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81. Culture And Development
Native Lands’ bilingual map (English and Spanish) – “indigenous peoples and Natural
http://www.developmentgateway.org/node/130613/

82. Science: Social Sciences: Anthropology: Cultural Anthropology: Ethnography| Trea
Planet NGO A resource for studying indigenous cultures, Eco in the northern part of the somali Democratic Republic the culture of the Yami, a people of Malayo
http://treasurecoasthealth.com/treasurecoasthealth.php/Science/Social_Sciences/A
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83. Somali Human Rights Activist Criticises Intervention
her home country, Omaar came into conflict with africa Watch s parent accused the world s TV journalists for “humiliating” the somali people by presenting
http://www.greenleft.org.au/back/1993/89/89p20.htm
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Somali human rights activist criticises intervention
By Moyiga Nduru Omaar lost her job as executive director of the London-based human rights group Africa Watch in December, in a row over her opposition to the deployment of 30,000 US-led troops in Somalia. Always critical of foreign activities in her home country, Omaar came into conflict with Africa Watch's parent body, Human Rights Watch, in Washington, which instructed her not to speak out against the invasion. In the end, she was fired and her British deputy, Alex De Waal, resigned in protest. Now free to speak, she has become ever more outspoken about the situation, criticising foreign reporters in Somalia for only interviewing foreign aid officials, while ignoring local non-governmental organisations and officials. Rakiya Omaar had disputed US claims that up to 80% of all relief sent to Somalia was being stolen, which became the justification for sending the troops. She cited relief organisations such as Save the Children and the International Committee of the Red Cross as enduring a loss rate of only 5 to 10%, an average figure in all famine relief.
[Somalia News Update via Pegasus] This article was posted on the G reen L eft ... age.

84. UN-Cast News Wire
to clarify reports that he told nonindigenous people to leave. In 2001 more than 1,000 people died in
http://networks.org/?src=bbc:world:africa:3683015

85. OpenDemocracy
and advocate of the integrity of indigenous and hunter A somali journalist who closely followed Aidid s hide than the interests of the most vulnerable people.
http://www.opendemocracy.net/regional/index.jsp?regionId=6&columnOffset=6

86. Science, Social Sciences, Anthropology, Cultural Anthropology: Ethnography
Planet NGO A resource for studying indigenous cultures, Eco in the northern part of the somali Democratic Republic A culture summary of a people who inhabit
http://www.combose.com/Science/Social_Sciences/Anthropology/Cultural_Anthropolog
Top Science Social Sciences Anthropology ... Ethnography
Related links of interest:

87. CYBER INISTITUTE OF SOMALI STUDIES
called Maay, they are sometimes called the Maay people. either Christians or adherents of indigenous African faiths which greatly weakened pan somali nationalism
http://www.2garre.com/cioss/
Somali News, Views and Links... Government Internet Travel Shopping ...
  • Contact Us CYBER INSTITUTE OF SOMALI STUDIES Top 100 Articles on Somalia Islam in Somalia Warlords All-Somalia ...
  • Racial Mixing a Thing Of The Past 12 March '02 An American paleontologist studying the migration patterns of early humans and has used DNA analysis to overthrow several widely accepted assumptions about how and when people arrived on the continents of Europe and Asia from Africa.
  • Disconnected Country Heads for Collapse 28 November '01 The United States government has shut down Somalia's only Internet service provider, fearing the company has connections with the terrorist organization al-Qaeda.
  • Peace Talks Not As Loud As Expected 1 November '01 President Abdulkassim Salat Hassan and the leaders of several rival political factions have agreed to convene in Nairobi at the request of Kenyan president Daniel arap Moi.
  • UN Withdraws Staff From Mogadishu 25 September '01 The United Nations (UN) has withdrawn dozens of foreign employees from Somalia in reaction to an announcement by international air carriers that flights in and out of the capital, Mogadishu, will no longer be insured.
  • Violence Spreads Outside Capital 7 August '01 Violence in the northeastern port town of Bossaso has claimed the lives of seven and left dozens severely wounded. The strategic port of Bossaso, a key military and trade center in the state of Puntland, has been the site of aggressive clan warfare in recent days.
  • 88. FAF - Preamble
    For example, among the Ga people of Ghana, life Exploitation of kinsmen, in most indigenous African systems, was a The somali, for example, were well aware of
    http://www.freeafrica.org/concept_of_wealth.html

