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41. Africast.com - Cameroon People
Religions Christian 40%, Muslim 20%, indigenous african 40%. eastern, southern, and central africa are believed bamileke people from this area have in recent
http://www.africast.com/country_people.php?strCountry=Cameroon

42. Background Notes Archive - Africa
Religions Christian (40%), Muslim (20%), indigenous African (40 or grasslanders), including the bamileke, Bamoun, and Fulani, a pastoral Islamic people of the
http://dosfan.lib.uic.edu/ERC/bgnotes/af/cameroon9603.html
Return to Africa Background Notes Archive
Return to Background Notes Archive Homepage
Return to Electronic Research Collection Homepage

43. MOST Ethno-Net Publication Africa At Crossroads
conflict (farmers vs bureaucrats or government people). Cooperatives in the bamileke region suggests better comparative advantages, indigenous capabilities and
http://www.ethnonet-africa.org/pubs/crossroadsnji.htm
MOST ETHNO-NET AFRICA PUBLICATIONS
Africa at Crossroads: Complex Political Emergencies in the 21st Century,
UNESCO / ENA, 2001
Basic Needs and Resource Sarcity: Sources of Conflict in Peasant Agriculture in The Western Highlands of Cameroon
Ajaga Nji

Ministry of Higher Education
Tel. (237) 772 01 49 or 222 46 60
Email : ajaga nji @yahoo.com Hatcheu Emil Tchawe
Fac. of Arts and Human Sciences
University of Dschang,
P.O. Box 294, Dschang, Cameroon
Tel. (237) 345 20 63 The data for this study are derived from a synthesis of OCISCA field studies in the Bafou Observatory, near Dschang. Some of the data obtained from another study sponsored by the African Development Foundation (ADF) on "the impact of the devaluation of the CFA franc within the first 24 months following the devaluation of January 1994" are also integrated into this analysis. While this support is hereby acknowledged, the authors claim ownership of the ideas expressed in this paper. Abstract
This paper analyzes the traps and triumphs (benefits) of peasant agriculture in the Bamileke region of Cameroon after the devaluation of the CFA Franc in January 1994. Using empirical data collected between 1992 and 1994, this study shows that 1990 was the turning point in the lives of agricultural producers in Cameroon in general, and the peasant coffee producers of the Western High lands of Cameroon in particular. Commodity prices on the world market improved to the satisfaction, albeit short-lived, of producers of primary products such as cocoa and coffee.

44. Tribal Arts - Links - Autumn Gallery Handcrafted Tribal Arts
Information available for the following peoples Akan Akuapem Babanki Baga Bali Bamana bamileke Bamum Bangubangu Rainforest Jewels. Rare indigenous Folk art
http://www.autumngallery.net/links_tribalarts.html
@import url(http://www.homestead.com/~media/elements/Text/font_styles.css);
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Hand crafted tribal, native and eastern sculpture, masks and other art works inspired by famous balinese, buddhist and hindu legends.
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Learn about the customs, languages, and history of African tribes. Tribes. People who belong to a common ethnic group may one of the following tribes: Wolof, Fulani, Serer, Toucouleur of Madagascar, 18 different tribes speak Malagasy and French.
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45. Africa Today--The Reunification Question In Cameroon History: Was The Bride An E
Lastly, the Francophone bamileke and Douala interest groups 4 States in africa are essentially a as the indigéna, to which the indigenous people were subjected
http://iupjournals.org/africatoday/aft47-2.html
from Africa Today Volume 47, Number 2
The Reunification Question in Cameroon History: Was the Bride an Enthusiastic or a Reluctant One?
Nicodemus Fru Awasom
Permission to Copy You may download, save, or print for your personal use without permission. If you wish to disseminate the electronic article, or to produce multiple copies for classroom or educational use, please request permission from:
Professional Relations Department
222 Rosewood Drive
Danvers MA 01923 FAX: 978-750-4470/4744
Web address: For other permissions, use our online reprint request form
Reunification discourse has generated controversy in Cameroon since the 1990s and hinges on the issue of the degree of commitment of Anglophone and Francophone Cameroonians to its realization. This essay provides a chronological, comprehensive, and critical survey of the reunification question. Often only part of the history is presented, either inadvertently or deliberately. It is argued in this essay that reunification was a minority ideology conned largely to the Cameroon people of the Southwestern quadrant. That notwithstanding, its chief proponents were Francophones who conceived it, propagated it, and sustained it until the United Nations recognized it in the 1960s. The 1961 reunification of the British Southern Cameroons and the former French Cameroons was an extraordinary event, as peoples of different colonial backgrounds decided to form a single state. It presented a countercurrent in postcolonial Africa to the prevailing trend of the balkanization of old political unions or blocs.

