41. Indigenous Crop Protection Practices In Africa indigenous Crop Protection Practices in SubSaharan East africa, their Status and Significance Relative Mkaswende (sukuma), Mutaa blessing people tree /makuri, http://www.ippc.orst.edu/ipmafrica/natural/

Indigenous Crop Protection Practices in Sub-Saharan East Africa, their Status and Significance Relative to Small Farmer IPM Programs in Developing Countries Elements of IPM in Subsistence Agriculture Crop Protection Chemicals Natural Crop Protectant Products Some degree of success in the commercial production of these materials has been attained, e.g. rotenone, pyrethrum, nicotine, and neem. Usually, however, these are quite expensive when purchased on the open market. Cheaper when on-farm produced. Commercial plantations are not without pest problems. Tephrosia, for example, suffers from insects, nematodes, damping off, and problems with seed production. Even pyrethrum plants suffer from nematode problems in the foliage. Recently, neem has been hit with severe root rot problems. Further, identification of the active compound(s) in these plants is illusive and very expensive to pursue. Table-l. Natural Products Used, or With Potential Use, for Crop Pest Control in Sub-Saharan East Africa SCIENTIFIC NAME COMMON NAME PRODUCT USE TEXT Agave sisalana Perrine Kholokoto (Malawi 1/) Ikonge (Kamba, Taita), Sisal

42. Durban: Art Galleries and gallery is situated in indigenous bush overlooking A KZN registered tourism service provider sukuma Arts reflect the vibrant colour and people of africa http://durban.kzn.org.za/durban/about/9.html

Durban's Art Galleries Africa Art Gallery Works by South African artists are on permanent display. Regular exhibitions are held to introduce new work. Handcrafted glass, bronze sculptures and ceramics by well-known artists are also displayed. Opening hours: Mon to Friday 09h00 to 13h00 Sun 10h30 - 13h00 Umhlanga Rocks African Art Centre A KZN registered tourism establishment Junction of Pine Street and Soldiers Way; first floor afriart1@iafrica.com or afriart@iafrica.com A KZN registered tourism establishment Telephone:(031)332 0451 Fax:(031)332 2213 E-Mail: infoafricanartcoll@hotmail.com Andrew Walford Shongweni Pottery Gallery Internationally renowned Andrew Walford's Hilltop studio and gallery is situated in indigenous bush overlooking the Shongweni Dam and Nature Reserve. His stoneware and porcelain is inspired by nature. By appointment only Shongweni/Assagay E-mail Address: awalford@mweb.co.za Website: www.andrewwalford.co.za Bayside Gallery A KZN registered tourism establishment Private gallery renting space in Bat Centre. Specialising in contemporary SA art and craft. Bartel Arts Trust Centre, near the Maritime museum.

43. Ngoni South, the Nyaturu, Iramba and sukuma in eastern called him the Napoleon of Central africa . missionaries, planters, villages, indigenous people and peasants. http://www.ntz.info/gen/n00942.html

Home Sources Names Dates ... Feedback Ngoni Name ID 942 1884 Ngoni Map and Guide to Tanzania - page 03k Page Number: 03k Extract Date: See also Chief Mirambo Ngoni Nyamwezi Ruga Ruga ... Henry Morton Stanley 'ruga-ruga' Chief Mirambo , a local warlord, turned the supremacy in long-distance trading and porterage into a political, economic and military system by uniting the numerous Nyamwezi clans into a powerful kingdom in with its capita) in Urambo. Between 1876 and 1881 he undertook missions to make alliances with neighbouring rulers and led expeditions to Burundi, the Vinza and Tongwe in the West, the Pimbwe and Konongo in the South, the Nyaturu, Iramba and Sukuma in eastern Tanzania, and to Kabaka Mutesa of Uganda. Using Ngoni mercenaries - the 'ruga-ruga' - his rule extended from the Northwest Buganda border to Lake Tanganyika and covered the area south of Tabora down to Uvinza. To consolidate his power he made an alliance with the sultan of Zanzibar but constant incidents led to the Sultan withdrawing his support, and Mirambo 's kingdom disintegrated after his death in He is a national hero and a famous war song honours his memory; Iron Breaks the Head.

