161. PAGE NOT FOUND Features reenactment photos, descriptions, and studies by fourth grade students recreating an Eastern Woodland native american Village of 400 years ago. http://www4.mcps.k12.md.us/schools/dufiefes/4native.html

MCPS HOME Take a wrong turn? U.S. Dept. of Agriculture photo The web page you requested could not be found. Possible problems: You typed the URL (web page address) incorrectly. The link you followed is out of date. Please return to that page and notify the webmaster. The page has been deleted. Use the search engine at the top right of this page. Visit the Most Requested and Contact Us pages Visit the links on the navigation bar at the top of this page. Updated April 3, 2003 Web Services, OGAT HOME PARENTS STUDENTS ... Montgomery County

162. Native American Healing - Special Sites Below are some uniques sites related to native american Indians or their healingways site to this growing list, please email us at nativelinks@healingarts.org http://www.healing-arts.org/nativelinks.htm

N ative American Healing: S Bowl with Rain Lizards Acoma Pueblo diameter = 78 mm. B elow are some uniques sites related to Native American Indians or their healing ways. Some are sites of friends or neighbors, and others are resources that I have found to be very creative, useful or comprehensive. If you wish to make a suggestion to add a site to this growing list, please email us at nativelinks@healing-arts.org [ Also, please see our many other pages on Native American Healing. ] DiscoveryPath Each of us is given spirit gifts (totems) at birth to help us discover our path on the "Good Red Road." You can define your path and serve yourself and others while enjoying the trip, for the journey is more important than the destination. All members of creation - animals, plants and minerals - have unique characteristics, energies and lessons giving you direction. Your path consists of the gifts of those with whom you share the Earth combined with your choices and spiritual energies. This site contains wonderful digital creations by the DiscoveryPath artists, unique gifts, birth totem profiles and Native American creations. Aboriginal (Native American) Star Knowledge This is a wonderful and inspiring and rich site. Contains information on Lakota Stellar Theology, a Lakota sacred star map, the sun's seasonal path among the stars and what it means for Lakota elders, Bighorn Medicine Wheel: stone, sun, stars on a mountaintop, early Sun Dance instructions, Ancient Geology of Medicine Mountain, 1st Magnitude Stars Table in order of brightness, with conventional and Lakota names, Books on-line (and reviews) on Native Star Knowledge and much, much more.

163. Banana Slug Fetishes And Other Sacred Blessing Gifts By Acme Beach-Animal Compan Sacred blessing gifts, native american, blessed animal fetish, medicine bundles and colorful logo tshirts by Acme Beach-Animal Company of Northern California. http://www.acmebeach-animalcompany.com

Acme Beach-Animal Company We offer these Sacred Blessing Gifts... Sacred Animal Fetishes Medicine Bundles Colorful Logo T-Shirts Banana Slug Fetishes Read the Inspired origins of Acme Beach-Animal Company To order and receive a free brochure: orders@acmebeach-animalcompany.com Acme Beach-Animal Company P.O. Box 105 Lower Lake, CA 95457 phone: (707) 928-4789 fax: (707) 928-4789 Hosted by Host Your Site

164. History Hotline - American History, World History, The Past, Historical Document Offers 16th 17th, 18th and 19th century European and american history including from native americans thru African american Slavery, the americans Revolution and all of America's Wars up until the present time. http://www.HistoryHotline.com

American history was built on a chronological record of significant events, each event having a cause and subsequent effect on another event. Historical events are presented in history as being tangible, being tied to a date, or an exact happening. Offers 16th 17th, 18th and 19th century European and American history including from Native Americans thru African American Slavery, the Americans Revolution and all of America's Wars up until the present time. American History American West Amistad Ancient Ancient Egypt Ancient Greece Ancient Japan Archives Barbarians Byzantine Empire Historical Documents ... Quotes Renaissance Roman Empire Timelines The 20th Century The United States of America Chronology ... US Vice Presidents Vikings Wonders of the World 7 Wonders of the World Veterans Abraham Lincoln Election 2004: Presidential Candidates We Must Choose One!

