41. References and resilience in East African pastoralism The rendille and Ariaal In The Future of nomadic peoples, ed. JJ Galaty The uses of indigenous technical knowledge http://www.ifad.org/gender/thematic/livestock/live_ref.htm

Home about ifad operations evaluation ... Contact Us document.write(document.title) overview regional programmes learning from the field tools and guidelines ... feedback Abu, K. 1990. Socio-economic study of livestock keeping in the northern region. Draft report for ZOPP project planning workshop, Khartum. GTZ, Eschborn, Germany Abu Bodie, G.J. 1979. The role of Rendille women. IPAL Technical Report F-2, UNESCO/MAB. Adan, A.H. 1988. Adra, N. 1983. Ahmed, A.G.M. 1972. Essays in Sudan Ethnology, Ahmed, A.G.M. 1976. Some aspects of pastoral nomadism in the Sudan. Economic and Social Research Council, Khartoum. Al-Hassny, A. 1983. Allan, W. 1965. The African husbandman. Asad, T. 1970. The Kababish Arabs: Power, authority and consent in a nomadic tribe. New York: Praeger Publ.

42. The Borana People Of Kenya came from the same roots as the Somali and rendille peoples. Yet an indigenous church exists and about 10% of the Kenya s People peoples of the NorthBoran. http://www.geocities.com/orvillejenkins/profiles/borana.html

Profiles Menu Orville Jenkins Home People Profile The Borana of Ethiopia and Kenya Religion : Islam and Local Tradition Population : 4 million (most in Ethiopia, about 90,000 in Kenya) NARRATIVE PROFILE Location : The Borana are part of a very much larger group of about 4 to 5 million persons of whom approximately 90,000 live in north central Kenya with the balance in Ethiopia. They are related to the Oromo in Somalia also. They live in a large area of barren northern Kenya. About 44% of the Kenya Borana live in Marsabit District, into Tana River District, Garissa District and in Moyale District. The heaviest concentration live in the Sololo area of Marsabit District and in Moyale District. Those in Isiolo District are concentrated in Merti and Garba Tula. History: The Borana are one of the resulting groups of Oromo migrants who left the southern highlands of Ethiopia in the 1500's. Most of the Borana and related peoples live in Ethiopia. The Oromo had migrated east but were pushed back by the Somali leading to a greater southern expansion. There are almost 4 million Borana people, most living in Ethiopia. Identity: The word spelled Borana is pronounced with the final vowel silent. For this reason in many English sources the word is spelled

43. H-Net Review: George L. Simpson On Pascal James Imperato, Quest For The Jade Sea frontier and unique brand of indigenous imperialism likewise Ethiopian soldiers inflicted on the peoples of southern of the murder of a rendille chief and http://www.h-net.org/reviews/showrev.cgi?path=24300917455550

44. L.C. Subject Headings Tentative Weekly List 00418 UF Nonindigenous organisms * 450 UF Nonindigenous species * 450 Rendile CANCEL (C) 150 Women, rendille May Subd people) 550 BT Bantu-speaking peoples 550 BT http://www.loc.gov/catdir/pcc/tentative/twls0418.html

LIBRARY OF CONGRESS SUBJECT HEADINGS TENTATIVE WEEKLY LIST 18 (May 05, 2004) SACO participants should contact their SACO liaison on the Cooperative Cataloging Team with comments/questions. Changes to existing headings are indicated by an asterisk. (A) indicates proposals that were approved before the editorial meeting. (C) indicates proposals submitted by cooperating libraries. Note: Diacritics and special characters are not displayed in this list. Go to: PCC Home Page Cataloging Policy and Support Office Home Page Cataloging Directorate Home Page Library of Congress Home Page Library of Congress Library of Congress Help Desk

45. Blackwing Safaris: Kenya Itineraries spectacular scenary, and we visit the indigenous nomads who The Boran, Gabbra and rendille peoples carry on in the Tugen, Elgeyo and Marakwet peoples and there http://www.kilimanjaro.com/safaris/blackwin/kenya.htm