46. Anthropology
a new chapter on gender and indigenous communication , price MORT EN AFRIQUE LE CAS DES bamileke DU CAMEROUN THE ORAL TRADITIONS OF THE ASANTE peoples AS WELL
http://www.meabooks.com/African_books/ANTHRO_1/anthro_1.HTM
Updated on December 7, 2003. For current availability information and online ordering, please visit our interactive online catalog 1). AFRICAN CULTURE : AN OVERVIEW : SOCIO-CULTURAL ANTHROPOLOGY (SHORTER, A.), NAIROBI, PAULINES, 109pp, PB, 1998, subject(s)/keyword(s): ANTHROPOLOGY, price US$17.58
2). AFRICANA BULLETIN 47 ( IN ENGLISH AND FRENCH) WARSAW, UNIVERSITY OF WARSAW, 180pp, PB, 1999, ISBN 83-325-0057-6, subject(s)/keyword(s): ANTHROPOLOGY, CULTURE, LINGUISTICS, price US$12.95
3). AFRIKA: KUL'TURA ETNICHNOST' IAZYK. SBOENIK STATEI ((AFRICA: CULTURE ETHNICITY LANGUAGE. COLLECTED PAPERS. IN RUSSIAN)) (ISMAGILOVA, R.N.(ED)), MOSCOW, INSTITUT AFRIKI AKADEMII NAUK, 216pp, PB, 1991, subject(s)/keyword(s): CULTURE, ANTHROPOLOGY, LINGUISTICS, price US$14.8
4). AFRIKANSKOE IAZYKOZNANIIE V ROSII 30-E GODY ( AFRICAN LINGUISTICS IN RUSSIA IN THE 1930'S) (GROMOVA, N.V. (ED)), MOSCOW, DREVO ZHIZNI, 186pp, PB, 1998, ISBN 5-88713-044-5, subject(s)/keyword(s): LINGUISTICS, ANTHROPOLOGY, CULTURE, price US$16.65
5). AGULU MY FATHER LAND STRONG BIG AND STABLE . ACCOUNT OF SOME HISTORICAL EVENTS IN AGULU, CUSTOM GOVERNANCE (CHIEF BASIL IKE. OBIEKEZIE), NL, CHUMEZ ENTERPRISES, 76pp, PB, subject(s)/keyword(s): HISTORY, ANTHROPOLOGY, price US$11.1

47. Untitled
interpersonal relatons in two bamileke chiefdoms, Cameroon and Oswald Weiner (eds.), indigenous knowledge systems Arrondissement, Niger , Nomadic peoples 11,26
http://csac.anthropology.ac.uk/CSACMonog/Waldie/bibilog.html
BIBLIOGRAPHY.
Allen, Christopher. 1978. "Sierra Leone", in J.Dunn (ed.) West African States: Failure and Promise, pp.189-210. Cambridge: Cambridge University Press.
Banton, Michael. 1957. West African city; a study of tribal life in Freetown. London: Oxford University Press for the IAI.
Baxter, P.T.W. 1975. "Some consequences of sedentarization for social relationships", in T.Monod (ed.) Pastoralism in Tropical Africa, pp.206-228. London: Oxford University Press for IAI.
Baxter, P.T.W. 1984. "Butter for barley and barley for cash: petty transactions and small transformations in an Arssi market", in Sven Rubenson (ed.) Proceedings of the seventh international conference of Ethiopian societies; University of Lund, 26-29 April 1982. Addis Abeba: Institute of Ethiopian studies.
Bjeren, Gunilla. 1985. Migration to Shashemene; Ethnicity, gender and occupation in urban Ethiopia, Uppsala: Scandanavian Institute of African Studies.
Blench, Roger. 1985. "Pastoral labour and stock alienation in the sub-humid and arid zones of West Africa", ODI Pastoral Development Network Paper19e.

