61. Bibliography On African Traditional Religion Rituals and medicines indigenous healing in High God and the divinities of the Angas people in Plateau a Method of Conflict Resolution among the suku of the http://www.afrikaworld.net/afrel/atr_bibliography.htm

Updated: 17 October, 2002 Abbink J., "Ritual and Environment: The Mósit ceremony of the Ethiopian Me'en people," Journal of Religion in Africa , "Reading the entrails: analysis of an African divination discourse", Man Abimbola W., "The Place of African Traditional Religion in Contemporary Africa: The Yoruba Example" in Olupona, ed. Kingship, Religion and Rituals in a Nigerian community: a phenomenological study of Ondo Yoruba festivals . Stockholm,1991, 51-58. Abrahamsson H., The Origin of Death, Studies in African Mythology, Studia Ethnographica Upsaliensia III, Uppsala, 1951. Acheampong S.O., "Reconstructing the structure of Akan traditional religion," Mission Ackah C. A., Akan Ethics. A Study of the Moral Ideasand the Moral Behaviour of the Akan Tribes of Ghana, Accra, 1988. Achebe Chinua, "Chi in Igbo Cosmology", in In Morning Yet on creation day, N.Y., 1975. Achebe Chinwe, The World of the Ogbanje, Enugu, 1986. Adagala K., "Mother Nature, Patriarchal Cosmology & Gender" in Gilbert E.M., ed. Nairobi: Masaki Publishers.1992, 47-65.

62. Content Mongolia Maria FernándezGiménez Orang suku Laut Communities Meeting of the Roam People of the The Importance of Pastoralists` indigenous Coping Strategies http://www.uni-koeln.de/phil-fak/voelkerkunde/nomadic_peoples/html/Issues/recent

LATEST NS Volume 6, Issue 2 CONTENTS Spatial Distribution of Cattle Herds as a Response to Natural and Social Environments. A Case Study from the Zamfara Reserve, Northwest Nigeria Irene Hoffmann Camels (Camelus dromedarius) under Pastoral Systems in North Kordofan, Sudan: Seasonal and Parity Effects on Milk Yield and Composition Faisal M. El-Hag, Sallam A. B. Sabiel, Abdelmoneim M. Abu Nikhaila, Mohamed ElKheir A. Ahmed and Muna M. M. Ahmed Local Trends and Perceptions af Processes af Commoditisation in Central Sudan: Barbara Casciarri Success at the Edge of the Land: Past and Present Challenges for Reindeer Herders in the West Siberian Yamal-Nenets Autonomous Okrug Florian Stammler Pastoral Nomads, the State and a National Park: The Case of Dachigam, Kashmir Aparna Rao Gujar Lifestyle and Conflict about Forest Use in the Pakistani Hindu Kush-Himalayas Sahibzada Irfanullah The Religion and Social Organisation of Irish Travellers (Partt II): Cleanliness and Dirt, Bodies and Borders

63. INDONESIA general acted firmly against an indigenous terrorist group So the people of Poso have become mujahiddin ethnic, religious, racial, or intergroup (suku, agama, ras http://www.hrw.org/reports/2002/indonesia/indonesia1102-03.htm

Home News Releases About HRW Contribute ... Contact Us III. PART ONE: CONTEXT, CAUSES, AND LASKAR JIHAD Context Central Sulawesi is a mountainous province sandwiched between the wealthier south and north of the irregularly shaped island. Poso is one of the province's eight districts, several of which were established in 2002. The capital of Poso district, the town of Poso is situated on the gulf, a six-hour drive southeast from the much larger provincial capital of Palu. Poso district has a primarily Muslim population in the cities and coastal villages, and an indigenous Protestant majority in the uplands. Dutch missionary activity began at the turn of the twentieth century, and members of the Central Sulawesi Christian Church (Gereja Kristen Sulawesi Tengah, GKST) make up the majority of the interior of the district. In addition to indigenous Muslims, there are many migrants from South Sulawesi, known as Bugis or Buginese, and from the Gorontalo region to the north. There is also a long tradition of Arab traders settling in the region, and their descendents play an important role in Muslim religious and educational institutions. The district also includes villages built under the government transmigration program, which brought in residents from densely populated areas, such as the primarily Muslim islands of Java and Lombok, and the Hindu island of Bali. The Muslim community is thus made up of indigenous people, official transmigrants, and economic migrants of numerous ethnicities. Many migrants have lived in the district for decades. Muslims attained a majority in Poso district by the late 1990s, and now top 60 percent, according to government figures.

