41. Mark Hill SACRED TIME 2 *****. sacred time (2) legal provision today for public sacred time and private rights to time for religious purposes http://www.ncl.ac.uk/nuls/research/wpapers/hill1.html

Newcastle Law School Working Papers 2000/09 This paper was delivered at Newcastle University, at a conference on Thursday 2 November 2000, organised by Newcastle Law School, together with the Department of Religious Studies, under the title: LAW AND THE SACRED: LEGAL PROBLEMS OF TIME AND SPACE. NOTE ON THE CONFERENCE: We live in a society where both time and physical space are under relentless pressure. Common public time for leisure and religious practice has been greatly reduced, notably through the dismantling of the traditional British Sunday. On the other hand, private time to experience the sacred is becoming increasingly significant as an important human right, for example a right to time off work or school for religious observance. As common sacred time has shrunk, demands for sacred space have become more complex. There is a need for places where people may find quiet and spiritual refreshment at any time. Sites are sought for new and different places for worship and religious activity. Plans are made to expand and adapt old religious buildings. These proposals may be difficult to reconcile with planning law and with other modern public law systems. This interdisciplinary day conference was concerned with the relevance of the law in these areas, for providing opportunities which may enable people to find and experience a spiritual dimension to life. Sessions sought to examine relevant legal rules and principles in their practical application and to apply some theological insights.

42. Augur Pearce, Sacred Time (1) As common sacred time has shrunk, demands for sacred space have become more complex. *****. sacred time (1)Times Past An Historical Perspective. http://www.ncl.ac.uk/nuls/research/wpapers/pearce1.html

Newcastle Law School Working Papers 2000/08 This paper was delivered at Newcastle University, at a conference on Thursday 2 November 2000, organised by Newcastle Law School, together with the Department of Religious Studies, under the title:- LAW AND THE SACRED: LEGAL PROBLEMS OF TIME AND SPACE. NOTE ON THE CONFERENCE: We live in a society where both time and physical space are under relentless pressure. Common public time for leisure and religious practice has been greatly reduced, notably through the dismantling of the traditional British Sunday. On the other hand, private time to experience the sacred is becoming increasingly significant as an important human right, for example a right to time off work or school for religious observance. As common sacred time has shrunk, demands for sacred space have become more complex. There is a need for places where people may find quiet and spiritual refreshment at any time. Sites are sought for new and different places for worship and religious activity. Plans are made to expand and adapt old religious buildings. These proposals may be difficult to reconcile with planning law and with other modern public law systems. This interdisciplinary day conference was concerned with the relevance of the law in these areas, for providing opportunities which may enable people to find and experience a spiritual dimension to life. Sessions sought to examine relevant legal rules and principles in their practical application and to apply some theological insights.

43. L E S E L U S T: Sacred Time, Ursula Hegi, Daniela Am 03.3.2004 18:46 Translate this page sacred time, Ursula Hegi. Antworten Re sacred time, Ursula Hegi Valentine (iV) 04.3.2004 1445 (1) Ursula Hegi - Die Andere Daniela 11.3.2004 0050 (0) http://f5.parsimony.net/forum5557/messages/17749.htm

Sacred Time, Ursula Hegi L E S E L U S T Geschrieben von Daniela am 03. März 2004 18:46:59: Hallo ihr Lieben, mir wurde ja schon sehr oft von Ursula Hegi "Die Andere" vorgeschwärmt (das ich aber immer noch nicht gelesen habe *schäm*) - jedenfalls dachte ich, es könnte euch interessieren, dass es wohl ein neues Buch gibt. Das erste Kapitel ist online einzulesen... LG, Daniela 1. Kapitel Antworten: Re: Sacred Time, Ursula Hegi Valentine (iV) Ursula Hegi - Die Andere Daniela L E S E L U S T

44. Sacred Time: A Novel [UNABRIDGED] (Unabridged, 8 CDs, 6 Hrs.) By Ursula Hegi , B sacred time A Novel UNABRIDGED (Unabridged, 8 CDs, 6 hrs.) by Tba (Reader), Ursula Hegi isbn 0743535588. Go to Campusi Home, Find the best price on books. http://www.campusi.com/isbn_0743535588.htm