Kenya Safari Itineraries Blackwing Safaris Blackwing is a small company specializing in personalized safaris at an affordable cost. All safaris are personally guided by the owner David Mascall and take a maximum of 3 persons. For details on cost, transport, accomodation, etc., please refer to Blackwing's page The following are suggestions for Kenya safari itineraries. It must be emphasised that the following itineraries only show some of the possibilities, and customised trips can easily be arranged. For those with very limited time (5 or 6 days), some of the legs (A and D) can be taken on their own, but they are designed so that they can be taken in series, with the Wildlife Safari (legs AD) taking 11 days or so (more days can easily be added if required), and the Complete Safari (legs ABCD) taking a minimum of 21 days. The legs are tried and tested and include the best wildlife areas, show the most unspoilt country with spectacular scenary, and we visit the indigenous nomads who have been virtually uninfluenced by the West. There are marvelous opportunities for photography at close quarters... or simply enjoy! All trips are very personal - I meet all of you at the airport and drive you in a reliable 4-wheel drive safari vehicle. We mostly camp in my own private fully equipped camp sites with my trained staff (but on occasion we stay in a rest-house or lodge). From these we take game-watching or other forays, returning for hot showers at noon, and later sundowners and yarns round the campfire followed by a full three-course dinner.

46. African Studies Center | Publications | Papers Forests of North Pare, Tanzania indigenous Conservation, Local A Narrative History of People and Forests Among Maasai, Samburu, Boran, and rendille, 19501990 http://www.bu.edu/africa/publications/papers/landuse.html

Search the list by any of these categories: Topic Author Country History of Land Use in Africa This sub-set of the Working Papers in African Studies was originally organized in connection with the History of Land Use Project at the African Studies Center, with support from the U.S.I.A. Office for Citizens Exchange. It reflects the research of scholars affiliated with the African Studies Center, and/or work that was presented there. The papers are listed here in chronological order, beginning with the most recent. The code WP 000 identifies each paper for ordering purposes. Water Scarcity and Urban Africa: A Preliminary Mapping , by Kate B. Showers, WP 237 (2001) ($4.00) Ethiopian Land Tenure Revisited: Continuity, Change, and Contradictions , by Allan Hoben, WP 236 (2001) ($4.00)

47. African Studies Center | Publications | Index Among Maasai, Samburu, Boran, and rendille, 1950—1990 1995. A Narrative History of People and Forests of North Pare, Tanzania indigenous Conservation, Local http://www.bu.edu/africa/publications/index/indexauthor.html

CENTER PUBLICATIONS BY AUTHOR A B C D ... Z African Studies Center publications series listed here are intended to highlight the research of scholars affiliated with Boston University or the work of other scholars presented at Boston University. Explanation of code numbers (used for ordering): AH ILE WP, and AAIC refer to article-length papers in Discussion Papers in the African Humanities ( AH ), Working Papers of the African Studies Center ( WP ), Issues in Language Education ( ILE ), and African-American Issues Center Papers (AAIC). ARS refers to a paperback monograph in the African Research Studies. AFDOC refers to a book in the African Historical Documents series. BUPA refers to an edited book in the series Boston University Papers on Africa. A Adam, Hussein M. 1993. Militarism and Warlordism: Rethinking the Somali Political Experience

48. FTP Newsletter 29 indigenous range management knowledge of pastoral peoples and the presents a case study of the indigenous range management of the rendille and the http://www-trees.slu.se/newsl/29/29review.htm

