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         Phenomenology Philosophy:     more books (100)
  1. Phenomenology and the Crisis of Philosophy by Husserl, 1964-09
  2. Phenomenology and Philosophy of Mind
  3. A Companion to Phenomenology and Existentialism (Blackwell Companions to Philosophy)
  4. Theories of Judgment: Psychology, Logic, Phenomenology (Modern European Philosophy) by Wayne Martin, 2006-02-27
  5. The Primal Roots of American Philosophy: Pragmatism, Phenomenology, and Native American Thought by Bruce Wilshire, 2000-09
  6. The Basic Problems of Phenomenology: From the Lectures, Winter Semester, 1910-1911 (Husserliana: Edmund HusserlCollected Works) by Edmund Husserl, 2006-10-09
  7. The Phenomenology of Mind (Muirhead Library of Philosophy) by G W F Hegel, 2004-08-16
  8. Exploring Phenomenology: Guide To Field & Is Literature by David Stewart, 1990-10-15
  9. Edmund Husserl and the Phenomenological Tradition: Essays in Phenomenology (Studies in Philosophy and the History of Philosophy)
  10. Heidegger's Phenomenology of Religion: Realism and Cultural Criticism (Indiana Series in the Philosophy of Religion) by Benjamin D. Crowe, 2007-12-30
  11. Experimental Phenomenology: An Introduction by Don Ihde, 1986-09
  12. Heidegger: Through Phenomenology to Thought (Perspectives in Continental Philosophy, No. 30) by William Richardson, 2003-01-01
  13. Towards a Transformation of Philosophy (International Library of Phenomenology and Moral Sciences) by Karl-Otto Apel, Otto Apel, 1979-08
  14. Mystic Union: An Essay in the Phenomenology of Mysticism (Cornell Studies in the Philosophy of Religion) by Nelson Pike, 1994-05

21. Review Of `Origins Of Analytical Philosophy'
Review by Mitchell Green of the book by Michael Dummett, which locates the origins of the gulf between analytical philosophy and phenomenology in some apparently minor divergences in the thought of Frege and Husserl about the relationship between concepts and language.
http://www.people.virginia.edu/~msg6m/dummett.html
Review of Origins of Analytic Philosophy . By Michael Dummett. Cambridge: Harvard University Press, 1994. Pp. xi, 199. (Published in The Philosophical Review , vol. 104 (1995), pp. 613-615.) Dummett writes, "Frege was the grandfather of analytical philosophy, Husserl the founder of the phenomenological school, two radically different philosophical movements. In 1903, say, how would they have appeared to any German student of philosophy who knew the work of both? Not, certainly, as two deeply opposed thinkers: rather as remarkably close in orientation, despite some divergence of interests. They may be compared with the Rhine and the Danube, which rise quite close to one another and for a time pursue roughly parallel courses, only to diverge in utterly different directions and flow into different seas. Why, then, did this happen? What small ingredient into the thought of each was eventually magnified into so great an effect?" (p. 26) The immediate aim of this book (a revised version of a series of lectures originally published in Lingua e Stile 23 (1988), pp. 3-49, 171-210) is to lay a foundation for answering these last two questions. Dummett avows the further aim of helping to repair the rift that yawns between the analytic and Continental traditions. Yet this is not, and does not purport to be, a work in the history of philosophy. For one, the author does not aspire to comprehensiveness, ignoring such figures as Russell and Moore on the ground that their contribution to the analytic tradition has already been well documented. Second, there is little attempt to trace causal connections among philosophers or within an individual philosopher's development. Instead Dummett will trace what he terms the history of thought rather than of thinkers.

