21. Africa's Bushmen May Get Rich From Diet-Drug Secret to adding value to South africa s biodiversity and lawyer who took up the san s case, said for Global Legal Studies In essence, indigenous peoples claim that http://news.nationalgeographic.com/news/2003/04/0416_030416_san1.html

Sign up for our free e-mail newsletter Also see: Today's Top Stories This Story E-mail this story Sponsored in part by Africa's Bushmen May Get Rich From Diet-Drug Secret Leon Marshall in Johannesburg for National Geographic News April 16, 2003 The wheel of fortune could be turning for southern Africa's San, or Bushmen. The drug named P57 is based on a substance scientists found in the desert plant Hoodia gordinii. The San call the cactus !khoba and have been chewing on it for thousands of years to stave off hunger and thirst during long hunting trips in their parched Kalahari desert home. Satisfying Sips A melon plucked from the ground provides a drink. The San once found water in plants and rainy-season pools. Now they draw it from the deep wells, or boreholes, that opened the Kalahari Desert to cattle grazing and allowed the San to settle in permanent villages. Photograph by Chris Johns, National Geographic magazine, February 2002 Last Stand for Southern Africa's First People: Bushmen on the National Geographic magazine Web site: Go>> More News Kids News The Environment Travel National Geographic Channel Special Series Emerging Explorers TravelWatch National Geographic Out There Oceans ... Pulse of the Planet A deal has been signed between the South African San Council and the country's Scientific and Industrial Research Council (CSIR), which identified the appetite-suppressing ingredient in

22. 2003 DITSHWANELO Mini-Human Rights Film Festival three main religions in South africa. 6.52 – 7.00pm. Short Break. 7.00 – 7.28pm. indigenous peoples. 2. A Spiral of Silence How do the Basarwa / san relate to http://www.ditshwanelo.org.bw/index/Other/Film/2003 Film Festival Programme.htm

DITSHWANELO - The Botswana Centre for Human Rights "human rights, not human wrongs" CURRENT ISSUES Death Penalty in Botswana HIV/AIDS and Human Rights Indigenous Peoples/The Basarwa (San) Domestic Worker's Rights ... Gays, Lesbians, and Bisexuals of Botswana Film Festival DITSHWANELO Human Rights Film Festival Donations Archives Press Releases Publications 2003 DITSHWANELO Mini-Human Rights Film Festival Here is the program from the DITSHWANELO Mini-Human Rights Film Festival: DATE/TIME DITSHWANELO’S MINI HUMAN RIGHTS FILM FESTIVAL – BRIEF SYNOPSES OF FILMS Fri, 4 Apr 2003 Gender / Women in Africa Mama Africa is a series of 6 x 26 min short films by and about women, which is intended to challenge the stereotypical perception of women and their contexts in Africa. Botswana - Riches follows the flight of a mixed race journalist from apartheid South Africa. South Africa - Raya is concerning a young mother's recognition that true change can only be realised from within.

23. The Kimberley Declaration The Kimberley Declaration International indigenous peoples Summit on Sustainable Development Khoisan Territory Kimberley, South africa, 20-23 August 2002 We http://www.quechuanetwork.org/yachaywasi/The_Kimberley_Declaration.htm

The Kimberley Declaration International Indigenous Peoples Summit on Sustainable Development Khoi-San Territory Kimberley, South Africa, 20-23 August 2002 We, the Indigenous Peoples, walk to the future in the footprints of our ancestors (Kari-Oca Declaration, Brazil, 30 May 1992) We the Indigenous Peoples of the World assembled here reaffirm the Kari-Oca Declaration and the Indigenous Peoples' Earth Charter. We again reaffirm our previous declarations on human and environmental sustainability.*? Since 1992, the discussions on sustainable development have been intensified however, the ecosystems of the earth continue to be degraded increasingly. We are in crisis. We are in an accelerating spiral of climate change that will not abide unsustainable greed. Today we reaffirm our relationship to Mother Earth and our responsibility to coming generations to uphold peace, equity and justice. We continue to pursue the committments made at Earth Summit as reflected in this political declaration and the accompanying plan of action. The commitments which were made to Indigenous Peoples in Agenda 21, including our full and effective participation, have not been implemented due to the lack of political will.