44. Community-based Forest Management / Africa cultural knowledge, showing that africa knows how and is occupied mainly by the agropastoral sukuma people. restoration, with their indigenous natural resource http://www.wrm.org.uy/subjects/CBFM/book3.html

Publications Community-based Forest Management How to receive a copy click here to download the complete publication in word format index AFRICA Benin Community-Based Forest Management in the Igbodja Forest In most of the African countries, claims concerning community-based forest and natural resource management have arisen as a reaction to the repressive nature of natural resource laws inherited from Colonial times. Forestry laws in force in the post-Colonial period compromised local community rights to forest ownership. Licences and other forms of taxes so far unknown to local communities were imposed to control the exploitation of forest products that the local inhabitants had had free access to previously, either for their domestic consumption or for marketing. To palliate this situation the authorities of ACTION Plus NGO, after obtaining economic support from the IUCN Dutch Committee to carry out a study on this forest, encouraged the inhabitants of the zone to launch activities aimed at implementing community-based forest management. The breeding of hedgehogs (Thryonomys swinderianus) has started and beekeeping has been introduced in two villages to halt the frequent plant fires in the region.

45. Africa:Forests Under Threat of mangrove forest in East africa, comprising some is occupied mainly by the agropastoral sukuma people. restoration, with their indigenous natural resource http://www.wrm.org.uy/countries/Africa/trouble10.html

Publications Africa: Forests under threat index TANZANIA Preservation results in human rights abuses The preservationist approach to forest protection tends to consider people as a threat to nature protection and frequently results in the violation of the human rights of rural communities and indigenous peoples living in the forests. This view not only supports the unrealistic idea of a nature void of people, but also ignores the benefits that the traditional management of natural resources brings to nature conservation itself. Over the last few years, conflicts related to this issue have arisen in several places and the following case is yet another sad result of such approach. In October 1998 riot police and forest officers entered the village of Nzasa at the Kazizumbwi Forest Reserve, 45 kilometres from Dar es Salaam. They beat them, burned their crops and houses. Hundreds of structures, mainly thatched residential houses and granaries, were pulled down and burned during the operation. At least 700 people - including women and children - were left homeless, evicted out of the area and with no other place to go to. The victims of the abuse recently reacted suing the authorities for this violent action. The villagers argue that the so called "Okoa Kazimzumbwi Operation" was criminal, because the government agents entered their homes unlawfully, harmed and assaulted them, and burned their crops. The villagers also argue that authorities changed the reserve boundaries after the assault in order to accuse them of having invaded it. The case is now before the High Court. June 1999.

46. ̹ɣÄáÑÇÂÃÐÐ Products And English (UK), Sukuma, Swahili, ²é¼ÓÓà mainland Christian 30%, Muslim 35%, indigenous beliefs 35 is the mother tongue of Bantu people living in franca of central and eastern africa; the first http://www.worldlanguage.com/ChineseSimplified/Countries/Tanzania.htm

If you can't find it here, you can't find it anywhere! Super Bargains Academic Computers / Notebooks ESL-Ó¢Óï×÷ΪµÚ¶þÓïÑÔ Gift Items! Karaoke Keyboard Stickers Microsoft Office Microsoft Windows Software - Windows Software - Mac English (UK) Sukuma Swahili Dar es Salaam Geography Location: Eastern Africa, bordering the Indian Ocean, between Kenya and Mozambique Geographic coordinates: 6 00 S, 35 00 E Map references: Africa Area: total : 945,090 sq km land: 886,040 sq km water: 59,050 sq km note: includes the islands of Mafia, Pemba, and Zanzibar Area - comparative: slightly larger than twice the size of California Land boundaries: total : 3,402 km border countries: Burundi 451 km, Kenya 769 km, Malawi 475 km, Mozambique 756 km, Rwanda 217 km, Uganda 396 km, Zambia 338 km Coastline: 1,424 km Maritime claims: exclusive economic zone: 200 nm territorial sea: 12 nm Climate: varies from tropical along coast to temperate in highlands Terrain: plains along coast; central plateau; highlands in north, south Elevation extremes: lowest point : Indian Ocean m highest point: Kilimanjaro 5,895 m