165. Aboriginal Connections - An Indigenous Peoples Web Directory A comprehensive web directory presenting categorized information to Canadian Aboriginal, native american Indian and International Indigenous sites on the world wide web. http://www.aboriginalconnections.com/

166. Untitled This is a fine collection of native american Indian artifacts, arrowheads, and relics. Collected by Barry Williams. http://www.cloh.net/users/barryw/index2.htm

WELCOME Tennessee Farm For Sale and Williams Artifact Collection For Info on my Land go here For Info on my Relics go here

167. Rock Island Wildflowers: Welcome Sells american native perennial wildflowers, trees and flowering shrubs. http://www.rockislandwildflowers.com

Over 50 Years Experience With Native Plants

168. Klamath The ethnography of an native american ethnic group located in southwestern Oregon. http://lucy.ukc.ac.uk/EthnoAtlas/Hmar/Cult_dir/Culture.7853

Society-KLAMATH The Klamath, who call themselves maklaks, are an American Indian ethnic group located in southwestern Oregon. They are closely related to the neighboring Modoc Indians. Both the Klamath and the Modoc speak the Lutuami language, which has been assigned to the Klamath-Sahaptin family of the Pneutian phylum. Originally, the Klamath-Modoc were situated in an area which abounded in marshes and streams. According to Stern (1965), the Klamath lived in a relatively isolated position, with the Cascades on the west, hills on the south and east, and rather harsh territory on the north. The Klamath Reservation is located in Klamath County, Oregon, at approximately long. 121 degrees - 122 degrees W and lat. 42 degrees - 43 degrees N. (For a map of Klamath Reservation and surrounding peoples, see Stern 1965: 279.) The Klamath were first contacted by Whites in 1826. Since there were few fur-bearing animals in the area, Whites remained uninterested in the Klamath for some time. It is reported that even by the middle of the nineteenth century, there was only one gun among the Klamath. In 1864, the Klamath ceded most of their land to the U.S. Government and, with the Modoc and Paiute, were placed on the Klamath Reservation. Due to extensive intermarriage and migration, the Klamath constituted an "ethnic minority in the communities where they resided, even within the reservation." There were 2,118 members of the Klamath tribe in 1955, and 40 percent of them lived off the reservation. As of 1963, 70 percent of the members were less than one-half Indian, and less than one-sixth were full-bloods (Clifton and Levine 1963: 6). In 1954, the membership voted for termination of federal administration of the reservation. Stern feels that as a result of this termination, the Klamath have become virtually extinct as a people. The cultural position of the Klamath was the subject of much debate among the authors of the 1930s, when tracing origins and the diffusion of cultural elements was a primary concern of anthropologists. This debate never resulted in any definitive conclusions. It is sufficient to know that features from cultures in the Great Basin, the Plateau, the Northwest Coast, and California were present in Klamath culture. The Klamath derived most of their subsistence from rivers and marshes. Fish was the staple of their diet, and pond lily seeds were also important. Roots were gathered to some extent. Deer and other game were of minor dietary importance. Permanent settlements of earth and mat lodges were located on the banks of rivers. These settlements were occupied during the winter months. They ranged in size from "several score" to one or two lodges. In the early spring, the people left the villages for fish runs. In the summer, small bands of two or three families occupied the prairies to collect roots and berries and other edible plants. Toward the end of the summer the pond lily seeds ripened, and the people gathered together at the marshes to harvest them. They returned to the same winter villages year after year. In spite of the fact that the environment had relatively abundant foodstuffs, the population was not very large. It has been estimated that aboriginally the Klamath numbered between 800 and 1,400. There were five or six geographical divisions of the Klamath. The largest one was in the vicinity of Klamath Marsh. Other groups lived in the vicinity of Agency Lake, the lower Williamson River, Pelican Bay, Klamath Falls, and the Sprague River Valley. There was some tendency toward endogamy within these divisions, but there was no political unity. On the reservation, these divisions completely disappeared. Warfare, feuds, and slave raiding took place between the subdivisions of the Klamath and with non-Klamath. Most reports state that the Klamath conducted slave raids yearly against the Achomawi and other Pit River Indians. Kroeber (1953: 319-320), however, felt that these reports were very exaggerated. Headmanship of the villages was weakly developed, and some settlements did not even have chiefs. The chiefs were people who had acquired prestige through warfare, were wealthy, were good speakers, and had had some spirit experiences. Most of Spier's (1930) informants indicated that shamans were of greater importance to the community than chiefs. Every Klamath sought spiritual power in vision quests, which took place at life crises such as puberty and mourning. The spirits were ill-defined, but primarily took the form of nature spirits or anthropomorphic beings. Shamans were people who had acquired more spiritual power than most people. Shamanistic performances, during which the shamans became possessed, were the main form of ceremonialism among the Klamath. These performances were held in the winter and lasted five days and nights. In addition to curative functions, the shamans' services could be invoked at any time during the year for such purposes as prophesy, divination, or weather control. Klamath mythology was dominated by the culture hero Kemukemps, a trickster figure who had created men and women. Comparatively little is known about Klamath social organization. Apparently each house contained more than one nuclear family, and there was usually some relationship between the members of a household. In addition, most inhabitants of a village were related. There was no village exogamy, although marriage to relatives was forbidden. There was a slight tendency toward patrilocality, and some of the richer men had more than one wife. Summaries of Klamath life and culture may be found in most of the sources listed below. Culture summary by Marlene M. Martin Clifton, James A. Klamath personalities: ten Rorschach case studies. By James A. Clifton and David Levine. Lawrence, University of Kansas, Department of Sociology and Anthropology, 1963. 3, 80 p. Farrand, Livingston. Klamath. In Frederick Webb Hodge, ed. Handbook of American Indians North of Mexico, Vol. 1. New York, Pageant Books, 1959: 712. (Reprint of Bulletin 30 of the Bureau of American Ethnology, 1907) Gatschet, Albert Samuel. The Klamath Indians of southwestern Oregon. Washington, D.C., Government Printing Office, 1890. 106, 711 p. map. Kroeber, Alfred L. The Modoc. In his Handbook of the Indians of California. Berkeley, California Book Co., 1953: 318-335. (Reprint of Bulletin 78 of the Bureau of American Ethnology, 1925) Spier, Leslie. Klamath ethnography. Berkeley, University of California Press, 1930. 10, 338 p. illus., maps. Stern, Theodore. The Klamath tribe; a people and their reservation. Seattle, University of Washington Press, 1965 [c. 1966]. 16, 356 p. illus., maps. 7853

