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         Tertullian:     more books (105)
  1. Tertullian and his apologetics: a study of early Christian thought by John B Delaunay, 2010-08-08
  2. Q. Sept. Flor. Tertullian's Sämmtliche Schriften, Übers. Und Bearb. Von F.a. Von Besnard (German Edition) by Quintus Septimius F. Tertullianus, 2010-01-12
  3. Von der Notwendigkeit des Leidens: Die Theologie des Martyriums bei Tertullian (Forschungen zur Kirchen- und Dogmengeschichte) (German Edition) by Wiebke Bahnk, 2001
  4. Tertullian's treatises, Concerning prayer, Concerning baptism by ca 160-ca. 230 Tertullian, 2010-08-08
  5. History of the Planting and Training of the Christian Church by the Apostles.Also, the Antignostikus; Or, Spirit of Tertullian in Two Volumes Vol. II by Augustus Neander, 2010-02-04
  6. The Ante-Nicene Fathers: Latin Christianity: Its Founder, Tertullian. I. Apologetic; Ii. Anti-Marcion; Iii. Ethical by Bernhard Pick, Ernest Cushing Richardson, et all 2010-02-10
  7. Das Neue Testament Tertullian's (Latin Edition) by Tertullian, Hermann Rönsch, 2010-02-16
  8. Tertullian (German Edition) by Ernst Noeldechen, 2010-04-02
  9. Tertullian'S Psychologie Und Eckenntnisstheorie (German Edition) by G R. Hauschild, 2010-01-09
  10. Syntax Und Stil Des Tertullian (German Edition) by Heinrich Hoppe, 2010-01-10
  11. The apology of Tertullian by ca 160-ca. 230 Tertullian, William Reeve, et all 2010-09-08
  12. Tertullian On the testimony of the soul and On the "prescription" of heretics by ca 160-ca. 230 Tertullian, T Herbert 1861-1931 Bindley, 2010-08-08
  13. The Writings of Quintus Sept. Flor. Tertullianus (Volume 1) by Tertullian, 2010-10-14
  14. Tertullian's Ethik (1885) (German Edition) by Gunther Wolfram Ludwig, 2010-09-10

81. Tertullian S Letter On Prayer
PRAYER. by tertullian. Chapter 1. Jesus Christ our Lord the Spirit of God and the Word of God and the Reason of Godthe Word (which
http://www.pseudepigrapha.com/LostBooks/tertullian_prayer.htm

82. Tertullian S Letter On Spectacles
SPECTACLES. by tertullian. CHAPTER 1. Learn, O you servants of God who are just now entering upon His service, and you who have already
http://www.pseudepigrapha.com/LostBooks/tertullian_spectacles.htm

83. Prayer Conquers God: Tertullian.
From the treatise On Prayer by tertullian, a priest. The spiritual offering of prayer. Amen. . tertullian, quoted in the Liturgy of the Hours, vol. II, pp.
http://landru.i-link-2.net/shnyves/Prayer_conquers_God.Tert.html
From the treatise On Prayer by Tertullian, a priest.
The spiritual offering of prayer.
"Prayer is the offering in spirit that has done away with the sacrifices* of old. 'What good do I receive from the multiplicity of your sacrifices?' asks God. 'I have enough of burnt offerings of rams, and I do not want the fat of lambs and the blood of bulls and goats. Who has asked for these from your hands?' [Isaiah 1:11-12.]** What God has asked for we learn from the Gospel. 'The hour will come', he says, 'when true worships will worship the Father in spirit and in truth.'[ John 4:24 ] God Is spirit and so he looks for worshipers who are like himself. We are true worshipers and true priests. We pray in spirit, and so offer in spirit the sacrifice of prayer. Prayer is an offering that belongs to God and is acceptable to him: it is the offering he has asked for, the offering he has planned as his own. We must dedicate this offering with our whole heart, we must fatten it on faith, tend it by truth, keep it unblemished through innocence and clean through chastity, and crown it with love. We must escort it to the altar of God in a procession of good works to the sound of psalms and hymns. Then it will gain for us all that we ask of God. Since God asks for prayer offered in spirit and in truth, how can he deny anything to this kind of prayer. How great is the evidence of its power, as we read and hear, and believe.

