41. Blackwell Synergy - Cookie Absent Paradigmatic history of sanspeaking peoples and current attempts at revision In Barnard, A. Kenrick, J. (eds) africa s indigenous peoples First peoples or http://www.blackwell-synergy.com/links/doi/10.1111/j.0268-540X.2004.00256.x/enha

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42. Dialogue Between Nations -- Kimberley Introduction National Khoisan Consultative Conference (NKOK) and the The indigenous peoples Summit was organized by an seven regions - Asia, africa, Circumpolar, Russia http://www.dialoguebetweennations.com/IR/english/KariOcaKimberley/KimberleyIntro

KIMBERLEY INTRODUCTION The Indigenous Peoples' International Summit on Sustainable Development August 20-24, 2002 Kimberley, South Africa Conference Hall, Kimberley, South Africa As the world prepared for the World Summit on Sustainable Development (WSSD), Indigenous Peoples were called upon to provide their own assessment of the implementation of sustainable development over the last decade and to identify which priorities and partnerships are important for them in the coming years. In 1992, at the United Nations World Conference on Environment and Development (UNCED), Indigenous peoples were recognized as a Major Group, and the United Nations' objectives concerning their role is specified in Chapter 26, of Agenda 21. Ten years later, before the United Nations World Summit on Sustainable Development convened, Indigenous Peoples came together for an Indigenous Peoples' International Summit on Sustainable Development that was held in Kimberley, South Africa on 20-24 August, 2002. The summit's objective was to develop the Indigenous Peoples' Agenda for Sustainable Development, present it to the WSSD and develop strategies for its implementation beyond the WSSD. The tentative agenda for the Indigenous Peoples' Summit focused on the following themes: Indigenous Peoples' agenda for sustainable development Indigenous Peoples and globalization

43. Dialogue Between Nations -- Kimberley Declaration THE KIMBERLEY DECLARATION International indigenous peoples Summit on Sustainable Development Khoisan Territory Kimberley, South africa, 20-23 August 2002 http://www.dialoguebetweennations.com/IR/english/KariOcaKimberley/KimberleyDecla

THE KIMBERLEY DECLARATION International Indigenous Peoples Summit on Sustainable Development Khoi-San Territory Kimberley, South Africa, 20-23 August 2002 South African Indigenous Hosts, Prescilla deWet, Sarah James - Gwich’in Nation We, the Indigenous Peoples, walk to the future in the footprints of our ancestors (Kari-Oca Declaration, Brazil, 30 May 1992) We the Indigenous Peoples of the World assembled here reaffirm the Kari-Oca Declaration and the Indigenous Peoples' Earth Charter. We again reaffirm our previous declarations on human and environmental sustainability.* Since 1992 the ecosystems of the earth have been compounding in change. We are in crisis. We are in an accelerating spiral of climate change that will not abide unsustainable greed. Today we reaffirm our relationship to Mother Earth and our responsibility to coming generations to uphold peace, equity and justice. We continue to pursue the commitments made at Earth Summit as reflected in this political declaration and the accompanying plan of action. The commitments which were made to Indigenous Peoples in Agenda 21, including our full and effective participation, have not been implemented due to the lack of political will. As peoples, we reaffirm our rights to self-determination and to own, control and manage our ancestral lands and territories, waters and other resources. Our lands and territories are at the core of our existence - we are the land and the land is us; we have a distinct spiritual and material relationship with our lands and territories and they are inextricably linked to our survival and to the preservation and further development of our knowledge systems and cultures, conservation and sustainable use of biodiversity and ecosystem management.

44. Indigenous People - Encyclopedia Article About Indigenous People. Free Access, N on October 24, 1945 in san Francisco, California most ethnically diverse countries in africa, and has Lumping indigenous peoples into one group ignores the vast http://encyclopedia.thefreedictionary.com/Indigenous people

Dictionaries: General Computing Medical Legal Encyclopedia Indigenous people Word: Word Starts with Ends with Definition Indigenous people are: People living in an area prior to colonization by a state People living in an area within a nation-state, prior to the formation of a nation-state, but who do not identify with the dominant nation. The descendants of either of the above Indigenous people are sometimes referred to as aborigines or as autochthonous , a Greek term that means "sprung from the earth," Greek authors of the classical period referred to the indigenous people of Greece, who had lived there since before any of the waves of Hellenic migration, as " Pelasgians please excuse our appearance: this article is being actively worked on. Your help is invited. Pelasgian was a name applied by ancient Greek writers to groups of people who preceded the Hellenes and dwelt in several Greek, Anatolian and Aegean locations as neighbors of the Hellenes. Pelasgians spoke a language different from the Greeks. "Pelasgian" has since come to be used indiscriminately by scholars to indicate all the autochthonous inhabitants of these lands before the arrival of the Greeks, and in recent times it is even being applied to the indigenous, pre-Indo-European peoples of the Caucasus and Asia Minor as well. Click the link for more information.

