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         Confucianism:     more books (100)
  1. Light from the East or Studies in Japanese Confucianism by Robert Cornell Armstrong, 2003-05
  2. Chiao Hung and the Restructuring of Neo-Confucianism in the Late Ming by Edward T. Ch'Ien, 1986-10-15
  3. Aspects of Confucianism: A Study of the Relationship Between Rationality and Humaneness by Gregor Paul, 1990-08
  4. Confucianism in the Eyes of a Confucian Liberal: Hsu Fu-kuan's Critical Examination of the Confucian Political Tradition by Honghe Liu, 2001-02-01
  5. Cultivation of Sagehood As a Religious Goal in Neo Confucianism: A Study of Selected Writings of Kao P'An-Lung (1562-1626) by Rodney L. Taylor, 1978-01
  6. Confucianism and the succession crisis of thw Wanli emperor (Reacting to the past series) by Mark C Carnes, 2004
  7. Confucianism and Chinese Civilization by Arthur F, editor) Wright, 1964
  8. The Public Role of Religion in Post-Colonial Hong Kong: An Historical Overview of Confucianism, Taoism, Buddhism, and Christianity (Asian Thought and Culture) by Chungwah Kwong, 2002-10
  9. Essentials of Neo-Confucianism: Eight Major Philosophers of the Song and Ming Periods.(Review): An article from: Journal of Church and State by Nikolas K. Gvosdev, Jinghao Zhou, 2000-06-22
  10. The Sacred Literature of Confucianism by George L. Hurst, 2005-12-30
  11. Confucianism and the modernization of China (English series)
  12. The Works of Mencius, the Founder of Confucianism As the State Religion
  13. Religions and Religious Movements - Confucianism (Religions and Religious Movements)
  14. Confucianism, the Dynamics of Tradition

101. Confucianism
confucianism. An Introduction to confucianism by Dr. Meredith Sprunger. confucianism and Taoism Digital Texts Resources. confucianism General Info.
http://www.mhhe.com/mayfieldpub/lawhead/chapter5/confucianism.htm
Confucianism "An Introduction to Confucianism" by Dr. Meredith Sprunger Confucianism and Taoism Digital Texts Resources Confucianism General Info "Confucianism" by Judith A. Berling ... Confucianism General Info and . McGraw-Hill Higher Education is one of the many fine businesses of
The McGraw-Hill Companies, Inc.

102. Confucianism From FOLDOC
confucianism. confucianism is the main stream of Chinese philosophy, just as Western philosophy is mostly in the Socratic tradition.
http://www.swif.uniba.it/lei/foldop/foldoc.cgi?Confucianism

103. Confucianism And Korean Communitarianism
confucianism and Korean Communitarianism. Introduction. Situated Self vs. Unencumbered Self. A Community of Communities Family Community vs. Political Community.
http://aped.snu.ac.kr/cyberedu/cyberedu1/eng/eng24-02.html
Confucianism and Korean Communitarianism
Introduction

Situated Self vs. Unencumbered Self
A Community of Communities: Family Community vs. Political Community

Korean Family Communitarianism

Conclusion

Situated Self vs. Unencumbered Self
To be sure, the fact that Korean communitarianism incorporates an anti-individualist bias in its basic tenets is indisputable. In order to illuminate the nature of its anti-individualist philosophical assumptions, it would be relevant to appeal to Michael Sandel's criticism of Rawls's deontological liberalism. I believe that while the arguments of the former are primarily aimed at making the distinction between Western communitarism and Western liberalism by taking issue with the concept of the self posited by the latter, its implications are applicable to the Korean context.
As suggested earlier, the roles of ruler or subject, father or son, husband or wife, among others are thought to be of prime importance. The priority of relations over persons has been characteristic of Confucian culture of which Korea is a part. This is in contradistinction to Western liberalism which emphasizes the value of individual uniqueness, which is but the "unencumbered one".
Of course, there is an infinite number of these particular identities. Among them, some identities which are enduring (even if not lifelong), which embrace the whole of personality and which have sociopolitical imports, have gotten prominence. Such identities include, most significantly, the five categories of rulership, family membership, age, gender, and friendship. Being ruler or subject, father or son and husband or wife are identities which count for me, individually but which at the same time define my most important relationships to other persons and to the state.

