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         Medieval Philosophy:     more books (100)
  1. Eschatological Themes in Medieval Jewish Philosophy (Aquinas Lecture) by Arthur Hyman, 2002-03
  2. The Idea Of Development Of The Soul In Medieval Jewish Philosophy by Philip David Bookstaber, 2007-07-25
  3. Medieval Philosophy and the Classical Tradition: In Islam, Judaism and Christianity by John Inglis, 2002-02-14
  4. An Introduction to Scholastic Philosophy: Medieval and Modern: Scholasticism Old and New by Maurice DeWulf, 2003-05
  5. The Consolation of Philosophy: Revised Edition (Penguin Classics) by Ancius Boethius, 2000-05-01
  6. A New History of Western Philosophy: Complete Four Volume Set by Anthony Kenny, 2007-12-15
  7. A Greek Prose Reading Course for Post-beginners: Philosophy: Plato: Crito by Plato, 1997-07-01
  8. Avicenna and Medieval Muslim Philosophy (World of Philosophy) by Thomas Gaskill, 2006-08-15
  9. Philosophy and Civilization in the Middle Ages by Maurice DeWulf, 2005-08-01
  10. Aquinas, Ethics, and Philosophy of Religion: Metaphysics and Practice (Indiana Series in the Philosophy of Religion) by Thomas S. Hibbs, 2007-05
  11. Medieval Philosophy: Philosophi Classics Volume II by Walter Kaufmann, Forrest E. Baird, 1994
  12. Towards a Philosophy of Medieval Studies : The Etienne Gilson Series 9 by Joseph Owens, 1986
  13. A History of Ancient & Medieval Philosophy by Mayer Frederick, 1950
  14. The Germanization of Early Medieval Christianity: A Sociohistorical Approach to Religious Transformation by James C. Russell, 1996-06-20

81. 161-023 Medieval Philosophy
161023 medieval philosophy. Availability. 2nd and 3rd year. Credit Points. 12.5. HECS Band. 1. Coordinator. Dr Brian Scarlett. Prerequisites.
http://www.unimelb.edu.au/HB/subjects/161-023.html
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Prev 161-022 Philosophy of Feminism
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161-023 Medieval Philosophy
Availability 2nd and 3rd year Credit Points HECS Band Coordinator Dr Brian Scarlett Prerequisites At least one single-semester first-year philosophy subject, or permission from the Head of Department or the subject coordinator. Semester (view timetable) Contact Thirty-two contact hours per semester: two 1-hour lectures per week for the first 11 weeks and a 1-hour tutorial per week beginning the third week of semester Subject Description Thinking about human nature, the body, sex, death and the possibility of a transcendent dimension to life is still heavily influenced by medieval thought. In this subject this influence will be examined and criticised through a study of a range of philosophical texts. Students should gain the ability to understand and criticise philosophical texts from the 5th to the 13th century and bring to the investigation of certain contemporary philosophical problems an informed sense of the contributions made to their solution in the Middle Ages. Assessment Written work totalling 4000 words, plus regular participation in tutorials.

82. Ancient & Medieval Philosophy: Discount Books Comparison: Compare Book Prices At
Bestselling Ancient medieval philosophy Books Compare book prices at 55 book stores in a click. Find the lowest price on new used, outof-print books.
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83. John Benjamins: Browse Subjects
Translate this page Browse subjects. Philosophy / medieval philosophy
http://www.benjamins.com/cgi-bin/t_catview.cgi?subcat=MED&cat=PHIL

84. Target : Entertainment : Readings In Medieval Philosophy
Readings in medieval philosophy This text is literally the most comprehensive medieval philosophy Text I have in my personal library.
http://www.target.com/gp/detail.html?asin=0195092937

85. OUP USA: Readings In Medieval Philosophy: Andrew B. Schoedinger
add to cart. Readings in medieval philosophy. Edited by Readings in medieval philosophy Andrew B. Schoedinger Price $54.95. Browse More
http://www.oup.com/us/catalog/general/subject/Philosophy/History/Medieval/?ci=01