64. ASIA between Freeport and the indigenous people within Freeport s 29, LEMASA (Lembaga Musyawarah Adat suku Amungme), the Over one hundred people were detained for http://www.hrw.org/reports/1997/WR97/ASIA-05.htm

Home News Releases About HRW Contribute ... Contact Us INDIA Human Rights Developments After taking office in June, India s new United Front government made several gestures that marked a change from previous governments human rights policies, such as vowing to sign the United Nations Convention against Torture and other Cruel, Inhuman or Degrading Treatment or Punishment and allowing a visit by Amnesty International in July. However, it was not clear whether the government was prepared to address longstanding human rights concerns ranging from police abuse to bonded child labor. India also maintained its reputation as one of the most dangerous places in the world for human rights activists. The detention and subsequent murder of human rights activist Jalil Andrabi in Kashmir in March and the shooting death of Assamese activist Parag Das in May exposed the security forces use of irregular militias to carry out abuses. By November, no one had been prosecuted in either murder. Human rights and environmental groups also came under increasing attack for their efforts to organize protests against large-scale development projects. The tumultuous mid-year election that ousted the Congress government of Narasimha Rao resulted in a hung parliament and gave the Hindu-nationalist Indian People s Party (Bharatiya Janata Party, best known by its initials, BJP) its first opportunity to form a national government. After failing to win the support of any other party, the BJP lost a vote of confidence after only eleven days in office. On June 1 a coalition United Front government of left and regional parties assumed office and H.D. Deve Gowda became prime minister.

65. Tiele! Turis!. The Social And Ethnic Impact Of Tourism In Siberut (Mentawai). (L as was the need for the indigenous people to partake several groups that are described as suku terasing or A hundred years ago people undertaking a safari in http://home.planetinternet.be/~sl026501/tiele/tiele.htm

Tiele! Turis! The social and ethnic impact of tourism in Siberut (Mentawai) . (Laurens Bakker) home lijst scripties inhoud vorige ... volgende CHAPTER ONE: INTRODUCTION 1.1. Introduction and research problem. This M.A. thesis is based on field research done in Indonesia from August until early December 1996. During classes that I took in the previous years I became interested in the island Siberut. Siberut is the largest of the Mentawai Island situated approximately a hundred kilometres to the south-west of Padang, the capital of the province of West Sumatra. It is approximately 4,480 square kilometres wide, covered with tropical rainforest, and rather hilly. Rain falls almost every day causing large parts of the island to be swampy which makes travelling through the jungle on foot quite difficult. The island is interwoven by many rivers which form the main infrastructure. It is populated by about 22,000 Mentawaians and about 2,000 Minangkabau from nearby Sumatra, and smaller numbers of other groups such as Batak and Niassans. Two of my professors, who have also done research on Siberut, told me about the tourism that had recently started to develop. Some groups deep in the heartland of the island have become the focus of organized tours from Sumatra. Minangkabau tour guides pick up tourists in Bukittinggi and take them by ferry to Siberut where they travel for about a week before returning to Sumatra

66. African Masks now Burkina Faso centuries ago, they subjugated indigenous populations mask (Hemba/Hembe/Nembe) of the suku/Suko (related to the Yaka) people/tribe from http://www.vub.ac.be/BIBLIO/nieuwenhuysen/african-art/african-art-collection-mas

Pictures / photos / images of some MASKS and headdresses in the African tribal, antique, ritual, ethnographic, classical, "primitive" art collection (of variable age, artistic quality, and degree of authenticity) Many African societies see masks as mediators between the living world and the supernatural world of the dead, ancestors and other entities. Masks became and still become the attribute of a dressed up dancer who gave it life and word at the time of ceremonies. In producing a mask, a sculptor's aim is to depict a person's psychological and moral characteristics, rather than provide a portrait. The sculptor begins by cutting a piece of wood and leaving it to dry in the sun; if it cracks, it cannot be used for a mask. African sculptors see wood as a complex living material and believe each piece can add its own feature to their work. Having made certain the wood is suitable, the sculptor begins, using an azde to carve the main features, a chisel to work on details and a rough leaf to sand the piece. He then paints the mask with pigments such as charcoal (to give a black colour), powders made from vegetable matter or trees (for ochre/earth tones) or mineral powders like clay (to give a white colour).