104. MSN Encarta - Confucianism
Encyclopedia Article, from, Encarta, Advertisement. Click Here. confucianism. confucianism returned as an orthodox state teaching. III, Neoconfucianism.
http://encarta.msn.com/encyclopedia_761553693/Confucianism.html
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News Search MSNBC for news about Confucianism Internet Search Search Encarta about Confucianism Search MSN for Web sites about Confucianism Also on Encarta Editor's picks: Good books about Iraq Compare top online degrees What's so funny? The history of humor Also on MSN Summer shopping: From grills to home decor D-Day remembered on Discovery Switch to MSN in 3 easy steps Our Partners Capella University: Online degrees LearnitToday: Computer courses CollegeBound Network: ReadySetGo Kaplan Test Prep and Admissions Encyclopedia Article from Encarta Advertisement Confucianism Multimedia 2 items Article Outline Introduction Confucian Schools of Thought Neo-Confucianism I Introduction Print Preview of Section Confucianism , major system of thought in China, developed from the teachings of Confucius and his disciples, and concerned with the principles of good conduct, practical wisdom, and proper social relationships. Confucianism has influenced the Chinese attitude toward life, set the patterns of living and standards of social value, and provided the background for Chinese political theories and institutions. It has spread from China to Korea, Japan, and Vietnam and has aroused interest among Western scholars.

105. Confucianism Resources At Questia - The Online Library Of Books
confucianism. Questia. The World s Largest Online Library. GuruNet. Primary Content. confucianism. Welcome to Questia, the world s largest
http://www.questia.com/popularSearches/confucianism.jsp

106. Confucianism Links
Links for confucianism. The World of Thought in Chu Hsi s Time, by Julia Ching (pdf file); confucianism and Ecology, by Mary Evelyn Tucker;
http://www2.kenyon.edu/Depts/Religion/Fac/Adler/Reln471/LINKS471.htm

107. Confucius And Confucianism
Notebooks Confucius and confucianism. 03 Oct 1994 1200 Western views over time. Absence from current popular and semipopular views of east Asian thought.
http://bactra.org/notebooks/ju-chia.html
Notebooks
Confucius and Confucianism
03 Oct 1994 12:00 Western views over time. Absence from current popular and semi-popular views of east Asian thought.
    Recommended:
  • Confucius, Analects, trans. Arthur Waley.
  • H. G. Creel, Confucius and the Chinese Way
  • John B. Henderson, The Construction of Orthodoxy and Heresy: Neo-Confucian, Islamic, Jewish, and Early Christian Patterns
  • Joseph Needham Science and Civilization in China, vol. II To read:
  • John H. Berthrong, Transformations of the Confucian Way Blurb
  • Yuri Pines, Foundations of Confucian Thought: Intellectual Life in the Chunqiu Period, 722-453 B.C.E
permanent link for this note RSS feed for this note Notebooks Hosted, but not endorsed, by the Center for the Study of Complex Systems

108. Confucianism
confucianism. confucianism The opposite of the Junzi was the Xiaorén, literally small person . Later developments in confucianism. Between
http://www.fact-index.com/c/co/confucianism.html
Main Page See live article Alphabetical index
Confucianism
Confucianism Pinyin School of Literati , is an East Asian belief system formulated in the 5th century BC and followed by people in China Korea Japan Vietnam and other Asian countries for more than two thousand years. (See also Hundred Schools of Thought Table of contents 1 Origins and effects
2 Some key concepts in Confucian thought

3 Later developments in Confucianism

4 Historical development of Confucianism
...
5 External Links
Origins and effects
This great ethical and philosophical system is named after its founder, Confucius (Master Kong), who lived in the late 6th and early 5th centuries BC, born into a middle class family, although the family was actually in the superior class of the current dynasty. His Chinese name was later latinised to Confucius by Jesuit missionaries. This form became the convention in most western languages, and accordingly we shall refer to him by this westernised name. When grown up, Confucius went state to state teaching rulers of the states. He is credited with a number of books, the best-known of which is the Analects , a collection of his sayings that was compiled and edited to its modern form during the Han dynasty It is debatable whether the system he founded should be called a religion . While it prescribes a great deal of ritual, little of it could be construed as worship or meditation in a formal sense. Confucius occasionally made statements about the existence of other-worldly beings that sound distinctly