22. Personal Connections:The Phenomenology Of Edith Stein
A presentation of Edith Stein's Life and philosophy by Marianne Sawicki.
http://www.nd.edu/~colldev/subjects/catholic/personalconn.html
Personal Connections:
The Phenomenology of Edith Stein
by Marianne Sawicki, Ph.D.
[These remarks are abridged from lectures delivered at St. John’s University in New York on October 15, 1998, and at the Carmelite Monastery in Baltimore on November 13, 1998. For a more technical discussion, see M. Sawicki, Body, Text, and Science (Dordrecht: Kluwer, 1997).] Edith Stein was the student of the philosopher Edmund Husserl. She worked for and with him on several of his important manuscripts from the fall of 1916 until her baptism, on New Year’s Day in 1922. Stein’s 1916 doctoral dissertation on empathy was followed by three more essays written during these years, and published in 1922 and 1925. Those four treatises together form a cohesive statement of Stein’s phenomenology, which is the focus of these remarks. Introduction: Edith Stein's Life and Philosophical Context Edith was the darling and precocious baby sister of a large Jewish family. Her capable and pious mother ran a prosperous lumber yard, having been left a widow when Edith was just a toddler. Among the uncles and cousins were numerous professional men. Careers in medicine were chosen for Edith and her closest sister, Erna. Accordingly, the young ladies were enrolled in the university in their home city, Breslau. Erna did complete her training and had a successful practice as a gynecologist.
Under Husserl's tutelage, Stein earned her doctorate in 1916, and she immediately went to work for him as his research and teaching assistant. This partnership was tremendously productive for about 18 months; but Husserl's undisciplined work habits also made it quite frustrating. Edith quit in early 1918, but with independent income from her mother, she continued to be closely involved in the various projects of Husserl and his circle. This is the period, 1916 through 1921, when she wrote the four treatises that I'll be talking about here, three of which Husserl chose to publish in the journal that he co-edited. This superb philosophical output came from someone not yet 30.

23. Slought Foundation: "The Future Of Theory, II (Feminism, Phenomenology, Philosop
The results of your search are listed below The Future of Theory, II (Feminism,phenomenology, philosophy) Featuring Dorothea Olkowski, JeanMichel Rabaté
http://slought.net/content/11143/

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Event Date: Thursday, May 08, 2003 Location: Slought Foundation Recording Length: 78 Min. Conversations in Theory Series Need multimedia help? Refer this URL Citations ... Instructor's Copy Available (Audio Only) Event Description: Event sponsored by the Program in Comparative Literature and Theory at the University of Pennsylvania. Dorothea Olkowski is Co-Chair of the Department of Philosophy at the University of Colorado at Colorado Springs. She is the author of Gilles Deleuze and The Ruin of Representation and co-editor of Gilles Deleuze and the Theater of Philosophy, Merleau-Ponty, Interiority and Exteriority, Psychic Life and the World, and an additional forthcoming collection on Maurice Merleau-Ponty. (text ©1999 Cornell University Press). Jean-Michel Rabaté, Professor of English and Comparative Literature at the University of Pennsylvania since 1992, has authored or edited twenty books on Modernism, Joyce, Pound, Beckett, Lacan, Derrida, psychoanalysis and literary theory. Among these, Lacan in America (2000), Jacques Lacan: Psychoanalysis and the subject of literature (2001), James Joyce and the Politics of Egoism (2001), and The Future of Theory (2002). He is the editor of the Cambridge Guide to Jacques Lacan (2002).

24. Karl Jaspers
A part of the Existentialphenomenology page, which explores existential and phenomenological philosophy, psychology, and literature.
http://www.mythosandlogos.com/Jaspers.html

25. The Website Of Quentin Smith Philosophy Cosmology Poetry Painting
Papers on different areas of philosophy, existentialism and phenomenology.
http://www.qsmithwmu.com/
Home
PAINTINGS