45. Minorities At Risk (MAR) ethnoclass. NAMIBIA. san. 49. 0.0300. indigenous peoples. 3979. 0.0360. indigenous peoples. NIGERIA. OGONI. 553. 0.1200. communal contender. SOUTH africa. ASIANS. 1114. 0.0260. http://www.cidcm.umd.edu/inscr/mar/data/africatbl.htm

Choose a Region Africa (Sub-Saharan) Asia Post-Communist States Sub-Saharan Africa Gpop98: Group Population in 1998 in 000s ( Explanation of population estimates Prop98: Proportion of group population to total population COUNTRY GROUP TYPE ANGOLA BAKONGO communal contender ANGOLA CABINDA communal contender ANGOLA OVIMBUNDU communal contender BOTSWANA SAN indigenous peoples BURUNDI HUTUS communal contender BURUNDI TUTSIS communal contender CAMEROON BAMILEKE communal contender CAMEROON KIRDI indigenous peoples CAMEROON WESTERNERS communal contender CHAD SOUTHERNERS communal contender CONGO LARI communal contender CONGO M'BOSHI communal contender DEM. REP. CONGO HUTUS ethnoclass DEM. REP. CONGO LUBA communal contender DEM. REP. CONGO LUNDA, YEKE communal contender DEM. REP. CONGO NGBANDI communal contender DEM. REP. CONGO TUTSIS ethnoclass DJIBOUTI AFARS indigenous peoples ERITREA AFARS ethnonationalist ETHIOPIA AFARS indigenous peoples ETHIOPIA AMHARA communal contender ETHIOPIA OROMO communal contender ETHIOPIA SOMALIS indigenous peoples ETHIOPIA TIGREANS communal contender GHANA ASHANTI communal contender GHANA EWE communal contender GHANA MOSSI -DAGOMBA communal contender GUINEA FULANI communal contender GUINEA MALINKE communal contender GUINEA SUSU communal contender KENYA KALENJIN indigenous peoples KENYA KIKUYU communal contender KENYA KISII communal contender KENYA LUHYA communal contender KENYA LUO communal contender KENYA MAASAI indigenous peoples KENYA SOMALI indigenous peoples MADAGASCAR MERINA communal contender MALI

46. South Africa: Indigenous Group Wins Rights To Its Healing Herbs The san peoples of southern africa angrily complained The South african san Council, set up in November Back in 1996, indigenous knowledge was an obscure issue http://forums.transnationale.org/viewtopic.php?t=2584

47. International Indigenous Peoples Summit On Sustainable Development, Khoi-San Ter Translate this page International indigenous peoples Summit on Sustainable Development, Khoi-san Territory Kimberley, South africa, 20-23 August 2002. http://www.klimabuendnis.org/aktuell/152a.htm

Bildergalerie International Indigenous Peoples Summit on Sustainable Development, Khoi-San Territory Kimberley, South Africa, 20-23 August 2002 Indianische Delegierte aus Mittelamerika während des Indigenengipfels in Kimberley (20. - 23.8.2002) Eröffnungsveranstaltung des Indigenengipfels von Kimberley im benachbarten Platfontein Grussworte von Chief Oren Lyons von den kanadischen Onondaga Besuch in Schmidtsdrift, einem Flüchtlingscamp für "Buschleute" bzw. der San, die früher in Angola lebten. Sie waren von der Südafrikanischen Armee rekrutiert und 1990 in Südafrika angesiedelt worden. weiter zurück zur Übersicht HOME I IMPRESSUM I Aktuelles Kommunale Handlungsfelder Indigene Völker Internationale Politikfelder ... Service © CLIMATE ALLIANCE - KLIMA-BÜNDNIS - ALIANZA DEL CLIMA e.V. , September 2002

48. Conference Of Non-Governmental Organizations In Consultative Status With The Uni of the Chainoqua pronounce Rhainokwa indigenous peoples Organisation (whichis affiliated to the National Khoisan Consultative Conference of South africa). http://www.ngocongo.org/ngonew/indigenous26.htm