Reviews Papers - Books - Reports - Newsletters Real-life economics - Understanding wealth creation Edited by Paul Ekins and Manfred Max-Neef Forest products and household incomes - A review and annotated bibliography by I.M. Townson By Michael P. Pimbert and Jules N. Pretty UNRISD Discussion Paper 57 Indigenous forest management: A realistic option for sustainable forest management for Lingkabau Forest Reserve? A case study in two Kampungs in Lingkabau Forest Reserve by Jeflus Subilit Sinajin Economists and the environment by Carla Ravaioli Forest politics in Suriname by Marcus Colchester Interest and inflation free money by Margrit Kennedy Non-wood forest products in Asia The role of indigenous range management knowledge for desertification control in northern Kenya by Gufu Oba Society and non-timber forest products in tropical Asia ed. by Jefferson Fox The conserver society - Alternatives for sustainability by Ted Trainer Sustainable use of natural resources - A conceptual approach to sustainable management of natural resources in the context of development The new forester Real-life economics - Understanding wealth creation Edited by Paul Ekins and Manfred Max-Neef From the end of the Second World War industrial economic activity has been sought and generated on an unparalleled scale. Ever greater output and productivity have been the dominant policy objectives of practically every country in the world for the past 50 years. The cost of this kind of development has been and is being paid in widespread social and cultural disruption and potentially catastrophic effects on the global environment.

49. Ethan Frome THE rendille AGESET SYSTEM IN ETHNOGRAPHIC CONTEXT OF KENYA THE DEVELOPMENT OF AN indigenous CHURCH MUSIC OF BLACKSMITHS AMONG KALENJIN-SPEAKING peoples OF THE http://kenyadb.freeservers.com/index2.htm

Free Web site hosting - Freeservers.com Web Hosting - GlobalServers.com Choose an ISP NetZero High Speed Internet ... Dial up $14.95 or NetZero Internet Service $9.95 Three Item index: Name - Title - Institution SITE MAP Single Item Index 1. Names 2. Titles 3. Institutions Three Item Index 1. Year - Name - Title 2. Name - Title - Institution 3. Institution - Year - Name Complete Database Index Home Contact the Web Administrator Author’s Name Title Institution ABDOU, ABDELLA A STRUCTURAL ADJUSTMENT AND PRIVATE INVESTMENT IN AFRICA (KENYA, MALAWI, MAURITIUS, ZIMBABWE) THE UNIVERSITY OF MANITOBA (CANADA) ABDRABBOH, BOB A. TAX STRUCTURE CHANGE IN KENYA (1964-1978) AND TAX REFORM IMPLICATIONS FOR THE NINETEEN EIGHTIES HOWARD UNIVERSITY ABDULLA, MOHAMED ADEN A COMPARISON OF SUPPLY AND DEMAND ORIENTED MACROECONOMETRIC MODELS OF KENYA BOSTON UNIVERSITY ABUNGU, MARGARET S. AKINYI CHOKA A COMPARATIVE ANALYSIS OF THE ACADEMIC PREPARATION PROGRAM OF SECONDARY SOCIAL STUDIES TEACHERS IN KENYA AND SELECTED UNITED STATES COLLEGES AND UNIVERSITIES THE UNIVERSITY OF TENNESSEE ACUFF, HOYT NEALY

50. MEMORANDUM Terik, Orma, Wardei Somali, Borana, rendille, Sanya, Ellmollo peoples (2000.) Traditional Occupations of indigenous and Tribal peoples Emerging Trends. http://www.ogiek.org/sitemap/case-memorandum.htm

MEMORANDUM THE CASE FOR THE RECOGNITION AND PROTECTION OF THE RIGHTS OF KENYA’S INDIGENOUS PEOPLES MEMORANDUM TO:CONSTITUTION OF KENYA REVIEW COMMISSION PRESENTED ON MONDAY 15TH JULY 2002, NAIROBI NOTE: This memorandum has been prepared and submitted to the Constitution of Kenya Review Commission by members of pastoralist and hunter-gatherer communities in Kenya. Pastoralists and hunter-gatherers (PHG) have identified themselves as indigenous peoples owing to their culture, relationship and spiritual attachment to their ancestral and traditional territories, in Kenya, and seek to have the new Kenyan Constitution recognize them as such. THE PROPOSALS AT A GLANCE 1. There shall be a constitutional Commission to address historical injustices. 2. This Constitution shall obligate the State to recognize the rights of indigenous peoples as stipulated by various international instruments and standards, specifically, ILO Convention 169, the United Nations Declaration on Persons belonging to Ethnic Minorities, the International Covenant on Civil and Political Rights, amongst others, mentioned in this memorandum. 3. The question of locus standi requires a more liberal construction with regard to an individual’s prosecutorial powers on behalf of the community.