47. Plep Archive During much of the 20th century, South africa was the Their exogenous customs combined with the indigenous people are now considered Wasukuma. sukuma dancing http://www.nutcote.demon.co.uk/nl03jan2225.html

plep plep Archive 23rd January Heading off for the weekend; next update will probably be on Sunday. Dance in Light: Xhosa Textiles and Beadwork. 'Xhosa peoples never carved masks or figures; instead their religious art was beadwork, worn during ceremonial dances and other occasions. The exhibition also reveals how beadwork and dress flagged the wearer's ethnicity, age group, marital status, and other aspects of identity. The reflectivity of glass beads and shells were associated with the spirits, and particular colors and patterns conveyed symbolic meanings. ' 'During much of the 20th century, South Africa was the world's largest importer of beads, fueling the development of this remarkable art tradition, which shares many similarities with Native American beadwork. ' How to pronounce the clicks in the Xhosa language. The Murals of Baiya Monastery. 'The murals of Dege County's Pewar (Ch. Baiya) Monastery are truly exquisite works of art that embrace their subject matters with a mixture of vivid color and painstaking detail. From ghastly esoteric scenes of demons wearing human skins to the serenity of buddhas seated in meditation, the depictions on the walls of the temple and upper prayer room comprise a mixture of stylistic influences from within and outside Tibet. Placid Nepalese-style bodhisattvas adorned with gold and flowing scarves face characteristic Tibetan esoteric figures with multiple arms and heads, standing on lifeless bodies. Just next to this unlikely couple lies a secular scene of workers so Chinese in style that they could almost have been transplanted from a Song or Jin Dynasty Shanxi temple wall ... '

48. African Folklore -- A-Z Entries and Príncipe Hero Hero in sukuma Prose Narratives The Horn ) Overview Nsibidi An indigenous Writing System. and Culture Heroes Nilotic peoples Orisha Orphan http://www.routledge-ny.com/folklore/african/azentries.html

Please note: List of entries is preliminary and may change prior to publication A B C D ... Z A Algeria Ancestors Angola Animals in African Folklore Arabic Folk Literature of North Africa Architecture Archives of Traditional Music Ashanti Astronomy back to top B Bamana Banjo: African Roots Bao Bascom, William Basketry, Africa Basketry, African American Beadwork Benin Birth and Death Rituals among the Gikuyu Blacksmiths: Dar Zaghawa of the Sudan Blacksmiths: Mande of Western Africa Body Arts: African American Arts of the Body Body Arts: Body Decoration in Africa Body Arts: Hair Sculpture Botswana Burkina Faso Burundi back to top C Callaway, Bishop Henry

49. Tanzania (11/03) including such large tribes as the sukuma and the south and by Nilotes and related northern peoples. Assisted by Omani Arabs, the indigenous coastal dwellers http://www.state.gov/r/pa/ei/bgn/2843.htm

[Print Friendly Version] Bureau of African Affairs November 2003 Background Note: Tanzania PROFILE OFFICIAL NAME: United Republic of Tanzania Geography Area: Mainland 945,000 sq. km. (378,000 sq. mi.); slightly smaller than New Mexico and Texas combined. Zanzibar 1,658 sq. km. (640 sq. mi.). Cities: Capital Dar es Salaam. Major metropolises Arusha, Mwanza, Dodoma, Mbeya, Mtwara, Stonetown, Zanzibar. Terrain: Varied. Climate: Varies from tropical to arid to temperate. People Nationality: Noun and adjective Tanzanian(s); Zanzibari(s). Population: Mainland 32 million. Zanzibar 1 million (est.). Religions: Muslim 45%, Christian 45%, Indigenous beliefs 10%. Language: Kiswahili (official), English. Education: Attendance 74% (primary). Literacy Health: Infant mortality rate Life expectancy 50 years. Work force: Agriculture Industry, commerce, government Government Type: Republic. Independence: Tanganyika 1961, Zanzibar 1963; Union formed 1964. Constitution: 1982. Branches: Executive president (chief of state and commander in chief), vice president, and prime minister. Legislative unicameral National Assembly (for the Union), House of Representatives (for Zanzibar only).