169. Native American Seed - Wildflowers And Native Prairie Grasses Offers wildflower and prairie grass seeds from the Texas, Oklahoma, and Louisiana region. http://www.seedsource.com/

Folks at the Farm Going Beyond Bluebonnets As the season rolls along, we move our modern-day buffalo once again to greener pastures in the remaining pieces of native countryside. We have an eye on the future and a heart in the past. We are reading all of the signs of the present, here and now. We find beauty where we can, and offer it back to you. Hoping all the while to show grace that in hard times she can count on us. We start early and stay late to do our part. Thinking of the children what a world we have been given...and what a world we shall give. The cell phone broke down several days ago without a signal and been a-gatherin' so much we're not hardly even foolin' with e-mail. We all know it's harvest time. - The crew at Native American Seed Native Wisdom Have you ever looked closely at a blade of native grass? The other morning we went out and got down real close to the ground and took this picture of our buffalo grass here on the farm. Like many native grasses, its leaves are covered in very fine, minute, soft hairs. Besides having extremely deep root systems, could this also be why the native grasses are so drought tolerant? Are these hairs doing their work while we are sleeping, capturing moisture from the night air and handing it off to the plant? To learn more about native grasses and the history of the prairie, click

170. NativeTech: NATIVE AMERICAN POTTERY OF THE EASTERN FORESTS Illustrated articles of the types of vessels and objects made, and the methods used. http://www.nativetech.org/pottery/pottery.htm

Native American Technology and Art NATIVE AMERICAN POTTERY IN NEW ENGLAND New England pottery is very fragile. When pottery is found at archeological sites in New England, it is usually fragmented into many small pieces. The low firing temperatures, unrefined paste and natural state of clay used to make pots, produced brittle vessels which could easily break. Before settling down into semi-permanent villages, it was not practical to transport ceramic pottery during frequent seasonal moves. Before the use of pottery, sturdy stone bowls were used, but because of their great weight, the bowls were often left (cached) at a village site that would be returned to in subsequent seasons. Pottery is assumed to have been made by women, there are few early historic references to men making pottery. All the women would learn to make pottery, there is no evidence for pottery specialization (pottery made only by a single person or village family). Maintaining a livelihood of hunting, gathering, and horticulture, full-time professions would take energy away from daily subsistence activities, as every member needs to devote time to the daily food quest. Without such specialization, an artist can still find creative expression within the realm of everyday life, based on their daily experiences. Because Native Americans in southern New England organized themselves to move from one non-permanent settlement to another, their art focused on the decoration of utilitarian objects, which were carried along, left for later use or buried with the deceased. Through the perfection and embellishment of these items, Native Americans found not only a means of individual expression, but they also discovered a way to communicate important cultural symbols.