86. Philosophy And Theology
Creatures (Trans. Joseph Rickaby) Thomas Aquinas, De principiis naturae (Trans. Gerry Campbell) On medieval Philosophers. From the
http://www.georgetown.edu/labyrinth/subjects/philosophy/phil.html
This page is no longer being maintained. Please visit labyrinth.georgetown.edu
Philosophy and Theology
Primary Texts
Aristotle
Aristotle's Works at The Tech Archive (MIT) Aristotle, Metaphysics (Trans. W. D. Ross) Aristotle De interpretatione (Trans. E. M. Edghill) Aristotle, On the Soul (Trans. J. A. Smith) and an html edition (prepared by James O'Donnell) Aristotle, Physics (Trans. R. P. Hardie and R. K. Gaye) Aristotle, Poetics (Trans. S. H. Butcher) Aristotle, Rhetoric (Trans. W. Rhys Roberts)
Augustine
Latin text of the Confessions (HTML edition by Chris Mitchell) Directory of the Confessions for access by individual book, or the Entire text as one long file. (E. B. Pusey, trans.) Key word search of the Pusey trans. Augustine, De dialectica . (Text and trans., James Marchand; HTML ed., James O'Donnell.) Enchiridion (Albert Outler, trans.) De musica (Latin ed.)
Boethius
Boethius, De consolatione philosophiae (Latin and English, at UVA Etext Center) Boethius, De consolatione philosophiae (Latin and English with commentary and other resources, ed. James O'Donnell, at U Penn.) De institutione musica (Latin ed.)

87. Medieval Theories Of Analogy
Entry in the Stanford Encyclopaedia of philosophy, by E. Jennifer Ashworth.
http://plato.stanford.edu/entries/analogy-medieval/
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Medieval Theories of Analogy
per prius et posterius ). A third type of analogy, sometimes appealed to by theologians, appealed to a relation of likeness between God and creatures. Creatures are called good or just because their goodness or justice imitates or reflects the goodness or justice of God. This type of analogy was called the analogy of imitation or participation. Of the three types, it is the analogy of attribution that is central to medieval discussions. From the fourteenth century on discussions of analogy focused not so much on linguistic usages as on the nature of the concepts that corresponded to the words used. Is there just one concept that corresponds to an analogical term, or is there a sequence of concepts? If the latter, how are the members of the sequence ordered and related to each other? Moreover, how far should we distinguish between so-called formal concepts (or acts of mind) and objective concepts (whatever it is that is the object of the act of understanding)? These discussions were still influential at the time of Descartes.

88. Bibliography On Medieval Jewish Philosophy
List of published books in this field, sorted by topic.
http://www.ucalgary.ca/~elsegal/RelS_365/MedPhilBibl.html
Bibliography on Medieval Jewish Philosophy
Topic Call No. Author / Editor Title City Publisher Date
General Works
General: Reference
Encyclopedia Judaica New York Macmillan General: Bibliographical: Medieval BM40 .S78 V.2 Berman, Lawrence Bibliographical essays in medieval Jewish studies New York B'Nai B'rith. Anti-Defamation League General: Bibliographical Holtz, Barry Back to the Sources New York Summit General: Journal
AJS Review Cambridge Mass.
General: Journal
Journal of Jewish Studies Oxford
General: Journal
Jewish Quarterly Review Philadelphia
General: Journal BM11 .H42 V.35 1964
Hebrew Union College Annual Cincinnati
General: Journal
Paris General: Journal Tradition New York General: Journal DS101 .P74 V.52 Proceedings of the American Academy for Jewish Research General: Conference Proceedings Proceedings of the World Congress of Jewish Studies Jerusalem General: Journal: Bibliographical Reshimat ma'amarim be-mada'e ha-yahadut [Index of Articles in Jewish Studies] Jerusalem General: Journal: Bibliographical Index to Jewish periodicals Cleveland Heights General: Jewish Philosophy Guttmann, Julius