48. Ambazonia.indymedia.org | Thu Sep 25 13:04:02 2003
SAWA movement of the coastal peoples, presenting themselves The SAWA demonstrated against the bamileke in particular provided for only one indigenous mayor out
http://ambazonia.indymedia.org/en/2002/11/93.shtml
ambazonia.indymedia.org
deutsch english francais ... article
Topics
IMC Ambazonia

Print

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discussion
tech volunteer ... legal updates Projects climate print radio satellite tv ... video Pacific adelaide aotearoa brisbane jakarta ... sydney Africa nigeria south africa Europe athens austria barcelona belgium ... united kingdom Canada alberta hamilton maritimes montreal ... windsor Latin America argentina bolivia brasil chiapas ... uruguay South Asia india mumbai West Asia israel palestine United States arizona atlanta austin baltimore ... article Deconstruction: Anglophones or Autochtones? Piet Konings African Studies Centre, Univ. of Leiden Francis B. Nyamnjoh Department of Sociology, Univ. of Botswana ABSTRACT The 18 January 1996 constitution (preamble and article 57, paragraph 3) states unequivocally that: The State shall ensure the protection of minorities and shall preserve the rights of indigenous populations in accordance with the law. The 1996 constitution and the politics of belonging in the 1990s might have institutionalised and intensified the sense of divisions among Anglophones, but this by no means implies that the Machiavellian designs of the Francophone-dominated state for asphyxiating Anglophone identity started then. Indeed, the manipulation of ethnic and regional rivalries to divide and rule the Anglophones, among others, is a long-standing strategy in national politics (Bayart 1979). As we have argued elsewhere (Konings and Nyamnjoh 1997), contrary to Anglophone ex-pec-tations upon re-unification, federalism, far from providing for equal partnership between Anglophones and Francophon

49. Cameroon
roads common to most capital cities spilling over with people. is a disarray of Bamoun and bamileke crafts but gives you an idea of indigenous arts and
http://www.journeymart.com/DExplorer/Africa/Cameroon/default.asp?SubLink=DExplor

50. Paul Dekar, Jamaican And British Baptists In West Africa, 1841-1888
As expectation that an indigenous church would emerge dimmed A freed slave probably from the bamileke interior, Nkwe Duala refers to the people of that name and
http://www.bwa-baptist-heritage.org/dek.htm
Baptist World Alliance Heritage and Identity Commission Paper July 2001 Charlottetown PEI JAMAICAN AND BRITISH BAPTISTS IN WEST AFRICA, 1841-1888 by Paul R. Dekar, Niswonger Professor of Evangelism and Missions, Memphis Theological Seminary, 168 East Parkway South, Memphis TN USA 38104. (c) Paul R. Dekar After three years of United States government and church service in Cameroon, Dekar wrote a Ph.D. thesis on Presbyterian work in Cameroon (University of Chicago, 1978). From 1976-1995 he taught at McMaster University in Hamilton, Ontario, Canada. Books include For the Healing of the Nations (Macon: Smyth and Helwys, 1993) and Holy Boldness: Practices of an Evangelistic Lifestyle (Macon: Smyth and Helwys, in press).
Abstract This article surveys West Africa outreach between 1841-1888 by the London-based Baptist Missionary Society (hereafter BMS) and the Kingston-based Jamaican Baptist Missionary Society (hereafter JBMS). Documentation focuses on responses of mission board leaders, missionaries, the local Creole community and African Christians to the reality of growing interference by European powers and the imposition of colonial rule on the region. This case study elucidates the complex role of missionaries in the process by which the West came to exercise political and economic domination of Africa. It complements a survey of the role of black Americans in the Protestant missionary movement in Africa.(1) Introduction This study explores the complex role of missionaries in the process by which the West came to exercise political and economic domination of Africa. As a case study, the article surveys West Africa outreach between 1841-1888 by the London-based BMS and the Kingston-based JBMS. The period encompasses crucial dates, including

