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         Buddhism:     more books (100)
  1. Sitting: A Guide to Buddhist Meditation by Diana St. Ruth, 1998-05-01
  2. Secret of the Vajra World: The Tantric Buddhism of Tibet (Ray, Reginald a. World of Tibetan Buddhism ; V. 2.) by Reginald A. Ray, 2002-07-23
  3. Mind in Tibetan Buddhism by Lati Rinbochay, 1981-01-25
  4. Buddhism by Mr. J. Isamu Yamamoto, 1998-03-01
  5. Zen Buddhism: A History, India & China by Heinrich Dumoulin, 2005-09-25
  6. Classics of Buddhism and Zen, Volume 4: The Collected Translations of Thomas Cleary (Classics of Buddhism and Zen) by Thomas Cleary, 2005-04-12
  7. Tracing Back the Radiance: Chinul's Korean Way of Zen (Classics in East Asian Buddhism) by Robert E., Jr. Buswell, 1991-05-01
  8. Meditative States in Tibetan Buddhism by Denma Locho Rinpoche, Leah Zabler, et all 1996-12-25
  9. The Buddha in Your Mirror: Practical Buddhism and the Search for Self by Woody Hochswender, Greg Martin, et all 2001-10-01
  10. Buddhism and Science
  11. Essentials of Buddhism: Basic Terminology and Concepts of Buddhist Philosophy and Practice by Kogen Mizuno, Gaynor Sekimori, 1997-04
  12. Buddhism in America by Richard Hughes Seager, 2000-11-15
  13. Buddhism and the Spirit Cults in North-east Thailand by S. J. Tambiah, 1975-09-26
  14. Classics of Buddhism and Zen, Volume 1: The Collected Translations of Thomas Cleary (Classics of Buddhism and Zen) by Thomas Cleary, 2005-04-12

101. Welcome To The Zen Community Of Oregon
A zen meditation practise centre based on both the Soto and Rinzai traditions of Japanese buddhism. Hosts several Zazen groups and classes throughout Western Oregon.
http://www.zendust.org/

102. BUDDHISM
precepts. In recent years Western visitors to Thailand have displayed an increasing interest in our national religion, buddhism.
http://www.mahidol.ac.th/budsir/buddhism.htm
We pay homage to the Buddha for revealing to us the eternal truths of liberation We pay homage to the Dhamma (the teaching of the Buddha) for making known to us the nature of existence We pay homage to the Sangha (the order of monks) for preserving the teaching and practicing its precepts.
In recent years Western visitors to Thailand have displayed an increasing interest in our national religion, Buddhism. “Who was the Buddha?” “What did he teach?” “What do Buddhists believe about life after death, good and evil and the beginning of the world?” To answer these and similar questions the present writing is intended.
The Buddha’s teachings can be understood on two distinct levels. One is logical and conceptual and is concerned with an intellectual comprehension of man and the external universe. It is on this level that the above questions are more easily answered. The second level is empirical, experiential and psychological. It concerns the ever-present and inescapable phenomena of everyday human experience love and hate, fear and sorrow, pride and passion, frustration and elation. And most important, it explains the origins of such states of mind and prescribes the means for cultivating those states which are rewarding and wholesome and of diminishing those which are unsatisfactory and unwholesome. It was to this second level that the Buddha gave greater emphasis and importance. For its truth is demonstrable within the realm of everyday human existence, and its validity is independent of any world view or belief about life after death.

103. Rimé Foundation
An organization supporting the development, practice and integration of the various schools of Tibetan buddhism.
http://www.geocities.com/RimeFoundation/
Rimé
Foundation Rimé Foundation (formerly Chicago Rimé Center) is an organization supporting the development, practice and integration of the various schools of Tibetan Buddhism. While exploring the richness unique to each lineage, Rimé Foundation honors the unity inherent within the vast spectrum of Tibetan Buddhist teachings and has received the blessings of such eminent figures representing the four major schools as H H Dalai Lama Tenzin Gyatso, H H Dilgo Khyentse, Dzongsar Rinpoche, Dzigar Kongtröl Rinpoche (the reincarnation of Jamgön Kongtrül the Great), Lati Rinpoche, Venerable Kirti Tsenshap Rinpoche and H H Drikung Kyabgön Chetsang Rinpoche. Offering a supportive environment of dedicated individuals, Rimé Foundation has sponsored, among others, Kalachakra and Mahamudra initiations and is working to provide the Chicago community access to traditional teachings by notable masters within the Tibetan Buddhist tradition.
Current Events
Tulku Jigme Tromge Rinpoche invites us to participate in helping to bring a very important project to fruition - purchasing land for the future Padmasambhava Peace Institute. Please read his letters to us and kindly consider a generous donation.

