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21. East Africa Living Encyclopedia
The principal nonindigenous ethnic minorities are the Cushitic speaking people comprise a small minority of Boran, Burji Dassenich, Gabbra, orma, Sakuye, Boni
http://www.africa.upenn.edu/NEH/kethnic.htm
East Africa Living Encyclopedia
Kenya
Map,Flag,Anthem
Agriculture

Archaeology

Communications
... r (Supported by a Grant from the National Endowment for the Humanities
Kenya Tanzania ... Rwanda
Kenya Ethnic Groups
The Kikuyu, Meru, Gusii, Embu, Akamba, Luyha (or alternate spelling of Luyia), Swahili and Mijikenka The Kikuyu Ngai

22. Oromia Online - Oromia And The Oromo People
and evidences that Oromo are indigenous to this was given to them by neighbouring peoples, particularly Amhara Anniyya, Tummugga or Marawa, orma, Akkichuu, Liban
http://www.oromia.org/OromiaBriefs/Oromo&Oromia.htm
Search this site for:
Oromo Related Web Sites Sagalee Bilisummaa Oromoo Oromia Support Group (OSG) Oromo Liberation Front (OLF) Voice of America - Afaan Oromoo Other Links Sidama Liberation Front Sidama Concern Ogaden Online International News Stand BBC News Africa Daily Nation IRIN News VisAfric ... New York Times Oromia and the Oromo people The following summary information was adopted from the book by Gadaa Melbaa, Khartoum, Sudan 1988. Summary Information

People: Oromo
Country: Oromia (also phonetically spelled as Oromiyaa)
Area: 600,000 sq.km approx.

23. Kenya - Africa
Kiswahili has become the most extended indigenous language in up speaking English, most rural people still speak Rendille and orma speaking groups occupy the
http://www.iol.ie/~vmmeurgo/kenya.html
Welcome to Volunteer Missionary Movement. We are working together in a divided World towards Peace, Justice and Reconciliation. In Kenya, we currently have positions for :-
Teachers, Pharmacists, Horticulturists , Doctors, Nurses, Capenters, Bricklayers, etc
Government Population Economy Language ... Religion
History and Culture of Kenya:
The first of many footprints to be stamped on Kenyan soil were left way back in 2000 BC by nomadic tribes from Ethiopia. A second group followed around 1000 BC and occupied much of central Kenya. The rest of the ancestors of the country's medley of tribes arrived from all over the continent between 500 BC and 500 AD. The Bantu-speaking people (such as the Gusii, Kikuyu, Akamba and Meru) arrived from West Africa while the Nilotic speakers (Maasai, Luo, Samburu and Turkana) came from the Nile Valley in southern Sudan. As tribes migrated throughout the interior, Muslims from the Arabian Peninsula and Shirazis from Persia (now Iran) settled along the East African coast from the 8th century AD onwards. Drawn by the whiff of spices and money, the Portuguese started sniffing around in the 15th century. After venturing further and further down the western coast of Africa, Vasco da Gama finally rounded the Cape of Good Hope and headed up the continent's eastern coast in 1498. Seven years later, the Portuguese onslaught on the region began. By the 16th century, most of the indigenous Swahili trading towns, including Mombasa, had been either sacked or occupied by the Portuguese - marking the end of the Arab monopoly of Indian Ocean trade. The Portuguese settled in for a long period of harsh colonial rule, playing one sultan off against another. But their grip on the coast was always tenuous because their outposts had to be supplied from Goa in India. The Arabs won control of the coast back in 1720.

24. The Great Commission And The Languages
Group, Location, Religion, People. Baza), Libido (Maraqo), Nara (Nialetic), orma (orma Galla), Raya Central africa, , Maluku, South American indigenous, Tohono O
http://www.teachinghearts.org/dre82language.html
Teachinghearts The Challenge of the Great Commission
"Explore the Word. Change the World" Statistics:
Time: 80 minutes
Print: 25 pages
32 pages (Landsccape) The Mission
The Message Prophecy Lesson Studies
Introduction to Prophecy

