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         Igbo Indigenous Peoples Africa:     more detail
  1. Igbo Art and Culture and other Essays (Classic Authors and Texts on Africa) by Simon Ottenberg, 2005-11-15
  2. The Meaning of Religious Conversion in Africa: The Case of the Igbo of Nigeria by Cyril C. Okoroche, 1987-09
  3. Women in Igbo Life and Thought by Josep Agbasiere, 2000-08-09
  4. The Ekumeku Movement: Western Igbo Resistance to the British Conquest of Nigeria 1883-1914 by Don C. Ohadike, 1991-07
  5. Foreign Missionary Background and Indigenous Evangelization in Igboland (Okumenische Studien, 15.)
  6. Family Matters: Feminist Concepts in African Philosophy of Culture (S U N Y Series in Feminist Philosophy) by Nkiru Nzegwu, 2006-03-02
  7. Understanding Things Fall Apart: A Student Casebook to Issues, Sources, and Historical Documents (The Greenwood Press "Literature in Context" Series) by Kalu Ogbaa, 1999-01-30

101. AchebeTFA
people’s contexts, serving other people’s intentions to translate the Bible into indigenous tongues. translated into this linguistic travesty Union igbo.
http://www.cocc.edu/cagatucci/classes/hum211/achebTFA.htm
Humanities 211
(Historical Contexts, Oral Arts, Film)
Prof. Cora Agatucci
6 October 1998: Learning Resources
http://scout.wisc.edu/Reports/SocSci/1998/ss-981006.html
Chinua Achebe's THINGS FALL APART
Part I
, Chs. 1-13 (pp. 3-88 Part II , Chs. 14-19 (pp. 91-118 Part III , Chs. 20-25 (pp. 121-148
Webtip: This and other HUM 211 webpages are being updated regularly;
to ensure that you see viewing the latest version in your internet browser,
URL of this page: http://www.cocc.edu/cagatucci/classes/hum211/achebTFA.htm References to page numbers are from the edition used in Hum 211
Achebe, Chinua. Things Fall Apart [First published 1958.] Expanded edition with notes.
1996. London: Heinemann, 2000. Part I , Chs. 1-13 (pp. 3-88)
  • Achebe takes the title for his novel from a line in a classic Western modernist poem "The Second Coming" (wr. 1919; pub. 1921), by William Butler Yeats (1865-1939; Irish). Paul Brians explains the background of Yeats’ poem: "Yeats was attracted to the spiritual and occult world and fashioned for himself an elaborate mythology to explain human experience. "The Second Coming," written after the catastrophe of World War I and with communism and fascism rising, is a compelling glimpse of an inhuman world about to be born. Yeats believed that history in part moved in two thousand-year cycles. The Christian era, which followed that of the ancient world, was about to give way to an ominous period represented by the rough, pitiless beast in the poem." Read "The Second Coming" (below) and consider why Achebe chose to take the title of his novel from Yeats’ poem. ). Consider how Achebe’s literary
  • 102. Commentary: Call Of The Conscience
    home to 642 million of the world s poorest people. Ethnic makeup HausaFulani, igbo and Yoruba plus about Religions Muslim 50%; Christian 40%; indigenous 10%.
    http://www.startribune.com/stories/1519/17310.html
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    Commentary: Call of the conscience
    Kate Stanley, Star Tribune October 1, 2000 As circumstances focus Western eyes on Africa, American visitors find the place less a mystery than they expected. Heartbreak is a fixture of the landscape, but so is hope. Africa's preposterous burdens oblige the world's comfortable to forsake the luxury of lamentation and join in imagining Africa's future. The lights have gone out again in Lagos, but you don't even blink. Your Nigerian friends have already explained: At NEPA, PLC - the National Electric Power Authority - blackouts come free with the service. Hence the joke: NEPA, PLC, the locals say, stands for "Never Expect Power Always, Please Light Candles." This, you have come to understand, is Nigeria. A land of light humor and recurring darkness. The richest nation in Africa, yet one of the poorest. Spilling with oil, and clogged with lines at gas pumps. The continent's newest democracy, and capital of corruption. A place teeming with possibility - and with peril.

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