81. Native American - Wikipedia, The Free Encyclopedia However, this term is considered offensive by many american Indians because most native religions state that american Indians have been in the Western http://en.wikipedia.org/wiki/Native_American

Native American From Wikipedia, the free encyclopedia. Native Americans (also Indians American Indians First Nations Alaskan Natives Red Indians , or Indigneous Peoples of America ) refers to the indigenous inhabitants of Americas prior to the European colonization , and their modern descendants. This term comprises a large number of distinct tribes states , and ethnic groups , many of them still enduring as political communities. Depending on the context, the terms "Indian" or "Native American" may or may not include the " Eskimos Inuit Yupik , and Aleut peoples), which are very distinctive in culture and genetics from the other groups. The terms may also be construed to include or exclude the Canadian Métis Native Americans officially make up the majority of the population in Bolivia Peru and Guatemala and are a significant element in most other former Spanish colonies, with the exception of Costa Rica Cuba Argentina Dominican Republic and Uruguay . At least two of the Amerindian languages, Quechua in Peru and Guarani in Paraguay , are recognized as national languages alongside Spanish Table of contents 1 Early History 2 European colonization of the Americas 2.1 The Arrival of Europeans

82. AMERICAN RELIGION native american SPIRITUALITY If you take the Christian Bible wind. Statement by an anonymous native woman. To Wake The Dead WORLD religions INDEX Equipping http://www.wealth4freedom.com/wns/religion.htm

GOD'S MESSAGE GOD'S LAW ... PROPHECY Jews Against Zionism AMERICAN RELIGION CLICK FOR BIBLE VERSE OF THE DAY Primary Source Documents Pertaining to Early American History An invaluable collection of historical works which contributed to the formation of American politics, culture, and ideals . 501(c)3 - Reemergence of The Divine Right of Kings The above article is formated in PDF for Adobe Acrobat Reader. If you don't have Acrobat you can get it free by clicking here Heal Our Land Ministries "It's impossible to have religious freedom in any nation where churches are licensed to the government." - Congressman George Hansen HOW TO SPOT A COUNTERFEIT BIBLE Dial-the-Truth Ministries WHO REALLY WAS KING JAMES? Founding Father Quotes on Religion This site is warmly endorsed by WORLD NEWSSTAND. Truth, wisdom and spiritual history are to be found here. God's Book highly recommended for those who will take the time to study it. PACIFIC INSTITUTE ASTOUNDING BIBLE PROPHECY The Bible UFO Connection The Ultimate Guide To UFOs And Their Occupants ENCYCLICAL OF POPE LEO XIII ON SOCIALISM "A forgotten papal encyclical on the evils of socialism and egalitarianism – by far the best ever written on that topic." Lew Rockwell

83. RELIGIOUS INTOLERANCE AGAINST INDIAN RELIGION were destroyed in an effort to assimilate native peoples into the intended to protect the right of american Indians to practice their traditional religions. http://www.theofficenet.com/~redorman/lfoster2.htm

Last Updated Mar 15, 1998 RELIGIOUS INTOLERANCE AGAINST INDIAN RELIGION: "NATIVE AMERICAN PRISONERS' RELIGIOUS FREEDOM" Submitted to United States Special Rapporteur on Religious Intolerance Mr. Abdelfattah Amor by Len Foster, National Coordinator, NNAPRAC. (Washington DC, January 24, 1998) The National Native American Prisoners Rights Advocacy Coalition was formed in June 1995 in Boulder, Colorado. The NNAPRAC is a coalition of Indian Nations, organizations and concerned activists who are working within the U.S. prison systems and they include the Native American Rights Fund, National Congress of American Indians, International Indian Treaty Council, Navajo Nation, Oglala and Rosebud Sioux Tribes, and Native American Church of North America. The Co-Chairmen of this coalition are President Albert Hale of the Navajo Nation and President Ron Allen of the National Congress of American Indians. The primary purpose of the coalition is to seek increased protection for the free exercise of religion and culture for Native American prisoners in the corrections setting, which has been identified as a pressing criminal justice, rehabilitation, and human rights issue nationally of paramount importance to Indian Nations. For many years the paramount human rights problem of Native Americans who are incarcerated has been the denial of their rights to practice traditional Native American religion in Federal and State Prisons. The long-standing criminal justice problem which implicates federally protected rights was documented in congressional hearings as early as 1978 during the passage of the American Indian Religious Freedom Act. They were also documented in the oversight hearings on the free exercise of religion problems of Native Americans by the Senate Committee on Indian Affairs and by the U.S. House Subcommittee on Native American Affairs (1992-1993).