Find the best price on books. (with coupons) Search by: Keyword Title Author ISBN Advanced Search Search Tips Browse Book Computer Electronics Movie Music ... Sell Books Search 60 stores for Sacred Time: A Novel [UNABRIDGED] Sacred Time: A Novel [UNABRIDGED] (Unabridged, 8 CDs, 6 hrs.) Click here to compare prices for this book from 60 stores Author: Ursula Hegi Bobby Cannavale Mercedes Ruehl Annabella Sciorra ISBN: Publisher: Date published: December 1, 2003 Edition: Unabridged, 8 CDs, 6 hrs. Format: Compact Number of pages: Size: 1.33 x 5.52 x 5.74 Related Books: All Editions Similar Books Click here to compare prices for this book from 60 stores Synopsis: The bestselling author of Stones From the River delivers her most ambitious and dramatic novel yet the unforgettable story of an endearing, but flawed, Italian American family. In December 1953 Anthony Amedeo's world is nested in his Bronx neighborhood, his parent's Studebaker, the Paradise Theater, Yankee Stadium and in his imaginatin, where he longs for a stencil kit to decorate the windows like all the other kids on his street. Instead, he gets a very different present: his uncle Malcolm's family. Malcolm is in jail for stealing once again from his latest new job, and Anthony's aunt and twin cousins settle into the Amedeos' fifth floor walk-up. Sharing a room with girls is excruciating for Anthony, despite his affinity for the twins. But the real change in Anthony's life comes one evening when he causes the unthinkable to happen, changing each family member's life forever.

45. Journey Journey A Cycle of sacred time. This is a journey or pilgrimage. It is a movement toward wholeness or holiness, a cycle of time for entering the sacred. http://www.home.earthlink.net/~newmoons/journey.htm

Journey A Cycle of Sacred Time By Jan Boddie, PhD and Marystella Church, CHT In the English language we sometimes interchange the words journey, trip and travel. There is, however, a quantum difference between taking a trip and being on a journey. We've all done some traveling, perhaps at times alone and at other times with a friend. Be it a commute to work, a weekend getaway, or a vacation in Hawaii, it's an American tradition to take trips. Even to go abroad and play at being a tourist is a familiar way to travel for many Americans. Yet being on a journey is quite different from traveling or being on a trip. It's as different as taking a picture of the ocean is from jumping in and experiencing it. For starters, traveling can be exhausting because there is so much to figure out: where to stay; how much to pay for a meal; how to find the cathedral you came to visit; fussing about the clothes you did or did not bring. Journeying probes deeper than these thoughts that consume us. Being on a journey is going beyond what is

46. Sacred Time, Sacred Space sacred time, Sacred Space. When Life. The union of sacred time and Sacred Space is not far away or vast. It is in the giggle of a child. http://www.sacredcircles.com/THEDANCE/HTML/DANCEPAG/AAGLOSS/SACRTIME.HTM

Sacred Time, Sacred Space When I use the term ìthe union of Sacred Time and Sacred Spaceî I am, in a sense, referring to that dimension from which the time-space continuum arise. There is a connotation in the manner in which I use the phrase, however, which permeates the phrase with the presence of Life. The union of Sacred Time and Sacred Space is not far away or vast. It is in the giggle of a child. ìBe ye like children,î the master said, ìif you would enter the kingdom of Heaven. Another way to cast some connotative light upon the phrase would be to consider the first two words of the Christian prayer, the Our Father. The first two words are ìAwoon Dwashmayaî. These are commonly translated as ìOur Father who art in Heavenî. ëAwooní, however, in the old Aramaic (the street language in the Palestine at the time of Jesus) means more something like ëdaddyí or ëo sweet papaí. ëDwashmayaí is quite interesting. The Maya part is related to the modern words for ëmotherí, ëmaterialí, and the Hindu ëMayaí . The ëdwashí part of the word is related to our modern word for ëawashí. Put it together and the phrase may perhaps more appropriately be spoken, ìO dear daddy, papa, you who permeate the Mother, the material universe, every fiber of all we see and are ...î