109. UCF Asian Studies: Confucianism
confucianism. Confucius taught a way of life in which morality occupies a supreme position. Encarta s words on confucianism click here.
http://www.cas.ucf.edu/asian_studies/confuc.html
Confucianism
Confucius taught a way of life in which morality occupies a supreme position. Morality is shown to have no connection whatsoever with self-interest. In fact the demands of morality on a man are categorical. If need be, he has to sacrifice even his life in doing what is right. Confucius's view concerning the actual duties a man has was traditional. A man is born into certain relationships and as a result has certain duties. For instance, he has a duty of loyalty to his lord, a filial duty to his parents, a duty to help his friends, and a duty of common humanity towards his fellow beings. These duties are not of equal stringency. A man's duty to his lord and parents comes before his duty to his friends and fellow human beings. It was Confucius's belief that if everyone lived up to his duties according to his station political order would prevail. from D. C. Lau's introduction to Lao Tzu's Tao Te Ching , Penguin Classics Encarta's words on Confucianism: click here Please note, the above is an outside link, not affiliated with the department or University

110. Chinese Religions - Religion In China - Academic Info
Table of Contents Portals General Resources Digital Archives Texts confucianism Buddhism Taoism Islam Chinese Philosophy Centers, Associations Institutes
http://www.academicinfo.net/chinarelig.html
Academic Info
Chinese Religions - Directory of Online Resources for the Study of Religion in China.

Home
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Bibliographies on Chinese History and Culture

Especially strong for the study of Chinese religious culture.
By Barend ter Haar, Prof. of Chinese History, Leiden University
  • Research Aids - Falun Gong "In this website, I present an introductory analysis of the Falun Gong movement in Chinese society and culture from the perspective of the scholar of traditional Chinese religious culture."
Resources for the Study of East Asian Language and Thought Includes electronically published texts and reference works by Charles Muller and others: HTML articles; translated Chinese classics; E-texts of Buddhist, Confucian and Taoist classics; guide to graduate studies in Asian Philosophy and religion; other reference materials, including links to scholarly web resources in Buddhism, Confucianism and Taoism. Maintained by Charles Muller, Professor of East Asian Philosophy and Religion, Toyo Gakuen University

111. Confucius And Confucianism
Confucius and confucianism. confucianism might be seen as a philosophy in which politics and government are an extension of morality and tradition.
http://guweb2.gonzaga.edu/faculty/wheeler/chinese_confucius.html
Confucius and Confucianism Confucius (K'ung Fu-tzu) was born of a rather impoverished family of noble descent in the state of Lu (in modern Shantung). He quickly achieved a reputation for scholarship and learning. During his life, he witnessed the disintegration of unified imperial rule. He was a great admirer of the Duke of Zhou, and sought to convince various nobles to rule according to certain social customs he associated with early Zhou culture. These customs emphasized moral responsibility and the concept of the . The was any refined gentleman who embodied the virtue of benevolence while he maintained traditional rites, customs, and filial piety toward his ancestors, family, and the gods. Stereotypically, this gentleman was marked by his white beard, fine clothes, and long fingernails. Confucianism might be seen as a philosophy in which politics and government are an extension of morality and tradition. As long as the ruler remained benevolent, the government will naturally work toward the good of the people (Lau n. p.). A Confucian philosopher strove to be responsible, controlled, and temperate. , or the

112. Asian American Heritage: Confucianism
Daoism A philosophical system, contemporary in origin with confucianism, that places emphasis on individual rather than communal pursuit of harmony with dao.
http://teacher.scholastic.com/researchtools/researchstarters/asian-american/
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Analects
The collected sayings of Confucius. dao
A prescriptive doctrine or way. Daoism
A philosophical system, contemporary in origin with Confucianism, that places emphasis on individual rather than communal pursuit of harmony with dao de
Virtue, particularly as modeled in the life of the sage. Legalism
A philosophical system, contemporary in origin with Confucianism, that called for a firm rule of law and severe punishments. li
Convention or ritual; behavior to be followed in a particular situation. Mencius
Confucian philosopher (c.372-289 B.C.) often thought of as the second founder of Confucianism. His teachings are contained in the Book of Mencius. Mohism
A philosophical system, contemporary in origin with Confucianism, that taught universal love, even of enemies. ren
The highest level of moral development, in which a person's natural inclinations are in harmony with dao utopia A conception of an ideal society in which the social, political, and economic evils afflicting humankind have been eradicated and the state functions for the good and happiness of all.