WORKING GROUP ON INDIGENOUS POPULATIONS GENEVA 21-25 July 2003 BACK The grievances of Indigenous people in South Africa and Namibia against Globalisation The Plenary Session of the Working group on Indigenous People is the occasion for some eighty members of delegations to express their views and concerns about the relation between "Indigenous people and Globalisation". Among the numbers of the orators taking the floor, different members of the Khoe community were given the chance to speak about their situation. This community, like other tribal groups, has been suffering from invasion of their ancestral territories and has been denied their rights and controls of their lands. Laurentius S. Davids, (of the Khoe Heritage and Cultural Development Organisation, Namibia and was a political activist for the past seven years) is fighting for the preservation of linguistic idioms. He claimed that "language and identity are intertwined. Using their own language would enable the Khoe to rapidly transfer knowledge and would enhance the acquisition of languages of wider communication." Mr. Davids specified that only 33% of the natives were able to access mother tongue education, a problem that further marginalizes the Khoe children. Access to education is especially severe for the Khoe women who are the most excluded in the Namibian society. Lena Davids of the Huisen Women's Organisation recalled that "they (Khoe women) are impoverished, semi-literate, illiterate in most cases and jobless." This former nurse, who has been working for twenty-five years, recently created a group of five people who are trying to organize and gather more support to ameliorate this particular issue. "Much more needs to be done. There are policies but the implementation must be ameliorated, to make my own people aware."

49. Kimberley Declaration YACHAY WASI. From the International indigenous peoples Summit on Sustainable Development Khoisan Territory Kimberley, South africa, 20-23 August 2002. http://www.yachaywasi-ngo.org/kimberley.htm

YACHAY WASI From the International Indigenous Peoples Summit on Sustainable Development Khoi-San Territory Kimberley, South Africa, 20-23 August 2002 The Kimberley Declaration The Kimberley Declaration was read by Tom Goldtooth, Indigenous Environment Network and representative of the WSSD Indigenous Major Group, on 29 August 2002 during the official afternoon UN session of the World Summit on Sustainable Development in Johannesburg, South Africa " We, the Indigenous Peoples, walk to the future in the footprints of our ancestors. " Kari-Oca Declaration, Brazil, 30 May 1992 We the Indigenous Peoples of the World assembled here reaffirm the Kari-Oca Declaration and the Indigenous Peoples’ Earth Charter. We again reaffirm our our previous declarations on human and environmental sustainability.* Today we reaffirm our relationship to Mother Earth and our responsibility to coming generations to uphold peace, equity and justice. We continue to pursue the committments made at Earth Summit as reflected in this political declaration and the accompanying plan of action. The commitments which were made to Indigenous Peoples in Agenda 21, including our full and effective participation, have not been implemented due to the lack of political will. As peoples, we reaffirm our rights to self-determination , and to own, control and manage our ancestral lands and territories, waters and other resources. Our lands and territories are at the corebase of our existence – we are the land and the land is us; we have a distinct spiritual and material relationship with our lands and territories and they are inextricably linked to our survival and to the preservation and further development of our knowledge systems and cultures, conservation and sustainable use of biodiversity and ecosystem management.

50. Asia Indigenous Peoples Pact (AIPP)¨È¬w­ì¦í¥Á²Õ´ interested and/or are in the vicinity of South africa at the Warm Khoisan Greetings Priscilla de Wetpdewet-fox@uwc.ac.za Asia indigenous peoples Pact (AIPP http://aipp.womenweb.org.tw/Activity_Show.asp?Activity_ID=1114

51. History like small pox, to which the indigenous people had very Today the san community is about 5000 strong and the Schapera in his book The Khoisan peoples of South http://www.rondebosch.co.za/history.htm

Cape Property The History of Pinelands During the Influenza Epidemic of 1918, thousands of Capetonians were killed. This convinced Stuttaford that better housing and living conditions were paramount. He approached the acting Prime Minister FS Malan with a substantial gift of money and persuaded the Government to donate the former State Forestry Plantation at Uitvlugt for the development of the Garden City called Pinelands. The Garden City Trust was set up in 1921 where the Trust Deed stated that the main purpose of the Trust was to provide better housing and social conditions for the people. Garden Cities raised the money necessary for the building of roads, drainage and the institution of many other services. Land was divided for houses, civic, social, cultural, recreational amenities, public buildings, churches, schools and other purposes. The original land allocated was 800 acres and was added to in 1940 totalling 1400 acres. All buildings had to conform to the Garden City Regulations and were aesthetically pleasing and structurally sound. In 1923 the foundation stone was laid and government subsidies were made available to the people. Pinelands operated under the unique system of dual management and control between the Municipality and Garden Cities.