171. ECards: Unique Free Ecards For All Occasions: Includes Christmas, Halloween, flowers, zodiac, native american, tropical, and space. Animations and effects available. http://www.angle-ecards.com

Home Contact Us June-10-2004 Angle eCards.com Home Go To Home African American Animals Arctic Safari Sea Wildlife Artist Jonathon Bowser Kayomi Nicole Jahan JB Michaels Scot Murray Georgia Okeefe Penny Parker Henri Peter Nene Thomas Jim Warren Waterhouse Caring Encouragement Friendship Get Well Hello Humor Love Missing you Sympathy Celebrations Birthday New Baby Retirement Wedding Fantasy Angels Dragons Fairies Unicorns Holidays/Occasions 4th of July Christmas Easter Father`s Day Halloween Kwanzaa New Year Memorial Day Mother`s Day Passover St. Patrick`s Day Thanksgiving Valentine`s Day Native American Nature Aurora Flowers Landscape Storms Sunsets Waterfalls Retro Coca-Cola Elvis Patriotic Victorian Women Scenic Universe Nebulae Planets New eCards Top eCards Best Rated Events ... About Us Search Events Advertisements Free Ink + Free Shipping w/ Carrot Ink - Click Here Save on the Latest Top Sellers at Wal-Mart eCard Sites Photo Ecards Fun Punch FreebieDot.com

172. Native American Dance Outfits Traditional Indian dance regalia for men, women and children made by a Tohono O'odham artist. http://www.nativeamericandanceoutfits.bizhosting.com/

nativeamericandanceoutfits.com Home Page Custom Accessories by Steve Middle Rider Store Specials Shopping Cart ... Customer's Photo Page 2 Welcome to Native American Dance Outfits.Bizhosting.Com On this site you will find beautiful Native American Dance Outfits in all styles - Traditional, fancy, jingle and grass. For Mom, Pop and Baby too! Customer Photos! Click here to see photos of customers in their outfits by Mona Sponge Bob Grassdance Outfit NEW OUTFIT!! Tiny Tot size 4/5 Princess Purple Fancy Shawl Outfit NEW OUTFIT! Tiny Tot size 1 1/2 to 2 yr. NEW OUTFIT!! Girl's size 8/10 Green Star Grassdance Outfit NEW OUTFIT!! Boy's size 6/8 Put a pin in my map to show where your from and let me know what you think of my site. Tell A Friend! Type In Your Name: Type In Your E-mail: Your Friend's E-mail: Your Comments: Receive copy: More Products Green Tiny Tots Ribbon Dress Green Calico Tiny Tots Ribbon Dress Pink Girls Ribbon Dress Pink Little Girls Ribbon Dress

173. Kenja's Desktop Themes Several desktop themes, complete with previews and reviews. Themes include categories for native american, Bryce, SciFi, fantasy, animals, holidays and religion. http://kenja.com/themes/

A B C D ... Site Index Many people ask what are Desktop Themes and what do they do, and others seem to think that themes are just another word for wallpaper. Themes do much more then just give you a nice wallpaper for your desktop. Besides wallpaper they also include fonts, different color schemes for your windows, cursors, icons, wave files, and some include start up and shut down screens and sometimes even screen savers. Folks, who have Windows 95 Plus installed know what I mean by themes, but you do not need the "Plus" version to enjoy themes on your computer. There are many programs available that enable you to install and/or preview themes with ease. Use either Desktop Themes 1.86 (my personal favorite), which is shareware, but does not have a "nag screen" and is fully functional except you cannot create the themes yourself, or XTheme Manager 2.2 , which is a 30-day Trial program. Here is a list of Themes and Screensavers I have created myself so far. Just click on the name of the themes to be taken to the pages on kenja.net

174. DelphiForums.com Black Native American And Metis American A discussion forum for issues related to Black Indians and Metis Americans. http://forums.delphiforums.com/blacknative/

175. Home Page Handmade beadwork, such as earrings, belts, moccasins, and barrettes. http://eartheagle2003.com

176. 4 Cheap Cigs Online tobacco retailer selling from native american lands in western New York. http://www.4cheapcigs.com/

177. State Of Connecticut Report from the State of Connecticut in compliance with the National Museum of the american Indian Act. http://nmnhwww.si.edu/anthro/repatriation/pequtrep.htm

