acex Systems Ltd.
Provides wireless internet access, web hosting and design, information on travel to Tanzania. Company of Tanzanian Nationals "who received College Degrees in the United States and decided to return to Tanzania to try our hand in business and development." Based in Dar es Salaam and San Rafael, California. http://www.acexnet.com
Adventures in Health Education and Agricultural Development, Inc. (AHEAD)
"...a non-profit, non-government...self-help organization whose purpose is to combat malnutrition, disease and poverty in developing countries." "It was founded in Washington, D.C. in 1981 by African-Americans, Dr. Irving C. Williams and his wife, Elvira...." It has programs in fourteen rural villages in the Shinyanga Region of Tanzania. http://www.aheadinc.org/

Africa Information Afrique, AIA
The AIA wire stories cover SADC, the Southern African Development Community, Tanzania. News stories for 1993 to 1996 are online at: http://csf.colorado.edu/ipe/africa.html

68. Joshua Project - Peoples By Country Profiles
People Name General Zanaki. indigenous Fellowship of 100
http://www.joshuaproject.net/peopctry.php?rop3=111143&rog3=TZ

69. Africa Inland Mission, International - Collection 81
africa Inland Mission, International Collection 81 Field Directors, British East africa. Field Directors, German East africa AIM would help the indigenous Bible society develop a
http://www.wheaton.edu/bgc/archives/guides/081.htm
Billy Graham Center Archives
Africa Inland Mission, International - Collection 81
[Note: What follows is a description of the documents in this collection which are available for use at BGC Archives in Wheaton, Illinois, USA. The actual documents are not, in most cases, available online, only this description of them. Nor are they available for sale or rent. Some or all of this collection can be borrowed through interlibrary loan
Table of Contents
Brief Description of This Collection
Title Page and Restrictions

Historical Background

An Essay on the Contents of the Collection (Scope and Content)
...
VI. Photographs, Negatives and Slides

Other Information Which Will be Helpful to Anyone Using This Guide
Officers of the Philadelphia Missionary Council (1896-1903)

Officers of the American Home Council

Officers of the British Home Council (1906-1962)

Officers of the Australian Home Council or Committee (1916-1966)
...
Microfilm List
Lists (Location Records)of Audio Tapes, Books, Films, Filmstrips, Microfilm, Negatives, Oversize Materials, Periodicals, Phonograph Records, Photo Albums, Photographs, Slides and Videos in This Collection Audio Tapes Books Films Filmstrips ... I. Records of the International Council

70. Postcoloniality And The Postcolony
not only limited to the Acholi or the sukuma The indigenous model of nobles and commoners was soon Belgian colonisers quite simply defined people with more
http://www.scholars.nus.edu.sg/landow/post/poldiscourse/finnstrom/finnstrom1.htm
Postcoloniality and the Postcolony: Theories of the Global and the Local
Previously published in the series Working Papers in Cultural Anthropology , No. 7, 1997. © Department of Cultural Anthropology and Ethnology, Uppsala University and the author. To order a copy of this paper, please use this link ! To browse through other publications from Anthropology in Uppsala, check the webpages
Table of Contents
Introduction
Nowadays it is common among anthropologists to integrate aspects of history and colonialism in their ethnographic accounts. This can present us with a new, fruitful understanding regarding ethnicity and identity formation. However, this approach is not unchained from problems or implications. To highlight this ambiguity, the first section of my paper discusses colonial processes in relation to ethnicity and the concepts of primordialism and constructionalism. Ethnographic examples are taken from Africa as well as from India. Further, in the context of some eurocentric imaginations the second section discusses aspects of modernity and tradition, of global processes and local responses. Finally, with examples from Uganda the third section discusses what is sometimes described as the postcolonial situation par excellence in Africa: the colonial inheritance and the alienation of the state from the actual society.