47. Sacred Circle Dance This was one of the primary ways in which the ancient ones Kept the sacred time . We cultivate the union of sacred time and Sacred Space. . http://www.sacredcircles.com/THEDANCE/INDEX.HTM

Sacred Circle Dance The Roots of The Dance What has become known as Sacred Circle Dance (a collection of traditional and not so traditional dances) is a grass roots phenomenon which is spreading rather rapidly. It has becoem especially interesting for facilitators of dance therapy, of womens circles, of mens circles and for people who enjoy cultivating the energy of community and of the earth relationships. There is no certification to become a facilitator of Sacred Circle Dance. (Though there is permission needed to facilitate the LongDance, which requires special skills of the facilitator) Each facilitator has their own flavor and approach. Some teachers lead circles emphasizing the joy and play of the Dance. Others use the dance in men's' or women's' circles to enhance the experience beyond the merely mental. Still others will stir the Dance as a way of gelling the sense of community. Many have asked of the HISTORY of Sacred Circle Dance. There is no simple answer. While some trace the quickly spreading phenomena to the seeds of Bernard Wosien, a modern and ballet dancer in europe in the middle of this century

48. Jewish Woman Magazine sacred time, Sacred Space. The structure makes it more compelling and helps the contemporary family to say, ‘This is sacred time,’” she says. http://www.jwmag.org/articles/02spring/p24.asp

Advertising Info About Jewish Woman Magazine Jewish Women International Join our Community ... SUBSCRIBE We Want To Hear From You As Greenberg’s children left home and moved to Israel one by one, she used to leave the tape recorder on at dinnertime and send them the recordings later. Artist Lynne Feldman Lynne Feldman, whose works appear with this article, was already 20 years into her career as a painter when she began to explore Judaic themes in her work. What began as an expression of emotion in response to her grandparents’ deaths has become a passion to convey the warmth and deep sense of connection she experiences in Judaism. One of Feldman’s specialties is creating portraits of families such as those seen here. Each portrait is the result of collaboration between the artist and the family. For further information about Feldman’s work, contact Artistic Judaica Promotions at 877-443-8836. Amy Lederman, a former lawyer and Jewish educator in Tucson, Ariz., advises families to elevate every dinner—not just Shabbat and holiday meals.

49. 3.9 The Sacred Times Of Religion: English And Turkish Burials ending. One way humans attempted to become part of this sacred time was by reproducing the activities of their ancestors. Sacred http://www.victorianweb.org/history/dora/dora22.html

3.9 The Sacred Times of Religion: English and Turkish Burials Dora Panayotova [Dora.Panayotova@ruhr-uni-bochum.de] Islam had deep roots in the Ottoman Empire. The Koran provided a common worldview for everyday life, on the basis of which the natives interpreted both their personal and social experience. Religion also had the pragmatic role of constructing the daily work cycle of Tuna Vilayet. The inhabitants scheduled their day by the cry of the ' immaun' from the mosque. The prayer call served to determine what time it was, thus making time acquire a religious rather than a secular meaning. Christianity and Islam vary in what they teach about the importance or insignificance of time and the substance of temporality and eternity. These are concepts inseparably bound up with the ideas of life and death and the ceremonies accompanying giving birth and dying. The Ottoman traditions concerning the latter obviously impressed Barkley very much for he gives detailed information about Turkish funerals. His interest in graveyards is maybe due to his 'climate of opinion': Victorian England seemed to be preoccupied with funerals, cemeteries and corpses. Another reason was surely the irritating fact that burial grounds were all around the settlements. This either brought delays in the working plan when the line had to avoid them, or cost Barkley time and nerves to get a permission to build the railway straight through. Hullo! What' s up now? Something out of the common, for here come a lot of Turks

50. Program Model Work and sacred time. Here s the brief talk I gave when we did this program at the Kallah The art of living in shared sacred time has atrophied in modernity. http://www.rebgoldie.com/Work and Sacred Time.htm