104. Tibetan Buddhism
A Short Guide to Tibetan buddhism. Four Schools Of Tibetan buddhism. Return to top. Nyingma ( The Ancient Ones ). This is the oldest school of Tibetan buddhism.
http://www.churchward.com/rel.html
A Short Guide to Tibetan Buddhism
Four Schools Of Tibetan Buddhism
Other Buddhist Schools
Non-Buddhist Traditions
Miscellaneous
Usenet Discussion Groups
Other Online Tibetan Buddhist Information (Miscellaneous Links)
Suppliers
Books to Read ...
Links
Four Schools Of Tibetan Buddhism
Nyingma Kagyu Sakya Geluk ... Return to top
Nyingma ('The Ancient Ones' )
This is the oldest school of Tibetan Buddhism. It is based on a lineage of teachings and traditions introduced during the reigns of the Buddhist Kings of the Yarlong Dynasty in the eighth and ninth century by Padmasambhava, Shantarakshita, Vilalamitra, and others.
Guru Rinpoche (Padmasambhava) Return to top
Kagyu ( 'Oral Lineage' )
The particular feature of the Kagyu lineage is that the teacher, after having mastered the teachings, clears away defects - relating to intellectual understanding, meditational experience, and the various levels of realisation. Upon completion of the process, the teacher is able to point out and introduce mahamudra to the disciple. The Kagyu teachings have been transmitted and preserved this way, in an unbroken line, until the present time. Shangpa Kagyu, was founded by Khyungpo Nyaljor (978-1079).

105. Buddha's World; Golden Rules Of Buddhism, H.S. Olcott
The too prevalent ignorance among even adult Sinhalese Buddhists of the ethical code of their religion lead H.S. Olcott to issue this little compilation. It consists of quotes from Therevada sources on daily life, organized by topic.
http://www.katinkahesselink.net/tibet/olcott.html
The Golden Rules of Buddhism
Compiled by H.S. Olcott
[This online edition has been slightly edited. The notes have been moved so that they come straight after the quote they belong to instead of at the bottom of the page, as there are no pages in HTML-documents. The many details about the publication have been moved to the back , whereas they were listed in the beginning in the origional edition. Numbers between brackets signify the page the information directly above was on in the printed edition of 1967. For clarity's sake I've added horizontal lines after each quote and source. - Editor Buddha's World]
PREFACE
THE too prevalent ignorance among even adult Sinhalese Buddhists of the ethical code of their religion heads me to issue this little compilation. Similar moral precepts exist by hundreds in the Buddhist Scriptures; where, also, all the present quotations will be found in the places indicated. They should be committed to memory and practised by parents and taught to their children, especially when the latter are being educated under anti-Buddhistic influences.
Orientalists and other impartial persons admit that no religion in the world contains a more sublime system of moral rules than Buddhism, but if we wish this to become known to Buddhist children, we adult Buddhists must take the task upon ourselves. Many a Buddhist boy has beet "converted " to Christianity, or otherwise brought to despise his ancestral religion, from ignorance of its merits.

106. Digital Dictionary Of Buddhism
Digital Dictionary of buddhism. . CBETA Buddhist Texts (Taiwan); SAT Buddhist Texts (Japan); Korean Tripitaka; Collected Works of Korean buddhism;
http://www.acmuller.net/ddb/
Digital Dictionary of Buddhism DDB Entry Total (2004/4/6): 31,468 Password Access Policies (1) Dictionary Access Full Text Search Radical Total Strokes East Asian Romanized Readings Terms: English Sanskrit Pali Tibetan Texts: Indian Chinese Korean Japanese ... English Titles Persons: India China Korea Japan ... Tibet Temples: India China Korea Japan Schools: India China Korea Japan ... English Names Places: India Central Asia China Korea ... Mythical Names (gods, buddhas, bodhisattvas, demons, etc.): Names (2) Front Matter Introduction Password Access Area Editors and Contributors Contribution Authoring Guidelines ... A Dictionary of Chinese Buddhist Terms , by Soothill and Hodous Background Papers (3) External Resources Chief Editor: Charles Muller These pages are licensed under a Creative Commons License