Christ - The Messiah

The Last World Empires
...
2004 - Year of World Evangelism
In the Great Commission and in the prophecies, Jesus said that "the gospel must be preached in all the world as a witness to all nations - and then the end will come". Matthew 24: 14; Matthew 28: 19
In the last days, prophecy predicts the spread of this gospel.
And I saw another angel flying in midheaven, having an eternal gospel to preach to those who live on the earth, and to every nation and tribe and tongue and people. - Revelation 14: 6. We have several barriers to meeting this challenge. But God is providing a way to meet them.
  • Language - With over 6,500 languages the task seems impossible. Each aspect of a language poses a unique set of problems. This confines us to producing material by population size.
    • Spoken Language - There is a problem with dialects, pronounciation and the availability of qualified people to teach the gospel. Also, a single written word can have several meanings depending on the tone used to pronounce the word.

25. IUCN Holds Workshop In San Pedro, San Pedro Sun, Belize News
He introduced his (orma) associate Rocio Cordoba; Sue marine protected area inside africa s largest national the livelihood of the indigenous people in the
http://www.sanpedrosun.net/old/01-221.html
IUCN holds workshop in San Pedro
The Island Newspaper, Ambergris Caye, Belize Vol. 11, No. 22 June 7, 2001
Features: Search Issues Read Back Issues Subscriptions Merchandise Ordering Information
Members of the IUCN workshop

L ast weekend, Hol Chan Marine Reserve hosted representatives from Panama, East Africa (Kenya and Tanzania) and Belize at a World Conservation Union (IUCN) workshop entitled "Linking Tourism to Marine Protected Areas and Communities". Held at the Coral Sand Convention Center, IUCN personnel invited a wide variety of tourism stakeholders, government and non-governmental organizations, conservation groups, institutional representatives and the media from all participating countries attending the three-day event. Opening the workshop was Coordinator Francisco Pizarro of IUCN's Regional Office for Mesoamerica (ORMA). He introduced his (ORMA) associate Rocio Cordoba; Sue Wells, a Marine Coordinator from the IUCN Regional Office of East Africa and Reynaldo Guerrero of the Belize Institute of Management, who acted as facilitator for the three-day program. Mr. Guerrero expressed kind words during his introduction of Dr. Marcelino Avila of the Ministry of Agriculture, Fisheries and Cooperatives, for taking time out to attend on behalf of Minister Daniel Silva. Dr. Avila, an expert in this field of study, expressed his delight to see the cooperation of all countries attending, adding he thought of Kenya as his "second home," having spent six years there.

26. Orma
a firsthand account of life in east africa. a “thank you” for helping the orma people translate and Having lived in indigenous cultures worldwide, he was
http://www2.lhric.org/hastings/Hillside/hillsidefeatures/orma_tribe.htm
The Orma Tribe David Johnson, an elder member of the Orma Tribe, provided third grade students with a first-hand account of life in east Africa. David Johnson became an elder member as a “thank you” for helping the Orma people translate and point out discrepancies in a treaty offered by the government of Kenya. Having lived in indigenous cultures worldwide, he was able to use his collection of African artifacts to tell his story. Mr. Johnson offered insight into the customs, ceremonies, rites and traditions of native African cultures. David decoded the meaning behind the different types of clothing worn, how each hat identifies which religion you practice, and how he would have to change depending on which tribe he was staying with. He explained the significance of the types and amount of jewelry worn and demonstrated the proper use of spears and walking sticks. Perhaps the highlight of the presentation came when students were able to ask questions while touching, holding, wearing, and in some cases smelling, the many artifacts David brought with him. Contact Webmaster

27. Jean-Philippe Platteau - Ethnic Cleavages And Grassroots Behavior
the land improvement scheme proved successful, the indigenous farmers reacted 2) In the orma pastoralist communities the solidarity of the Bantu peoples of the
http://www.dse.de/ef/instn/platteau.htm
Villa Borsig Workshop Series 2000 - The Institutional Foundations of a Market Economy - Jean-Philippe Platteau