51. Review Of African Crossroads- JAH 1998
papers focus on specific kingdoms and peoples to elucidate to elder control in the bamileke kingdom and change, but to explain it through indigenous categories
http://lucy.ukc.ac.uk/dz/xroads/vernick.html
JOURNAL of AFRICAN HISTORY
VOLUME 39, 1998
CAMEROON STUDIES
African Crossroads: Intersections between History and Anthropology in Cameroon
paperback (ISBN 1-57181-926-6).
In this volume, editors Ian Fowler and David Zeitlyn have brought together
Cameroonian and Cameroonist anthropologists and historians to celebrate the
contributions of ethnographer-historian Elizabeth Chilver. In her own
interdisciplinary work and in her collaborations with Phyllis Kaberry from the
1940’s, Chilver mined missionaries’, administrators’ and traders’ documents long
before it was fashionable to do so. Chilver integrated this material with ethnographic evidence to shed light on pre-colonial political hierarchies and religion, and to reconstruct the historical processes by which Africans and Europeans negotiated colonial rule in the Cameroonian Grassfields. She also helped to facilitate a lively dialogue between Cameroonian and Cameroonist scholars and to incorporate the concerns of non-academic Africans into scholarly debates about Cameroon’s past (pp.xii-xv).

52. Cameroon
largest of which are the Fang, bamileke, Fulani and People who live in rural areas are generally not Religion Christian 53 per cent, indigenous beliefs 25 per
http://213.131.178.162/Nations/Africa/Cameroon/default.asp
Home The Games Nations Sports ...
Oceania

You are in: Nations Africa Cameroon Basic facts The country
Map
Capital: Yaounde Area: 475,442 sq km; 183,569 sq miles Population: 15,891,531 (2000 Estimate) Urbanisation: Urban 47 per cent (1998 Estimate); Rural 53 per cent (1998 Estimate)
Economy
Exports: Petroleum products, timber, cacao beans, aluminium, coffee, cotton
Industry: Petroleum production and refining, food processing, light consumer goods, textiles, timber
Agriculture: Commercial and food crops include coffee, cacao, timber, cotton, rubber, bananas, oilseed, grains, livestock, root starches
Currency: 1 Communaute Financiere Africaine (CFA) franc, consisting of 100 centimes
Natural resources: Petroleum, bauxite, iron ore, timber, hydroelectric power potential The people Ethnic: Some 200 groups, the largest of which are the Fang, Bamileke, Fulani and Pahouin (Beti); most groups comprise less than 1 per cent of the population Language: Religion: Christian 53 per cent, Indigenous beliefs 25 per cent, Muslim 22 per cent The history Independence: 1 January 1960 (from United Nations (UN) trusteeship under French administration). Since the Republic of Cameroon was declared in 1972, Cameroon has had only two presidents. Ahmadou Ahidjo, a Northern Muslim, took office in 1960 and in 1966 established a one-party authoritarian state. He ruled until 1982, when, after a visit to France during which he was told he was terminally ill, he resigned in favour of his southern Christian Prime Minister, Paul Biya. After attempted coups (inspired by Ahidjo, who regretted relinquishing power) in 1983 and 1984, Biya dismantled the opposition. Bowing to domestic and international pressure, Biya instituted reforms in 1990, but unrest and strikes continued into 1991. Presidential and parliamentary elections, in which 32 parties contested seats, were held in 1992 but were boycotted in large numbers and the results were disputed. Biya retains his office as President.

53. Fuckfrance.com -
was subsequently used against the bamileke and Bassa in to other countries outside of africa to teach raping of natural resources, indigenous people in poverty
http://www.fuckfrance.com/
France USA World Hot Topics! ... Salutes June 7, 2004, 3:16 AM : Please sign in or register for a free account . Get information about membership.
. . . Who's chatting now: N E W S Schröder concerned by 'nationalist' French industry policy.
By RudeDude
Mon Jun 07, 2004 02:09 AM

Germany is worried that the industry policy currently practised by France is undermining the strength of the Franco-German relationship.
According to Financial Times Deutschland, quoting sources, German Chancellor Gerhard Schröder is reportedly concerned by the "extremely nationalistic" industry policy carried out by French finance minister Nicolas Sarkozy.
However, according to German government circles quoted by FT Deutschland, Mr Schröder does not want the criticism to extend to the whole of the French government or to its president, Jacques Chirac.
Finance Minister BAD, ChIraq GOOD!! WTF?!?!
more
French Mayor, Defying Law, Performs Gay Marriage
By jerrylewissuxs
Sun Jun 06, 2004 04:34 PM
France witnessed its first gay wedding on Saturday, despite warnings from the central government that the ceremony was illegal and the mayor who officiated could be punished. 6 replies Chiraq - France will never forget "it's debt to America" By FrenchAreToast Sun Jun 06, 2004 04:22 PM