113. China, Monarchy And The Confucians, To 1126 CE
use. Buddhism in China survived but never recovered, while Buddhism s rival, confucianism enjoyed a renewed intellectual life. Daoists
http://www.fsmitha.com/h3/h06chin.htm
THE 6TH TO 1 TH CENTUR IES home 6th-15th centuries links and books previous ... next
CHINA TO 1126
Bloody Road to the Sui Dynasty Confucianists versus Daoists versus Buddhists during the Tang Dynasty Conceit and Military Weakness during the Song Dynasty

Bloody Road to the Sui Dynasty
Rule by monarchy had been a misfortune for China, with war and bloodshed often the means of working out successions to power. Competent rulers eventually had been followed by the incompetent, with corruption of governmental processes and neglect of the interests of common people. Had those in power been dependent upon the will of the common people they might have done more for the common people including more storage of grain in years of good harvests to cover times of disaster. Incompetent government and upheaval made China vulnerable to invasion. In the 400s China again was unable to defend its borders. Xiongnu armies came from the north, and Xiongnu chieftains divided northern China among themselves. By the year 500 one dynasty of Xiongnu kings, the Tuoba Wei, dominated the whole of northern China, and culturally they were becoming more Chinese. In the south, meanwhile, a recent string of Chinese families had risen and fallen from power while engaging in rampages of murder as a way of settling disputes over who was to rule. In northern China, power within the Tuoba Wei family passed to a dowager queen who was a devout Buddhist. This was Queen Hu. She struck against all who displeased her. She executed lovers who had displeased her. She forced a rival into a convent and had her executed, and in 528 she executed her son, who had been growing restless under the tutelage of her lovers. Outraged officials rebelled. Queen Hu cut her hair and sought refuge in a Buddhist nunnery, but the officials dragged her out and murdered her.

114. CONFUCIANISM: A BRIEF SUMMARY
confucianism. confucianism is the complex system of moral, social, political, and religious teaching built up by Confucius and the ancient Chinese traditions.
http://www.csuchico.edu/~cheinz/syllabi/asst001/fall97/11kshinn.htm
Confucianism
A Brief Summary of Confucius and His Teachings
by Kathy Shinn Confucianism is the complex system of moral, social, political, and religious teaching built up by Confucius and the ancient Chinese traditions. Confucianism goal is making not only the man virtuous, but also making him the man of learning and of good manners. The perfect man must combine the qualities of a saint, scholar, and gentleman. Confucianism is a religion whose worship is centered in offerings to the dead. The notion of duty is extended beyond the boundaries of morals and embraces the details of daily life. Confucius had a noble and commanding personality. Examples of this is illustrated in his moral teachings and by the high-minded men that he trained to continue his life-work. In their admiration of him, they declared him the greatest of men, the sage without flaw, the perfect man. He didn’t make any pretension to have virtue and wisdom. He was aware of his shortcomings, and he made no attempt to keep that concealed. Confucius’s love of virtue and wisdom is described in Analects as one "who in the eager pursuit of knowledge, forgot his food, and in the joy of attaining to it forgot his sorrow". Whatever traditional records of the past, whether history, lyric poems, or rites and ceremonies which promoted virtue, he sought out and taught to his disciples. He was a man of an affectionate nature, sympathetic, and most considerate towards others. He loved his disciples dearly, and won in turn their undying devotion.

115. Confucianism
confucianism. The Confucian analects Part I Part II. confucianism confucianism death. confucianism stresses on moral and political ideas. It
http://www.meta-religion.com/World_Religions/Confucianism/confucianism.htm
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Confucianism
The Confucian analects: Part I Part II Confucianism Confucianism is a Chinese religion based on the teachings of Confucius a philosopher who died about 479 B.C. Confucianism has no organisation or clergy. It does not teach a belief in a deity or the existence of life after death. Confucianism stresses on moral and political ideas. It emphasises on respect for ancestors and Government authorities and teaches that rulers must govern according to high moral standards. Confucianism, Buddhism and Taoism have been the major religions in China. But Confucianism had the greatest impact on the Chinese society. It was the State religion of China from 100 B.C. to 1,900 A.D. Confucius's scriptures called "The Five Classics and Four Books" served as a foundation of the Chinese education system for centuries.