84. The National Park Service - Native American Rights and preserves the inherent and constitutional right of the american Indian, Eskimo, Aleut, and native Hawaiian people to exercise their traditional religions. http://www.nps.gov/legacy/leg_natv.html

Mission Legacy Business Acreage ... Parks Native American Rights in Parks Legislation American Indian Religious Freedom Act, 1978 - This act protects and preserves the inherent and constitutional right of the American Indian, Eskimo, Aleut, and Native Hawaiian people to exercise their traditional religions. Other than requiring an evaluation of federal procedures and policies, the statute imposes no specific procedural duties on federal agencies. Religious concerns should be accommodated or addressed through implementation of the National Environmental Policy Act or other appropriate statutes. Native American Graves Protection and Repatriation Act (NAGPRA), 1990 - This act creates a process under which federal agencies and museums receiving federal funds are to inventory Native American human remains and objects in their care, determine lineal descent or cultural affiliation of items; and undertake repatriation or other appropriate means of disposition of the cultural items. In March, 1992, the secretary of the Interior appointed a NAGPRA Review Committee to advise the secretary on regulations and to assist in implementation of the statute. In June, 1992, the first notice of inventory completion appeared in the Federal Register Back Home Search Visit Your Parks Last Updated:Tuesday, 26-Oct-99 14:23:08, MLO

85. Recommended American Indian Websites native americans american Studies A brief but useful listing of sites pertaining to american Indian religions, spirituality, and related traditions. http://www.public.iastate.edu/~savega/amer_ind.htm

Recommended American Indian Websites Home African American American Indian Asian American ... Library Research Guides This list includes selected American Indian web resources useful for academic research and information purposes. (If you are doing library research, please see my American Indian Studies Library Research Guide bibliography also.) Only Websites that are reflective of American Indian / Native American realities were considered; sites that are exclusively "New Age" or otherwise non-native in origin or focus are not included. Recommended Websites listed below were evaluated for breadth, perceived authority, stability, usefulness, and accuracy. Web index sites, clearinghouses, directories (all sites that gather or point to resources elsewhere), and e-journals and electronic news (publications, newspapers, and news programs that include actual content, as opposed to just tables of contents or subscription information) are the focus. AnthroNet Code Talk This well-organized web site organizes federal government information, reports, and policies relevant to native communities and nations. Topics of interest include health issues and housing, community development, agriculture, and children's issues; includes links to the Bureau of Indian Affairs, the US Senate and House of Representatives, and other federal goverment entities. Hosted by the US Department of Housing and Urban Development, Office of Native American Programs.

86. American Comments Magazine express our various cultures and strengthen our sense of native american community Bringing native religions onto the playing field through songs of tribute to http://www.iwchildren.org/barb.htm

COMMON THEMES AND QUESTIONS ABOUT THE USE OF "INDIAN" LOGOS By Barbara Munson, a woman of the Oneida Nation, living in Mosinee, WI "Indian" logos and nicknames create, support and maintain stereotypes of a race of people. When such cultural abuse is supported by one or many of society's institutions, it constitutes institutional racism. It is not conscionable that Wisconsin's Public Schools be the vehicle of institutional racism. The logos, along with other societal abuses and stereotypes separate, marginalize, confuse, intimidate and harm Native American children and create barriers to their learning throughout their school experience. Additionally, the logos teach non-Indian children that its all right to participate in culturally abusive behavior. Children spend a great deal of their time in school, and schools have a very significant impact on their emotional, spiritual, physical and intellectual development. As long as such logos remain, both Native American and non-Indian children are learning to tolerate racism in our schools. The following illustrate the common questions and statements that I have encountered in trying to provide education about the "Indian" logo issue. "We have always been proud of our "Indians"."