Ethnic Cleavages and Grassroots Behavior
Jean-Philippe Platteau
Social scientists’ depictions of rural communities suggest that personalized relationships sealed by various forms of reciprocal exchange contribute to people’s wellbeing by allowing them to solve important problems effectively. Economists do not escape this rule. They consider that such personalized networks of relationships have the potential advantages of supplying informal insurance to their members and overcoming the trust problem inherent in all difficult and costly to enforce exchanges. Recent but growing concern about the negative consequences of ethnic feelings have mitigated this positive view, however. This paper explores the role of the community in generating or relaying ethnic feelings. The recent ethnic genocide and cleansing in Rwanda and Yugoslavia seem to indicate that political manipulation orchestrated at the highest levels is the main force sparking ethnic hatred and killings. Yet unless we are prepared to see ordinary people as automata mechanically responsive to the messages sent by their elites, we have to ask why these people chose to obey messages of racial hatred and to perpetrate violence. In Rwanda the question is why the same people who spent an inordinate amount of time and energy disobeying directives from above in ordinary day-to-day matters chose to follow the instructions or incitements to ethnic violence broadcast by their elites (Uvin, 1998, pp. 206–7). This paper highlights the grassroots logic that can reinforce and propagate ethnic hatred triggered by the upper echelons of the political sphere using two concepts borrowed from social choice theory—weak and strict monotonicity.

28. RCA: Kenya
30 percent Roman Catholic 10 percent indigenous beliefs or and education among the unreached people groups of the Pokot in Alale and the orma in Titila and
http://www.rca.org/mission/africa/kenya/

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Religion: 40 percent Protestant 30 percent Roman Catholic 10 percent indigenous beliefs or nontraditional Christian faiths 6 percent Muslim Social situation: Crime is high in the cities. Kenya's border with Somalia (on the east) is the site of violence and kidnappings, and ties to Muslim extremist groups are suspected. In Kenya's northern half, ethnic and tribal rivalries and armed banditry recur. Economic situation: Unemployment is high, violence has pushed tourism revenues down, and drought, political upheaval, market reforms, global recession, and corruption have disturbed the economy's stability. Agriculture employs 75 percent of the workforce, and half of the people live in poverty. RCA mission focus: Missionary counseling ; evangelism and community development projects including health, agriculture, animal health, income generation, water development, and education among the unreached people groups of the

29. OneWorld Africa - OneWorld Africa Home>In Depth>Development
ambi? dos EUA em rela? ?orma? de uma have dislocated as many as 1 million people. Related topics/regions India Activism indigenous rights Water
http://africa.oneworld.net/article/archive/512/www.unesco.or.id/localrad/frontpa
OneWorld Africa home In depth Development Search for in OneWorld sites OneWorld partners OneWorld.net OneWorld Africa OneWorld Austria OneWorld Canada OneWorld Finland OneWorld Italy OneWorld Latin America OneWorld Netherlands OneWorld South Asia OneWorld Spain OneWorld SouthEast Europe OneWorld UK OneWorld United States AIDSChannel CanalSIDA Digital Opportunity Kids Channel LearningChannel NEWS IN DEPTH PARTNERS GET INVOLVED ... OUR NETWORK 11 June 2004 Development
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30. References
Economic and political differentiation among Galole orma women. In The Future of nomadic peoples, ed. JJ Galaty, D The uses of indigenous technical knowledge
http://www.ifad.org/gender/thematic/livestock/live_ref.htm
Home about ifad operations evaluation ... Contact Us document.write(document.title) overview
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Abu, K. 1990. Socio-economic study of livestock keeping in the northern region. Draft report for ZOPP project planning workshop, Khartum. GTZ, Eschborn, Germany Abu Bodie, G.J. 1979. The role of Rendille women. IPAL Technical Report F-2, UNESCO/MAB. Adan, A.H. 1988. Adra, N. 1983. Ahmed, A.G.M. 1972. Essays in Sudan Ethnology, Ahmed, A.G.M. 1976. Some aspects of pastoral nomadism in the Sudan. Economic and Social Research Council, Khartoum. Al-Hassny, A. 1983. Allan, W. 1965. The African husbandman. Asad, T. 1970. The Kababish Arabs: Power, authority and consent in a nomadic tribe. New York: Praeger Publ.