    Home
    Indigenous Africa
    The Concept Of Wealth In Traditional Africa
    George B.N. Ayittey Most lineages in traditional Africa have a "family pot," a general welfare fund managed by the head of the extended family. Income-earning members are obligated to make contributions to this fund. Obligations vary from family to family and tribe to tribe. The contributor in some cases may make a minimum regular payment. In other cases, the contribution may be irregular and based upon financial ability. In some families, contributions may be entirely voluntary for those who no longer live in the village. However, failure to contribute is often interpreted as an abandonment of one's family, which is considered a serious transgression. The offender may be ostracized or caused to forfeit his inheritance rights. However, atonement can often be made with one "large" contribution to cover past arrears. Across Africa, the family pot, called the agbadoho among the Ewe seine fishermen of Ghana, is used for a variety of purposes: to provide the initial start-up capital for a business or trade; to finance the education, hospitalization and the foreign trip of a member of the extended family; to cover funeral expenses; to finance improvement costs to the family land; or to construct new dwellings. The African family pot, not well understood, has also been the source of much confusion and myth. The erroneous corollary was the assumption that there were neither poverty nor rich peasants in pre-colonial Africa. Even the United Nations Regional Department on Social Welfare Policy and Training of the Economic Commission for Africa, succumbed to this myth in 1972:

    89. Constitution Of The Somali Democratic Republic
    2.1 The somali People are defined to include all members of the somali clan structure as well as other indigenous groups who have traditionally
    http://www.lowtax.net/lowtax/html/somalia/jsmconstitution.html
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    90. Church World Service Brings First Of Somali Bantu Refugees To Resettle In Syracu
    25 million internally displaced people worldwide. denominations, CWS works with indigenous organizations supporting interviews on the somali Bantu resettlement
    http://www.churchworldservice.org/news/archives/2003/06/103.html
    Back to most recent news releases Browse archive: this story
    Church World Service Brings First of Somali Bantu Refugees to Resettle in Syracuse
    June 17, 2003 SYRACUSE, NY – Global humanitarian agency Church World Service and its partner in Syracuse welcomed the first family of Somali Bantu refugees to be resettled in Syracuse last Friday (6/13). The Bantu family's arrival marks a new chapter in the life of a people who have lived in constant oppression for almost two centuries. The refugee family is among the first to arrive of the approximately 12,000 whom the U.S. State Department has approved for resettlement in nearly 50 U.S. cities over the next two years. The Somali Bantu family of three is being assisted locally by CWS affiliate the Interreligious Council of Central New York and local co-sponsoring interfaith groups. The family is first of about 80 Somali Bantu refugees that CWS will bring to Syracuse, with 305 total of the Somali Bantu expected to come to Syracuse through CWS and other Voluntary Agencies over the next two years. After almost two centuries of slavery, persecution, and dispersion across Africa and the Middle East – and, more recently, a decade of life in refugee camps – "the Somali Bantu come to us as a very special group of people," says Church World Service Immigration and Refugee Program Director Joe Roberson.

    91. Church World Service Welcomes First Somali Bantu Refugees To Denver, Phoenix
    2025 million internally displaced people worldwide. CWS works in partnership with indigenous organizations in and Refugee Program or the somali Bantu, please
    http://www.churchworldservice.org/news/archives/2003/05/96.html
    Back to most recent news releases Browse archive: this story
    Church World Service Welcomes First Somali Bantu Refugees to Denver, Phoenix
    Somali Bantu in Kakuma Refugee Camp Photo: Erol Kekic/CWS May 19, 2003 – Global humanitarian agency Church World Service is welcoming the first two families of Somali Bantu refugees to be resettled in the U.S., on Thursday May 22, in Denver, Colorado, and Phoenix, Arizona. The Bantu families’ arrival marks a new chapter in the life of a people who have lived in constant oppression for almost two centuries. The two families are the first of a group of approximately 12,000 Somali Bantu that the U.S. State Department has approved for resettlement in nearly 50 U.S. cities over the next two years. WHO: One Bantu family of five is arriving in Denver on Thursday, where they will be settled by Ecumenical Refugee Services (ERS) of Denver (the local affiliate of Church World Service) and the Denver congregation that has agreed to co-sponsor the family, St. Francis Cabrini Catholic Church. In Phoenix that same day (5/22), Church World Service affiliate Lutheran Social Ministry of the Southwest is greeting another family of nine Somali Bantu, along with a welcoming community interfaith group including the city’s new Somali Association and the refugees’ host congregations in Phoenix, the Congregational Church of Tempe and The Islamic Cultural Center and Mosque of Tempe.