87. WestWeb: Western Religious History in Mormon history. Under native americans, there are links to sites about native american religious beliefs. The Other religions http://www.library.csi.cuny.edu/westweb/pages/religion.html

This section of WestWeb provides information about religion and faith in the West. Under Mission Churches you will find links to information about Spanish-American Missions. Under Mormons , you will find links to sites dealing with various issues in Mormon history. Under Native Americans , there are links to sites about Native American religious beliefs. The Other Religions category contains links to sites on other religions which do not fall into the other categories, as well as general American religion links. Finally, under Images , you will find some images of Western religious history. Missions Mormons Native Americans Other Religions ... Photo Gallery WestWeb is the property of Catherine Lavender Warrick J. Bell Graphic design and layout by Catherine Lavender and Warrick Bell. Return to Main WestWeb Menu Mission Churches San Antonio Missions National Historical Park A slide presentation of Mission Churches of the Sonoran Desert , with commentary. The California Mission Studies Association , founded 1984 is dedicated to the study and preservation of California's Native American, Hispanic, and Early American past. Well laid out and full of great resources. Mormons Boise State University's Passages magazine feature article on Western Historian Patricia Limerick and mormonism.

88. Asia Pacific: Perspectives Vol. II, No. 1: Abstracts Tracing the religions of the Filipinos from the coming of the Spanish catholics and protestant Americans through the 'Aglipay' native church established after independence. http://www.pacificrim.usfca.edu/research/perspectives/app_v2n1_abstracts.html#Go

Volume II Number 1 February 2002 Download the entire issue as a PDF file (7.1 Mb) Download the Cover page and Abstracts as a PDF file (120 Kb) ABSTRACTS Exploring Korean Values Steven R. Brown and Byung-ok Kil The contours of the Korean value system are examined both extensively and through an intensive single-case study in which a representative personality is invited to appraise a set of historical figures under various conditions of instruction focused on Confucian and other values. The Q sample is comprised of the names of 50 historical and contemporary figures (e.g., Kim Ok-Gyun, assassinated reformer of the late Yi dynasty; Chun Bong-Joon, religious leader associated with peasant revolts in the late 19th century; Lee Hwang, 15th century Confucian scholar, et al.). Initially, 25 Korean students Q sorted the 50 names from appealing to unappealing, producing two factors. Intensive studies involved Q-sort appraisals in terms of values such as In (Chinese Jen , humanity, virtuousness), Eui (Chinese Yi , righteousness and sense of duty), Yea (Chinese Li , propriety), and others. Discussion considers sources of stability and change in Korean values.

89. Native American Beliefs, Traditions, And Culture Indiginous Beliefs, Traditions, and Culture. General. First Nations/First Peoples Issues. native american Religion and Culture. Religious Beliefs. native american Religion native american Religion. native american Spirituality from the native american Home Page. native american Indian Resources http://www.geocities.com/Athens/Forum/6777/native.am.html

90. Shamanism But contrary to popular opinion, a shaman is not an Indian medicine man, and shamanism is not a native american religion. In http://www.angelfire.com/journal/cathbodua/Shamanism.html

var cm_role = "live" var cm_host = "angelfire.lycos.com" var cm_taxid = "/memberembedded" Shamanism When you hear the word "shamanism," what images jiffy-pop into your mind's eye? Most folks picture feather headdresses, buffalo hides, medicine wheels and dream-catchers—all images associated with Native American cultures. But contrary to popular opinion, a "shaman" is not an Indian medicine man, and "shamanism" is not a Native American religion. In fact, many Native Americans find the terms "shaman" and "shamanism" offensive. The word "shaman" actually originates among the natives of Siberia, where it describes a specialized type of holy person. The shamans of Siberia interact with deities and spirits not only with prayer, ritual and offerings, but also through direct contact with the spirits themselves. With the aid of rhythmic drumming and chanting, the shaman enters a very deep or "ecstatic" trance. (In discussions of shamanism, the word "ecstasy" is used in its original sense, from the Greek roots ex and histanai meaning "out of place" or "out of the physical” —in other words an out-of-body mystical state) This trance frees the shaman's consciousness from the body, allowing it to