31. EDC News No 6-7 (Dec 2001-Jan 2002)
needed KENYA Livelihoods clashes the orma and the of Conflict in Sub-Saharan africa Country Indicators for so-called settlers and indigenous people that have
http://www.edcnews.se/Archive/2001-2002-06-07.html
www.padrigu.gu.se/EDCNews - a webpage and an electronic newsletter edited by Leif Ohlsson
Commissioned by the Environment Policy Division at Sida , the Swedish International Development Cooperation Agency. Front page About EDC News Archive ... Feedback
EDC News applies to contemporary cases the results of a decade of efforts by a number of researchers to understand the links between environment, development and conflict.
EDC News is produced at the Dept. of Peace and Development Research
Commissioned by the Environment Policy Divison at the Swedish International Development Cooperation Agency
(Always click on for the next level of review) Download a pdf-file of the current issue (24 pp) for printing. Previous issue of EDC News (No 5, October 2001)
(Always click on this little symbol for the next level of review) EDC News No 6-7, December 2001-January 2002: CONTENTS: The Livelihood Conflicts Approach:
DEBATE: On the functions of livelihood losses in Rwanda Cases of conflicts with livelihood aspects:
NIGERIA: A backgrounder to the indigene-settler conflicts
ETHIOPIA: Scores dead in tribal clashes over land
Cases already added since last issue: NIGERIA: Livelihood aspects of clashes in Kaduna state NIGERIA: Resource aspects of communal clashes - Tivs vs. Jukuns

32. Ethan Frome
KENYA THE DEVELOPMENT OF AN indigenous CHURCH MUSIC THE africa INLAND CHURCH AMONG KENYA S TURKANA PEOPLE. ECONOMY AMONG THE PASTORAL GALOLE orma THE EFFECTS
http://kenyadb.freeservers.com/index2.htm
Free Web site hosting - Freeservers.com Web Hosting - GlobalServers.com Choose an ISP NetZero High Speed Internet ... Dial up $14.95 or NetZero Internet Service $9.95 Three Item index: Name - Title - Institution SITE MAP Single Item Index
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Three Item Index
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Complete Database Index
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Contact the Web Administrator Author’s Name Title Institution
ABDOU, ABDELLA A STRUCTURAL ADJUSTMENT AND PRIVATE INVESTMENT IN AFRICA (KENYA, MALAWI, MAURITIUS, ZIMBABWE) THE UNIVERSITY OF MANITOBA (CANADA) ABDRABBOH, BOB A. TAX STRUCTURE CHANGE IN KENYA (1964-1978) AND TAX REFORM IMPLICATIONS FOR THE NINETEEN EIGHTIES HOWARD UNIVERSITY ABDULLA, MOHAMED ADEN A COMPARISON OF SUPPLY AND DEMAND ORIENTED MACROECONOMETRIC MODELS OF KENYA BOSTON UNIVERSITY ABUNGU, MARGARET S. AKINYI CHOKA A COMPARATIVE ANALYSIS OF THE ACADEMIC PREPARATION PROGRAM OF SECONDARY SOCIAL STUDIES TEACHERS IN KENYA AND SELECTED UNITED STATES COLLEGES AND UNIVERSITIES THE UNIVERSITY OF TENNESSEE ACUFF, HOYT NEALY

33. MEMORANDUM
Samburu, Turkana, Ogiek, Sengwer, Terik, orma, Wardei Somali Tribal peoples (2000.) Traditional Occupations of indigenous and Tribal peoples Emerging Trends
http://www.ogiek.org/sitemap/case-memorandum.htm
MEMORANDUM THE CASE FOR THE RECOGNITION AND PROTECTION OF THE RIGHTS OF KENYA’S INDIGENOUS PEOPLES
MEMORANDUM TO:CONSTITUTION OF KENYA REVIEW COMMISSION
PRESENTED ON MONDAY 15TH JULY 2002, NAIROBI
NOTE:

This memorandum has been prepared and submitted to the Constitution of Kenya Review Commission by members of pastoralist and hunter-gatherer communities in Kenya. Pastoralists and hunter-gatherers (PHG) have identified themselves as indigenous peoples owing to their culture, relationship and spiritual attachment to their ancestral and traditional territories, in Kenya, and seek to have the new Kenyan Constitution recognize them as such.
THE PROPOSALS AT A GLANCE
1. There shall be a constitutional Commission to address historical injustices.
2. This Constitution shall obligate the State to recognize the rights of indigenous peoples as stipulated by various international instruments and standards, specifically, ILO Convention 169, the United Nations Declaration on Persons belonging to Ethnic Minorities, the International Covenant on Civil and Political Rights, amongst others, mentioned in this memorandum.
3. The question of locus standi requires a more liberal construction with regard to an individual’s prosecutorial powers on behalf of the community.