Poetry

Vita

Philosophy Physics
...
Links
The Website of Quentin Smith Philosopher, Physicist, Linguist, Painter, Poet. Professor, Philosophy Department Western Michigan University Western Michigan University Distinguished Faculty Scholar Editor-In-Chief, Philo: A Journal of Philosophy Philosophy Editor, Prometheus Books CV The areas of philosophy in which Dr. Quentin Smith works are Philosophy of Time, Philosophy of Physics, Philosophy of Physical Cosmology, Metaphysics, Ethics, Philosophy of Religion and Naturalism, Existentialism and Phenomenology, and the Philosophy of Science. He teaches in the Philosophy Department at Western Michigan University, Kalamazoo Michigan. General Information: Quentin Smith is the University Distinguished Faculty Scholar (from 2002) at Western Michigan University and also Professor of Philosophy (from 1995). He works primarily in certain areas in philosophy, such as Metaphysics Philosophy of Religion, Atheism, and Naturalism Philosophy of Time Philosophy of Language ... The History of Analytic Philosophy , and Existentialism and Phenomenology . Among philosophy professors, he is mostly known for his work on the philosophy of time, philosophy of religion, naturalism and atheism, and philosophy of big bang cosmology and quantum cosmology. Most of the philosophical works written about

26. Department Of Philosophy
philosophy is delimited and defined by three major schools analytic philosophy, existentialism and phenomenology, and speculative or traditional philosophy. Each tradition is represented in Fairfield University's philosophy program.
http://www.fairfield.edu/academic/artsci/majors/philosop/ugphhome.htm
Undergraduate Arts and Sciences Business Continuing Studies Engineering ... Ignatian Residential College Graduate American Studies Business Education and Allied Professions Engineering ... CT Writing Project Academic Resources Center for Academic Exellence Academic Advice Faculty Search Academic Calendar ... Home Page
Department of Philosophy
Institutes and Societies:

27. UW Press - : The New Yearbook For Phenomenology And Phenomenological Philosophy,
philosophy. The New Yearbook for phenomenology and Phenomenologicalphilosophy Volume1 Burt Hopkins and Steven Crowell, Editors. The
http://www.wisc.edu/wisconsinpress/books/2711.htm
Philosophy
The New Yearbook for Phenomenology and Phenomenological Philosophy
Burt Hopkins and Steven Crowell, Editors
The most exciting new philosophical journal to appear in years
Each Yearbook provides an annual international forum for phenomenology and phenomenological philosophy in the spirit of Edmund Husserl's groundbreaking work. Included are articles on contemporary issues and controversies, critical studies of phenomenological figures, investigations on the relationships to the natural and human sciences, historical studies on phenomenology and phenomenological philosophy, as well as translations of classical and contemporary phenomenological texts. The aim is to renew the original spirit and intention of Edmund Husserl's which he expressed in the 1913 preface to the inaugural volume, "This journal is intended . . . to unite those in shared work who hope for a fundamental reform of philosophy by means of the pure and rigorous execution of phenomenological method." See also The New Yearbook for Phenomenology and Phenomenological Philosophy, Volume 2
January 2003
393 pp. 7 x 91/2

28. Foundation For Applied Phenomenology
Notfor-profit corporation chartered to promote the use of philosophy in everyday life.
http://ereignis.org/

29. UW Press - : The New Yearbook For Phenomenology And Phenomenological Philosophy,
philosophy. The New Yearbook for phenomenology and Phenomenologicalphilosophy Volume 2 Burt Hopkins and Steven Crowell, Editors.
http://www.wisc.edu/wisconsinpress/books/2759.htm
Philosophy
The New Yearbook for Phenomenology and Phenomenological Philosophy
Volume 2
Burt Hopkins and Steven Crowell, Editors
The most exciting new philosophical journal to appear in years
Each Yearbook provides an annual international forum for phenomenology and phenomenological philosophy in the spirit of Edmund Husserl's groundbreaking work. Included are articles on contemporary issues and controversies, critical studies of phenomenological figures, investigations on the relationships to the natural and human sciences, historical studies on phenomenology and phenomenological philosophy, as well as translations of classical and contemporary phenomenological texts. The aim is to renew the original spirit and intention of Edmund Husserl's which he expressed in the 1913 preface to the inaugural volume, "This journal is intended . . . to unite those in shared work who hope for a fundamental reform of philosophy by means of the pure and rigorous execution of phenomenological method." See also The New Yearbook for Phenomenology and Phenomenological Philosophy Vo lume 1
February 2003
396 pp. 7 x 91/2