91. Native American Spirituality Just a few of the hundreds of native american religious traditions. native american Religion A brief overview of native religious practices. Very generalized. http://altreligion.about.com/od/nativeamerican/

zJs=10 zJs=11 zJs=12 zJs=13 zc(5,'jsc',zJs,9999999,'') About Alternative Religions Shamanism Native American religion Home Essentials A-Z Site Map Alternative Religions Library ... Priory of Sion zau(256,152,145,'gob','http://z.about.com/5/ad/go.htm?gs='+gs,''); Religions A-Z Image Gallery Library Hermetic Tradition ... Help zau(256,138,125,'el','http://z.about.com/0/ip/417/0.htm','');w(xb+xb); Stay Current Subscribe to the About Alternative Religions newsletter. Search Alternative Religions Native American Spirituality Just a few of the hundreds of Native american religious traditions. Alphabetical Recent Up a category Lakota Lakota culture and spirtual traditions, articles, language, and more. Native American Religion A brief overview of Native religious practices. Very generalized. Native American Sacred texts Anthropological studies of Native American religious culture. Includes North, South, and Latin American natives. Tlingit Shamanism Article on Alaskan native Shamanism, from an Alaskan travel service. Topic Index email to a friend back to top Our Story ... User Agreement

92. Religion & Ethics NewsWeekly . BELIEF & PRACTICE . Native American Service . Oct native american RELIGION by Joel W. Martin native american SPIRITUALITY edited by Lee Irwin QUEST FOR HARMONY native american SPIRITUAL TRADITIONS by William A http://www.pbs.org/wnet/religionandethics/week707/belief.html

Week of June 4, 2004 Cover Story Profile Headlines Native American Service October 17, 2003 Episode no. 707 Current Stories Cover Story: Nine Mile Canyon Dilemma Profile: Father Joe: Slum Priest Headlines: This Week in Religion News BOB ABERNETHY , anchor: Members of 12 Native American tribes assembled recently in Terre Haute, Indiana, in what was called a "Gathering of the People." Its purpose: to celebrate the connection of all the tribes, some from as far away as Montana, Oklahoma, and Kansas, and their connection to the earth and to God. The ceremony is described by Tim Tieyah, a member of the Comanche tribe. TIM TIEYAH (Comanche Tribe Member): There's no other people I know who has more profound respect of where we stand on this earth. Some of our songs relate to Mother Earth. We come from Mother Earth and it's a cinch we're going back to Mother Earth. So we pray and we sing and we dance and we sanctify this immediate area that we dance and sing on. The drum is a tool that we use that the Almighty gave us. He gave it to us when we were first made a people. When I sit at the drum, we start with a prayer and we end with a prayer. I ask for strength that these songs will come to me, the songs that God gave our forefathers, and that we can sing them in the right way, because you have to know them by your mind and your heart. There are no books for these songs. We feel everything has a spirit: you, I, these trees, these animals. Sometimes, when I'm perplexed and have so many problems, I pray and humble myself. And my grandfather comes to me and gives me a direction and strengthens me.

93. CSP - 'A Brief History Of The Native American Church' native american peyotists at Congressional hearings, Mooney advised peyotists of various Oklahoma tribes to obtain a legal charter to protect their religious http://www.csp.org/communities/docs/fikes-nac_history.html

What's New Site Map About CSP Search CSP: A Brief History of the Native American Church by Jay Fikes from One Nation Under God Veneration of the small spineless cactus called peyote probably began immediately after the first hunter-gatherers discovered its remarkable effects. The Native American deification of the plant is estimated to be about 10,000 years old. Peyote cactus buttons uncovered in Shumla Cave in southern Texas have been radiocarbon dated to 5,000 B.C. The Huichol Indians of northwestern Mexico still use peyote sacramentally. Their peyote pilgrimage may have been in place by 200 A.D. Scholars consider it the oldest sacramental use of peyote in North America. Huichols revere Peyote as the heart, soul, and memory of their Creator, Deer-Person. Huichol healers and singers achieve such union with their Creator, as incarnated in Peyote, that Peyote speaks through them, as here: If you come to know me intimately, you shall be like me and feel like I do. Although you may not see me, I shall always be your elder brother. I am called the flower of Deer-Person. Have no fear, for I shall always be the flower of God.(1) Deer-Person, the supreme teacher of the Huichol, teaches songs, reveals himself to shamanic healers through his Peyote spirit, and punishes those who violate his moral precepts. "It is because of the wisdom of Deer-Person," we are told, "that shamans exist. That is how we Huichols are able to diagnose diseases with our visionary ability and soul, which are the eyes of Deer-Person. That is our method of curing."(2)

94. CSP - 'Offering Smoke: The Sacred Pipe And Native American Religion' By Jordan P Offering Smoke The Sacred Pipe and native american Religion. Paper, Jordan (1988). Moscow, Idaho The University of Idaho Press. http://www.csp.org/chrestomathy/offering_smoke.html