34. Swahili
and for the emergence of truly indigenous churches among c) The tribal peoples of the Muslim coastal Digo (0.1% Christian), Bajun (0.01%), orma (0.01%), Upper
http://www.doorofhope.org.za/projects/swahili.htm
Kenya
Missionary and

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Area 582,600 sq.km. Most people live in the better watered plateaus of the south and west. Much of the north and east is desert. Only 9.5% of the land is cultivated.
Population Ann. Gr. Density
1990 25,130,000 4.3 % 43/sq. km
1995 30,844,000 4.2 % 53/sq. km
The highest natural increase in the world, with an average family having eight children.
Peoples: Over 117 ethno-linguistic groups. Bantu 66.6%. 48 peoples. Largest: Kikuyu 5,146,000; Luyia (4) 3,475,000; Kamba 2,829,000; Gusii 1,548,000; Meru 1,378,000; Mijikenda (9) 1,201,000; Giryama 422,000; Embu 296,000; Digo 231,000; Taita 223,000; Kuria 146,000; Tharaka 118,000; Mbere 113,000; Bajun 61,000; Pokomo 36,000. Nilotic 28.1%. 21 peoples. Luo 3,207,000; Kipsigis 1,055,000; Nandi 596,000; Maasai 382,000; Turkana 340,000; Tugen 296,000; Elgeyo 252,434; Teso 217,000; Pokot 213,000; Marakwet 181,000; Samburu 115,000.

35. New Page 1
settlers, Bajunis, Barawans, Bantus (the indigenous farming community point of the remaining Sabaki peoples in Somalia Bajuni, forced out by the orma at that
http://www.somalibantu.com/Hist_Sombantu1.htm
Report Prepared By: OMAR A. ENO Subject: The Fifth Congress For Somali Studies In Boston Title: The Untold Apartheid In Somalia Imposed on Somali Bantu/Jareer People. Date: November 29, 1993 The Untold Apartheid Imposed On The Somali Bantu/Jareer People In Somalia INTRODUCTION On behalf of the Somali Bantu / Jareer people in Somalia, I would like to take this golden opportunity to congratulate you and to express my gratitude to the honorable College of Holy Cross for hosting this historic event of the 5 th Congress for Somali Studies. I would like to convey a special thanks to all the protagonists for their relentless effort, and to every staff member of the Holy Cross for their genuine support to the participants of this Congress. The significance and magnitude of this paper is intended to emphasis conspicuously and to elaborate in detail the perpetual and persistent atrocities committed against Bantu/Jarer people in Somalia. I appeal to every civilized person .to join me in the struggle to end the long-standing and on-going racism and discrimination which have caused untold sufferings to Bantu/Jarer people since Somalia was founded. This paper will also unveil some crucial information that has always been kept obscure and ambiguous to the outside world. The formidable history of Somali Bantu / Jarer people has been deliberately distorted and made insignificant by every Somali autarchy, as well as callous Somali scholars, who have deliberately contributed to misleading foreign writers.