84. Biography Tertullian
tertullian (C. 160–225) African Latin theologian and moralist Besides what is known about tertullian through his lifelong residency in Carthage, personal
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African Latin theologian and moralist
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85. Theology WebSite: Church History Study Helps: Tertullian
Church History Study Helps tertullian. tertullian. tertullian bursts on the scene in North Africa in 197 with the appearance of his Apology.
http://www.theologywebsite.com/history/tertullian.shtml
Church History Study Helps:
Tertullian Tertullian
1. About three years after Irenaeus was chosen bishop of Lyon, in July of 180 AD, there occurred an event whose record provides our first knowledge of Christianity in the province of North Africa: the martyrdom in the capital city Carthage, of twelve believers from the town of Scillium. This event so impacted the outlook of Christianity in this region, that the area long thereafter viewed itself as a church of martyrs. This very outlook is found in the many tracts we have of Tertullian, the first Christian writer of note to use Latin, and the man who gave to Latin theology its vocabulary and basic agenda. 2. Tertullian was a convert to Christianity, a native of Carthage who probably never strayed far from home, and a man whose professional education was in rhetoric. Tertullian bursts on the scene in North Africa in 197 with the appearance of his Apology. He seems to have died around 225. In between these two dates, he published eloquent, witty and argumentative tracts on doctrine and morals which reveal him to have been a masterful debater as well as a Christian of radical and uncompromising spirit. Sources utilized in these pages may include:
  • Everett Ferguson's: Backgrounds of Early Christianity
  • Walker's: History of Christianity (out of print) (These links will take you to book detail pages at Amazon.com)
  • 86. Tertullian, Adversus Marcionem (19-Apr-1995)
    tertullian, Adversus Marcionem. 10. But if you transfer the charge of wrongdoing from the man s account to the devil s, because it
    http://www.iath.virginia.edu/anderson/vita/pericopes/Patristics/Tert.Ag.Marc.htm
    Tertullian, Adversus Marcionem
    10. But if you transfer the charge of wrongdoing from the man's account to the devil's, because it was he who incited the man to sin, and if you hope by this means to direct the blame against the Creator, as having created the devilfor, "He maketh angels spirits" [Ps 104:4] (I answer that) that which he was made by God, namely an angel, will be the responsibility of God who made him, while that which he was not made by God, namely the devil or accuserit follows that he must have made himself that by bringing an accusation about God, a false one at that, first that God had forbidden them to eat of every tree, and next that if they did eat they would not die, and thirdly that God had selfishly denied them divinity. What then was the origin of this malice of lying and deceit directed against man and woman, and of the false accusation against God? Certainly it was not from God, for in common with all his works he had made that angel good. In fact until he became the devil he is declared the wisest of all: and I suppose the wisdom is no evil. Also if you turn up Ezekiel's prophecy you will easily perceive that that angel was by creation good, and by his own act became corrupt. [Ezek 28:11-16] In the person of the prince of Tyre this pronouncement is made against the devil:

    87. Chapter 1 Section 7. - Tertullian
    The CAUSE OF GOD AND TRUTH. Part 4 Chapter 1—Of Predestination. Section 7—tertullian. AD 200. tertullian was by birth an African
    http://www.pbministries.org/books/gill/Cause_of_God_and_Truth/Part 4/chapter1/ch
    The
    CAUSE OF GOD AND TRUTH. Part 4
    Chapter 1—Of Predestination Section 7—Tertullian. A.D. 200.
    Tertullian was by birth an African, of the city of Carthage, his father was a Proconsular Centurion; he flourished in the times of Severus, and Antoninus Caracalla, about the beginning of the third century. He was a presbyter of the church, and one of the first of the Latin writers among the Christians. He wrote much, and many of his works remain to this day, in which we have at least some hints of his being acquainted with the doctrines of election and reprobation. In one of his books, speaking of the different crowns which men of different orders were honored with, he addresses the Christian after this manner, "But thine order and thy magistracy, and the name of thy court is the church of Christ thou art his , conscriptus in libris vitae, written in the books of life ." And in another place, treating of heretics, he says, their were wits of spiritual wickedness, with whom we and the brethren wrestle; the necessary articles of faith merit our contemplation, ut electi manifestentur ut reprobi detegantur that the elect may be manifested, that the reprobate may be detected." And elsewhere