52. Saami Council The Kimberley Declaration. International indigenous peoples Summit on Sustainable Development Khoisan Territory Kimberley, South africa, 20-23 August 2002. http://www.saamicouncil.net/?deptid=1436

53. BBC NEWS | World | Africa | S African Bushmen Hail Drug Deal South africa s indigenous san peoples sign an agreement ensuring they will profit from the creation of a diet drug using their traditional knowledge. http://news.bbc.co.uk/1/hi/world/africa/2883087.stm

Home TV Radio Talk ... Programmes LANGUAGES Last Updated: Monday, 24 March, 2003, 23:56 GMT Email this to a friend Printable version S African bushmen hail drug deal The San people said the agreement was a "joyous moment" South Africa's indigenous San peoples have signed a deal ensuring they will profit from a diet drug being developed from a plant they have used for generations. Under the terms of the agreement, the San people will receive regular fees as the drug - developed from a plant used to suppress the appetite - passes various stages on the way to market. They will also receive a proportion of the royalties if and when it becomes commercially available, which could be in as little as five years. The San people hailed the agreement as a "joyous moment". "In the past, it used to be the norm to exploit their knowledge and culture but today is an example of how things have changed," said Kxao Moses, chairman of the Working Group of Indigenous Minorities in Southern Africa. Harnessing knowledge The San people, who number about 100,000 and who originate in the region of the Kalahari desert in south-west Africa, have used a plant called hoodia to suppress hunger pangs on long hunting trips for generations.

54. AllAfrica.com: South Africa: SITHENGI Highlights Indigenous Peoples movies from developing countries and those highlighting indigenous peoples. held in 1996 in san Francisco, Resfest http://allafrica.com/stories/200210240005.html

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55. The Remarkable Khoi And San People Of The Past THE KHOI san. Khoisan is the name by which the lighter skinned indigenous peoples of southern africa,the Khoi (Hottentots) and the san (Bushmen) are known. http://www.encounter.co.za/article/49.html

Home Article Archive Newsletters Travel Guides ... Contact Us Search Feautures Nature Destinations Wildlife History ... Vacations Newsletter Email Address Have travel deals, information on destinations, people and events delivered to your desktop with Southern Africa Places' FREE newsletter - Encounter Southern Africa. San Hunter Rock Painting of San origin in Damaraland in Namibia Rock engravings dating from the Stone Age Typical Khoi Hut Khoisan is the name by which the lighter skinned indigenous peoples of southern Africa,the Khoi (Hottentots) and the San (Bushmen) are known. These people dominated the sub-continent for millennia before the appearance of the Nguni and other black peoples. This is evident from their marvelous animated paintings on rocks and caves walls as far afield as Namaqualand, the Drakensberg and southern Cape. The many clicking sounds used in their speech had influenced the language of some of the African-speaking nations well before the arrival of the white colonists in the 17 th century` In the past they were hunter-gatherers, living largely off game, honey and the roots and fruits of plants. They lived - and some still do today in total harmony with nature, posing no threat to wildlife and vegetation by over-hunting or gathering. The semi-nomadic existence of the San was (and is) governed by the seasons and the movement of game.

56. Africa: Impacts Of Protected Areas On Indigenous Peoples conservation areas on the lives of indigenous peoples from seven In africa FPP supported local groups to prepare Forest Complex in Kenya, Khomani san from the http://www.wrm.org.uy/bulletin/73/Africa.html

Africa: Impacts of Protected Areas on Indigenous Peoples It is now well-documented how indigenous communities face serious discrimination from their societies, are exploited by others, and possess little protection for their resource rights upon which they rely to secure their livelihoods. Many of these groups also live in areas where local, national and international conservation organisations maintain strong interests. New conservation principles for conservation projects affecting indigenous communities were therefore approved by the World Conservation Congress in 1992, setting out standards and implementing guidelines promoted by the World Commission on Protected Areas, WWF and the IUCN. Key concepts embodied in these principles, include: - A recognition of indigenous peoples property rights based upon traditional occupation and use, as recognised through the African Charter on Human Rights. Forest Peoples Project (FPP) is reaching the end of almost three years of collaborative work to document the impact of conservation areas on the lives of indigenous peoples from seven African countries, which completes a suite of collaborative projects carried out by FPP in Latin American and Asia since 1997.