24. Indigenous Environmental Network Statementat The WSSD Full Plenary the International indigenous peoples Summit on Sustainable Development held within the Khoisan first tribal peoples territories in Kimberley, South africa, 20 http://www.tebtebba.org/tebtebba_files/wssd/plenaryint.html

INDIGENOUS ENVIRONMENTAL NETWORK STATEMENT AT THE WSSD FULL PLENARY Johannesburg, South Africa 29 August 2002 Back About Us E-mail Us Bottom of Page by Mr. Tom Goldtooth Executive Director Indigenous Environmental Network Mr. Chairman and Distinguished Guests, I am speaking in the spirit of self-determination and in honor of those that have gone on before us, and in honor of those that could not be here, I shall present a summary statement of the Kimberley Political Declaration, that is a result of over 300 Indigenous Peoples worldwide that gathered for a pre-summit at the International Indigenous Peoples Summit on Sustainable Development held within the Khoi-San first tribal peoples' territories in Kimberley, South Africa, 20-23 August 2002. A summary of the Indigenous Political Declaration with some personal comments added is as follows. A complete copy of the Kimberley Political Declaration is attached. We the Indigenous Peoples of the World assembled here reaffirm the Kari-Oca Declaration and the Indigenous Peoples' Earth Charter. We again reaffirm our previous declarations on human and environmental sustainability. Since 1992, the discussions on sustainable development have been intensified, however, the ecosystems of our Mother Earth continue to be degraded increasingly. We are in crisis. We are in an accelerating spiral of climate change that will not abide unsustainable greed.

25. First Peoples Worldwide by our partner, the Working Group of indigenous Minorities in Southern africa (WIMSA the land rights and democratic aspirations of the san people of Botswana http://www.firstnations.org/Main/1stpepww.htm

First People Worldwide / www.firstpeoples.org Mission To create an Indigenous-controlled international organization that advocates for Indigenous self-governance and assists in the delivery of culturally appropriate economic development. Summary The United Nations estimates that Indigenous peoples number approximately 300 million in more than 70 countries. For example, it is now generally accepted that there are Indigenous peoples in the Americas, Asia, Africa, the South Pacific (including Australia and New Zealand) and parts of Europe. Many of these Indigenous peoples remain isolated from the dominant societies of their own nation states. Many continue to be discriminated against solely as a result of their Indigenous status and unique world view. Many communities are just beginning the long, arduous journey toward self-governance and meaningful economic development and are looking for lessons and models from other Indigenous groups. In the last several years, First Nations Development Institute, a Native American grantmaker and technical assistance organization, has received numerous requests for financial and technical assistance from Indigenous groups in Africa, Australia, Russia and Latin America. These groups want to design and implement their own development projects and programs. They are interested in how "we made it work" and in what we have learned in more than 18 years of trial and error. In response, First Nations Development Institute has developed an international program called First Peoples Worldwide which will eventually spin off into a separate international organization. The goals of FPW are:

26. South Africa's Indigenous People Condemn Bushman Evictions Cape consisting of the san, Nama, Korana Motivation Community Development, another indigenous organisation, added Sotho and other african peoples of South africa http://www.survival-international.org/bushman_040119.htm

South Africa's indigenous people condemn Bushman evictions The Northern Cape Khoisan Council is an alliance of first people organisations in the Northern Cape consisting of the San, Nama, Korana, Griqua and Cape Khoi groups. Indigenous peoples worldwide have expressed their solidarity with the Gana and Gwi since they were evicted from their ancestral land in 2002. Representatives of the Innu in Canada, the Ogiek in Kenya, the Yanomami in Brazil and the Aborigines in Australia have strongly condemned the evictions. Photos and footage available. For more information contact Miriam Ross on (+44) (0)20 7687 8734 or email mr@survival-international.org If you would like to receive Survival's press releases by email please register your details by clicking here

27. FPP Kigali Conference Sept 01 English. Français. South africa. indigenous peoples and Conservation Workshop presentation by the ‡Khomani san of South africa. http://forestpeoples.gn.apc.org/Briefings/Africa/fpproj_kigali_conf_sept01_base.