116. The Spiritual Sanctuary On Confucianism
The confucianism page is at. http//thespiritualsanctuary.org/confucianism/confucianism.html. confucianism is something of a derivative.
http://victorian.fortunecity.com/crescent/487/Confucianism/Confucianism.html
web hosting domain names email addresses You are welcome to read on, but this is the old version of The Spiritual Sanctuary ! We moved to our own domain at http://thespiritualsanctuary.org The Confucianism page is at http://thespiritualsanctuary.org/Confucianism/Confucianism.html Come visit us there for a renovated update!!!! An excerpt from A Synopsis of the Ethics of Confucianism by Fritz G. Cohen Man's mind consists of Dao-mind and human-mind,which are all given by God. Everything being perfect and perfect in Dao-mind, nothing needs to depend on outside oneself or search for anything. Dao-mind is like a mirror which reflects God's love and wisdom. An excerpt from Confucianism and Meditation FROM CONFLICT TO HARMONY The Confucian Response to Interfaith Dialogue Xinzhong Yao The Annual Lecture of International Interfaith Centre, 14 November, 1996, to be published in World Faiths Encouter, March, 1997 INTRODUCTION It is a great privilege to be here to discuss with you about Confucianism and interfaith dialogue. For a long period in the past, Confucian studies were greatly promoted and expanded at Oxford, perhaps more than anywhere else in the Western world. The translations of, and the works on, Confucian classics by Oxford professors, such as James Legge and William Soothill, were attempts to examine the Confucian doctrines in the light of Christian understanding; they were filled with the spirit of inter-religious dialogue, and are still some of the most stimulating and insightful sources for the Western readers of Confucian classics.

117. Confucianism And Imago Viva Dei
confucianism and Imago Viva Dei . by Michael O. Billington. This personal accountability for all people is, says Professor de Bary, lacking in confucianism.
http://members.tripod.com/~american_almanac/confuc.htm
Confucianism and "Imago Viva Dei"
by Michael O. Billington
Address to Schiller Institute Labor Day Conference. Printed in the American Almanac , October 4, 1993
End of Page The Renaissance Site Map Overview Page var cm_role = "live" var cm_host = "tripod.lycos.com" var cm_taxid = "/memberembedded"
Michael Billington, a longtime associate of Lyndon LaRouche, addressed the Schiller Institute Conference by videotape on September 5, 1993. He is serving a 77-year sentence as a political prisoner in the state of Virginia. The oligarchical institutions attempt to justify their genocidal policies by blaming starvation, wars, and so forth on overpopulation. They maintain a special place for China and India in their attacks. It is argued that economic development is impossible for these nations, which comprise two-fifths of the world's population, unless they drastically reduce their population. It is additionally asserted that such development must be prevented at all costs, precisely

118. Religion And Belief In Ancient China: Confucius And Confucianism
Information on Confucius and confucianism founded by him, the most important belief in ancient China. confucianism. confucianism
http://www.warriortours.com/intro/religion_confucianism.htm
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Confucianism Confucianism was founded by Confucius in the Spring and Autumn period (770 B.C. - 476 B.C.), and further developed by Mencius, thus called The Way of Confucius and Mencius. In the Han dynasty, Confucianism was adopted and other schools suppressed by the Han rulers to consolidate their reign. Then Confucianism flourished and became dominant in the Chinese history and culture for almost 2 millenniums. Later it even spread to Korea and Japan and has been influential in the two cultures. Confucius and his Confucianism had so great an impact on the Chinese civilization that you can't imagine how Chinese culture and history will be otherwise. In the whole 2,000 years, Confucianism has influenced the Chinese attitude toward life, set the patterns of living and standards of social value, established standards for training government officials, and provided the background for Chinese political theories and institutions. Who is Confucius?

119. Confucius, K'ung-fu-tzu (Kongfuzi)
Confucius, K'ungfu-tzu (Kongfuzi) This is an online text giving a basic overview of the work of Confucius (551-479 BC), the eminent Chinese philosopher. It has been written by Kelley L. Ross of
http://rdre1.inktomi.com/click?u=http://www.friesian.com/confuci.htm&y=02725

120. Resources For East Asian Language And Thought
Resources for East Asian Language and Thought. by Charles Muller. (Faculty of Humanities, Toyo Gakuen University). CJKVEnglish Dictionary;
http://www.human.toyogakuen-u.ac.jp/~acmuller/
Resources for East Asian Language and Thought
by Charles Muller (Faculty of Humanities, Toyo Gakuen University Personal Stuff

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