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         Japanese-asian Americans:     more books (100)
  1. Righting a Wrong: Japanese Americans and the Passage of the Civil Liberties Act of 1988 (Asian America) by Leslie Hatamiya, 1994-10-01
  2. Japanese American Celebration and Conflict: A History of Ethnic Identity and Festival, 1934-1990 (American Crossroads, 8) by Lon Kurashige, 2002-06-03
  3. Born in Seattle: The Campaign for Japanese American Redress (The Scott and Laurie Oki Series in Asian American Studies) by Robert Sadamu Shimabukuro, 2001-09
  4. Talking to High Monks in the Snow: An Asian American Odyssey by Lydia Minatoya, 1993-02-17
  5. Double Cross: Japanese Americans in Black and White Chicago (Illinois) by Jacalyn D. Harden, 2003-06
  6. Japanese American Internment Camps (Cornerstones of Freedom, Second Series) by Gail Sakurai, 2007-09
  7. Japanese Immigrants and American Law: The Alien Land Laws and Other Issues (Asian Americans and the Law: Historical and Contemporary Perspectives) by C. Mcclain, 1994-11-01
  8. Us, Hawai'i-Born Japanese: Storied Identities of JapaneseAmerican Elderly from a Sugar Plantation Community (Studies in Asian Americans: Reconceptualizing Culture, History, Politics) by Gaku Kinoshita, 2006-02-28
  9. Japanese policy and nuclear arms (Monograph series - American-Asian Educational Exchange ; no. 12) by Jay B Sorenson, 1975
  10. Asian Roots, Western Soil : Japanese Influences in American Culture by Robert; Schildgen, Robert D. (editor) Manamura, 1993
  11. Mutual Images: Essays in American-Japanese Relations (Harvard Studies in American-East Asian Relations)
  12. Free to Die for Their Country: The Story of the Japanese American Draft Resisters in World War II (Chicago Series in Law and Society) by Eric L. Muller, 2001-10-01
  13. Only What We Could Carry: The Japanese American Internment Experience
  14. Racism, Dissent, and Asian Americans from 1850 to the Present: A Documentary History (Contributions in American History)

61. Joe Hill: Early 1900s Labor: Papanikolas
Now, dowries didn t mean anything to americans. But in the European, Japanese,Asian, Middle Eastern peoples, that is a very important issue.
http://www.pbs.org/joehill/early/papanikolas_interview.html
Interview: Helen Papanikolas
Helen Papanikolas has spent years researching the experiences of immigrants in the western United States. The author of several books based on hundreds of interviews with immigrants, she contibuted her knowledge of the immigration experience to the production of Joe Hill.
Following is a full transcript of producer Ken Verdoia's interview with Papanikolas:
Q:: The turn of the new century brings the peak of European immigration to the United States. What were they seeking? Is there a commonality to be found there? A: Opportunity was the main reason. And Americans just don't realize the kind of poverty that the Europeans, particularly the southern Europeans, had to endure. I have talked with immigrant men, long since dead, who didn't have a pair of shoes until they went to the Army for the compulsory training that every country expected of, usually, 19-year-olds. That's why many young men came here before they were 19. But their countries were ravaged over the centuries with invasions. America has never been invaded. America had these vast lands of alluvial soil, homestead laws, they had so many ways that immigrants could be helped and help themselves. But when this deluge of southern European immigrants came, it was entirely different.