Forest Peoples Project is the charitable arm of Forest Peoples Programme. Registered UK Charity No. 1082158 Indigenous Peoples and Protected Areas in Africa: From Principles to Practice Conference held in Kigali, Rwanda, 4-7 September 2001 . . . and beyond Background In Africa one million square kilometres have been designated as conservation areas. Under the ‘classic’ model of conservation, in which human presence is deemed incompatible with wildlife, local communities have been forcibly removed from conservation areas, resulting in loss of self-respect, culture and access to vital resources, and in social and economic marginalisation as well as impoverishment and destruction of age-old mechanisms for managing natural resources. New internationally-agreed conservation principles have been developed recognising the rights of indigenous peoples to the use, ownership and control of their traditional territories. However, implementation of this approach is lagging behind. The majority of communities affected by conservation continue to suffer impoverishment, lack of access to resources and cultural collapse. Conference As part of a two-year project, funded by the UK’s Community Fund, to support a dialogue between African indigenous peoples and conservation bodies, FPP in conjuction with CAURWA (Communauté des Autochtones Rwandais) held an international conference in Kigali in September 2001. This event brought together for the first time representatives of indigenous communities, African conservation managers and staff, and members of indigenous peoples’ support organisations. The conference provided a forum in which indigenous peoples from seven African countries presented their own case studies documenting the impacts of conservation projects on their lands and livelihoods. The discussion of each of these situations generated new insights into the issues and provided a constructive basis for much-needed future collaboration between affected communities and conservation agencies.

28. Indigenous Peoples' Rights & Advocacy Organizations Action Network 450 sansome Street san Francisco, CA of indigenous Minorities in Southern africa (WIMSA) PO World Council of indigenous peoples (WCIP) Suite C http://www.aaanet.org/committees/cfhr/orgindig.htm

Academic Relations Ethics Government Relations Public Policy ... Minority Issues E-mail address: Password: Forgot password? Need help? Press Room Members in the News ... Section Assembly Max Rows: Go to AAA Home Note: There is a wide variety of organizations involved with human rights and indigenous peoples. Some of these organizations, along with their addresses, are listed below. African Rights 11 Marshallsea Road London SE1 1EP United Kingdom Alliance for Taiwan Aborigines 5F, 7 Cheng Kuong Road, Sec. 2 Yung-Ho, Taipei, Taiwan Amanaka'a Amazon Network 339 Lafayette St, Se. 8 New York, NY 10012 Amnesty International 322 Eighth Avenue New York, NY 10001 Anthropology Resource Center P.O. Box 15266 Washington, DC 20003-0266 Anti-Slavery International 180 Brixton Road London SW9 6AT United Kingdom Arctic to Amazonia Alliance P.O. Box 73

29. Human Rights Bibliography: Indigenous Peoples And International Human Rights: A Hitchcock, Robert K. (2002b) Human Rights and indigenous peoples in africa and Asia. of african HunterGatherer Societies A Study of the san in Botswana. http://www.aaanet.org/committees/cfhr/bib_hitchcock_indg.htm

Academic Relations Ethics Government Relations Public Policy ... Minority Issues E-mail address: Password: Forgot password? Need help? Press Room Members in the News ... Section Assembly Max Rows: Go to AAA Home Indigenous Peoples and International Human Rights: A Bibliography Robert K. Hitchcock Department of Anthropology and Geography University of Nebraska-Lincoln Lincoln, NE 68588-0368 rhitchco@unlnotes.unl.edu Akermark, Athanasia Spiliopoulou (1997) Justifications of Minority Protection in International Law . London, The Hague, and Boston: Kluwer Law International. Alix, Lola Garcia (1999) The Permanent Forum for Indigenous Peoples: The Struggle for a New Partnership . Copenhagen: International Work Group for Indigenous Affairs. Ambler, Marjane (1990) Breaking the Iron Bonds: Indian Control of Energy Development Lawrence: University Press of Kansas. Amnesty International (1992) Human Rights Violations Against Indigenous Peoples of the Americas . New York, New York: Amnesty International.