30. Kluwer Academic Publishers - Phenomenology And The Cognitive Sciences
Quarterly interdisciplinary journal concerned with phenomenology, empirical science, and analytic philosophy of mind. Edited by Shaun Gallagher and Natalie Depraz, and published by Kluwer Academic Publishers. Site includes journal contents and abstracts.
http://www.kluweronline.com/issn/1568-7759
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31. AllRefer Encyclopedia - Phenomenology (Philosophy, Terms And Concepts) - Encyclo
AllRefer.com reference and encyclopedia resource provides completeinformation on phenomenology, philosophy, Terms And Concepts.
http://reference.allrefer.com/encyclopedia/P/phenmnlg.html
AllRefer Channels :: Health Yellow Pages Reference Weather SEARCH : in Reference June 11, 2004 You are here : AllRefer.com Reference Encyclopedia Philosophy, Terms And Concepts ... phenomenology
By Alphabet : Encyclopedia A-Z P
phenomenology, Philosophy, Terms And Concepts
Related Category: Philosophy, Terms And Concepts phenomenology, modern school of philosophy founded by Edmund Husserl . Its influence extended throughout Europe and was particularly important to the early development of existentialism. Husserl attempted to develop a universal philosophic method, devoid of presuppositions, by focusing purely on phenomena and describing them; anything that could not be seen, and thus was not immediately given to the consciousness, was excluded. The concern was with what is known, not how it is known. The phenomenological method is thus neither the deductive method of logic nor the empirical method of the natural sciences; instead it consists in realizing the presence of an object and elucidating its meaning through intuition. Husserl considered the object of the phenomenological method to be the immediate seizure, in an act of vision, of the ideal intelligible content of the phenomenon. Notable members of the school have been Roman Ingarden, Max Scheler, Emmanuel Levinas, and Marvin Farber. See E. Husserl

32. The Organisation Of The Logic By Jean Hyppolite
Treats primarily of the Science of Logic, with reference to the phenomenology. Explores the interrelations among immediacy, essence and the absolute.
http://www.marxists.org/reference/subject/philosophy/works/fr/hyppolit.htm
Jean Hyppolite (1952)
Source from State University of New York Press, 1997. Final Chapter before Conclusion reproduced here.
The Organisation of the Logic:
Being, Essence, Concept
The circle of Essence takes up that of Being, and the circle of the Concept that of Essence. "The Whole possesses nothing astonishing" ( Phenomenology inside and outside, "Far from being the product of the dialectic, absolute spirit is on the contrary its condition and principle. Dialectical evolution owes its movement not to the point from which it starts, but to the end towards which it tends-and it is external at the same time as being parallel to being-it is a dualism."' Hegel's originality, however, lies in the rejection of this calling forth by the end. Dialectical evolution is attraction and instinct; it starts from immediate being and returns to immediate being. It is truth only as engendered truth. On the other hand, it is indeed also dualistic, but this dualism is not, as in Spinoza, the parallelism of Logos and Nature which never encounter one another. It is the dualism of mediation. Nature and Logos are simultaneously opposite and identical. This is why the Logos can think itself and the other, contradict itself in itself, and why Nature, which is the anti-Logos, can appear as Logos. The Logos is the absolute truth as self-genesis. However, how can we speak of a truth of the form? The logic, as the science of the absolute form, is the truth for itself, and by means of being opposed to the other philosophical sciences, those of nature and spirit, it is