54. Coolfreeweb - Languages
Cameroonian languages, including the bamileke languages Fe peoples and Languages of Nuristan Overview Preserving Taiwan s indigenous Languages and Cultures
http://www.coolfreeweb.com/Languages/
about coolfreeweb
Top
: Languages
Reference and Media Reference Dictionary Thesaurus ...
  • Translation Web Site At translation-web-site.com we provide information about translation web site, sporting news Dutch English dutchenglish.com has information about dutch english, news and weather and weather Spanish Phrase Contains helpful information about spanish phrase, sporting news and law dictionary Asea Aranion Tolkien, his languages, and his books, with an English to Quenya dictionary. Languages of Africa Map showing the distribution of the four language families of Africa, with associated links Minority languages of Russia on the Net - Turkic languages Information on the Turkic languages spoken in Russia, Arabic Translator Find what you need right here at arabic-translator.com, your portal to arabic tr Translations Agency Find what you need right here at translations-agency.com, your portal to translations agency Learn Swedish Find what you need right here at learn-swedish.com, your portal to learn swedish websites Translation Languages Contains helpful information about languages translation, dictionary and weather

55. Africa Film & TV NewsFlash EDITION 172, 12 September 2002
indigenous Voices will be a one hour filmed documentary that about the tradition in many tribes (bamileke for one have some contact information of people on the
http://www.africafilmtv.com/pages/newsflash/2003/english/nf188.htm
Convenient access to the news of the moving image in Africa published weekly
More news of the moving image in Africa: http://www.africafilmtv.com
Subscribe: http://www.africafilmtv.com/pay/paygensubs.html
Send press releases to editorial@africafilmtv.com
Contents NF188.1 German television in Africa NF188.2 Cape Film studio getting closer NF188.3 South African feature strong at local B/O NF188.4 New SuperCricket quiz adds to MultiChoice Africa’s Interactive services on DStv NF188.5 EuroNews and Russia’s public broadcaster : a successful cooperation NF188.6 New Skies to re-deploy NSS-8 satellite to satisfy growing demand in Indian Ocean region
NF188.7 World's first Junkmation movie now complete NF188.8 Mr. Bones and Paljas for Fespaco NF188.9 Best Director Nomination for God is African at Pan African Film Festival NF188.10 Film Funding opportunities NF188.11 Festival Image et Vie: call for entries NF188.12 Warm atmosphere of African Film Festival an attractive setting for French immersion NF188.13 One World, 5th Annual International Human Rights Film Festival NF188.14 IBC2003 - At the leading edge of D-Cinema worldwide

56. Adherents.com: By Location
bamileke, Cameroon, , -, -, 1 country, 1995, Haskins, J. From 1998), indigenous beliefs 51%, Christian 33%, Muslim 16 src Weeks, R. (ed.), Muslim peoples A World
http://www.adherents.com/adhloc/Wh_54.html
Adherents.com - Religion by Location
Over 42,000 religious geography and religion statistics citations (membership statistics for over 4,000 different religions, denominations, tribes, etc.) for every country in the world. To Index back to Cambodia, Dhammakaya
Cambodia, continued...
Group Where Number
of
Adherents % of
total
pop. Number
of
congreg./
churches/
units Number
of
countries Year Source Quote/ Notes Hinduism Cambodia 1150 C.E. Crim, Keith (ed.). The Perennial Dictionary of World Religions . San Francisco: Harper Collins (1989). Reprint; originally pub. as Abingdon Dictionary of Living Religions , 1981; pg. 321. "The eleventh and twelfth centuries saw the climax of Indianized civilizations with Angkor in Cambodia, Champa in southern Vietnam, Pagan in Burma, and Majapahit in Java. " Islam Cambodia *LINK* Web site: "Arabic Paper "; web page: "Muslim Countries of the World " (viewed 15 June 1999). [Written 1998.] NOTE: Unreliable statistical methodology. Islam Cambodia Goring, Rosemary (ed). (Larousse: 1994) pg. 581-584. Table: "Population Distribution of Major Beliefs "; "Figures have been compiled from the most accurate recent available information and are in most cases correct to the nearest 1% "