57. Lifeonline See examples of san Bushman rock paintings. on Human Rights has a programme on indigenous peoples. An earlier Life programme on South africa described the http://www.tve.org/lifeonline/index.cfm?aid=1237

58. San Feature-December in every corner of South africa for hundreds the G/wi and G//ana san, who have a vociferous international campaign by indigenous peoples organisations around http://www.outthere.co.za/98/0112/feat3dec.html

The trance dance, Bushmanland Nyae Nyae elder, Bushmanland German tourists, Kagga Kamma Cattle farm, /Aotcha,Namibia Collecting roots in the Kalahari Passing out parade of the Bushman Battalion prior to Namibia's independence in 1990 Playing a glloaci or gora Melon dance, d'Kar, Botswana Hunter with spring hare, N!=ama Pan, Namibia Informal school at Kagga Kamma The 'Hana San were removed from their ancestoral land at Xade, Botswana, four months ago. By Eddie Koch with Paul Weinberg. Photographs by Paul Weinberg Dusk, /Aotcha settlement, Bushmanland, Namibia When dabbling in the mystique that surrounds the San of Southern Africa one is struck by an enduring enigma: it is that all of us cling, in one way or another, to a romanticised legend about these people and, in so doing, tend to overlook the real profanity that pervades their lives. The fun-filled images of The Gods Must Be Crazy stand counterposed against the fact that the star of the films, Kgau/'hana, lives in a dingy settlement in Bushmanland and tells my colleague Paul Weinberg, " Die filmmense het my verneuk [the film-makers ripped me off]." He has never hunted, doesn't own a loin cloth and has no bow or arrow.

59. - Global Policy Forum - Globalization First peoples Worldwide. International indigenous peoples Summit on Sustainable Development. Khoisan Territory. Kimberley, South africa, 20-23 August 2002. http://www.globalpolicy.org/globaliz/cultural/2002/0919kim.htm

about GPF What's New Newsletter Sitemap ... *Opinion Forum The Kimberley Declaration First Peoples Worldwide International Indigenous Peoples Summit on Sustainable Development Khoi-San Territory Kimberley, South Africa, 20-23 August 2002 We, the Indigenous Peoples, walk to the future in the footprints of our ancestors (Kari-Oca Declaration, Brazil, 30 May 1992) We the Indigenous Peoples of the World assembled here reaffirm the Kari-Oca Declaration and the Indigenous Peoples’ Earth Charter. We again reaffirm our previous declarations on human and environmental sustainability.* Since 1992 the ecosystems of the earth have been compounding in change. We are in crisis. We are in an accelerating spiral of climate change that will not abide unsustainable greed. Today we reaffirm our relationship to Mother Earth and our responsibility to coming generations to uphold peace, equity and justice. We continue to pursue the commitments made at Earth Summit as reflected in this political declaration and the accompanying plan of action. The commitments which were made to Indigenous Peoples in Agenda 21, including our full and effective participation, have not been implemented due to the lack of political will. As peoples, we reaffirm our rights to self-determination and to own, control and manage our ancestral lands and territories, waters and other resources. Our lands and territories are at the core of our existence – we are the land and the land is us; we have a distinct spiritual and material relationship with our lands and territories and they are inextricably linked to our survival and to the preservation and further development of our knowledge systems and cultures, conservation and sustainable use of biodiversity and ecosystem management.

60. Afrol News - World Bank Support For Controversial Batswana Diamond Project While Botswana is the country in Southern africa with the longest a deeply rooted tradition of racist attitudes towards the indigenous peoples san and Khoi http://www.afrol.com/News2003/bot002_diamond_project.htm

Botswana World Bank support for controversial Batswana diamond project Related items News articles 17.02.2003 - World Bank support for controversial Batswana diamond project 18.10.2002 - Internal opposition to Batswana "Bushmen" relocation 13.09.2002 - Botswana remains harsh on "Bushmen" 28.08.2002 - US condemn Botswana's eviction of "Bushmen" ... 01.06.2001 - Botswana's Khwe "Bushmen" forced to leave ancestral lands Pages Botswana News News - Africa afrol News, 17 February - The World Bank has agreed to provide a US$ 2 million funding of a diamond prospering project in a Batswana game reserve, which is also the traditional homeland of Botswana's San people ("Bushmen"). San societies have earlier been evicted from their homes, human rights groups protest. Kalahari Diamonds Ltd has now obtained World Bank support to intensify it prospecting for diamonds in the Central Kalahari Game Reserve, an enormous, almost unspoilt natural environ that was protected by the British ex-colonial power in 1961 to provide a living for region's marginalised indigenous population, the San people. The San, which earlier patronisingly were called "Bushmen", are a traditionally nomadic people, living as hunters and gatherers. After the Bantu people reached Southern Africa over 500 years ago, followed by white settlers, the indigenous population was pushed into the region's less fertile areas, such as the Kalahari Desert. The Game Reserve is one of the few remaining habitats and ancestral grounds of the San people.

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