50. Sunday Times - South Africa's Best Selling Newspaper Kiswahili s great indigenous rival in africa is Hausa matter of fact, Hausa is spoken by more people in africa of Kenya or the Baganda or the sukuma of Tanzania http://www.suntimes.co.za/2002/08/11/insight/in10.asp

DisplayAds ("icatcher", "1", "1"); DisplayAds ("Top", "468", "60"); Contact us Complain Ombudsman ::: Advertise ::: In newspaper Online ::: Subscribe ::: The newspaper E-newsletters Magazines ::: Print ::: Global edition Syndication Saturday, 12 Jun 2004 Home Search Archive Contacts ... Daily back page Location : Sunday 11 Aug 2002 > Insight African Union needs a language to call its own Kiswahili is a rich and resilient tongue that should be adopted by the organisation, writes Sammy Were ASIDE from the lofty speeches at the inaugural African Union summit in Durban last month, and away from the melodrama and theatrics of Libya's "Guide" Muammar Gaddafi, there was a small resolution that was sneaked through. This was about formally adopting Kiswahili as one of the working languages of the AU. True enough, this is not a new resolution. It has been lying around for 17 years since it was first floated at a summit of the Organisation of African Unity, the AU's venerable predecessor. It may have been brought up again in Durban this time, but chances that it will be implemented soon are only marginally higher than those of Nelson Mandela breaking the 100m sprint record at Durban's King's Park Stadium. This is a pity. And it has nothing to do with any undue weakness of Kiswahili versus the other OAU working languages: English, French and Portuguese. To operationalise the language, so to speak, at continental summit level is admittedly no small challenge. Kiswahili does have its technical shortcomings, but I think it is rich and resilient enough to rise to the challenge.

51. Newsletter February 2004 meeting, before their leaving for africa, the Board of “Roots” are invited; indigenous people from five The sukuma Elder of Mwanza, Fumbuki Lubasa will be http://www.globetree.org/infomaterial/newsletter_2004_1.html

Globetree Newsletter February 2004 Globetree Newsletter No.1, February INTRODUCTION by M/s. Kajsa B. Dahlstroem, President Globetree I’m amazed... so much has happened in just a few months, since the last Newsletter, sent in the end of August! The Sukuma Elder Mr. Lubasa in Mwanza has inspired our preparation for an International Roots Meeting which will take place around the Mother Tree at the United Nations, Nairobi, in November. If you wish to join, let us know! The Children’s Meeting Place and Networking in the Lake Victoria Region was planned in cooperation with LVRLAC (Lake Victoria Region Local Authorities Cooperation). The outcome of the 14 days study tour and the seminar can be described like an explosion of ideas, commitments, cooperation’s and - a lot of fun. I wonder what will become of this amazing networking between cities and municipalities in the Lake Victoria and the Baltic Sea Regions. The idea of a World Championship in Cooperation was presented at the Globetree Yearly Globeday in October. I recall the hours I sat in a working group together with children - this initiative definitely opens up a flood of the most amazing ideas!

52. IUCN Regional Office For Southern Africa The frontrunners include indigenous farmers in Mexico, foresters in northern England, sukuma cattle-herdsmen secure land tenure – to people living in http://www.iucnrosa.org.zw/news/march03.html

Your browser does not support script A just world that values and conserves nature Home About IUCN Members News ... Publications Search ARMED CONFLICT AND THE ENVIRONMENT March 24, 2003 Full Statement Annex to the Statement (only in English) After the Storm Report: Assessing coastal environmental consequences of the 1991 Gulf War Resolution 19.41 ... of the 1994 IUCN General Assembly EBOLA IN CENTRAL AFRICA: GREAT CONCERN FOR GREAT APES March 24, 2003 Full Press Release IUCN-SSC Species Survival Commission website IUCN/SSC Veterinary Specialist Group ECOFAC website ... WCS Field Veterinary Program website IUCN IN WATER GOVERNANCE WRAP UP SESSION March 22, 2003 More information 3rd World Water Forum website IISD-Linkages coverage of the 3rd World Water Forum SPREADING THE MESSAGE ON WATER NATURE AND THE ENVIRONMENT March 21, 2003

53. Cases Q-Z to 2 million members of the sukuma tribe conducted This case study discusses using indigenous principles in for this event, the unreached peoples of northern http://www.newwway.org/articles/cases_q-z.htm