Work and Sacred Time developed for the Aleph Kallah (gathering of Jewish spiritual teachers and seekers every other year) developed by Rabbi Goldie Milgram Holy Days Main Menu What's New Retreats ... Sacred Action Suggested Readings: 1. Rabbi Arthur Waskow: "Free Time for Free People," this article can be found at: http://www.shalomctr.org/html/comm34.html 2. Rabbi David Wolf-Blanke's Meta Siddur presentation on the function of the reader's kaddishes as bridges from one level of davenning to the next. 3. Also, read Stephan Rechtschaffen, Time Shifting , Doubleday, 1996 1. As participants enter the program room they receive a hand stamp or black ribbon for Time Servants and red ribbon for Task Masters of Time. 2. Then drummers create a rhythm to slow down the room. 3. Two hazzanim on each side of stage. One who rips out Readers Kaddish mega rapidly. Then on to one who does it languorously. Could be the same hazzan who does this. 4. Then introduce the subject. Tell the story of how everyone has two angels traveling with them. One angel says: "Hurry up you're going to miss something! (There are mitzvot to be done, rallies to organize, vigils to attend, plays to see, concerts to attend, workshops to go to....)" The other angel says: "If you don't slow down you're going to miss something!" (a child's first step, a key comment by a spouse, etc.) You might orchestrate this as a story or a brief skit.

51. Book Information Page -- Greenwood Publishing Group Deep Space and sacred time Star Trek in the American Mythos, Jon Wagner , Jan Lundeen Book Code C6225 ISBN 0275-96225-3 280 pages http://www.greenwood.com/books/BookDetail.asp?sku=C6225

52. PRICEFARMER.COM: Farm-Fresh Price Comparisons Of Books Price Comparison. sacred time (Audio Cassette Unabridged) by Ursula Hegi Published by Simon Schuster Audio, December 2003 ISBN 0743526562. http://www.pricefarmer.com/cgi-bin/farm?isbn=0743526562

53. Commentary Magazine - The Sacred And The Profane, By Mircea Eliade by ..For the Incarnation does not so much mark one sacred time as it gives a sacral character to all of time ..Eventually http://www.commentarymagazine.com/Summaries/V27I4P86-1.htm

var AID="02704086_1"; The Sacred and the Profane, by Mircea Eliade Fitch, Robert E. THERE is matter enough in Mircea Eliade's study of The Sacred and the Profane to scandalize the scholar and to offend the philosopher. But the majority of discerning readers will take delight... ...Throughout all this, the unconventional thing in his thesis is the rejection of any naturalisticBOOKS IN REVIEW explanations... ...Eliade's exposition that we begin to wonder uneasily about Judaism and Christianity... ...What, then, is this "religious man," who in effect has nothing to do with Moses, Mohammed, Jesus, Gautama, Confucius, or Zoroaster... ...This little work was cited y anti-Semitic movements in our ra... ...The author has already acknowledged our difficulties, but has lightly passed them by... ...For the Incarnation does not so much mark one sacred time as it gives a sacral character to all of time... ...Eventually we are warned that "Greece, India, China do not take the Western intellectual beyond the sphere of complex and highly developed religions with a large written sacred literature... ...15 East 40th Street New York 16, New York IIUII with =IRY FICKEIT HENRY JONES I Directed by VICET I. DONEIIIIE CORT THEA...

54. Sacred Earth Sacred Spirit Programme How to work with the medicine wheel to focus intent. Using ceremony to balance the six powers and create harmony. Enter sacred time to birth sacred space. http://www.campscene-directory.co.uk/adspages/sacredearth2.html

Sacred Earth CAMPS PROGRAMME 2004 Sacred Spirit The beauty in our hearts transforms the world around us - Red Bear Adventures for the Spirit in Medicine Wheel Wisdom Ways (left) The moon of falling camp Sept 2003 MOON OF FALLING LEAVES Now in its 10th year! Golden days and lemon sunsets and the geese flying south. See below - 2004 September Fri 17th - Sun 19th April Sat 10th - Sun 11th Easter Bank Holiday 2 DayCamp T RADITIONAL FOUR-ROUND SWEAT LODGE Letting go of the past - Winter. To embrace the new growth - Spring. First timers welcome. The Sweat Lodge Ceremony [INIPI] is a powerful rite of passage into wholeness. Deep inner healing of past and present occurs, centring us back into our own centre of being, SPIRIT. Thus renewing, revitalising and rejuvenating us on all levels. In essence, it is a rite of purification. And , thus free of the dross, fears, anxiety, hesitation, we emerge transformed to embrace Life on a deeper level of understanding and meaning. April Fri 30th - Mon 3rd May May bank holiday 4-day camp Shamanic Transformation/Training Learning to work with transformative energies both within and without.