51. Swahili for the Boran, Samburu, Gabbra and rendille, and for the emergence of truly indigenous churches among them c) The tribal peoples of the Muslim coastal strip http://www.doorofhope.org.za/projects/swahili.htm

Kenya Missionary and Prayer Guides Demographic Profile Progress Report for the Afghanistan Radio Discipleship Translation Project There are many ways how you can help! Guide to Afghanistan for Missionaries and Prayer Warriors Back to Top Area 582,600 sq.km. Most people live in the better watered plateaus of the south and west. Much of the north and east is desert. Only 9.5% of the land is cultivated. Population Ann. Gr. Density 1990 25,130,000 4.3 % 43/sq. km 1995 30,844,000 4.2 % 53/sq. km The highest natural increase in the world, with an average family having eight children. Peoples: Over 117 ethno-linguistic groups. Bantu 66.6%. 48 peoples. Largest: Kikuyu 5,146,000; Luyia (4) 3,475,000; Kamba 2,829,000; Gusii 1,548,000; Meru 1,378,000; Mijikenda (9) 1,201,000; Giryama 422,000; Embu 296,000; Digo 231,000; Taita 223,000; Kuria 146,000; Tharaka 118,000; Mbere 113,000; Bajun 61,000; Pokomo 36,000. Nilotic 28.1%. 21 peoples. Luo 3,207,000; Kipsigis 1,055,000; Nandi 596,000; Maasai 382,000; Turkana 340,000; Tugen 296,000; Elgeyo 252,434; Teso 217,000; Pokot 213,000; Marakwet 181,000; Samburu 115,000.

52. KEEPING TRADITION IN GOOD REPAIR Niamir, M., 1995, indigenous Systems of Natural Resource The Historical Traditions of the peoples of the symbiosis and growth among the rendille and Samburu http://www.asa2000.anthropology.ac.uk/spencer/spencer.html

KEEPING TRADITION IN GOOD REPAIR: THE DILEMMA OF DEVELOPMENT AMONG PASTORALISTS Paul Spencer This paper is concerned with the arid region associated with nomadic non-Islamic pastoralists in East Africa and refers to the period before the cash economy had (arguably) become established as dominant. The exclusion of Islamic pastoralists living beyond the northern perimenter of this region is significant. Islam spread into Africa along trade routes, and these skirted the region rather than passed through it, because of its rough and arid terrain. It has been suggested that it was the effectiveness of warrior age organization among these pastoralists that checked the spread of Islam. However, a more likely explanation is the sheer absence of long distant trades routes through the region. To this extent, indigenous knowledge was less likely to be infiltrated by ideas that stemmed from expanding civilizations in earlier times. Among these pastoralists, knowledge of their herds was nurtured within each corporate family. The family was the unit of production, and was normally under the authority of the most senior male. It was through families that wealth accumulated and passed down the generations; and I have argued elsewhere that East African age systems have to be viewed with this in mind. It is no distortion to regard pastoralism in this region as a family business to which all members were committed, or they faced being squeezed out of the pastoral niche. At a more inclusive level, the term 'tribe' was particularly apt when applied to pastoralists, for this conjures up the image of a bounded social entity. Nomadism tended to create cultural uniformity over a wider area as families migrated with their stock independently of one another. From the stock-owner's point of view, his community of reference extended from wherever he happened to be, even if his neighbours changed with every nomadic movement. It follows that it was the local community who represented the 'tribe' as a whole as repositors of 'tribal custom'. This uniformity corresponded to sharp intertribal boundaries that separated neighbouring ethnic groups culturally and linguistically. To this extent indigenous knowledge among the nomads was not shared with their ethnic neighbours across the boundaries. They contrasted with settled agricultural groups, where there was often local variation and even a blurring of identities and dialects along the boundaries.