30. Indigenous Peoples International Summit On Sustainable Summit is being organized by the indigenous peoples Coordinating Committee for the WSSD (IPCC-WSSD) and the National Khoi-san Consultative Conference (NKOK) africa. http://www.nciv.net/Frans/wssd/inheems.htm

World Summit on Sustainable Development (WSSD) Introduction to the WSSD Indigenous Peoples ISSD Civil Society Global Forum Home Qui sommes nous Fonds NCIV ... IWBN Anglais WSSD Anglais WCAR Anglais COP Anglais Documents F Anglais Archives Anglais Liens Nouvelles The Indigenous Peoples International Summit on Sustainable Development San refugee camp San refugee camp Photo: Miriam Anne Frank Important link to Tebtebba's website More background information on The Indigenous Peoples International Summit on Sustainable Summit, being held in Kimberley from 20-24 August and the Indigenous Peoples' preparations for the World Summit on Sustainable Development can be found on the following website: www.tebtebba.org

31. Biowatch SA - CSIR-San Agreement of living and wellbeing of the san peoples of southern Khomani, !Xun and Khwe, other san stakeholders in africa, the Working Group of indigenous Minorities in http://www.biowatch.org.za/csir-san.htm

Sharing the Crumbs with the San By Rachel Wynberg* The CSIR signed a groundbreaking agreement with the San this week that might earn the impoverished group hundreds of millions of rands for the commercialisation of an ancient folk remedy as a blockbuster anti-obesity drug. Ben Ngubane, Minister of Arts, Culture, Science and Technology, announced the agreement at a celebration in the Kalahari on Monday. The deal is one of the first attempts to give holders of traditional knowledge a share of royalties from drug sales. But what does it really mean for the San and indigenous peoples worldwide: business as usual or a fundamentally new way of introducing equity into the marketplace? The appetite suppressant, code-named “P57”, is derived from a species of Hoodia , a succulent plant indigenous to southern Africa and long used by the San to stave off hunger and thirst. Active constituents of the plant have been patented by the CSIR, which learned of its potential through ethnobotanical publications. In 1998, the CSIR signed a licensing agreement for the further development and commercialisation of the product with Phytopharm, a small British phytomedicine company. Pfizer, the US pharmaceutical giant, then signed a deal with Phytopharm to develop a prescription drug that has a potential of between $1-billion and $8-billion a year. Pfizer will pay Phytopharm royalties for use of the patents and Phytopharm in turn will pay the CSIR. Already, testing of the drug is at an advanced stage in clinical trials.

32. 1 Peoples Of South Africa the fact that by the time of the arrival of whites, the san and Khoikhoi remained Nonindigenous peoples in South africa White Europeans—ancestors of http://husky1.stmarys.ca/~wmills/course322/1Peoples_of_SA.html

Home History 322 lecture list Wallace G. Mills Hist. 322 1 Peoples of S. Africa Peoples of South Africa San (Bushmen) - they were hunters and food-gatherers. -they employed stone age technology, but they had very extensive and sophisticated knowledge of plants and animals in their environment. - they were the cave painters in South Africa; they used similar themes and materials as were used by cave painters in the Sahara dating back about 30,000 years. Khoikhoi (Hottentots) - the Khoikhoi were pastoralists (cattle-keepers); - they had some metals (copper and alloys); they may have acquired these in trade (some evidence of dispersion of metals from central Africa), but there are also evidences of smelting in number of areas of the north-western Cape and Namibia. - pastoralism gave more control over food supply and somewhat more intensive exploitation allowed denser population and larger political/judicial systems; however, these systems often did not function continuously throughout the year. Annual migrations would bring people together for part of the year; then they would disperse to other grazing grounds for the remainder of the year. Thus, the degree of control and the level of cohesion were limited. - the Khoikhoi were vulnerable to loss of cattle because their way of life and livelihood depended on this; yet cattle were practically the only commodity which they could trade for European goods. As dependencies on these goods grew, loss of cattle left few economic choices except to become labourers for the white settlers.