55. Cinetext Film Books Deep Space and sacred time Praeger Pub Trade. Synopsis For many contemporary Americans, Star Trek fills the role of a secularhumanist mythology, exploring and http://cinetext.philo.at/htBib/bl04.pl?key=LundeenWagner:1998&dbs=various&topic=

56. The Sacred Fire - Celtic Festivals time for magic. To the ancients, this was a sacred time. The Irish saw this time of year as the Waning of the Goddess. From the http://www.geocities.com/~huathe/festivals.html

Celtic Festivals The Celtic year was divided into two halves, the dark and the light. Samhain was the beginning of the dark half, with its counterpart, Beltane beginning the light half. Between these two 'doors' or portals fell Imbolc, on February 1, and Lughnasadh or Lammas, celebrated on August 1, quartering the Celtic year. These quarters were again divided by the solstices and equinoxes, which were known as the four Albans. The Albans Alban Arthuan The winter solstice, observed on December 21, was the shortest day of the year. The name 'Arthuan' is interesting in relation to Arthurian legend, as King Arthur was believed to have been born on the Winter Solstice in Castle Tintagel in Cornwall. Alban Arthuan ("The Light of Arthur"), also was referred to as Yule, Mabon, Jul, Saturnalia, or Christmas. This feast took place on December 21 and marked the longest, darkest night of the year. Alban Arthuan was a festival of peace and a celebration of waxing solar light. Many honored the forthcoming Sun child by burning an oaken Yule log, and honored the Goddess in her many Mother aspects. The Father God was also honored in various forms: as Santa Claus, the Old Sky God, Father Time, and the Holly King. Alban Eiler The first day of spring, or the spring (Vernal) equinox was celebrated March 21. Alban Eiler, which means, "Light of the Earth," was the day that night and day stood equal. Crops were typically sown at this time. The equinoxes and solstices were seen, to the Celts, as a time of transition. This rare balance in nature made these days a powerful time for magic to the ancient Druids.

57. Eparchy Of Saint Maron Of Brooklyn Holy Mysteries In other words, during the course of the Anaphora we are brought into sacred time and sacred space, the realm of mysteries. In the http://www.stmaron.org/mystery1.html

Eparchy of Saint Maron of Brooklyn The Sacraments The Mysteries A Commentary on the Holy Mysteries By Chorbishop Seely Beggiani The Eastern churches use the term mysteries to describe the sacred rites by which the Church perpetuates the saving action of Christ on earth. The Western church uses the term sacrament. Each term has a history and is filled with meaning. In the Eastern churches, mystery generally refers to the realm of the holy and to God's plan of salvation. The Syriac/Maronite world, observed by the senses, was only the surface of the real. With the eyes of faith we are able to appreciate the real presence of God in creation. The Syriac world believed that creation, revelation, incarnation and salvation were all part of one process. God created the universe in His "image and likeness". Therefore, all of creation is holy since God is somehow immanent in creation itself. The presence of God is there in creation to be experienced by those who seek Him, and God is to be seen in contemplating any of His creatures. The Book of Genesis declares that the Holy Spirit hovered over the waters at creation; and so the Spirit of God breathes through all of reality. Syriac writers also taught that the incarnate Christ was intended from the beginning of creation; that indeed the universe was created in the image of Christ; and that the world and human history had to mature over a period of many eras before Christ could be manifested in the "fullness of time". Saint Ephrem and the other Syriac writers observe that nature itself and the events and personages of the Old Testament pre-figure and foreshadow Christ. The implication of this teaching is that all of reality is sacred because all of reality has a part in the coming to birth of Christ.