57. TRANS Nr. 13: George Echu (Yaounde): Multilingualism As A Resource: The Lexical
four language families of africa are represented languages) initiation place in bamileke traditional society terms of the worldview of the indigenous people.
http://www.inst.at/trans/13Nr/echu13.htm
Trans 13. Nr. April 2003
Multilingualism as a Resource: the Lexical Appropriation of Cameroon Indigenous Languages by English and French
George Echu (Yaounde)
Introduction
Cameroon is a linguistic paradise comprising 247 indigenous languages, Pidgin English and two official languages (English and French). This figure, advanced by Breton and Fohtung's (1991) study, is re-echoed by Boum Ndongo-Semengue and Sadembouo (1999). Yet it appears to be relatively conservative when one takes into consideration the recent statistics published by SIL International (2002) in Ethnologue which credits Cameroon with 279 indigenous languages, English, French and Cameroon Pidgin English (CPE). If we agree with Jean-Louis Roy (1993) that Africa possesses a little over 1000 indigenous languages, then Cameroon's number alone could be considered really impressive, whether one goes for the older conservative figure or the most recent one. As concerns the influence of indigenous languages on the official languages, it is important to observe that the language contact situation in Cameroon has resulted in influences from various levels of linguistic structure - phonological, lexical, morphological, syntactic, etc. Our main concern in this study is relexification or lexical borrowing from the indigenous languages (donor languages) to the official languages (recipient languages)

58. Third Emeritus Lecture Honoring William R. Bascom - Published Works - Published
1950, 52(2)254255. (review) The Use of indigenous Authorities in Life of a Primitive People (africa) (Educational Collaborator). 1, p. 719; bamileke Vol.
http://sunsite.berkeley.edu/Anthro/bascom/pub/year02.html
You are here: Past Lectures William R. Bascom Published Works Published Works by Year, 1950s-1960s Scholarly Monographs by Year
Published Works by Year, 1950s-1960s
  • "The Focus of Cuban Santeria."
    Southwestern Journal of Anthropology
    • Reprinted in:
        Peoples and Cultures of the Caribbean . Edited by M.M. Horowitz. New York, NY: The Natural History Press. 1971, pp. 522-527.
      " Ponape: The Cycle of Empire ."
      Scientific Monthly
      " Ponape: The Tradition of Retaliation ."
      Far Eastern Quarterly
      Abstracts: Nos. 315, 316, 320, 322, 324, 326, 327, 359, 366 370, 437, 449.
      African Abstracts . 1950, 1(3):99-141, passim.
      Abstracts: Nos. 487, 527, 540.
      African Abstracts . 1950, 1(4):155-168, passim.
      (review) An African Aristocracy , by H. Kuper. American Anthropologist (review) The Use of Indigenous Authorities in Tribal Administration , by H.E. Lambert; Marriage in Langa Native Location , by R. Levin; The Political Annals of a Tswana Tribe , by I. Schapera;

59. BAFF Films
Wedding Jean Marie Teno French/bamileke Cameroon / France technology may in fact be indigenous to africa rigid traditions, the Wassangari people have maintained
http://www.brown.edu/Departments/AFF/baff_films.htm
F I L M S
Nha Fala
Tree of Blood Blue Eyes of Yonta Mortu Nega ... Wariko RETROSPECTIVE : FLORA GOMES Nha Fala / My Voice
Flora Gomes
Creole/French
Guinea Bissau 2002(90min)
A Musical Comedy by FLORA GOMES, with FATOU N'DIAYE and music by Manu Dibango.
http://www.nhafala.com
Lanterna Magica, Venice Film Festival 2002
Official Competition, Carthage Film Festival
Official Competition, Festival International
TOP
Po di Sangui Tree of Blood
Flora Gomes Portuguese/Creole Guinea Bissau
Original screenplay: Flora Gomes, Anita Fernandez Running time: 90' 35 mm colour Director of Photography: Vincenzo Marano Sound: Pierre Donnadieu Music: Pablo Cueco Editing: Christine Lack Scenery: Joseph Kpobly, Etienne Mery

60. SIL Bibliography: Notes On Anthropology
1995. Community development through indigenous leadership. . Skulls, gods and revenge in bamileke. . Unicorns and ‘hidden peoples’. . Gordon, Kent. 1986.
http://www.ethnologue.com/show_serial.asp?name=Notes on Anthropology

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