62. Prevalence Of Cigarette Use Among 14 Racial/Ethnic Populations
populations (nonHispanic blacks, Chinese, Filipinos, Japanese, Asian Indians,Vietnamese, Mexicans, Puerto Ricans, and Central or South americans) (Table 1
http://www.medscape.com/viewarticle/468125

63. Alligator Story
as a project coordinator for the Organization of Chinese americans Inc. and PacificIslanders as anyone who is Chinese, Filipino, Japanese, Asian Indian, Korean
http://www.alligator.org/edit/issues/99-sprg/990125/b02asia25.htm
Monday, January 25, 1999 News Sports Opinions Editors Editor-in-chief Managing Editor Managing Editor - Online News Editor Other Stuff Staff Classifieds Advertising Reader Services
Asian Americans unite at regional conference
By Nirvi Shah
Alligator Staff Writer
They call themselves Generation A. Unlike Generation X, these twentysomething Asian-American student leaders say they have direction, ambition and purpose. Members of the Atlantic Coast Asian American Student Union gathered at UF this weekend for its ninth annual conference, in what they say is the region most often overlooked in its number of Asian residents. From throughout the southeastern United States, these students hope to bring recognition and respect to the growing population of Asians and Asian Americans in this part of the country. Conference director Lisa Gong, a UF decision and information sciences junior, said the ACAASU conference helps strengthen the organization through education. One of the attendees attested to Gong's words. "It seems like a lot of people that we bring to the workshops go back to school with something to share," said Ron Nakamoto, a business junior at the University of North Carolina - Wilmington.

64. Asian And Pacific Islander Institute
for citizenship, making it illegal for Chinese, Japanese, Asian Indians, Koreansand Executive Order 9066 incarcerates 120,000 Japanese americans, over 90,000
http://p2001.health.org/CTI06/HEALACT13.HTM
HEALING
Overview of the Asian American Experience
Major Sections
Name of Author Participants Goal Objectives ... References
Name of Author
Dave Nakashima
Participants
  • All Participants
  • 15-75 People
    Goal
    Gain knowledge of historical events that have affected Asian and Pacific Islander communities in the United States today.
    Objectives
    By the end of this activity, participants will be able to:
  • Identify 5 Asian American ethnic groups.
  • List 5 characteristics of specific Asian American populations.
  • List 3 experiences of inequality or injustice experienced by Asians in the United States. Facilitator Notes This activity is intended to serve specifically as an overview for Asians and does not address Pacific Islanders.
    This "overview" includes three activities, the first is the "Profile of the Asian American Community" which is a demographic overview of Asian Americans. The second is the "Overview of the Asian American Experience" which focuses on the history of discrimination and experiences of oppression. The third is a small group discussion activity leading to ATOD prevention implications for Asian American communities.
    The overview is designed to be used in its entirety or one of the three parts depending on time constraints or needs of the participants. The activity can be used to set the stage for many activities in the curriculum. The total running time for all three activities is 2 hours 30 minutes.
  • 65. Asian And Pacific Islander Institute
    the Hispanic Latino Institute and the Gathering of Native americans. Among the Asiansare included Chinese, Filipino, Japanese, Asian Indian, Korean, Vietnamese
    http://p2001.health.org/CTI06/pm.htm
    Asian and Pacific Islander Institute
    Participant Materials
    Major Sections
    Acknowledgements Philosophy and Rationale of the Institute Institute Goals, Themes and Audience Guidelines for Observers ... Overview of the Asian and Pacific Islander Institute
    ACKNOWLEDGEMENTS
    The Center for Substance Abuse Prevention (CSAP) is a prevention agency administered by the Substance Abuse and Mental Health Services Administration (SAMHSA), a health services agency within the Public Health Service of the U.S. Department of Health and Human Services (DHHS). CSAP's mission is to support, promote and advocate for the continuing development of comprehensive community, State, national and international prevention systems. CSAP has initiated a Community Partnership Training Project (CCPT) to assist Community Partnership grantees to support their efforts to reduce and prevent alcohol, tobacco and other drug abuse in communities.
    PHILOSOPHY AND RATIONALE OF THE INSTITUTE
    Overview of the Institute Philosophy
    At their meeting in October 1993, the Curriculum Design Team for the Asian and Pacific Islander Institute adopted as its guiding principal the premise that Asian and Pacific Islander communities should have political, economic and social equity. To begin to address the concerns and issues of Asians and Pacific Islanders related to alcohol, tobacco and other drug abuse, the Institute was designed to move participants through a cycle of recognition of their individual and collective experiences and their role in U.S. history. The design of the training is made up of four stages: Healing, Cultural Pride, Capacity Building and Celebration. The concept behind this design is that in order for people who share a common ethnic, cultural and historical background to mobilize and empower themselves, they need to acknowledge the difficulty, suffering and injustice that is part of their experience to heal their wounds.