89. NINO B. COCCHIARELLA
Abstract of an article by Cocchiarella published in volume 4 of Logical Analysis and History of philosophy.
http://www.pla.uni-bonn.de/EnglishPages/Schaufenster/Volume4Frames/NINOB.COCCHIA
NINO B. COCCHIARELLA: A logical reconstruction of medieval terminist logic in conceptual realism

90. LA MORRA - Ensemble For Late Medieval Music
Rediscover variety of late medieval music with ensemble La Morra. Concert programs, recordings, and philosophy.
http://www.lamorra.info/
LA MORRA
Ensemble for Late Medieval Music
Michal Gondko and Corina Marti directors This web site contains official information about the Ensemble LA MORRA, its concert programs, philosophy and more. Visitors are welcome to listen to the sound samples of our performances under 'Jardin de Plaisance' section as well as to check out the most up-to-date news about the activities of LA MORRA (located under the news section). The site of LA MORRA is available in ENGLISH DEUTSCH ITALIANO contact@lamorra.info Enabling JavaScript and Frames required If not all frames were loaded, click Refresh or Reload button of your browser.

91. History Of Philosophy 29
Short footnoted article on this medieval thinker and his place in history, summarizing four points of his doctrine.
http://www.nd.edu/Departments/Maritain/etext/hop29.htm
Jacques Maritain Center History of Philosophy / by William Turner
CHAPTER XXIX
ROSCELIN
Life Novi Lycaei Conditor . He died about 1100. Sources . It appears that Roscelin did not commit his doctrines to writing, contenting himself with promulgating and defending them orally. There has come down to us, however, a letter addressed by him to Abelard dealing chiefly with Roscelin's Trinitarian doctrine. Apart from this document we have no sources of information except the statements of Anselm, Abelard , and John of Salisbury , who were Roscelin's opponents. Monograph: M. Picavet, Roscelin d'apres la legende et d'apres l'histoire (Paris, 1896). DOCTRINES From the sources mentioned in the preceding paragraph we derive the following points of doctrine: 1. Roscelin taught that universals are mere flatus vocis. Anselm says: "Illi utique nostri temporis dialectici, imo dialectice haeretici, qui nonnisi flatum vocis putant universales substantias. . . ." John of Salisbury refers the same opinion to Roscelin by name: "Alius ergo, consistit in vocibus, licet haec opinio cum Rucelino suo omnino jam evanuerit." From these passages we infer that Roscelin was a nominalist, although the expression

92. Karaism
Article by Dr. Daniel Frank on the relationship between medieval Karaite philosophy and the Muslim kalaam.
http://www.muslimphilosophy.com/ip/rep/J052.htm
Karaism
The Karaites ( qara'im , or benei miqra ) take their name from the Hebrew word for Scripture. The sect's scripturalism originated in its rejection of the 'Oral Law' embodied in rabbinic literature. Like earlier scripturalist groups - notably the Sadducees - Karaites sought to derive their practices directly from the biblical text. While Karaism is usually traced to mid-eighth-century Iraq, the early history remains murky. The sect crystallized in the Islamic East during the late ninth and early tenth centuries, calling forth stern reactions from the leaders of mainstream rabbinic Judaism. Although harsh at times, the ensuing polemics stimulated both Karaite and Rabbanite scholarship in the fields of biblical exegesis, Hebrew grammar and lexicography, jurisprudence and religious philosophy. The two groups differed sharply over points of law and practice - the calendar, dietary laws, Sabbath regulations - but typically concurred on questions of theology.
  • The Mu'tazilite phase The post-Maimonidean phase
  • 1. The Mu'tazilite phase
    Early medieval Jewish thinkers of both Rabbanite and Karaite persuasion found the kalam (speculative theology) of the Muslim rationalistic school known as the Mu'tazila congenial to their outlook and adopted many Mu'tazilite ideas (see Ash'ariyya and Mu'tazila ). The Mu'tazilites' uncompromising definitions of God's unity and justice inform the writings of leading Rabbanites like