33. Aboriginal Planet - Around The Planet - Africa & The Middle East desert Amazigh (Berbers) of the north to the Forest peoples (Pygmies) of central africa and the southern san (Bushmen), african indigenous peoples recognize a http://www.dfait-maeci.gc.ca/foreign_policy/aboriginal/750/around/africa/arafric

Contact Us Help Search Canada Site ... South Africa Africa is home to one of the largest indigenous populations of the estimated 300 to 500 million indigenous people worldwide. From the desert Amazigh (Berbers) of the north to the Forest Peoples (Pygmies) of central Africa and the southern San (Bushmen), African indigenous peoples recognize a common struggle for cultural recognition and protection. Several African countries have now begun real dialogue on indigenous issues. At the United Nations, African aboriginal representation matches, even rivals, that of the other continents, though they first appeared on the UN stage but ten years ago. Their efforts in every area are buoyed by landmark developments such as the African Commission on Human Rights' decision, two years ago, to take indigenous issues up for discussion. Canada is chiefly involved in African indigenous issues at the multilateral level with the United Nations' Working Group on Indigenous Populations and the brand-new Permanent Forum on Indigenous Issues, though there is much scope for future bilateral cooperation. (see UN Permanent Forum Member expert profiles on Njuma Ekundanayo , the Democratic Republic of Congo and Dr. Ayitegan Kouevi

34. Untitled Document indigenous peoples of africa like the huntergatherer san of Southern africa, the Pygmies of Central africa and pastoralists like the Maasai and Samburu have http://www.rainforestinfo.org.au/projects/rsdg/lucy.htm

US$500 to Lucy Mulenkei who runs the Indigenous Information Network (IIN) in Kenya , a small, two person NGO that she started five years ago with minimal support but that manages to: In 2002 she was the only woman nominated to sit on the nine member National Environment Council, which advises the Kenyan Ministry of Environment. Indigenous peoples of Africa like the hunter-gatherer San of Southern Africa, the Pygmies of Central Africa and pastoralists like the Maasai and Samburu have lived in harmony with the environment for millenia and exemplify sustainable living. Indigenous peoples inhabit some of the areas of highest biodiversity in the world and their profound knowledge of plants, animals, and the rhythms and cycles of nature needs to inform attitudes and decisions made by conservation and environmental movements, not only locally but worldwide. The main publishers of information and stories about indigenous Africans are foreign researchers and journalists, not the people themselves, and as such the documents are often not accurate. These publications also rarely find their way back to grassroots communities in any form the people can understand, relate to or use. A lot of news about Indigenous People in Africa is sensationalised and focuses on crises like the starving pastoralists of Ethiopia or Pygmies in the Ugandan forests attacking tourists. This tends to paint a negative picture of traditional ways of life in Africa. Yet every day there are also positive stories to be told about almost forgotten indigenous communities bravely fighting to conserve catchments and other sensitive areas from mining, logging, oil drilling, dams, commercial plantations, land invasions, etc.

35. Pre-Colonial Cultures In South Africa: San And Khoikhoi Of all the peoples of South africa, only the san are truly indigenous – and they have been displaced and victimised by each successive wave of immigrants. http://africanhistory.about.com/library/weekly/aa-SAColonists1.htm