    66. THE NEW MAJORITY MARKETING TO MINORITIES With The Explosion Of
    Filipinos, Japanese, Asian Indians, Koreans and Vietnamese. And within the Africanamericansegment, French-speaking Haitian-born americans, for example, may
    http://www.sba.gov/gopher/Business-Development/Success-Series/Vol6/mktg.txt

    67. JBJS -- Abstracts: Hoaglund Et Al. 67 (9): 1376
    Twentyone American white men had a femoral head-tilt deformity. Among the americans,the largest group (sixty-five patients) had superomedial osteoarthritis.
    http://www.ejbjs.org/cgi/content/abstract/67/9/1376
    JBJS CME HELP FEEDBACK ... TABLE OF CONTENTS QUICK SEARCH: [advanced] Author:
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    JOURNAL ARTICLE
    Diseases of the hip. A comparative study of Japanese Oriental and American white patients
    FT Hoaglund, R Shiba, AH Newberg and KY Leung
    Pelvic radiographs of 200 consecutive Japanese Oriental patients who were admitted for hip surgery at the Hospital of Kobe University in Japan were compared with those of 199 consecutive American white patients who were admitted for the same purpose to a New England hospital over a similar four and a half-year period between 1972 and 1976. One hundred and fifty-three Japanese Oriental and 157 American white patients had either primary or secondary osteoarthritis. The remainder had other types of hip pathology

    68. OPRFHS Library Acquisitions November 2001
    Irish, German, Swedes, Jews, Polish, Ukrainians, Italians, Greeks, African americans,Chatham (neighborhood), Latinos, Chinese, Japanese, Asian Indians, and
    http://oprfhs.org/division/library/libacq/libacq0304.html
    OPRFHS Library Acquisitions
    March 2004
    000 General Works
    100 Philosophy, Psychology

    200 Religion

    300 Social Sciences
    ...
    Scripts

    000 General Works
    100 Philosophy, Psychology
    128.5 TER
    Presents interviews with more than fifty people from all walks of life including congressmen,
    musicians, priests, immigrants, veterans, CEOs, blue-collar workers, and students on the topic of hope and how they keep it alive in trying times. 174 WIL
    Wilmut, Ian. The second creation : Dolly and the age of biological control. 1st Harvard University Press pbk. ed. Cambridge, Mass. : Harvard University Press, 2001, c2000. The scientists who cloned a sheep named Dolly in 1996 explain their hypotheses and experiments, their conclusions, and the implication of their work. 174.2 HUM The human embryonic stem cell debate : science, ethics, and public policy. Cambridge, Mass. : MIT Press, c2001. Twenty essays examine the controversial topic of human pluripotent cells, discussing science and background, ethical issues, religious and secular perspectives, and public discourse. 174.24 PHY