71. HISTORY OF THE SUKUMA
which have lost, or are in the process of losing, all hold on the people. He judged, nevertheless, that the sukuma had an indigenous political system in
http://fizzylogic.com/wasukuma/history.html
HISTORY OF THE SUKUMA
European penetration of the East African hinterland dates from little more than 100 years ago. Colonial administration commenced formerly in 1890, but effective control in local areas required a decade or two more for its accomplishment. In its entirety the era ended with the independence of Tanganyika in 1961, Uganda in 1962, and Kenya and Zanzibar in 1963. The European presence- whatever its accomplishments or failures, advantages or drawbacks-both forced and attracted East Africa abruptly into the modern world. THE SUKUMA

Details of Sukuma origins are obscure. Available evidence suggests that the tribe as it exists today a conglomeration of disparate, indigenous. Bantu- speaking clans, overlaid with immigrant Hima (Nilo - Hamitic) stock. The migrants, who were Voluntarily accepted as chiefs after their arrival, made their way around the West Side of Lake Victoria from Uganda and farther north between the seventeenth and nineteenth centuries. Perhaps because it represents one geographical extreme of this Migration, the Sukuma amalgam is virtually complete physically and culturally. Rigid differentiation does not exist as in some other inter-lacustrine tribes: most Sukuma believe they are at least distant relatives of former chiefs. The individual chiefdom, rather than the tribe, was traditionally the primary focus of loyalty above the most local community of homesteads like the Soga of Uganda, the Sukuma were a multi- kingdom collection of more or less autonomous chieftaincies. Approximately fifty in number, these were ruled by chiefs possessing magic-religious as well as political powers. The necessity for a fundamentally approving consensus on the part of the people, and certain privileges and sanctions enjoyed by groups within the traditional political order limited the autocratic tendencies of chiefs. Principal among these groups were electors (bananghoma) who were relatives of the royal line but themselves ineligible for office, leaders of the elders (Banamhala), and leaders of the young men (basumba batale).

72. Kenyalogy: La Veranda - The Verandah
The indigenous people have many beliefs and superstitions to transport both freight and people to destinations Arriba Sudhakar Ravindranath Pai sukuma and Ugali
http://www.kenyalogy.com/veranda/veranda.html
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BIENVENIDO A LA VERANDA
Si quieres publicar tu relato o artículo, remite tu texto en un formato reconocible (.doc, .txt o similar). No olvides facilitar tu nombre y email. No hay limitación de extensión, aunque lógicamente sí en lo relativo al tema: Kenya. La calidad no es lo esencial, aunque la redacción debería tener cierto lustre.
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WELCOME TO THE VERANDAH
If you wish to publish your article or tale, submit your text in a recognizable format (.doc, .txt or similar). Don't forget to specify your name and email. There is no restriction for extension, but obviously there is concerning the topic: Kenya. Quality is not the issue, although writing should have some polish.
Each text is property of its author.
means text in English. Send in your story to Jack Cook
    Nairobi, 1951
      While I was still with the army and stationed in Nairobi Kenya I decided that I wanted out. In the British Army at that time, there was a scheme which enabled soldiers to 'buy' their discharge ahead of the end of their current term of service... Read the whole story
    Mombasa as I knew it in 1947
      Mombasa is an island of coral, grown over ages of time. In Kiswahili it is called Kisiwa Mvita (island of war). The island is accessed via a causeway, two or three ferries and, a pontoon bridge...