zJs=10 zJs=11 zJs=12 zJs=13 zc(5,'jsc',zJs,9999999,'') About History African History Home ... African Stencils zau(256,152,145,'gob','http://z.about.com/5/ad/go.htm?gs='+gs,''); Apartheid Slavery Biographies Era: Human Origins ... Help zau(256,138,125,'el','http://z.about.com/0/ip/417/0.htm','');w(xb+xb); Stay Current Subscribe to the About African History newsletter. Search African History Pre-Colonial cultures in South Africa #1 The San and Khoikhoi For several millennia the San lived in peaceful isolation in what is now South Africa – until two thousand years ago when the first of several waves of colonists swept into South Africa. Each time a new wave arrived the existing populations were marginalised. In the first of these waves, the pastoralist Khoikhoi moved down into the western and southern coastal regions – pushing the hunter-gatherer San inland. Who were the San Of all the peoples of South Africa, only the San are truly indigenous – and they have been displaced and victimised by each successive wave of immigrants. Today there are but a few remnants of this once proud people in South Africa (and Botswana), and inevitably theirs is the voice least heard by government. The San were hunter-gatherers. Living in highly mobile groups of between 20 and 50, either following the game around the country – and living in close rhythm with the land and its seasons – or maintaining a more settled life along the coastal regions – and depending on seals, shellfish, crayfish, birds and the occasional beached whale, for food.

36. Facts And Figures - Water And Indigenous Peoples: International Year Of Freshwat Videos. Australian cattle ranchers indigenous knowledge of the Aborigines. Kalahari bushmen The ancient san people of the Kalahari Desert in southern africa. http://www.wateryear2003.org/en/ev.php@URL_ID=5550&URL_DO=DO_TOPIC&URL_SECTION=2

Newsletter Logo Media Corner FAQ's ... About How to get involved? - first steps - in your everyday life - in your community - at school ... - in the garden Education Corner - by theme Water library - by theme - by region Photo library - by theme ... - by region Facts and Figures - by theme Events calendar - scientific, technical - public awareness Water talks - proverbs - postcards - water, eau, voda ... - myths and stories Facts and Figures - Water and Indigenous Peoples UN Working Group on Indigenous Populations , a subsidiary of the Sub-Commission on the Promotion and Protection of Human Rights But where do we stand today? Have these conference outcome papers had real-world impacts? What rights do indigenous peoples have over the water resources they have been using and protecting for generations? Are their voices reflected in the national water-related policies? Who are indigenous peoples? Definition Study of the Problem of Discrimination Against Indigenous Populations , J. Martinez Cobo, United Nations Special Rapporteur, 1987). Te Wahipounamu, New Zealand, an area of

37. Facts And Figures - Water And Indigenous Peoples: International Year Of Freshwat Because they live in fragile or lush ecosystems, indigenous people have often been Intensive farming Southern africa Centuries ago, the san, or Bushmen http://www.wateryear2003.org/en/ev.php-URL_ID=5550&URL_DO=DO_PRINTPAGE&URL_SECTI

Facts and Figures - Water and Indigenous Peoples UN Working Group on Indigenous Populations , a subsidiary of the Sub-Commission on the Promotion and Protection of Human Rights open Topic ID: 5550 Date Added: 2003-07-11 9:25 am Date Modified: 2004-01-14 7:15 pm But where do we stand today? Have these conference outcome papers had real-world impacts? What rights do indigenous peoples have over the water resources they have been using and protecting for generations? Are their voices reflected in the national water-related policies? Who are indigenous peoples? Definition Study of the Problem of Discrimination Against Indigenous Populations , J. Martinez Cobo, United Nations Special Rapporteur, 1987). Te Wahipounamu, New Zealand, an area of great spiritual and cultural importance over 900 years ago. Where? Indigenous peoples number about 300 million, representing over 5,000 languages. They live in more than 70 countries in all of the world's regions, from the Arctic to the Amazon, from the Sahara to the Pacific Islands. The majority - more than 150 million - live in Asia, in countries such as Bangladesh, Burma, China, India, Indonesia, Japan, Malaysia, Pakistan, the Philippines, Sri Lanka and Thailand. Around 30 million indigenous peoples live in Latin America. In Bolivia, Guatemala and Peru, indigenous peoples make up over half the population. The guardians of biological diversity Their lifestyles provide valuable lessons for the conservation and sustainable consumption of biological resources. Various studies have shown that biological and cultural diversity are intricately linked: it is language that contains and transmits the ecological knowledge accumulated by indigenous people.