67. Minergynews.com - The Most Reliable News On Mines And Energy Masyarakat Adat Secoya, Ecuador Secoya indigenous Organizations of masa depan bukan hanya kewajiban suku U wa Signs Agreement with the Secoya People of Ecuador http://www.minergynews.com/ngovoice/voice2.shtml

GALI-GALI, Volume 1, Nomor 2, Desember 1999 Salam GALI-GALI! Meski agak telat nongolnya, GALI-GALI kali ini hadir di komputer sidang pembaca. Dan, edisi ini hadir dengan fokus galian tambang Migas di Indonesia. Sadar atau tidak, Indonesia sedang dilirik oleh perusahaan minyak multinasional karena pemerintah berupaya mengubah Undang-Undang Migas. Selain itu, sengketa antara pemerintah pusat dengan beberapa daerah seperti Riau, Kaltim dan bahkan perlawanan Aceh Merdeka yang salah satu kontributornya adalah buruknya praktek pertambangan Migas di Indonesia. Oleh karena itu, kami memilih topik Migas kali ini, dengan harapan akan ada perhatian yang luas dari publik, sehingga melahirkan perubahan mendasar kebijakan tambang Migas di masa datang. Akhirnya, kami, atas nama seluruh staf JATAM dan Tukang GALI-GALI mengucapkan Selamat Natal, Tahun Baru, dan Idul Fitri bagi kawan-kawan yang merayakan. Tak lupa kami juga ucapkan selamat membaca. TUKANG GALI-GALI Penanggung jawab GALIAN: Chalid Muhammad [ChM] Tukang GALI Utama: Estee [E] Tukang GALI juga: Icha [I] KUTIPAN: "Perang memang sudah berkecamuk di sini selama bertahun- tahun, dan itu sangat disayangkan. Tapi hal itu sungguh- sungguh tidak mengganggu pikiran kami di sini. Kami benar-benar terlalu sibuk."

68. AFRICAN THEOLOGY AND THE The Jerawa people, who live to the east of Jos in Plateau State in Christianity the growth, gifts and diversities of indigenous African churches suku, So, Np, Np. http://www3.sympatico.ca/ian.ritchie/AFRWOMEN.html

AFRICAN THEOLOGY AND THE STATUS OF WOMEN IN AFRICA [a work in progress] Presented to the Canadian Theological Society May 25, 2001 by Ian D. Ritchie, Ph.D. St. John's Anglican Church, 41 Church St., Kingston, ON., K7M 1H2 The paper assesses the role played by African theologians in advancing the status of women in Africa. The perception (common in western church circles) of the African church as a bastion of conservatism and patriarchy will be examined critically. Starting with a brief overview of gender in precolonial Africa, moving to an analysis of the influence of mission Christianity and the African Initiated Churches, the paper concludes with an evaluation of the influence of African theologians. The conclusion that Christianity may be moving African women towards equality more rapidly than in western societies speaks of a positive relationship between academic theology, church and society.[ An earlier version of this article formed a chapter of the author's 1993 doctoral dissertation, African Theology and Social Change.

69. Jaringan Advokasi Tambang Masyarakat Adat Secoya, Ecuador Secoya indigenous Organizations of masa depan bukan hanya kewajiban suku U’wa Agreement with the Secoya People of Ecuador http://www.jatam.org/indonesia/newsletter/uploaded/gg2.html

Mendukung masyarakat INDONESIA melawan dehumanisasi dan kerusakan lingkungan yang disebabkan oleh industri tambang, minyak dan gas. GALI-GALI Volume 1, Nomor 2, 24 Desember, 1999 Salam GALI-GALI! Meski agak telat nongolnya, GALI-GALI kali ini hadir di komputer sidang pembaca. Dan, edisi ini hadir dengan fokus galian tambang Migas di Indonesia. Sadar atau tidak, Indonesia sedang dilirik oleh perusahaan minyak multinasional karena pemerintah berupaya mengubah Undang-Undang Migas. Selain itu, sengketa antara pemerintah pusat dengan beberapa daerah seperti Riau, Kaltim dan bahkan perlawanan Aceh Merdeka yang salah satu kontributornya adalah buruknya praktek pertambangan Migas di Indonesia.  Oleh karena itu, kami memilih topik Migas kali ini, dengan harapan akan ada perhatian yang luas dari publik, sehingga melahirkan perubahan mendasar kebijakan tambang Migas di masa datang. Akhirnya, selamat membaca.  TUKANG GALI-GALI Penanggung jawab GALIAN:  Chalid Muhammad [ChM] Tukang GALI utama:                        Estee [E] Tukang GALI juga:                           Icha [I] "Perang memang sudah berkecamuk di sini selama bertahun-tahun, dan itu sangat disayangkan. Tapi hal itu sungguh-sungguh tidak mengganggu pikiran kami di sini. Kami benar-benar terlalu sibuk."