53. Ostafrika of indigenous Education in an East African Tribe Das Glaubens und Sozialsystem der rendille, Kamelnomaden Nord...... PG The peoples of Kenya The Taita A http://www.baslerafrika.ch/KATOST.htm

Offer of New and Second-Hand Books and Publications from and about East Africa Acta des Kaiserlichen Gouvernement von Deutsch-Ostafrika: Betreffend Irangi-Gesellschaft-Lieutenant Werther. Protokolle in der Untersuchungss. Gegen Lietenant Werther. Transkription von Giorgio Miescher, Basler Afrika Bibliographien, Basel, 1995. 272p.. 150.- East African Wildlife Journal: Published by the East African Wild Life Society, Volume 4, August 1966. 163p., ill.. 15.- East African Wildlife Journal: Published by the East African Wildlife Society, Volume 5, August 1967. 183p., ill., maps, tables. 15.- Kenya Safari: Prepared by the Department of Information, Kenya. Text by Alastair Matheson. 49p., ill.. 5.- Kenya Today: Nairobi: The Ministry of Information and Broadcasting, Edited by Alastair Matheson, Vol.4, No.2 June 1958. Edited by Enid de Silva. 5 Vols.: Vol.II No.2, December, 1965/ Vol.12 No.3 December, 1966/ Vol.13 No.1 April, 1967/ Vol.13 No.2 July/August, 1967/Vol.13 December, 1967. 15.- Kenya Wild Life Society: First Annual Report 1956, Nairobi, Kenya. 66p.. 3.-

54. The Borana People Of Kenya from the same roots as the Somali and rendille peoples. Yet an indigenous church exists and probably with adequate Kenya s People peoples of the NorthBoran. http://strategyleader.org/profiles/borana.html

SLRK Profiles Menu Strategy Leader Resource Kit Home People Profile The Borana of Kenya Religion : Islam and Local Tradition Population Status : 10% Christian NARRATIVE PROFILE Location : The Borana are part of a very much larger group of about 4 to 5 million persons of whom approximately 90,000 live in north central Kenya with the balance in Ethiopia. They are related to the Oromo in Somalia also. They live in a large area of barren northern Kenya. About 44% of the Kenya Borana live in Marsabit District, into Tana River District, Garissa District and in Moyale District. The heaviest concentration live in the Sololo area of Marsabit District and in Moyale District. Those in Isiolo District are concentrated in Merti and Garba Tula. History: The Borana are one of the resulting groups of Oromo migrants who left the southern highlands of Ethiopia in the 1500's. Most of the Borana and related peoples live in Ethiopia. The Oromo had migrated east but were pushed back by the Somali leading to a greater southern expansion. There are almost 4 million Borana people, most living in Ethiopia. Identity: The word spelled Borana is pronounced with the final vowel silent. It refers to the people or their language and also means friend or kind person. Thus, a bad person may be told he is not Borana.

55. Video_sales The rendille. National governments, itinerant goldminers, and indigenous inhabitants compete for conflict between the interests of aboriginal peoples and the http://www.rai.anthropology.org.uk/film/video_sales.html