107. Interview With Dr Tony Page
An interview with Dr Tony Page.
http://www.animal-lib.org.au/more_interviews/tony/
Who We Are Sitemap Book Reviews The Lighter Side ... Movies Buddhism is world-famous for its philosophy of compassion towards all people. Yet what precisely do its scriptures teach on the subject of humanity's rightful relationship with the animal kingdom? Dr Tony Page recently wrote a book on that very subject calling it "Buddhism and Animals". Interview by Claudette Vaughan, August 2000. CLAUDETTE: How difficult was it to carry out research into Buddhist morality and the practice of flesh-eating? TONY: It was surprisingly easy. I have been a student of Buddhism for 20 years but have always been disturbed by the number of modern Buddhists who ate meat, as well as by the relative neglect of animal rights as an issue with Buddhist groups in the West. I have always understood that, given its strong principle of "ahimsa" or non-violence, Buddhism frowned upon meat-eating, since meat-eating inevitably meant doing violence to animals that were slaughtered for food. But I found that a lot of present day Buddhist teachers and practitioners were actually trying to justify meat-eating. Clearly, something was wrong. So I decided to see what the scriptural basis for meat-eating was. I resolved largely to by-pass what later commentators on Buddhism had said on the subject (many were meat-eaters) and go back to the original scriptures to see what the Buddha himself had stated. It is always best to go back to the source, as far as possible. And I was tremendously encouraged to see that there was a wealth of evidence showing that Buddha Shakyamundi was himself against the eating of meat and was in fact a strong advocate of vegetarianism and compassion towards animals. This formed the basis of my book.

108. Tibetan Buddhism
Tibetan buddhism. The basic prerequisites for Dzogchen are similar to Tantra. Tibetan buddhism in Relation to Other Buddhist Traditions.
http://homepages.ihug.co.nz/~greg.c/tibet.html
Tibetan Buddhism
Tibetan Buddhism derives from the confluence of Buddhism and yoga which started to arrive in Tibet from India briefly around the late eighth century and then more steadily from the thirteenth century onwards. Indian Buddhism around that time had incorporated both Hindu yogic and tantric practices along with the classical teachings of the historical Buddha who lived around 500 BC. It acknowledged that there were two paths to enlightenment ( complete transcendence of identification with the personal ego ). One path was that taught in the sutras according to the historical teachings. The heart of sutra practice was based on morality, concentration, and wisdom ( not identifying with the personal ego ). The other path, which has become the cornerstone of Tibetan variations, was tantric. This practice blended the sutra teachings with techniques adapted from Hindu systems of yoga and tantra. Tantric systems transform the basic human passions of desire and aversion for the purpose of spiritual development. Rather than denying such primal urges, tantra purifies them into wholesome and helpful forces. It is very much like trying to deal with a wild horse charging towards you. One way is denial: put up your hands and shout out, "stop, stop!" Probably you will be bowled over by the animal. Another, more clever, approach is to step aside and then jump on its back as it charges past you. In such a case, you have a chance to start coaxing it to move in certain directions, and over time you may be able to direct it into a stable. Truthfully, one needs some skill in both self-control and acceptance if one is to be successful with tantric work.

109. Cyberkaya - AN INTERACTIVE DHARMA JOURNAL
An interactive Dharma Journal. It has been a meeting place for Dharma practitioners who may work independent of the organizations and schools of institutional buddhism. It is no longer being updated but the archive of work is made available.
http://www.serve.com/cyberkaya/