    69. Many Faces In God's House By V. Elizondo, J. Phelps & P. Phan - Catholic Update
    They include principally the Chinese, Filipinos, Japanese, Asian Indians, Koreans,Vietnamese Among Asian americans, the largest number of Catholics is found
    http://www.americancatholic.org/Newsletters/CU/ac0600.asp
    Each issue carries an imprimatur from the Archdiocese of Cincinnati. Reprinting prohibited Many Faces
    in God's House by Virgilio P. Elizondo, Jamie T. Phelps, Ph.D., and Peter C. Phan The Church in America is one of many races and ethnic groups. Each of these traditions brings gifts to Catholic life and worship. Each brings the experiences of a people which, shared around the Lord's table, is the Body of Christ in America. How can our Church find new ways to share these gifts? How can our diverse people work together to promote the common good? Perhaps the first step is to learn more about each other. In this Update Of course, a short article like this can't spotlight everyone, but, in a spirit of Christlike understanding and goodwill, everyone can learn from the experiences of these groups. The more we can respect each other's differences as gifts to the Church, and become more welcoming parishes, the more fully we will be truly catholic, universal people. HISPANIC GIFTS by Virgilio Elizondo Several years ago, I remember Archbishop Edward McCarthy of Miami saying, "Hispanics are not a problem to be dealt with, but a gift to be appreciated." I agree with the archbishop. We have a lot to receive from the Catholicism of this country, but we equally have a lot to contribute. Like every other ethnic group in U.S. Catholicism, the Hispanic religious heritage of our ancestors is a great fountain of religious wisdom, beauty, devotion and inspiration.

    70. Profile Of Asian Pacific Communities
    the largest subpopulations were Chinese, Filipino, Japanese, Asian Indian, Korean subpopulationfollowed by Chinese, Vietnamese, Korean, and Japanese americans.
    http://academic.udayton.edu/health/08civilrights/01-02-11ProfileAsAm.htm
    Institute on Race, Health Care and the Law
    Speaking Truth to Power!
    Profile of Asian Pacific Communities
    Please Sign My Guestbook Read My Guestbook
    V ernellia R. Randall
    Professor of Law and Founder
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    Chapter 2: Background: Disparity, Discrimination and Diversity in Health Care; Volume I, The Role of Governmental and Private Health Care Programs and Initiatives, The Health Care Challenge: Acknowledging Disparity, Confronting Discrimination, and Ensuring Equality, A Report of the United States, Commission on Civil Rights (September 1999). "During our 160-year history, most portrayals of Asian Americans have perpetuated insidious stereotypes including the Eurocentric perception of Asian Americans as foreign, exotic, and non-American. There have been few images that reflect the complexity of Asian American experiences." "In order to provide adequate health services to all Americans, health researchers must incorporate knowledge of the great diversity of Americans into our health services."

    71. WHYY: Immigrants In America
    Asian americans are also amazingly diverse. Asians, Bureau of the Census, 9/93) Theyincluded Chinese, Filipinos, Japanese, Asian Indians, Koreans, Vietnamese
    http://www.whyy.org/immigrants/people.html
    HISPANICS
    The number of Hispanics in the United States is increasing rapidly. The U.S. Census Bureau (Current Population Reports - The Hispanic Population in the United States: March, 1997) reports an Hispanic population of 29.7 million people (11.1% of the total population). The Bureau projects that 1 in every 4 Americans will be Hispanic by the year 2050. (U.S. Census Bureau: Statistical Brief, 1994.) Photo courtesy of "Sounds of Philadelphia," Glenn Holsten, Producer and Darian Bagley, Assistant Producer. Hispanics are enormously diverse people. The term "Hispanic" refers to many different ethnic groups, coming (or whose ancestors came) from several dozen countries. The ancestry of Hispanic people ranges "from pure Spanish to mixtures of Spanish blood with Native American, African, German, Italian" and other nationalities. (U.S. News Special Report, 5/11/98.) Photo courtesy of "Sounds of Philadelphia," Glenn Holsten, Producer and Darian Bagley, Assistant Producer. People of Hispanic origin may be of any race. In addition to actual Spaniards, people of Hispanic origin include Mexican Americans, Central and South Americans (Salvadorans, Guatemalans, Nicaraguans, Hondurans, Panamanians, Costa Ricans, Colombians, Ecuadorians, Peruvians, Argentineans, Chileans, Others), and Caribbean peoples including Puerto Ricans, Cubans, and Dominicans. Many of them prefer to be called Latinos rather than Hispanics. Photo courtesy of "Sounds of Philadelphia," Glenn Holsten, Producer and Darian Bagley, Assistant Producer.