    93. James Luberda
    Essays by James Luberda on literary theory, composition, medieval studies, and the philosophy of mind.
    http://www.sp.uconn.edu/~jbl00001
    Resources Local Search for These Pages
    This site provides the current research and course materials of James Luberda of the University of Connecticut. If you have an interest in cognitive science , especially if in conjunction with literature and composition, you may find some useful information collected here. Other topics addressed reflect personal interests and study in literary theory, philosophy, composition theory, and medieval studies. I am presently developing a composition textbook with a distinctly cognitive science bent. The preface and first two chapters are available for review and use here. James Luberda Various cheap books resources: www.labyrinthbooks.com
    Has an excellent remainders/closeouts sale annex with new titles frequently added. kaboombooks.com (an ever-changing inventory of heavily discounted academic books)
    Kaboombooks has been down for a while now... I'm leaving the link on in hopes it will return. bookpricer.com

    94. Saadya [Saadiah]
    Detailed study of this medieval thinker, from the Stanford Encyclopedia of philosophy. By Sarah Pessin.
    http://plato.stanford.edu/entries/saadya/
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    Saadya
    In his philosophical commitment to reason and revelation as joint grounds for knowing and living, Saadya creates a space for the interplay of faith, understanding, tradition, and law. Saadya defends the truth as well as the reasonableness
    1. Life
    A key figure in the life of the Jewish community, Saadya's rabbinic career included influential involvement in a controversial Jewish calendrical reform and a contested rise to the position of head Rabbi at the Sura Academy.
    2. The Importance of Reason: The Book of Doctrines and Beliefs
    , or The Book of Doctrines and Beliefs (known in Samuel Ibn Tibbon's Hebrew translation as ). In what follows, we will refer to this text as the , with a statement of his work's epistemological purpose: The sad state of affairs among men which Saadya sees as the impetus for his work is described a few lines later in terms of erroneous life-patterns which stem from various failures of reason: Concerned to remedy a people's inability to surmount error and doubt, Saadya's epistemological curative is directly in the service of life: Saadya wants to be able to provide his readers with the capacity to

    95. Paul Of Venice
    Lengthy study by Alessandro Conti of this medieval Italian scholar, from the Stanford Encyclopedia of philosophy.
    http://plato.stanford.edu/entries/paul-venice/
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    Paul of Venice
    Paul of Venice was the most important Italian thinker of his times, and one of the most prominent and interesting logicians of the Middle Ages. His philosophical theories (culminating in a metaphysics of essences which states the ontological and epistemological primacy of universals over any other kind of beings) are the final and highest result of the preceding realistic tradition of thought. He fully developed the new form of realism started up by Wyclif and his Oxonian followers in the last decades of the 14 th century, and renewed Burley's attacks against nominalistic views. The metaphysical convictions at the basis of his philosophy are an original version of the most fundamental theses of Duns Scotus (viz. univocity of being; existence of universal forms outside the mind, which are at the same time identical with and different from their own individuals; real identity and formal distinction between essence and being; thisness as the principle of individuation; real distinction among the ten categories). But Paul puts much more stress on the ontological presuppositions and entailments of the doctrine. Simultaneously, he was open to influences from many other directions, as he held in due consideration also the positions of authors such as Albert the Great, Thomas Aquinas, and Giles of Rome, and critically discussed the doctrines of the main Nominalists of the 14

    96. John Scotus Eriugena
    Outline of this medieval scholar's life and philosophy, by Siegbert W. Becker. Available in PDF or RTF format.
    http://www.wls.wels.net/library/Essays/Authors/B/BeckerScotus/BeckerScotus.htm
    John Scotus Eriugena
    Becker, Siegbert W.
    Becker gives a brief outline of the life and philosophy of John Scotus Eriugena, a medieval philosopher. Download the .pdf file Download the .rtf file