70. Recent Acquisitions Of Overseas Publications – 31 March 2003 indigenous land rights in an international context a survey of and fear of the Orang suku Laut / Cynthia and monetary policy in the People s Republic of http://www.nla.gov.au/nacq/200314/subjects.html

@import url(/stylesheets/nlaweb2001.css); SEARCH: HOME CATALOGUE ASK US GUIDES FIND FOR HELP ABOUT US VISIT US SHOP Subject List Dewey Classification Home Material listed can be used in the National Library's reading rooms or borrowed through interlibrary loan . You can also search the National Library Catalogue This listing contains 983 entries arranged in sections according to the subject headings used in the bibliographic records. Select a letter below to display the subject categories. To return to the top of the list, select the letter at the beginning of a section. A B C D ... A Call Number: N 700.899915 K82. Call Number: On order CM/BO27. Acculturation Knauft, Bruce M., 1954- . Call Number: YY 305.89912 K67. Acquired immunodeficiency syndrome Huber, Jeffrey T. Call Number: RF 616.9792 H877. Acquisition of electronic journals Call Number: On order CM/BO27. Call Number: YYq 328.9683 M368. Call Number: YYq 328.9683 M368. African American civil rights workers Call Number: YY 305.896073 A259. Call Number: YY 305.896073 A259. African American juvenile delinquents N'Zinga, Shaka.

71. A.H. Fadlalla - Modest Women, Deceptive Jinn - WP12.06 residing in Suakin outnumbered the indigenous residents Women describeTurks, Kurds and Moroccans as people of red Transmission of Disease among the suku of Zaire http://www.hsph.harvard.edu/hcpds/wpweb/Fadlalla wp1206 htm.htm

Harvard Center for Population and Development Studies Modest Women, Deceptive Jinn Perceptions of Foreignness, Danger, and Disease Among the Hadendowa of Eastern Sudan Amal Hassan Fadlalla Harvard University School of Public Health Harvard Center for Population and Development Studies HCPDS Working Paper Series Volume 12 Number 6 June 2002 Harvard Center for Population Studies 9 Bow Street Cambridge, MA 02138 Tel: (617)495-3639 E-mail: afadlall@hsph.harvard.edu. Acknowledgment Abstract This article examines the perceptions of danger and disease among the Muslim Hadendowa of eastern Sudan as they underline their conceptualization of "foreignness" and its threat to fertility and procreation. By using "foreignness" as a double-edged category of power and danger, I demonstrate how ideas about the body and its state of sickness and health are expressed through idioms of "contested moralities" to delineate cultural constructions of gender, honor, identity, and regeneration in the face of increasing mobility, marginality, and social change. The article goes beyond the symbolic of embodiment and social boundaries to situate Hadendowa's perceptions of danger and disease in their histories of interactions with different forms of national and international powers. Say: 'I take refuge with the lord of men the king of men the God of men from the evil of the slinking whisperer who whispers in the breasts of men

72. Front Page The chargesheeted are suku Gazi, former UP chairman of well as a collection of all the indigenous trees in up with a view to providing people, especially women http://www.newagebd.com/sep2nd03/130903/front.html

Dynamic Daring Daily Front Page Metro Business International ... MAIN PAGE Khosru claims LDC victory at Cancún Trade talks in rough waters over Singapore Issues and agri-subsidies: Protestors threaten breakdown Tanim Ahmed, Cancún, September 12 Against the backdrop of an ongoing stalemate in negotiations at the fifth ministerial summit of the World Trade Organisation (WTO), Bangladesh along with the other LDC member states has been exempted from making any commitments on the divisive issue of agricultural subsidy reductions, Commerce Minister Amir Khosru Mahmud Chowdhury told reporters on Thursday. Speaking to the Bangladeshi press corps on Thursday afternoon, the minister and Commerce Secretary Suhel Ahmed assured that there was nothing to worry about on the issue of subsidies since Bangladesh, being an LDC, would not be compelled to make any kind of subsidy reduction. “We have already won in one of the issues. Even if the others don’t make any headway, the LDCs do not have to take on any commitments in reduction of subsidies,” Khosru said. Meanwhile negotiations on the first two days of the WTOs Cancún summit have not seen any substantial progress but is expected to take a turn once the text for the modalities of agricultural subsidies is released tomorrow.

73. Welcome To Africans-art.com country Zaire people Pende medium wood, paint indigenous medicines were given for the physical http://www.africans-art.com/index.php3?action=album&id_class=41

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