Inventory and Assessment of Native American Human Remains from the State of Connecticut in the National Museum of Natural History In compliance with Section 20 U.S.C.Section 80q (Public Law 101-185), the National Museum of the American Indian Act, the report provides an inventory and assessment of Native American human remains in the National Museum of Natural History (NMNH) from the state of Connecticut. Documentation of the remains from this area was initiated in August 1994, in response to a request from the Mashantucket Pequot Tribe of Connecticut for the return of culturally affiliated remains and funerary objects from Connecticut. To insure that all remains potentially affiliated with the Mashantucket Pequot were identified, all Native American human remains from the state of Connecticut in the NMNH were documented as part of this request. Besides the Mashantucket Pequot, other Native American communities potentially affected by the findings of this report are the Mohegan Tribe of Indians, the Paucatuck Eastern Pequot, the Schaghticoke Tribe, and the Golden Hill Paugusset Tribe, all of Connecticut. A total of twenty-two sets of remains, representing twenty-eight individuals, in the Physical Anthropology and Archaeology collections of the NMNH were identified as having come from the state of Connecticut. The remains were enumerated as follows. Four sets of remains (P0226208, P0226209, P0227423, and P0244097) were collected from the city of Hartford. An additional eleven sets of remains are from the greater Hartford area. Of these eleven, four sets (P0243898, P0243899, P0243900, and P0243901) were collected from East Windsor Hill. Two sets, an infant frontal bone (P0243920) and a skull (P0251922), were collected from Farmington. Five sets of remains were collected from South Windsor: P0248576, P0248964, P0261935, P0261934, and P0261936.

178. Browse The Modern English Collection -- Electronic Text Center A collection of online novels and stories by European and native writers. http://etext.virginia.edu/subjects/Native-American.html

Subject: Native Americans Items marked RESTRICTED are available to University of Virginia users only, due to licensing requirements. Users of these texts agree to adhere to our Conditions of Use . For tips on searching the collection, consult our helpsheet. Help Mail Return University of Virginia users: search all works including Native American texts Other users: search all unrestricted works including Native American texts Constitution of the Iroquois Nation 1390-1500 C.E. Abbott, Jacob Aboriginal America Ah-nen-la-de-ni [La France, Daniel] An Indian Boy's Story 30 July 1903 Alexander, Hartley American Indian Myth Poems Anonymous The Indian of Commerce 18 April 1901 Three Noted Chiefs of the Sioux Austin review: Steffens, Lincoln, 1866-1936 Mary Austin Austin, Mary Agua Dulce 28 August 1909 The Deer-star (A Paiute Legend). February, 1901 Art Influence in the West The Song of the Hills: Being the Song of a Man and a Woman Who Might Have Loved October 1911 March 1897 The Woman at Eighteen-Mile 25 Sept. 1909 The Conversion of Ah Lew Sing October 1897 Inyo Indian Songs "The Gods of the Saxon" Medicine Song: To Be Sung in Time of Evil Fortune September 1911 The Land of Little Rain A Pipe Of Oaten Straw The Song of the Friend January 1912 Medicine Songs Austin, Mary: Review: Anonymous

179. Native American Ethnobotany Database Search for plants used for foods, drugs, dyes, and fibers of native North american peoples. Results return list of uses, with references. http://www.umd.umich.edu/cgi-bin/herb

The herb database has moved. The new location is http://herb.umd.umich.edu . You will be taken there automatically in 5 seconds. Please update your bookmarks.

180. K Lynn Designs Collector Dolls One of a kind designer collector dolls. Specializing in native and african american, oriental and southern/country. http://www.klynndesigns.com

" From My Heart To Yours " Dolls Designed and Created by Karen Lynn Brock K. Lynn Designs are One of a Kind! Each Doll will arrive with a Numbered Certificate of Authenticity. K. Lynn Designs Native American Collector Dolls can now be seen at the Minnesota Historical Society in St. Paul, Minnesota and the Mille Lacs Indian Trading Post in Onamia, Minnesota. Karen Lynn Brock Karen's Story: Karen, owner of K. Lynn Designs has been an artist all her life. Her handcrafted one of a kind dolls capture a variety of cultures, with their own unique characteristics, displaying a variety of personalities and a feeling of a different time and place. Each doll comes to life in Karen's hands evolving from her heart, imagination and life experiences. "I do not want them to look alike, like the dolls in the stores, I want each of them to be One of a Kind". And with this philosophy, Karen uniquely hand crafts each doll. Since a young girl Karen has painted clothes and crafted jewelry. When she first sat down to create a doll the artist, not the crafter, went to work. K. Lynn Dolls stand 8 1/2 to 13" tall.

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