110. Buddhism - Wikipedia, The Free Encyclopedia
buddhism Chronology
http://en.wikipedia.org/wiki/Buddhism
Buddhism
From Wikipedia, the free encyclopedia.
Tian Tan Buddha statue. Po Lin Monastery, Lantau Island, Hong Kong Buddhism is the religion and philosophy based on the teachings of Sanskrit ; in Siddhattha Gotama ), who lived between approximately and BCE . Originating in India , Buddhism gradually spread throughout Asia to Central Asia Tibet Sri Lanka Southeast Asia , as well as the East Asian countries of China Mongolia Korea , and Japan Buddhism Terms and concepts People Schools and sects Texts ... List of topics
To shun all evil To do good To purify one's heart This is the teaching of the Buddhas
Dhammapada , XIV, 5
Buddhism largely consists of the doing of good action, the avoidance of bad action, and mental training. The aim of these practices is to put an end to suffering and achieve enlightenment; either for oneself, or for all beings. Enlightenment leads to touching or abiding in (Sanskrit: "Extinguishing.") Buddhist morality is guided by principles of harmlessness and moderation. Buddhists frequently use meditation to try to gain insight into the fundamental operations of human psychology and the causal processes of the world. While Buddhism does not deny the existence of supernatural beings (indeed, many are discussed in Buddhist scripture), it does not ascribe power for creation, salvation or judgement to them. Like humans, they are regarded as having the power to affect worldly events, and so some Buddhist schools associate with them via ritual.

111. Four Schools Of Buddhism Refuted By Vedanta-sutra
Hindu refutation of Buddhist philosophy.
http://veda.harekrsna.cz/html/enc/buddhism.htm

112. H-Buddhism Discussion Network
The Buddhist Scholars Information Network (Hbuddhism) serves as a medium for the exchange of information regarding academic resources, new research projects
http://www.h-net.org/~buddhism/
home news about search ... Job Opportunities Enter keyword(s)
Search all H-Net Logs

The Buddhist Scholars Information Network (H-Buddhism) serves as a medium for the exchange of information regarding academic resources, new research projects, scholarly publications, university job listings, and so forth, for specialists in Buddhist Studies who are currently affiliated with academic institutions. It is not a list intended for general discussions of issues regarding Buddhism as a religion, philosophy, practice, or lifestyle (there is a wide variety of lists on the Internet that already serve this purpose), nor a list where non-specialists may pose queries. People who are not specialists in Buddhist Studies can access messages from H-Buddhism through this web site, but they can neither subscribe nor post their own messages. Charles Muller Charles Muller
Social Sciences Online Send comments and questions to H-Buddhism Editors

113. Buddhism
This essay gives a brief overview of the basic beliefs of buddhism. buddhism Click here for this article in Spanish. Pat Zukeran.
http://www.probe.org/docs/buddhism.html
Buddhism
Pat Zukeran
For centuries, Buddhism has been the dominant religion of the Eastern world. With the rise of the Asian population in the United States, Buddhism has had a tremendous impact on this country as well. Presently, there are an estimated 300 million Buddhists in the world and 500 thousand in the United States. It remains the dominant religion in the state of Hawaii, and many prominent Americans have accepted this religion, including the former governor of California, Jerry Brown, Tina Turner, Phil Jackson (coach of the Los Angeles Lakers), Richard Gere, and Steven Seagal. The Dalai Lama has become a prominent spiritual figure for many throughout the world.
The Origin of Buddhism
Buddhism began as an offspring of Hinduism in the country of India. The founder was Siddhartha Gautama. It is not easy to give an accurate historical account of the life of Gautama since no biography was recorded until five hundred years after his death. Today, much of his life story is clouded in myths and legends which arose after his death. Even the best historians of our day have several differentand even contradictoryaccounts of Gautama's life. Siddhartha Gautama was born in approximately 560 B.C. in northern India. His father, Suddhodana, was the ruler over a district near the Himalayas which is today the country of Nepal. Suddhodana sheltered his son from the outside world and confined him to the palace where he surrounded Gautama with pleasures and wealth.