58. The Times Of Our Lives: TEMPORALITIES OF SOCIAL INSTITUTIONS One way humans have attempted to participate in this sacred time is by replicating the activities of one s ancestors. What is sacred http://www.trinity.edu/~mkearl/time-4.html

T EMPORALITIES OF S OCIAL I NSTITUTIONS Social institutions are the broadest organizers of individuals' beliefs, drives, and behaviors. Evolving to address the separate needs of society (e.g., the military institution out of the need for defense; the family out of the social needs for procreation, socialization, and intimacy), social institutions are free-standing social units with their own inner dynamics and rhythms. Like separate musical scores, each has its own melodies, harmonies, and rhythms. The more powerful a given institution is in any given society, the more likely its times influence everyday life. Many researchers (see, for instance, the Foundation For the Study of Cycles ) have detected cyclical patterns of historical change in these chronosystems. At the personal level, these institutions come to control the social rhythms of life in a process called entrainment. As described by Joseph McGrath and Janice Kelley in Time and Human Interaction: Toward a Social Psychology of Time (Guilford Press, 1986):

59. 1998 Books Deep Space and sacred time Star Trek in the American Mythos Jon Wagner and Jan Lundeen Praeger 264 pages. Contents Preface Mirror http://www.well.com/~sjroby/lcars/1998.html

All the Other Things I Really Need to Know I Learned from Watching Star Trek: The Next Generation Dave Marinaccio Pocket 167 pages Contents Introduction Picard Riker Data Geordi Worf Beverly Crusher Deanna Troi Lwaxana Troi A "Light Diversion" Wesley Crusher Tasha Yar Guinan Ro Laren Hugh Q Further Explorations A Side Trip to the Original Series We Now Return You to the 24th Century... A Brief Stopover at Deep Space Nine Benjamin Sisko Quark Back Aboard the Enterprise -D... A Short Rendezvous With Voyager Janeway Back in the Alpha Quadrant... Acknowledgments Blurb From the bestselling author of All I Really Need to Know I Learned From Watching Star Trek Has anyone ever said you watch too much TV? That there is nothing of value to be learned from sitting in front of the television set all day long? Couch potatoes of the world, take heart. The book you now hold is your vindication. In his previous bestseller, All I Really Need to Know I Learned From Watching Star Trek , armchair philosopher Dave Marinaccio took readers on a lighthearted and thought-provoking tour of the human condition, mapped across the adventures of Captain Kirk, Mr. Spock, Dr. "Bones" McCoy and the rest of the crew of the original Starship Enterprise . Now, with

60. Books Wayne Muller - Sabbath Restoring The Sacred Rhythm Of Rest ourselves. Millennia ago, the tradition of Sabbath created an oasis of sacred time within a life of unceasing labor. This consecrated http://www.new-ageshop.com/books-spiritual-growth_35.html

Sabbath: Restoring the Sacred Rhythm of Rest By: Wayne Muller Editorial Reviews Amazon.com It's sad that we need a book to remind us of the importance of scheduling time to rest and worship. But because we can work, shop, achieve, and otherwise stay busy every hour of every day of the week, we do. The statement, "I am so busy" has become a frighteningly common lament, according to author Wayne Muller. Our perpetual state of busyness represents a war on our natural rhythms that demand quiet and renewal in order to be emotionally, spiritually, and creatively fertile. Honoring the Sabbath need not be a commitment to a specific day of the week, explains Muller. In fact, it can be a yearlong retreat or a morning walk"anything that preserves a visceral experience of life-giving nourishment and rest." Far more than an interesting concept, this is a good read. Each chapter is provocative and fluid, with topics such as "Fear of Rest," "Dormancy," and "The Way of Enough." At the end of his chapters, Muller offers stories, poems, or practices that speak to the themes of the Sabbath. Gail Hudson Book Description It has become our standard greeting: "I'm so busy." Now, in a book that can heal our harried lives, the author of the spiritual classic How, Then, Shall We Live? shows us how to create a special time of rest, delight, and renewala refuge for our souls.

A  B  C  D  E  F  G  H  I  J  K  L  M  N  O  P  Q  R  S  T  U  V  W  X  Y  Z

Page 3     41-60 of 126    Back | 1  | 2  | 3  | 4  | 5  | 6  | 7  | Next 20