    72. Asian Lunar New Year Beginning January 24th, 2001 Ushers In Year Of The Snake
    the Asian American consumer segments (Chinese, Filipino, Japanese, AsianIndian,Korean February 11, 2002 Who Celebrates Chinese-americans, Vietnamese-americans
    http://www.hispanianews.com/archive/2001/January26/03.htm
    Asian Lunar New Year beginning January 24th, 2001 ushers in Year of the Snake
    The Year of the Snake will begin on January 24, the Asian Lunar New Year 4699, and is celebrated by many Asian American groups including Chinese, Vietnamese and Korean Americans. "The Asian Lunar New Year is one of the most important holidays for these communities," said Saul Gitlin, VP of Strategic Marketing Services and New Business Development, Kang & Lee Advertising, a leading authority on Asian culture in the U.S. Kang & Lee Advertising, a division of Young & Rubicam, is the nation's leading advertising agency specializing in linking corporate America to the Asian American marketplace. Known as "Chuen Jie" (Spring Festival) in Chinese, "Tet Nguyen Dan" in Vietnamese and "Sol" in Korean, the Lunar New Year is a holiday associated with important and elaborate traditional family celebrations. The Lunar New Year is represented by a cycle of 12 years, each year denoted by a different animal zodiac. "This year is the Year of the Snake, a symbol of wisdom, elegance, and intrigue," says Gitlin. "Snake years are pensive, full of thought and wisdom. It will be a year full of entertainment and cultural exploration. Those born into this year are spiritual advisors and deep-thinkers," he said. In addition to enjoying lavish holiday meals at home or at restaurants with special new year dishes, families and friends pay visits to each other, exchanging greetings and gifts which signify fortune. For example, Chinese and Vietnamese give children "red-envelopes" with good luck money for the new year and Koreans offer newly minted money as a symbol of auspicious and fortuitous beginnings. Business people in the Asian communities also celebrate the holiday with colleagues and employees.

    73. [ RISING STORM ]
    official debut anniversary dates to serve both the Japanese/Asian fans and the HawaiiresidingAmerican (well, mostly Japanese, Japanese-americans, other Asian
    http://amnos.net/about.php
    RISING STORM...? So, probably you're wondering.... who in the world are these guys on the layout? Arashi? Who are they...? If you read the intro message, you should be getting what exactly you'd be getting when you read this website. ^^;
    Who and What...?

    ARASHI According to Hey! Hey! Hey!

    STORM Level 9.0
    Okay, so why on earth did I call this layout Nino's Blue Flame (Nino no Ao no Honou) ? Well, simply, my first excuse was that I was completely stumped with the theme names of this particular layout. But to keep this short, this is our 2nd dedication layout to that pokerfaced yet talented Mr. Hypnotaisu Pimp dude Kazunari "Nino" Ninomiya for his 21st birthday on June 17, 2004 ! So, all you Nino fans out there, head over to Misc > Contact "them" so you all can send him greetings and kindhearted words to Nino on his 21st birthday! If he were in the U.S.A. right now, 21 is the legal adult age (whereas in Japan, it's the big "H" (hatachi) - 20)! Therefore, Otanjoubi Omedetou, Nino!!! (Happy Birthday Nino!!)