36. NewGender
which enhances understanding among rural people, development practitioners Lorena Aguilar and Itza Castaneda orma. Web Resources for indigenous Cultures Around
http://www.iucn.org/themes/pmns/OldWebsite/New PMC/NewGender.html
Participatory Management Clearinghouse Home About PMC The PMC Network: related projects and sites The PMC Partners ... WETLANDS
OTHER ECOSYSTEMS
  • Forests
  • Marine / Coastal areas
  • Mountains
  • Drylands
    OTHER TOPICS
  • Biodiversity / Traditional Knowledge
  • Economic Incentives
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  • Gender ...
  • Protected Areas REGIONS
  • Africa
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  • Australia / Pacific
  • Europe ...
  • North America SPECIFIC TOOLS IN:
  • Collaborative Management
  • Community-Based Management Search GENDER About Fishermen, Fishwomen, Oceans and Tides : A Gender Perspective in Marine- Coastal Zones IUCN - Lorena Aguilar and Itza Castaneda - ORMA Changing Ones : Third and Fourth Genders in Native North America Will Roscoe - Native Web Resources for Indigenous Cultures Around the World Discussing Women's Empowerment - Theory and Practice ICIMOD - International Centre for Integrated Mountain Development .... sustainable livelihoods for mountain communities The Gender Analysis and Forestry International Training Package V. Wilde and A. Vainio-Matilla. Rome: FAO
  • 37. Kenya's Languages And Dialects
    Rendille and orma speaking groups occupy the north western has become the most extended indigenous language in Siyu, what we call the Swahili people is really
    http://kenya.com/language.html
    Dialect Map of Kenya Languages Linguistic Groups
    Bantu

    Concentrations in three main geographical regions - Western Kenya and Lake Victoria region (Luhya, Kisii), east of Rift Valley, (Kikuyu, Embu, Kamba) and Coastal belt (Mijikenda).
    Nilotic
    Represented by the Luo, Kalenjin, Maasai and related groups. The Kalenjin linguistic group is concentrated in the area north to south and west of the central highlands, while the Luos are concentrated in the Lake Victoria Basin.
    Cushitic
    Somali speaking group occupying eastern portions of the arid and semi-arid north eastern Kenya. Rendille and Orma speaking groups occupy the north western part.
    30 distinct languages or dialects are spoken in Kenya. Swahili
    Swahili or Kiswahili has become the most extended indigenous language in Africa, with some 50 million speakers. Currently it is the official and national language in Tanzania. In Kenya and Uganda it is the national language, since official communications and administration use English. Thanks to the relationships of the East African countries with the neighboring countries, Swahili is also spoken in some regions of Zambia, Malawi, Mozambique, Congo, Rwanda, Burundi, Somalia and South Africa.
    Dating the origins of Swahili is not an easy task. It seems clear that the language was spoken at the coast during the 13th century. Some authors propose a much more ancient origin: in his work "Journey through the Erithraean Sea", a greek trader named Diogene who visited the East African coast in the year 110 A.D. told that the arab traders who regularly sailed the coast talked to the natives in their local language, which could represent the first historical reference to Swahili.

    38. University Of Denver - Graduate School Of International Studies - Center On Righ
    development is a tool for civilizing people who are For groups such as the orma, the challenge provide access to information about indigenous initiatives, to
    http://www.du.edu/gsis/cord/opinions/moore.html
    FindIt@DU Calendar Quick Search Opinion Essays Index
    Opinion Essays
    Displaced by Development: The Case of the Orma of Kenya
    Monica Moore ] Policy suggestions from this report include political representation for pastoralists in the Kenyan parliament. Political representation would afford pastoralists a public forum to rally local, regional, and international support for their rights. Political representation might also enable pastoralists to demand dialogue regarding displacement and award them compensation in the form of land, migration rights, or a more sustainable relocation strategy. Anthropologist James C. Scott notes that: While some communities are willing to participate in development schemes which involve relocation, and the shift to what some consider to be a more modern livelihood such as the community involved in the Lesotho Highlands Water Project, the common response is in opposition to such change. Dialogue clearly is not the preferred procedure of state and non-state actors when expensive projects are designed and supported by international lending institutions or foreign direct investment. ] See Panos Eastern Africa at: http://www.panoseasternafrica.org.ug/about_us.htm

    39. Joshua Project - Peoples By Country Profiles
    indigenous Fellowship of 100+ http//www.blissites.com/kenya/people/maasai.html.
    http://www.joshuaproject.net/peopctry.php?rop3=105956&rog3=KE

    40. Joshua Project - Peoples By Country Profiles
    People Name General Burji. indigenous Fellowship of 100+
    http://www.joshuaproject.net/peopctry.php?rop3=101771&rog3=KE

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