38. African Indigenous Peoples’ Workshop On Traditional Knowledge, Identity And Liv of the discussions in South africa and reflections after the Report on the african indigenous peoples workshop. Author Affiliation, South african san Institute. http://portal.unesco.org/culture/en/ev.php@URL_ID=17186&URL_DO=DO_PRINTPAGE&URL_

African Indigenous Peoples’ Workshop on Traditional Knowledge, Identity and Livelihoods In November 2003, a group of Non-governmental agencies and indigenous peoples organizations co-operated to do an exchange visit between hunter-gatherer and post-hunter-gatherer peoples from East, Central and Southern Africa. The purpose of the exchange was to further a dialogue on the issue of land rights, maintenance of knowledge systems, languages and cultures, management of conservation areas and the creation of livelihoods. The focus was on giving grassroots indigenous people an opportunity to meet different communities and reflect on their mutual experiences. In addition, the visit was an opportunity for staff of Norwegian Church Aid and the Indigenous Peoples of Africa Co-ordinating Committee to look at common themes and methods that can inform their work in Africa. The teams visited the Hadzabe people of the Yaeda Valley in Northern Tanzania for a week and then the ‡Khomani San in North-western South Africa (the southern Kalahari desert). This report provides a summary of the experiences, reflections and learnings from those site visits. There are three parts to the overall report: the main report (this document), a detailed transcript of the discussions in South Africa and reflections after the event from Tanzania. The exchanges were funded with the generous support of Norwegian Church Aid and the Cultural Policies Division of UNESCO.

39. Austral Ed Children's Books - The san of africa. the rainforests but this title concentrates on the indigenous peoples who live Traditional stories from the orginal forest peoples of South http://www.australed.iinet.net.au/indigenous_peoples.html

CHILDREN'S BOOKS Resource Books for the PYP Programme of Inquiry Literature for discussion of the Student Profile of the Primary Years Programme Children's Books about Asia Australian Children's Fiction ... Books about Indigenous People BOOK NEWS February 1998 September 1998 February 1999 September 1999 ... Fiction from East and Southeast Asia Children's Books - Books about Indigenous Peoples AUSTRAL ED Contact Details: PO Box 227 2 Downer Ave South Australia 5052 AUSTRALIA Phone: Fax: Meanki Pty. Ltd. ABN 77 085 110 845 www.australed.iinet.net.au email: kateshep@iinet.net.au September 2002 This is a short list of recommended children's books on Indigenous Peoples. I have not included books on Australian Aborigines or on the Maori people from New Zealand for separate lists has already been compiled. Please contact me if you would like copies. The books listed are for primary and secondary levels. Please take the recommended age levels as a rough guide.

40. THE INDIGENOUS PEOPLES' DECLARATION TO THE WORLD PARKS CONGRESS, DURBAN SOUTH AF Parks Congress, held 6 to 7 September 2003, would especially like to thank our indigenous hosts, the Khoi and the san peoples of South africa for welcoming us http://www.treatycouncil.org/section_211812142.htm

International Indian Treaty Council CONSEJO INTERNACIONAL DE TRATADOS INDIOS “WORKING FOR THE RIGHTS AND RECOGNITION OF INDIGENOUS PEOPLES" THE INDIGENOUS PEOPLES' DECLARATION TO THE WORLD PARKS CONGRESS Preamble We, the Indigenous Peoples united here in Durban, South Africa, at the Indigenous Peoples' Preparatory Conference for the World Parks Congress, held 6 to 7 September 2003, would especially like to thank our Indigenous hosts, the Khoi and the San Peoples of South Africa for welcoming us to their territory; Recalling the international community’s commitment made at Rio and Johannesburg, on Indigenous Peoples vital role in sustainable development and environmental conservation, we reaffirm our vision of a respectful relationship by all peoples towards Mother Earth and our commitment to practice this respect in our terrestrial, coastal/marine and freshwater domains. Our respect for nature must not be limited to protected areas, but must encompass the earth; Taking into account the special relationship we have with our lands, territories and the resources therein, we reaffirm our holistic vision which strongly binds biodiversity and cultural identity and unites a people with its territory;

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