What's New Site Map About CSP Search CSP: Religion and Psychoactive Sacraments: An Entheogen Chrestomathy Thomas B. Roberts, Ph.D. and Paula Jo Hruby, Ed.D. Author Index Title Index Offering Smoke: The Sacred Pipe and Native American Religion Paper, Jordan Moscow, Idaho: The University of Idaho Press. ISBN: 0-89301-126-6 paperback Description: Paperback, xx + 161 pages. Contents: List of Illustrations, Maps and Table, Preface, Acknowledgments, 6 chapters, Appendix 1: Notes on Methodology, Appendix 2: Data on Sacred Pipes, references, index. Excerpt(s): Historically, perhaps the most striking feature of aboriginal religion in the Americas is its ritual use of tobacco. As one eighteenth-century observer noted, "All the Indian nations we have any acquaintance with frequently use it on the most religious occasions." Elsewhere in the world, practices can be found similar to many of those in native North America, including sweat ceremonials and shamanic trances, but the focus on tobacco as the ultimate sacred plant, ubiquitous throughout the Americas save for the Arctic, is unique. For more than a millennium, the sacred pipe has been the major means of communal smoke offering over much of the continent, and its use has become the paramount Native North American ritual. In this brilliant exploration of the history, mythology, ritual, and symbolism of the sacred pipe, author Jordan Paper breaks new ground in assessing the importance of the pipe in Native American religion. With exemplary sensitivity and thoroughness he traces the routes of types of pipes through the ethnography and ethnohistory of their users, developing in the process the most sophisticated analysis to date of the cosmology and symbolisms associated with them.

95. Journal Of Religion & Film: Native American Religion And Film: Interviews With C native american Religion and Film Interviews with Chris Eyre and Sherman Alexie. by Julien R. Fielding. Vol. I’m not an expert on native american religion. http://www.unomaha.edu/~wwwjrf/Vol7No1/nativefilm.htm

Journal of Religion and Film Native American Religion and Film: Interviews with Chris Eyre and Sherman Alexie by Julien R. Fielding Vol. 7, No. 1 April 2003 Native American Religion and Film: Interviews with Chris Eyre and Sherman Alexie by Julien R. Fielding Abstract [1] For decades Hollywood films have cast the American Indian as the savage, the medicine man and the noble warrior, stereotypes that either demonize or romanticize a people. Ritual and religion rarely receive much better treatment. One of the reasons for this poor representation is that filmmakers are coming from a white perspective. Director Chris Eyre and writer-director Sherman Alexie, both American Indians, have emerged in the last decade to rectify the situation, jointly creating the film Smoke Signals, a buddy road picture that forces the protagonists to rethink Indian identity and the bonds that tie them. Eyre and Alexie examine how their films deal with religion. Article 2] Sweat lodges, peace pipes, peyote journeys to the spirit world, sun dances and animal totems are all part of American Indian religion. We know this because we have seen

96. Native American Religion native american Religion. native american Religion, native american Doctrine. native americans usually didn t really develop their religious doctrine. http://www.motthall.org/intro/cur/munoz/nav_amer/2/Doctrine.html

Native American Religion Native American Religion Native American Doctrine Home Ritual Myth Ethics ... References Native Americans usually didn't really develop their religious doctrine. In their time they needed to focus on what they use and do in nature and spirit so they really didn't have time to investigate. They got tradition, spiritual experiences of ordinary people and religious specialist, judgment of the elders, and the welfare of the people all came together in different way in each generation to make Native American religion. Dream and visions were a very important part of religion and beliefs. One example is the 19th century movement known as the Ghost Dance, which was from the Lakota in the annihilation at the Wounded Knee. This example came from the west from one man's vision of the white race's defeat and the buffalo's return.