    74. Disinheriting Our Children, Or Maybe Vice Versa
    strategy. Has the cornucopia begun to run low for americans? Will my retirementfund. NonJapanese Asian companies pay no similar tax. Same
    http://www.lewrockwell.com/north/north99.html
    Disinheriting Our Children, or Maybe Vice Versa
    by Gary North Most American parents think of their task as providing more opportunities for their children than they enjoyed. At least, this was the stated goal of American parents for many generations. I think it still is. To imagine that this is possible requires a vision of the future this is optimistic. If the vast majority of parents really think that they can do this for their children, then they have to believe in economic growth. Our children, unlike those of Lake Wobegon, are not all above average. For most of them to live lives better than ours, there has to be a better world in general. But if there has to be a better world in general in order for us, as parents, to make our children’s lives better, then our ability to achieve this goal is dependent on the economic environment around us. It is not what we do as individuals that will make "a world of difference" for our children. It is what we do as a people. A growing economy is what enables us to offer more opportunities to our children. We implicitly accept this fact of life. When each generation of American parents has said, "I hope my kids don’t have to go through what I went through," the parents were not blaming their own parents. They were not saying, "My parents failed to give me what I needed, but I’m going to do a better job." They were saying, "My parents faced hard times, so I faced hard times growing up. I want to live in better times than my parents did, so that my kids will have more opportunities than I did." That’s the best definition of economic growth: more opportunities for more people. Each generation has hoped that the economy would enable them to make available more opportunities for their children.

    75. Southeast Asian Women, Bibliographies
    in the US Oral Histories of FirstFourth Generations of americans from China Malaysian,Vietnamese, and Filipino as well as Chinese, Japanese, Asian Indian and
    http://globetrotter.berkeley.edu/GlobalGender/sea.am.lit5.html
    Southeast Asian Women:Immigrants and Refugees
    (Identity, Biography, Autobiography, Oral Histories, Fiction)
    compiled by Julie Shackford-Bradley
    December, 1996
    Table of Contents:
    Identity/Representation
    () "Who Are We?" 1994. West (Sunday section of San Jose Mercury News) December 4: 12-27. Bedler, Philip 1991. Rewriting America: Vietnam Authors in Their Generation. Altanta: University of Georgia Press. DuBois, Thomas A. 1993. "Constructions Construed: The Representation of Southeast Asian Refugees in Academic, Popular, and Adolescent Discourse." Amerasia Journal 19:3: (1-26). "The Southeast Asian of public discourse can be seen as a complex, multivalent trope shared and negotiated between researchers, Americans in general, and Southeast Asians themselves. In this paper, I will explore some of the dominant discursive models of Southeast Asians operative within academic and popular culture: the scholarly and non-scholarly tendencies of viewing recently resettled people from Vietnam, Cambodia/Kampuchea and Laos as refugees, migrants, immigrants, ethnics, and as racial minorities." This paper is based on research done in public schools in Philadelphia. Hamamato, Darrell Y. 1994. Monitored Peril: Asian Americans and the Politics of Representation. Minneapolis: University of Minnesota Press.

    76. Assessment Of Major Federal Data Sets For Analyses Of Hispanic And Asian Or Paci
    Hispanic groups except Mexicanamericans and Central or South americans are fairly TheJapanese, Asian-Indian, Korean and other API samples are quite similar
    http://aspe.hhs.gov/hsp/minority-db00/task3/section3.htm
    Section 2 Table of Contents Section 4
    Assessment of Major Federal Data Sets for Analyses of Hispanic and Asian or Pacific Islander Subgroups and Native Americans:
    Extending the Utility of Federal Data Bases
    3. Ability of Current Surveys to Provide Data with Adequate Precision
    Contents
  • Standards for Precision
  • Effective Sample Sizes Required to Meet Precision Levels
  • Survey Design Effects
  • Nominal and Effective Sample Sizes ...
  • Surveys and Race/Ethnicity Groups Meeting Standards for Precision
    3.1 Standards for Precision
    Sections and discussed ways of focusing on the precision levels required for various analytic uses. Since most U.S. Government surveys cover a broad array of data items, it is clear that no single standard of precision is likely to satisfy all potential uses of the data and that some compromises are necessary. It is particularly difficult to create standards of precision for a group of unrelated surveys whose specific analyses are yet to be developed at some future time. Under these circumstances, it seems sensible to use the standards for "generic" prevalence rates that were established for the study of the feasibility of producing state data from the NHIS. However, we reiterate our caveat that the standards may not satisfy all requirements, and if some new and critically important needs for statistical information on the subpopulations arise, the standards should be reviewed. The precision levels that were examined for NHIS state level generic estimates were described in Section 2.2. We repeat them below:
  • 77. NACG: Find Workplace Giving Choices
    achieve full participation and equality for Asian Pacific americans through leadership theneedy and lowincome persons in the Japanese/Asian American community
    http://www.choiceingiving.org/adv_search.asp?state=CA