Home Search Contact History ... Web Awards For information on the RAI please contact the office manager and about the website contact the webmaster INTERNATIONAL VIDEO SALES LIST July 2002 The Royal Anthropological Institute 50 Fitzroy Street London W1T 5BT United Kingdom The holdings below are arranged in alphabetical order by title, except when the titles begin with the words The or A , whereupon the cassettes are alphabetised by the word following these two. New additions are listed at the beginning. Student films, and staff films from the Granada Centre for Visual Anthropology are listed in separate sections. Pricing and ordering information is at the end. The video cassettes are available in PAL and NTSC world-wide except where otherwise indicated beside the title. NEW ADDITIONS DIYA Colour, 55 minutes, 2001 Filmmaker and anthropologist: Judith MacDugall A diya is a small terra cotta oil lamp used throughout India in Hindu ceremonies. The film follows the life history of an object through the every day experience of people who make, sell and use it in the town of Dehra Dun, northern India. It begins with a family of potters as they make diyas in the increasingly frantic days before Diwali, the "Festival of Lights". The lamps are produced on a potter's wheel, are taken to be sold in the bazaar, and are then used in the Diwali

56. Dis_world 7, International Work Group for indigenous Affairs, Copenhagen they occupy is so dry, the rendille grow no As with other pastoral peoples, the rendille have to http://www.rai.anthropology.org.uk/film/diss_world.html

Home Search Contact History ... Web Awards For information on the RAI please contact the office manager and about the website contact the webmaster The series of DISAPPEARING WORLD January 2000 from the INTERNATIONAL VIDEO SALES LIST The Royal Anthropological Institute 50 Fitzroy Street London W1T 5BT United Kingdom The holdings below are arranged in alphabetical order by title, except when the titles begin with the words `The' or `A', whereupon the cassettes are alphabetised by the word following these two. The video cassettes are available in PAL and NTSC world-wide and cost £50.00 per programme. ACROSS THE TRACKS: THE VLACH GYPSIES OF HUNGARY `Across the Tracks' is a gripping film for the general viewer.... It is beautifully filmed in observational style (lingering scenes of muddy courtyards) with enough subtitled interview material to provide context. A. Sutherland

57. Just Passing Through and a related tribe, the rendille, were migrating its wildlife and the tribal people, whose lifestyle colonial notion that it s the indigenous people who are http://www.rabbit.co.uk/jorg/africa/

How it all started This is the story of our overland journey to East Africa for nearly six months. Going to Africa was my idea. Jorg would have preferred India because he's very fond of curries. But I wanted adventure and felt we'd be more likely to get it in Africa. I told Jorg to get his curry at a take away and so the decision was made. East Africa seemed to be more practical because the more people speak English and not French like in West Africa. This is how the destination of our six month holiday was decided. We both preferred to travel overland. When you can see the landscape, the people and their cultures change, you get a much better perception of the distance you are covering. And we had the time, anyway. We planned to travel overland across Europe to Turkey. From Turkey we would take a boat to Northern Cyprus and cross the border to the Republic of Cyprus. From Limasol there was a ferry service to Egypt, our first destination so we would stay in this country for a month. Because the Sudan is fighting a civil war, we intended to bypass this country by boat from Port Said to Massawa in Eritrea. From Eritrea, it was possible to travel overland again, going South through Ethiopia and Kenya to Uganda. When we had run out of time or money, we would fly back home from Nairobi, because the Nairobi - London route offers the cheapest flight. We bought gadgets and travel guides and had so many vaccinations, I feel like I should be one of the healthiest people alive. Then we said good-bye to friends, family and pets made a packed lunch (which was consumed before we had even left the country) and left.

58. Profile Of The Dorobo Peoples Of Kenya And Tanzania A cultural profile of the group of peoples traditionally referred to as Dorobo, in the East African countries of Kenya and Tanzania. The Dorobo are various unrelated indigenous peoples. Cushite http://www.geocities.com/orvillejenkins/profiles/dorobo.html