REQUEST PAPERS Q - Z QUESTIONS AND ANSWERS FOR INQUIRING MUSLIM FRIENDS Dr. Kenneth C. Hinton - Indonesia Explanations and illustrations Dr. Hinton uses in explaining the Good News to Muslim friends. RADIO AND URBAN EVANGELISM Dave Clark - Southern Africa Suggestions for using secular, government stations for broadcast of religious messages intertwined with selected secular music as a pre-evangelism tool. Baptist Media Centre, 1990, Malawi RADIO, AUDIENCE RESPONSE AND CHURCH PLANTING Steve Evans - Zimbabwe An explanation of why radio, letters, printed material and visitations were selected as mediums for communication. It shares how the ministry was conducted and the results from their effort. This paper is included in the “Models in Communication Ministry.” June 1, 1990 REACHING THE UNREACHED William T. “Pete” Dunn - Lebanon Although not an exhaustive work, this paper will stimulate thinking for integrating media into evangelistic strategies. Included is a portion of a paper by strategist/consultant James Engel entitled “The Conversion Decision Process and Missiological Strategy: An Empirical Analysis” and a radio model for broadcasting to North Africa.

54. The Online Artist - Original Art, Original Artist / Ethnic Art culture and art of the sukuma (Tanzania, africa). Supporting the future of Pueblo people by teaching indigenous American Indian art, with some information on http://www.theonlineartist.com/ethnic.htm

Ethnic and Tribal Art Aboriginals: Art of the First Person - Gallery of tribal art from West and Central Africa, Australia, and the Americas. Art-Pacific - Folk and tribal art of New Guinea, Indonesia and the Pacific Rim, with articles, art gallery, travel, books, and links. Ethnographic.com - Mostly a series of collections of links to web sites with ethnographic content. The categories include ethnographic art dealers, museums, music, and books. Folk Art International - Dealer in tribal arts and antiquities, with many images and some cultural background on objects. Gonebeyond - Dealer in worldwide tribal arts, with many images and some cultural information. Tribal Art - Specialized site dedicated to identification of tribal art of unknown origin. Tribal Art Directory - Searchable directory of dealers, galleries, museums, with a calendar of upcoming events. Tribal Arts Online - On-line version of the magazine, "The World of Tribal Arts". Exhibitions, book reviews, editorials and a discussion board.

55. ZNet | Africa | The Men Who Moil For Gold was ever made for the resettlement of the indigenous people. therefore believe that the Canadian people can bless committed to the poor sukuma peasants all http://www.zmag.org/content/print_article.cfm?itemID=2824§ionID=2

56. G21 AFRICA - "Black Mischief" We ate a roast leg of goat, sukuma wiki (curly that Gikuyu, the father of the Kikuyu people, settled near original m kimo, as chickpeas are indigenous to africa http://www.g21.net/africa5.html

COVER -> G21 AFRICA Black Mischief Binyavanga Wainaina G21 Irregular To read this article in Deutsch, Francaise, Italiano, Portuguese, Espanol , copy and paste the complete URL("http://www.g21.net/africa5.html") and enter it in the box after you click through. The World's Magazine: g21.net Event # 237: That Hip Little Station AMERICAN DREAMS CARTOONS BY GASPIRTZ DAY ONE G21 Digital Internet Postcards ... VOX POPULI EVERYONE LOVES "RECOMMENDED DAILY REQUIREMENT" but can't find their favorite article. No More! Here's *another* link to the complete ARCHIVES LAST WEEK's EDITION For Deep Background visit the OR get great books at the HOME Discover the MOIA Discussion List Binyavanga Wainaina Africa has many culinary delights only now being discovered by the rest of the world. BINYAVANGA WAINAINA suggests a Kikuyu dish of m'kimo served with lamb, and a spicy mango salad from the Kenyan coast I HAD a memorable Kenyan meal at a friend's place in Sandton three years ago. We ate a roast leg of goat, sukuma wiki (curly kales) and m'kimo with njah beans.