    78. They Do Sushi (And More) Right
    As a matter of fact, we overdo sushi.americans frequently make entire like underdogs,taking on the hordes of more established Japanese/Asian restaurants and
    http://www.momotarosushi.com/postreview.html

    79. Culture & Health, Nursing 212 & Others
    to Native, African, Hispanic, Asian, Chinese, Japanese, Asian Indian, Jewish,Middle East, North African, Canadian, Cajun/Creole, and Hawaiian americans.
    http://www.csbsju.edu/library/internet/nsgcultr.html
    CSB/SJU Search CSB/SJU Home Libraries Home Books and Media ...
    Newsletter
    This page has been prepared for students enrolled in Nursing courses at the College of Saint Benedict and Saint John's University Note: For general guidance on doing research, see Help for Researchers and the Symposium "Survival Guide"
    Contents:
    General Sources - most useful
    • Gale encyclopedia of multicultural America , CSB Reference E 184 .A1 G14 1995, edited by Judy Galens, Anna Sheets, Robyn V. Young. New York: Gale Research, c1995. 2 v. Includes bibliographical references (v. 2, p. 1429-1433) and index. Searchable online via the Discovering Collection . (Choose "classroom topics," "culture," and, from the drop-down menu, "Multicultural America.") Worldmark encyclopedia of cultures and daily life , CSB Reference GN 333 .W67 1998, edited by Timothy L. Gall. Detroit: Gale Research, c1998. 4 v. Includes bibliographical references and index. Also available online as part of the Discovering Collection , to which the following will link: Bosnians Chinese Cubans Hmong ... Iraqis (see also Kurds Mexicans , Muslims (see individual Muslim peoples, e.g.

    80. Asian Pacific American Heritage Month
    Asian Pacific americans represent a broad range of ethnic groups The earliest immigrantsChinese,Japanese, Asian Indians, Koreans, and Filipinosand the most
    http://akaka.senate.gov/~akaka/speeches/980522-a.html
    Asian Pacific American Heritage Month
    May 22, 1998 Mr. President, before we break for the Memorial Day recess, I would like to remark on the celebration of Asian Pacific American Heritage Month and to honor the contributions Asian Pacific Americans have made to our country. Mr. President, the scope of the celebration has expanded every year since 1992, when President Bush signed Public Law 102-450 designating May of every year as “Asian Pacific American Heritage Month.” In Washington, D.C., and in cities all around the nation, schools, community organizations, cultural groups, and government agencies are commemorating the occasion with film festivals, conferences, cultural shows, museum exhibits, political forums, and a multitude of other activities. Today, even more so than in the past, Asian Pacific Americans contribute to every sector of our society. They are in corporate board rooms, scientific laboratories, universities, Congress, statehouses, the judiciary, government agencies, the performing arts, and sports. They are architects like I.M. Pei, scientists like AIDS researcher David Ho, statesmen like Senator Dan Inouye, writers like journalist Iris Chang, musicians like conductor Zubin Mehta, filmmakers like Chris Tashima, sports heroes like Tiger Woods, and warriors like General Eric Shinseki. Unfortunately, the scope and ubiquity of Asian Pacific accomplishments are often overshadowed by insensitive acts directed against members of the community. For example, during last year's investigation of campaign finance abuses, the distinction between foreign donors and Asian American donors was frequently blurred by members of both political parties and the media. While investigations focused on contributions made to the Democratic National Committee by foreign donors, legitimate American donors were unduly interrogated and harassed simply because their surnames happened to sound "foreign."

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