97. Native American Religious Symbols, Prayer In Schools If Christians had the vision to release their bigotry they would realize that native american religion and its symbols are honored in public schools. http://www.iwchildren.org/equal.htm

THE EAGLE FEATHER RELIGIOUS SYMBOL IN A PUBLIC SCHOOL YOUR TAX DOLLARS AT WORK HONORING INDIAN RELIGION THE CHRISTIAN CROSS, A RELIGIOUS SYMBOL GIVEN EQUALITY? NO NOT IN PUBLIC SCHOOL! Permanent establishment of religious symbols in public schools? Not for Christians! IN 1998 THAT BELONGS TO THE NATIVE AMERICAN WHICH ONE IS THE REAL RELIGION FOR PUBLIC SCHOOL CHILDREN? TOO BAD FOR JESUS HE DIDN'T MAKE THE CUT! A Native American Spiritual leader is honored with his portrait permanently placed on the public school wall. He is represented in the logo for the school and his religious symbols are placed all over the building and taught as lessons to students. They love it, they defend these symbols and they honor them. BUT TELL US WHO PERMANENTLY HONORS JESUS IN PUBLIC SCHOOL? An important Christian Spiritual leader is banned along with his religious symbols. Now we ask is this fair or right to do to Christians and their religious symbols? WHAT DOES EQUALITY MEAN WHEN YOUR TAXES ARE BEING USED TO PROMOTE NATIVE AMERICAN RELIGIOUS SYMBOLISM?

98. Material History Of American Religion Project--The Built Environment Of American On native americans, Peter Nabokov devotes some space to religious building in native american Architecture (New York Oxford University Press, 1989). http://www.materialreligion.org/journal/archbiblio.html

Material History of American Religion Project The Built Environment of American Religion: The State of the Art Peter W. Williams Until recently, the study of America's religious architecture and landscape was something that had largely fallen through the cracks of academe. The main problem is that such a study requires interdisciplinary (or multidisciplinary) competencies and interests that not many people have heretofore possessed. (I discuss this further in an autobiographical context in "Interpreting America's Religious Landscape and Architecture" in Chronicle of Higher Education 43:46 (7/25/97), B8-B9). The scholarly slot where such investigations might best be expected to flourish is American Studies, which unfortunately, as the ASA's annual programs demonstrate, has not exactly been a hotbed of ferment in religious studies. This may be changing, however, as will be evident in passing in what follows, as doctoral students at a variety of institutions are pursuing themes of religious building. For a quick survey of available literature, we might divide it up as follows:

99. Articles On The Topic Native Americans From High Country News A successful onemonth voluntary climbing ban, designed to respect native american religious practices at Wyoming s Devils Tower, provokes a lawsuit from the http://www.hcn.org/category_index/dir/Native_Ame.html

100. NativeWeb Fighting Back american Indian Reactions to Coerced Sterilization Mary Jaeggli, a graduate student at the University of Wyoming, is working on research for her http://www.nativeweb.org/

Home Login Contact Us Resources for Indigenous Cultures around the World Site Index Resource Center Communities Hosted Sites Search the Site ... Signup New Products, check them out! In The News More News from Moreover and Google People and Places More People and Places Over 1,000 indigenous people from around the world came to the United Nations to attend the Permanent Forum on Indigenous Issues, 10 - 21 May 2004. Secretary-General Kofi Annan made an opening statement. Announcements! Read more Announcements! Indigenous Tourism Rights International has started a new on-line conference for Indigenous Peoples who are concerned about tourism certification, are working on certification, or working to develop sustainable tourism in their communities: Taking Control Of The Ways Tourism Affects Our Lives. internet conferencia: The International Indian Treaty Council will hold its 30 th Media Contacts: Tony Gonzales and Faith Gemmill Indigenous Environmental Network's 13th Annual Protecting Mother Earth Gathering, June 17-20, 2004 near Rapid City, South Dakota. Topics of Water, Globalization, Energy, Climate Change, Native youth organizing, training on the NEPA process, and other topics. United States Senate Joint Resolution 37 "A bill to acknowledge a long history of official depredations and ill-conceived policies by the United States Government regarding Indian Tribes and offer an apology to all Native Peoples on behalf of the United States" was introduced on May 6, 2004 and referred to the Committee on Indian Affairs. The U.S. Institute for Environmental Conflict Resolution is pleased to announce the opening of the initial recruitment process for inclusion in the Native Dispute Resolution Network. We invite American Indian, Alaska Native, Native Hawaiian and other dispute resolution practitioners to consider joining and participating in the Network. The deadline for submission of materials is June 18, 2004. ... Join the Unity Ride and Run 2004 Sioux Valley, Manitoba to Six Nations of the Grand River. The Unity Ride will finish by opening the International Indigenous Elders Summit - 2004. August 27 - September 1, 2004. Resources

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