    92. Cultural Knowledge Is A Vital Part Of Community
    Nimco Ahmed, Confederation of somali Community in have important local knowledge—indigenous, traditional and each community with people’s interpretations
    http://www.madii.org/html/cultureknow.html
    Cultural Knowledge
    Culture is vital to people’s understanding of themselves, their world and how they function in it. It is clearly connected with identity and a sense of belonging as well as to the place where people live. Cultural knowledge includes not only physical resources, places and traditional practices, but also stories and knowledge people have developed to sustain themselves as they innovate and adapt to changes in their environment, continuing to survive as a people and leading the way in learning how to live in more than one ‘world’.
    “Asset mapping helps us analyze more and different information for our planning to improve our organization and our Hmong community. This gives us more experience meeting people face to face. It’s a win-win position: benefit to the neighborhood, to people, to communities and to organizations.”
    Nai Vang, Southeast Asia Community Council,
    Minneapolis, Minnesota Cultural knowledge can be useful in many ways, such as in health care practices, education, family dynamics, child rearing, oral and local history, storytelling, respecting the environment, land use planning, decision making and numerous other applications. The way cultural knowledge is developed and shared is also an important aspect. Learning through discovery and observation, becoming aware of our environment and the interconnectedness of the web of life, creating from the resources at hand, sustaining mutual relationships, and relying on the talents and contributions of each member of the community are important for us all to develop.

    93. IASA
    and women, organizations, institutions and indigenous national organizations and advance education among somali communities in real access for people to put
    http://www.iasaonline.org/home/nonprofits.php
    Non Profit Organizations African Studies Association The African Studies Association was founded in 1957 as a non-profit organization open to all individuals and institutions interested in African affairs. Its mission is to bring together people with a scholarly and professional interest in Africa. The ASA also provides useful services to the Africanist community. Currently, four periodicals are produced annually. With 3,000 individual and institutional members, ASA is the leading North American organization that promotes African studies. ASA is located at Rutgers, The State University of New Jersey in New Brunswick, New Jersey.
    AFRICA RESOURCE

    AFRICA-AMERICA INSTITUTE

    AMREF
    African Medical and Research Foundation AMREF is Africa's largest indigenous health charity, and for 44 years in partnership with local communities, governments and donors, has worked to research and alleviate Africa's health problems.
    AWOGNET
    African Women Global Network (AWOGNet) is a global organization that networks all men and women, organizations, institutions and indigenous national organizations within Africa, whose activities are targeted towards the improvement of the living conditions of women and children in Africa.
    AKINA MAMA
    AMWA is an international non-governmental development organization for African women, which co-ordinates local, regional and international initiatives. AMWA builds African women's leadership capacities to influence policy and decision making processes in their communities, by serving as a networking, information, advocacy and training forum.

    94. InterAction.org | Media
    25 million internally displaced people worldwide denominations, CWS works with indigenous organizations supporting more information about the somali Bantu, the
    http://www.interaction.org/newswire/detail.php?id=1657

    95. United Nations Integrated Regional Information Networks - OCHA IRIN
    Today's humanitarian news briefing on relief, development, social, economic and political affairs in subSaharan africa brought to you by the Integrated Regional Information Networks (IRIN) of the
    http://www.irinnews.org/frontpage.asp?SelectRegion=East_Africa&SelectCountry

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