73. Cultural Survival
culture. The project appeals to both the Pimbwe and the sukuma people as well as the many smaller ethnic groups within the region.
http://www.culturalsurvival.org/special_projects/africa/mpimbwe.cfm
INDIGENOUS ACTION NETWORK WEEKLY NEWS PUBLICATIONS EDUCATION ... Home SEARCH REGIONS Africa Arctic Asia Europe ... World ISSUES Culture Health Indigenous Enterprise Natural Resources ... special projects Peoples of Mpimbwe Fund The Peoples of Mpimbwe Fund, a Cultural Survival Special Project, was founded early in 2003 with the express purpose of helping the people of Mpimbwe Division adjust to contemporary challenges while enabling them to protect their own particular ways of life and culture. The project appeals to both the Pimbwe and the Sukuma people as well as the many smaller ethnic groups within the region. The second project of the Peoples of Mpimbwe Fund is dedicated to another economic enterprise. After a series of meetings, the women of Mirumba village decided that the Peoples of Mbimbwe Fund could initially best help them by purchasing a milling machine. With exchangeable blades this machine can husk and grind, and can be used for maize and rice. The income generated from a small users’ fee will purchase fuel and spares, and finance future projects that the women are planning. Currently, the nearest husking machine is seven kilometers away. With such a machine in the village, a family of six people could save approximately seven hours each week husking maize with the traditional mortar and pestle tools. Adequate funding is crucial to the initiation of these projects. The Kibaoni Ward Beekeeping Project requires the purchase of special start-up kits that will ensure honey quality that passes European organic standards, protective clothes for the teams of workers who collect from the hives, and a building to store the produce for NGO collection. The women of Mirumba need funds to purchase the milling machine, and a building in which to house it. Approximately $5,100 total will be needed to complete the first stages of both projects, with all the labor to be volunteered by the villagers. While this is an enormous sum for the people of Mpimbwe Division, it is only a small fee to those of us who can give the local inhabitants of the region the economic power to make choices about their own lifestyles.

74. Tanzania - Countrywatch.com
The indigenous population within Tanzania consists of more than 120 ethnic groups, those having more than one million people, are sukuma, Haya, Nyakyusa
http://aol.countrywatch.com/aol_topic.asp?vCOUNTRY=169&SECTION=SOCIAL&TOPIC=CLPE

75. Encyclopedia: Demographics Of Tanzania
including such large tribes as the sukuma and the mainland Christian 45%, Muslim 35%, indigenous beliefs 20 is the mother tongue of the Bantu people living in
http://www.nationmaster.com/encyclopedia/Demographics-of-Tanzania

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    Encyclopedia : Demographics of Tanzania
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    Population distribution in Tanzania is extremely uneven. Density varies from 1 person per square kilometer (3 per sq. mi.) in arid regions to 51 per square kilometer (133 per sq. mi.) in the mainland's well-watered highlands to 134 per square kilometer (347 per sq. mi.) on Zanzibar. More than 80% of the population is rural. Dar es Salaam is the capital and largest city; Dodoma, located in the center of Tanzania, has been designated the new capital, although action to move the capital has stalled.
    The African population consists of more than 120 ethnic groups, of which the Sukuma, Haya, Nyakyusa, Nyamwezi, and Chaga have more than 1 million members. The majority of Tanzanians, including such large tribes as the Sukuma and the Nyamwezi, are of Bantu stock. Groups of Nilotic or related origin include the nomadic Masai and the Luo, both of which are found in greater numbers in neighboring Kenya. Two small groups speak languages of the Khoisan family peculiar to the Bushman and Hottentot peoples. Cushitic-speaking peoples, originally from the Ethiopian highlands, reside in a few areas of Tanzania.

    76. Alexa Web Search - Subjects > Arts > Visual Arts > Native And Tribal
    Reviewers Rave Glowing reviews from people like you. sukuma Museum Museum devoted to the culture and art of the sukuma (Tanzania, africa). Avg.
    http://www.alexa.com/browse/categories?catid=82480