Profiles Menu Orville Jenkins Home People Profile The Dorobo Peoples of Kenya and Tanzania Population Religion : Animism Status : 1% Christian Location : The "Dorobo" are not one tribe. Rather, the term Dorobo referred to the original forest-dwelling hunters in the Rift Valley of what is now Kenya and Tanzania. These peoples live in scattered groups in the plains of the Rift Valley and the forests of the neighboring escarpments. History : Southern Cushite peoples, followed by Eastern Cushites, settled in East Africa's Rift Valley during the first millennium after Christ. They found San (Bushmen) peoples already here. Bantu traditions refer to these early peoples whom their ancestors found there. Early Nilotes, then various waves of Bantu and later Nilotes subsequently came into the area. The Kikuyu refer to a people in Central Province as the Athi (the ground people), after the source the names Athi Plains and Athi River. Oral traditions say the Kikuyu paid the Athi to move into their land. The Athi seem to be either the Cushites or the original San people. (The Sandawe and the Hadzapi in northern Tanzania still speak San languages. The Bantu name "Twa" for the pygmies in Rwanda-Burundi-Zaire is the same word the Zulus use for the Khoisan click-language speakers they found in their early migrations into what is now Natal Province. There is still a San tribe there today called Twa.)

59. Kenya's Languages And Dialects rendille and Orma speaking groups occupy the north western has become the most extended indigenous language in Siyu, what we call the Swahili people is really http://kenya.com/language.html

Dialect Map of Kenya Languages Linguistic Groups Bantu Concentrations in three main geographical regions - Western Kenya and Lake Victoria region (Luhya, Kisii), east of Rift Valley, (Kikuyu, Embu, Kamba) and Coastal belt (Mijikenda). Nilotic Represented by the Luo, Kalenjin, Maasai and related groups. The Kalenjin linguistic group is concentrated in the area north to south and west of the central highlands, while the Luos are concentrated in the Lake Victoria Basin. Cushitic Somali speaking group occupying eastern portions of the arid and semi-arid north eastern Kenya. Rendille and Orma speaking groups occupy the north western part. 30 distinct languages or dialects are spoken in Kenya. Swahili Swahili or Kiswahili has become the most extended indigenous language in Africa, with some 50 million speakers. Currently it is the official and national language in Tanzania. In Kenya and Uganda it is the national language, since official communications and administration use English. Thanks to the relationships of the East African countries with the neighboring countries, Swahili is also spoken in some regions of Zambia, Malawi, Mozambique, Congo, Rwanda, Burundi, Somalia and South Africa. Dating the origins of Swahili is not an easy task. It seems clear that the language was spoken at the coast during the 13th century. Some authors propose a much more ancient origin: in his work "Journey through the Erithraean Sea", a greek trader named Diogene who visited the East African coast in the year 110 A.D. told that the arab traders who regularly sailed the coast talked to the natives in their local language, which could represent the first historical reference to Swahili.

60. Bibliographie consultancy reports on the rendille, Samburu and the East africa its people and resources http://www.fao.org/docrep/T6260F/t6260f0q.htm

Table des matières Précédente Suivante Bibliographie Adjanohoun, E.J. 1980. , ACCT, Paris. Akol, J.P. 1958. "The nilotics and their cattle wealth", El-Baittar (Sudan) I:24-28. Antoniotto, A. 1984. "Traditional medicine in Somalia: an anthropological approach to the concepts concerning disease", pp. 155-169, in Labahn, T. ed. Proceedings of 2nd International Congress of Somali Studies , Univ. of Hamburg, Verlag, Hamburg. Bake, G. 1983. Water resources and water management in southwestern Marsabit District , IPAL technical report no . B-4, MAB/UNESCO, Paris. Barral, H. 1982. , ORSTOM, Dakar. Barral, H. et al. 1983. , ISRA/ORSTOM, Paris. Baumer, M. 1984. L'apprentissage du pastoralisme: la formation des pasteurs , ENDA, Dakar. Baxter, P.T.W. 1987. "The new East African pastoralism: an overview (Munro Lecture, 1985)", pp. 1-25, in Barnard, A. ed. Edinburgh Anthropology no.2, Univ. of Edinburgh . Beauvilain, A. 1976. Les Peuls du Dallol Bosso Benoit, M. 1984. , ORSTOM, Paris. Travaux et Documents de l'ORSTOM no.69, Paris. Bernus, E. 1984. "Attitude des populations"

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