    97. Godfrey Of Fontaines
    Stanford Encyclopedia of philosophy article on this medieval scholar, by John Wippel.
    http://plato.stanford.edu/entries/godfrey/
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    Godfrey of Fontaines
    1. Life and Writings
    De aeternitate mundi , which itself dates from 1270. reportationes of the first four remain, i.e., copies taken down by an auditor. Brief versions ( abbreviationes) of Quodlibets III and IV have also been edited. As a Master of theology Godfrey also conducted ordinary Disputed Questions, and some of these have been preserved.
    2. Subject of Metaphysics
    3. Division of Being
    In opposition to Henry of Ghent's division of real being into essential being ( esse essentiae ) and existential being ( esse existentiae ), in Quodlibet VIII, q. 3 Godfrey proposes his own division. Being ( esse
    4. Analogy of Being
    5. Transcendentals
    virtus ) to produce truth in the intellect. But he favors the view that when taken formally truth resides in the intellect (PB 3.137-41; Wippel, 1981, 25-34). Hence here he is recognizing the distinction later referred to as that between ontological truth and logical truth.

    98. Protestant Ecclesiology & Epistemology Is Always Ultimately Self-Defeating
    European medieval and Renaissance Culture, Art, Architecture, History, philosophy, Science, Religion
    http://ic.net/~erasmus/RAZ33.HTM#Science and Learning/
    Protestant Ecclesiology and Epistemology is Always Ultimately Self-Defeating Protestantism cannot settle its internal differences; each branch or sect can only (ultimately arbitrarily) assert its own authority. Thus, Calvin asserts his, Luther his, Zwingli and Menno Simons (Mennonites) and George Fox (Quakers) and William Booth (Salvation Army) theirs. There is no way of resolving these "denominational dichotomies." And that remains true no matter how increasingly biblical and "catholic" the best brands of Reformed ecclesiology get. Protestants will continue to split, and all justify their splits based on the Bible. The internal incoherence of this and the utter inability to achieve resolution is surely evident. But Protestants must come up with something that "ain't Roman," so they persist with the system that is so obviously internally inconsistent and incoherent, as (in effect) the "best of two bad choices." This is their cross to bear. It follows from sola Scriptura (even the most sophisticated, highly-nuanced versions imaginable). The simultaneous appeal to the Bible from many contradictory parties can never be resolved, whereas in Catholicism it can be because we have a final authority which claims to be binding on all Christians, not just the tiny portion that is "us."

    99. Wesleyan University - Medieval Studies Program
    Interdisciplinary program for students who wish to study the European Middle Ages with a concentration in either art history and archaeology, history, language and literature, or philosophy and religion.
    http://www.wesleyan.edu/medistud/MDST.html
    MEDIEVAL STUDIES PROGRAM Medieval Studies Home Page The Major Program Courses Faculty Honors ... Lectures
    MEDIEVAL STUDIES PROGRAM
    341 Science Center Fax: (860) 685-2089

    The Medieval Studies Program provides an interdisciplinary context for students who wish to study the European Middle Ages. Students normally concentrate on one of four fields:
    • art history and archaeology history or language and literature
    They are also expected to do course work in the other fields. In certain cases the program may also provide a framework for students wishing to cross the somewhat arbitrary temporal, topical, and geographical boundaries of medieval studies in order to consider such problems as relationship between classical and medieval literature or art or the broader history of the preindustrial European studies. send questions to: dsierpinski@wesleyan.edu Above image is from a photograph of the tile floor in the Abbot's Parlor (Abbey of Saint-Jean-des-Vignes, Soissons)

    100. CAMDEN BOOKS: Antiquarian, Rare And Scholarly Books In Bath, United Kingdom - In
    Deals in antiquarian, rare and scholarly books in architecture, civil engineering, economics, philosophy, physics and mathematics, classical, medieval and Byzantine studies and history of art.
    http://www.camdenbooks.com/
    Camden Books. Camden Books was established in 1984 by Victor and Elizabeth Suchar and it is located in the World Heritage City of Bath.
    CAMDEN BOOKS
    146 Walcot Street Bath BA1 5BL UK
    E-Mail/Order:- suchcam@msn.com

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