33. Kluwer Academic Publishers - Husserl Studies
An international journal which underlines the relevance of Husserl's phenomenology, both for contemporary philosophy and for the wider academic field.
http://www.kluweronline.com/issn/0167-9848
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34. Existential-Phenomenology
Dedicated to the promotion of existentialphenomenological literature, philosophy,and psychology, as well as psychoanalytic theory, perennial philosophy, and
http://mythosandlogos.com/ep.html

35. Kluwer Academic Publishers - Human Studies
Quarterly journal of philosophy and the social sciences, exploring the logic of inquiry, methodology, epistemology of social science practices. Phenomenological perspectives, broadly defined, are a primary, though not an exclusive focus. Edited by George Psathas, and official journal of the Society for phenomenology and the Human Sciences. Published by Kluwer Academic Publishers. Includes contents and abstracts.
http://www.kluweronline.com/issn/0163-8548
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36. PHIL 218: Selected Thinkers
By Eric Steinhart, intended for students of philosophy.
http://www.wpunj.edu/cohss/philosophy/COURSES/HEGEL/DEFAULT.HTP
G.W. F. Hegel
The Phenomenology of Spirit
Prof. Eric Steinhart (C) 1998
Steinhart PHIL 218 Home 19th Century Thinkers Philosophy Home This site presents my introduction to Hegel's Phenomenology of Spirit . The Phenomenology is an extremely difficult book to read, much less to understand. The goal of this site is to provide a clear, straightforward introduction to Hegel's work. My approach is Platonic: I treat Hegel's philosophy as a kind of dynamical Platonism. I use Plato's Divided Line and Myth of the Cave to structure my approach to the Phenomenology . Of course, this risks over-platonizing Hegel. But Plato's Line and Cave are easy to understand, and they are good ways to get into the Phenomenology . Once you're into the Phenomenology , you'll need to turn to more advanced commentaries and interpretations.
G. W. F. Hegel
General help with the Phenomenology:
Commentaries on the Phenomenology:
I am not offering a scholarly interpretation of the Phenomenology or of Hegel's philosophy. My sole purpose here is to provide an accessible introduction. Although I have made every effort to attend to both the spirit and letter of Hegel's thought, fine scholarly accuracy always takes a back seat to pedagogical clarity. It's a matter of priorities.

37. G.W.F. Hegel 
Lectures on the History of philosophy (1833) selections. The philosophyof History Introduction (1837). Outlines of the phenomenology (1840).
http://www.class.uidaho.edu/mickelsen/hegel310.htm
G.W.F. Hegel
The Phenomenology of Mind The Science of Logic Philosophy of Right Logic : Part One - Encyclopaedia of the Philosophical Sciences Philosophy of Nature Part Two - Encyclopaedia of the Philosophical Sciences Philosophy of Mind : Part Three - Encyclopaedia of the Philosophical Sciences Lectures on the History of Philosophy - selections The Philosophy of History : Introduction (1837) Outlines of the Phenomenology Outlines of the Logic Secondary Source Material:
Jean Hyppolite: The Organisation of the Logic
J.N. Findlay: Foreword to Hegel's Logic
A. Kojève: The Dialectic of the Real and the Phenomenological Method in Hegel
Herbert Marcuse: Hegel's First System
Shlomo Avineri: Hegel's Theory of the Modern State - excerpt
W.T. Stace: Tree Outline of Hegel's Encyclopedia
Josiah Royce: The Hegelian Theory of Universals
Carl Mickelsen: Hegel Glossary
Paul Redding: G.W.F. Hegel - Stanford Encyclopedia of Philosophy
William Turner: Hegelianism - Catholic Encyclopedia Alfred Weber: Hegel History of Philosophy Miscellanae: Ludwig Feuerbach: Principles of the Philosophy of the Future Karl Marx: Critique of Hegel's 'Philosophy of Right' Karl Marx: Critique of Hegel's Dialectic and General Philosophy Benedetto Croce: Dialectic or Synthesis of Opposites J.M.E. McTaggart:

38. Journal.html
BSP publishes papers on phenomenology and existential philosophy as well as contributions from other fields of philosophy. Papers from workers in the humanities and the human sciences interested in the philosophy of their subject will be welcome too. Space will be given to research in progress, to book reviews, and to bibliographies of use to students. The Journal will also provide a forum for interdisciplinary discussion.
http://www.siue.edu/BSP/journal.html
The Journal of the British Society for Phenomenology
A Sample Issue
Subscriptions
The Journal special subscription rates for members of the Society, click here For information about subscriptions without joining the Society, please contact the publisher
Notes for Contributors
JBSP publishes papers on phenomenology and existential philosophy as well as contributions from other fields of philosophy. Papers from workers in the humanities and the human sciences interested in the philosophy of their subject will be welcome too. Space will be given to research in progress, to book reviews, and to bibliographies of use to students. The Journal will also provide a forum for interdisciplinary discussion. Intending contributors are asked to submit papers and correspondence for inclusion in the Journal to the Editor, Professor Wolfe Mays, Department of Politics and Philosophy, The Geoffrey Manton Building, Manchester Metropolitan University, All Saints, Manchester, M15 6BR, England. Telephone: (0161) 247 1973. Fax: (0161) 247 6312.
Preparation of Manuscripts
Advertising
Particulars of advertising in JBSP may be obtained from the publisher , Jackson Publishing and Distribution. The postal address is given above.

39. Philosophy, Phenomenology And Psychiatry
philosophy, phenomenology and Psychiatry. Göteborg, November 15162003. Ernst Josephson Strömkarlen (The water sprite, 1884).
http://www.phil.gu.se/sffp/fp.html
Philosophy, Phenomenology and Psychiatry
(The water sprite, 1884).
This conference will investigate issues of common interest to philosophers and psychiatrists, with a special emphasis on the phenomenological tradition in philosophy and its relevance for present-day psychiatry. It is arranged by the Swedish Association for Philosophy and Psychiatry SFFP ) in cooperation with Nordic Network for Philosophy, Medicine and Mental Health and the Department of Philosophy to 18 and 9 to 18 , respectively, on the 15th and 16th of November 2003. The location will be the Faculty of Arts this map
The conference consists of one single oral session with altogether 18 submitted presentations, plus two invited lectures and a poster session. The first invited speaker is Thomas Fuchs from Heidelberg, who is giving a keynote speech with the title "The Challenge of Neuroscience: Psychiatry and Phenomenology Today The second invited speech will be given by Sten Levander Actus reus and mens rea: What is an Act? What is Free Will? What is Moral Responsibility?"
The detailed programme can be found here
Registration
The conference fee is SEK 600. Students pay half of this. The fee covers conference participation, the booklet with abstracts and a buffet lunch (Sunday). A dinner is planned for Saturday evening and costs an extra SEK 300.

40. Ideas Pertaining To Pure Phenomenology And To A Phenomenological Philosophy
From Edmund Husserl, *Ideas Pertaining to a Pure phenomenology andto a Phenomenological philosophy First Book*, trans. F. Kersten
http://www.mun.ca/phil/phil3920/ideas.shtml
From Edmund Husserl, *Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy: First Book*, trans. F. Kersten (Dordrecht: Kluwer, 1982), pp.86-87. Of essential necessity there belongs to any "all-sided," continuously, unitarily, and self-confirming experimential consciousness (Erfahrungsbewusstein) of the same physical thing a multifarious system of continuous multiplicities of appearances and adumbrations in which all objective momentsfalling within perception with the characteristic of being themselves given "in person" are adumbrated by determined continuities. Each determination has its system of adumbrations; and each of them, like the physical thing as a whole, is there as the Same for the seizing-upon consciousness which synthetically unites memory and new perception as the Same, despite any interruption of the continuous course of actional perception.

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