57. The Great Commission And The Languages Group, Location, Religion, People. Guinea, Central africa, , Maluku, South American indigenous, Tohono O Mongo, Ruanda, Rundi, Kikuyu, Kamba, sukuma, Nyamwezi, Hehe http://www.teachinghearts.org/dre82language.html

Teachinghearts The Challenge of the Great Commission "Explore the Word. Change the World" Statistics: Time: 80 minutes Print: 25 pages 32 pages (Landsccape) The Mission The Message Prophecy Lesson Studies Introduction to Prophecy Christ - The Messiah The Last World Empires ... 2004 - Year of World Evangelism In the Great Commission and in the prophecies, Jesus said that "the gospel must be preached in all the world as a witness to all nations - and then the end will come". Matthew 24: 14; Matthew 28: 19 In the last days, prophecy predicts the spread of this gospel. And I saw another angel flying in midheaven, having an eternal gospel to preach to those who live on the earth, and to every nation and tribe and tongue and people. - Revelation 14: 6. We have several barriers to meeting this challenge. But God is providing a way to meet them. Language - With over 6,500 languages the task seems impossible. Each aspect of a language poses a unique set of problems. This confines us to producing material by population size. Spoken Language - There is a problem with dialects, pronounciation and the availability of qualified people to teach the gospel. Also, a single written word can have several meanings depending on the tone used to pronounce the word.

58. GBF the identity, culture and rights of indigenous people. the Iranian Organisatin for Nomadic peoples Affairs, with pastoral societies in the sukuma land Tanzania http://www.gbf.ch/ab_received.asp?no=35&lg=EN&app=&now=2

59. CHARLES BRAY's Tanzania Journal 190506 - indigenous Maji Maji revolt suppressed by and Swahili-speaking, the largest is the sukuma. countries have settled and intermarried with local people. http://www.greatestcities.com/users/cbray5003/Africa/Tanzania/

CHARLES BRAY's Tanzania Journal 5 most recent entries my locations GreatestCities Tanzania Start Your Own Free Journal! (Show All) Africa Algeria Angola Botswana Burundi ... South Africa Gauteng Johannesburg Pretoria Sudan Khartoum ... Zimbabwe Asia Afghanistan Herat Kabul Armenia ... Andhra Pradesh State Jammu and Kashmir Srinagar Madhya Pradesh State National Capital Territory of Delhi New Delhi Tamil Nadu State Indonesia Pekanbaru ... Vietnam Caribbean Antigua and Barbuda Aruba Bahamas Barbados ... Trinidad and Tobago Central America Belize Costa Rica El Salvador Guatemala ... Germany Hesse Frankfurt am Main Greece Athens Piraeus ... Italy Lazio Rome Latvia Lithuania Macedonia ... Ukraine United Kingdom England East Sussex Brighton Essex Basildon Greater London Ealing borough Lambeth borough London Waltham Forest borough ... Belgrade Middle East Bahrain Cyprus Iran Iraq ... Yemen North America Bermuda Canada Newfoundland and Labrador Nova Scotia Halifax Ontario Barrie Belleville ... Windsor Quebec Montreal Mexico USA California Oakland Florida Orlando Louisiana New Orleans New Jersey Jersey New York Niagara Falls Rochester ... Washington Oceania Australia Victoria Ballarat Geelong ... Tonga South America Argentina Bolivia Brazil Chile ... Venezuela Subject: Dodoma : The Building Of St. Gaspar School Has Begun.

60. Frans Wijsen - Intercultural Theology And The Mission Of The Church take up contextual theologies from africa, Asia and showed the ease with which people understood strange in terms of their own (indigenous sukuma) frame of http://www.sedos.org/english/wijsen.htm

Frans Wijsen * Intercultural Theology and the Mission of the Church In its recent Assessment of Research Quality the Association of the Universities in the Netherlands noted the danger of 'an overly introspective Eurocentrism' in doing theology in the Netherlands and called for more 'involvement with extra-European issues'. (1) Some years earlier I made an investigation of missiological education in the Dutch faculties of theology. This investigation confirmed the diagnosis of Eurocentrism, except for some evangelical schools of theology which have a missionary and crosscultural set-up. (2) The Nijmegen Graduate School of Theology has been opened as part of the 'mutual missionary assistance of churches'. But the question is: How mutual is this mutual assistance? To what extent are we open to a 'reversed mission' by which members of churches in the South help us to overcome the crisis of Christianity in the West? This contribution will have four sections. First I wish to elaborate on the paradigm shift in mission. Then I will introduce intercultural theology as new perspective and a new method in theology. I will continue by showing the need of developing an intercultural hermeneutics. Finally I will show a direction in which we could go, namely subaltern hermeneutics. In the conclusion I will discern the consequences of a new understanding of culture for the mission of the church in the 21st century.

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