114. KTD--Learn About Tibetan Buddhism--
the world. The following topics are among the most important to any student interested in learning about Tibetan buddhism. Each
http://www.kagyu.org/buddhism/bud00.html
T HE TIBETAN BUDDHIST TRADITION is especially rich because the teachings of the Buddha were preserved in their entirety and elaborated upon over the centuries by meditators who took the teachings to heart and brought them to full fruition in their own mind streams. The Kagyu, or "practice" lineage , contributed greatly to this tradition through the attainment and teachings of its extraordinary practitioners, including Marpa Lotsawa, the great translator; Jetsun Milarepa, Tibet's greatest yogi; and continuing with the succession of seventeen Gyalwa Karmapas. This tradition continues unbroken to the present day, and the teachings of enlightened Kagyu masters are considered among the most precious jewels of spiritual insight and practical guidance in the world. The following topics are among the most important to any student interested in learning about Tibetan Buddhism. Each topic is linked to a brief summary, which includes links to excerpts of related teachings and questions and answers.
Introduction to Buddhism

Turning the Mind toward the Dharma

Becoming a Buddhist: Refuge in the Three Jewels

Taming the Mind through Sitting Meditation
...
Cultivating Insight into the Nature of Things as They Are

115. SoYouWanna Convert To Buddhism?
One of the nice things about buddhism is that it generally doesn t take itself too seriously. OK, so what is buddhism? Is it a religion or a philosophy?
http://www.soyouwanna.com/site/syws/buddhism/buddhism.html
What the Buddha Taught Awakening the Mind: Basic Buddhist Meditations The Art of Happiness
What is the sound of one hand clapping? If a tree falls in the forest, but no one is around, does it make a sound? And why are Buddhists so obsessed with the sound of stuff? Deep questions like these could be a part of your life, too, as you join an estimated 500 million other Buddhists around the world in the quest for spiritual enlightenment. Neophytes on the road to wisdom and weary old travelers alike will benefit from a review of the basics, so assume the lotus position , and read on, grasshopper. One of the nice things about Buddhism is that it generally doesn't take itself too seriously. Buddhists are a light-hearted , peace-loving group who haven't gone around burning astronomers, drowning weird old women, or drinking Kool-Aid (at least, not in the last 2000 years). Our point: understand that our use of humor in this SYW is not intended to insult anyone. If you are insulted, chug yourself a glass of Kool-Aid and get over it. There's a story told in Buddhist lore about a follower of another religion who went to the Buddha to try to convert him. The man was so impressed by the words of the Buddha that he decided to become a follower of the Buddha. Buddha said to him, "Make a proper investigation first." Notice that the Buddha did not proselytize aggressively, but suggested that people should take it or leave it according to their own personal assessment

116. ¿que?
Personlig hemsida om theravada buddhism.
http://www.angelfire.com/co/theravada/index.html
var cm_role = "live" var cm_host = "angelfire.lycos.com" var cm_taxid = "/memberembedded"
Den idealistiska webbsidan med allt att erbjuda från vego och buddha till jämlikhet och marknadsekonomi. På vissa avdelningar kan det finnas artiklar som passar till flera avdelningar men som jag valt att placera under en av dom. Därför bör du, även om du bara är intresserad av en av ideologierna/religionen bör du åtminstone skumma igenom de andra. Detta är resultatet av mitt politiska engagemang på nätet. I det icke-digitala livet är jag aktiv inom Amnesty men gör även saker inom LUF (Liberala Ungdomsförbundet), ViS (Veganföreningen i Sverige) och Förbundet Djurens Rätt. Är bland annat mycket på NUBBS som är det liberala diskussionsforumet på nätet. Webbsidan är inte klar, vilket den troligtvis aldrig kommer att bli. Bakgrunden är orange av den anledning att det är både den liberala och den buddhistiska färgen. Men bara så att ni vet är de svarta icke-länkarna artiklar som ännu inte skrivits. Om ni vill höra av er så mejla veganism buddhism liberalism ... webbringar Kan du tänka dig att bli vegan?

117. Websites On Buddhism
He regularly conducts courses and retreats in the practice and theory of buddhism for the Institute. Kagyu Droden Kunchab. buddhism.
http://www.chebucto.ns.ca/~ab006/web_buddhism.html
The Magic life of Milarepa
Koan
, anyone? Heart-Essence of the Great Masters
(in 10 minutes or less?!!)
Dharma Texts International listing of centers Thrangu Rinpoche's Home Page Tsurphu Foundation - Representing His Holiness the Seventeenth Gyalwa Karmapa Ogyan Drodul Trinley Dorje, The Tsurphu Foundation is a non-profit tax-exempt organization incorporated in the U.S. to raise awareness and funds for the monasteries and activities of His Holiness the Gyalwa Karmapa, particularly in Tibet, where the 17th Karmapa presently resides at his monastery of Tsurphu. XIIth Trungpa - Friends of Surmang is a non profit charitable organization which has as its mission to benefit the people in the part of ethnic Eastern Tibet known as Surmang. In addition, Friends of Surmang serves the broader purpose of sharing resources between the eastern and western sanghas of the Trungpa Tulkus. Friends of Surmang publishes, without charge, and on a sporadic basis, an electronic newsletter 'Parasol.' To subscribe, address your request to