    77. IK Monitor 4(1) McCall
    as magitiri**2 controls in sukuma rangelands (Smith studies have been devoted to indigenous knowledge in zones in cooperation with local people (Kiriro and Juma
    http://www.nuffic.nl/ciran/ikdm/4-1/articles/mccall.html
    ITK in East African farming systems
    Michael K. McCall
    The potentials of indigenous technical knowledge (ITK), both for expanding scientific technical knowledge and for empowering its owners, are overwhelming. There is compelling evidence of the extent and rationality of ITK in East Africa. This article
    presents a broad overview of past and present research in the field of ITK within East African farming systems. It also indicates possible topics for further research. Indigenous technical knowledge
    Within farming systems, ITK embraces people's knowledge of tools and techniques for the assessment, acquisition, transformation, and utilization of resources which are specific to a particular location. ITK can encompass:
    • Vernacular: technical knowledge held by all or most individuals in a specific locality, e.g., knowledge of crop rotation, or pest and weed control;
    • Specialized: the technical knowledge of certain skilled 'resource persons', e.g., medicine, charcoal-making, blacksmithery and varietal testing;
    • Controlled: knowledge held by dominant groups in society, such as the specialized knowledge referred to above, or skills in animal breeding, hunting or water divining;

    78. Planting New Churches
    the great church growth among the sukuma with this Christian meanings must be communicated in indigenous forms. The people of the land should not perceive the
    http://www.missiology.org/essentialtasks/plantingchurches.htm
    Monthly Missiological
    Reflections
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    Planting New Churches
    The theological and strategic foundations upon which churches are planted greatly affect their ability to grow and mature. Paul encourages the church planter to "be careful how he builds." Sooner or later the builder's work will be tested with fire. Those who build with incombustible materials (gold, silver, and costly stones) will receive a reward, but those who build with combustible materials (wood, hay, and straw) will experience loss (1 Cor. 3:10-15). Definition of Church Planting Church planting may be defined as initiating reproductive fellowships who reflect the kingdom of God in the world . A number of characteristics of church planting are reflected in this definition. First, church planting is aimed at the creation of fellowships . The church is the family of God, the body of Christ (Eph. 1:23), a people "belonging to God" (1 Pet. 2:9). These biblical metaphors indicate that the church must become a cohesive body reflecting the qualities of God in an alien world (vv. 11-12). Evangelistic methodologies should not scatter contacts who cannot be molded into bodies of believers; they must focus evangelism in one area for the purpose of creating a community of God. Converts must not be treated merely as individuals but incorporated in the body of Christ. Matayo Lang'at, a Kipsigis evangelist of Kenya, used a farming metaphor to explain why new Christians must work together to become part of a functioning fellowship:

    79. History And Information On Tanzania And Mount Kilimanjaro
    made up of two general indigenous groups, which The Nilotic speaking people whom originate from the ethnic groups within Tanzania are sukuma Largest group
    http://www.kilimanjaroworld.com/tanzania.htm
    HOME Click Below For More Information History History Links
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    General Info Links to Tanzania: Tanzania Encyclopedia
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    When you consider that mankind's birthplace may have been centered somewhere in northern Tanzania it's evident that there is a long human history there. Archaeologists have discovered the fossils of several types of manlike creatures called Australopithecine's in the Olduvai Gorge just North West of Mount Kilimanjaro. Scientists believe these creatures lived as long as 4 million years ago. Tanzania's first mainland inhabitants had established themselves as early as 3000 to 5000 years ago. It's safe to assume that the inhabitants were there prior to the above dates, since knowledge of the inhabitants comes mainly from remnants of ancient Stone Age sites that have been researched. What researchers do know is that these early settlers were hunters and gatherers who spoke Khoisan. Around 1000 B.C. people speaking the Cushitic language began to settle from Ethiopia and Somalia. These people brought cattle and knowledge of stone tools and settled in the Northern Regions.
    Bantu speaking people began migrating into Tanzania around 500 AD, possibly from West Africa. These people were farmers of vegetables, millet and sorghum and brought with them iron implements. New arrivals such as the Maasai possibly took place around the 12th and 18th centuries.

    80. The Center For Global Tolerance Engagement World Fast Facts
    Ethnicities, 84% indigenous Chinese, 14% Mainland Chinese, 2 Density, 36 people per square km. Languages, Swahili, sukuma, Chagga, Nyamwezi, Hehe, Makonde, Yao
    http://www.mc.maricopa.edu/dept/d34/cgte/cgtetcty.html

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