118. Buddha's World: Karma In Buddhism
Karma and reincarnation as Buddhists generally look at this subject, an article by Hans Wolfgang Schuman.
http://www.katinkahesselink.net/tibet/karma_schumann.html
Buddhism, an outline of its teachings and schools, p. 52-54
Karma in Buddhism
Hans Wolfgang Schuman
Our present existence is the result of deeds performed by ourselves in previous existences. The body is an 'old deed'(S 12, 37, 3 II p. 65 - [1]), and to suffer means to endure kammic [karmic] effects, that is to lie on the bed one has made. Our future forms of existence are determined by our actions of today; we are now laying the foundations of our future 'fate'. Kamma [karma] in the view of Hinayana is a neutral law that admits no exception or interference, but of which, by acting accordingly, man can avail himself in order to obtain the rebirth wished for. No need to mention that even the happiest rebirth is not yet liberation. It would be quite wrong to interpret the doctrine of kamma along deterministic lines. Only the quality, that is the social surrounding, the physical appearance and the mental abilities of a person are fixed by the deeds of his previous existences, but in no way his actions. Without cognising free will as a philosophical problem, Gotama takes it for granted that the innate character of each being leaves him the freedom to decide about the actions which determine his future. Wholesome deeds help man to achieve better rebirth and thus bring him nearer to salvation; they do not, however, lead straight to liberation, to riddance of all rebirth. Deeds are something finite and cannot bear fruit beyond the finite. Even the best obtainable form of existence still lies within the cycle of rebirths. Nevertheless, Gotama does not disapprove of action in general:

119. Manjushri Kadampa Centre - Meditation In Kuala Lumpur
Offers buddhism study programmes and retreats focussing on meditation. Located in Damansara Jaya, Selangor.
http://www.meditateinkl.org
Manjushri K adampa C entre Our Centre Home About Us Dharma Study Meditation Classes ... Branch Centre Look See Thought for the day Make Offerings Kadampa Buddhism NKT Tharpa Publications NKT Centres Dharma for Kids A member of the New Kadampa Tradition - International Kadampa Buddhist Union Welcome to Manjushri Kadampa Centre Malaysia At The Centre MKC e-news Modern Day Bodhisattvas 17-23 May May 2004 Special Prayer ... Universal Compassion Drop-in Classes Mondays Chanted Meditations Tuesdays Wishfulfilling Jewel Puja Wednesdays Simply Meditate Fridays C hinese S tudy ... roup From 8 May - 12 June Saturdays Joyful Path of Good Fortune Foundation Programme Sundays top Special Events Modern Day Bodhisattvas Sunday 20 Jun 2004 at the Centre One-day Workshop on Spiritual Living in the Modern World Please see MKC e-news above on latest updates The NKT Spring and Summer Festivals take place annually at Manjushri Kadampa Meditation Centre in England 15-23 Oct 2004 Sydney Lamrim Teachings, Highest Yoga Tantra empowerments and commentary with

120. Welcome To SGI-USA.ORG
of the SGIUSA is the happiness of people and to contribute to peace, culture and education based on the philosophy and ideals of the buddhism of Nichiren.
http://www.sgi-usa.org/
Soka Gakkai International (SGI)-USA is an American Buddhist association that promotes world peace and individual happiness based on the teachings of the Nichiren school of Mahayana Buddhism. Our members reflect a cross section of our diverse American society, representing a broad range of ethnic and social backgrounds This Web Site is maintained by The Soka Gakkai International-USA. The National Headquarters is located at 606 Wilshire Blvd. Santa Monica, CA 90401. Voice: 310-260-8900, Fax: 310-260-8917. Acknowledgements Contacts Plugins
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