    88. Chapter 2 Section 7. - Tertullian
    The CAUSE OF GOD AND TRUTH. Part 4 Chapter 2—Of Redemption. Section 7—tertullian. AD 200. ENDNOTES 1 tertullian. adv. Marcion, 1 2, c. 16, p. 465.
    http://www.pbministries.org/books/gill/Cause_of_God_and_Truth/Part 4/chapter2/ch
    The
    CAUSE OF GOD AND TRUTH. Part 4
    Chapter 2—Of Redemption Section 7—Tertullian. A.D. 200.
    Tertullian is a writer, it must be owned, who expresses himself in somewhat general terms, when he speaks of the incarnation, death and sacrifice of Christ, which are yet capable of being understood in a sense agreeable to the doctrine of particular redemption; as when he says, that "we who believe that God was here on earth, and took upon him the humility of a human habit, ex causa humanae salutis ‘for the sake of man’s salvation,’ are far from their opinion, who think that God takes no care of any thing;" which may be truly said, without supposing that Christ assumed human nature, for the sake of the salvation of every individual of mankind; so when he says, in another place, that "Christ ought to make a sacrifice pro omnibus gentibu s, ‘for all nations;’ his meaning may be, that it was necessary that he should be a propitiation, not for the Jews only, but for the Gentiles also;" and elsewhere having observed that the Marcionites concluded from the words of God to Moses, in Exodus 32:10, that Moses was better than his God, he thus addresses them, "You are also to be pitied, with the people, who do not acknowledge Christ, figured in the person of Moses, the advocate with the Father, and the offerer up of his own soul

    89. Persönlichkeiten Der Antike - Lateinische Autoren - Terenz - Tertullian
    top. Q. Septimius Florens tertullianus tertullian (160 ca. Persona - Bibliotheca Augustana; tertullian - Britannica.com; tertullian - Catholic Encyclopedia;
    http://www.lateinforum.de/perster.htm
    Lateinische Autoren
    Seiteninhalt: Terenz Tertullian P. Terentius Afer: Terenz (ca 190 - 159 v. Chr.) - Werk: Kömodien Allgemein

    90. Quintus Florens Tertullian  |  Study Archive  |   The Preterist Archive Www
    Quintus Florens tertullian (145 220). wickedness. (Against Marcion, Ch. 23). Any Comments or Quotes on tertullian ? What do YOU think ?
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    Quintus Florens Tertullian
    Against Marcion
    Answer to the Jews Did Tertullian use Minucius Felix' Octavius ... Tertullian ‘This both Ezekiel had knowledge of, and the Apostle John beheld. And the word of the New Prophecy, which is a part of our belief, attests how it foretold that there would be for a sign a picture of this very city exhibited to view previous to its manifestation. This prophecy, indeed, has been very lately fulfilled in an expedition to the East’ (

    91. Great Books And Classics - Tertullian
    Change. Author Chronological, tertullian (c. 155?-230?), Writings For more information about tertullian, visit The tertullian Project .
    http://www.grtbooks.com/tertullian.asp?idx=0&yr=155

    92. Great Books And Classics - Tertullian
    Change. Title Alphabetical, tertullian (c. 155?-230?), Writings For more information about tertullian, visit The tertullian Project .
    http://www.grtbooks.com/tertullian.asp?idx=2&yr=-5000

    93. Tertullian - InformationBlast
    tertullian Information Blast. tertullian. Quintus Septimius Florens tertullian (b. ca. 150-160, d. ca. Jerome says that tertullian lived to a great age.
    http://www.informationblast.com/Tertullian.html
    Tertullian
    Quintus Septimius Florens Tertullian (b. ca. , d. ca. ) is a highly ambivalent character in early Christianity On one hand, he was the first great writer of Latin Christianity. He was born, lived, wrote, and died in Carthage , and was one of the most notably grand and original writers of the early Church. On the other hand, late in his life he left orthodox catholic Church and joined the radical, millenialist cult of the Montanists , and was thus never declared a saint by any surviving Christian church. Many Christians feel that his radical leanings taint even his earlier writings.
    Life
    Of his life very little is known, and that little is based upon passing references in his own writings, and upon Eusebius of Caesarea Hist. eccl., II, ii. 4, and Jerome De viris illustribus, On famous men ) chapter 53. His father held a position ( centurio proconsularis, "aide-de-camp") in the Roman army in Africa, and Tertullian's Punic blood palpably pulsates in his style, with its archaisms or provincialisms, its glowing imagery, its passionate temper. He was a scholar, having received an excellent education. He wrote at least three books in Greek, to which he himself refers; but none of these are extant. His principal study was jurisprudence, and his methods of reasoning reveal striking marks of his juridical training. He shone among the advocates of Rome, as Eusebius reports. His conversion to Christianity took place about 197-198 (so Harnack, Bonwetsch, and others), but its immediate antecedents are unknown except as they are conjectured from his writings. The event must have been sudden and decisive, transforming at once his own personality; he himself said that he could not imagine a truly Christian life without such a conscious breach, a radical act of conversion: "Christians are made, not born" (

    94. Quintus Septimus Florens Tertullian
    Translate this page Quintus Septimus Florens tertullian Seite aus einem deutschsprachigen Online-Philosophenlexikon. Quintus Septimus Florens tertullian (ca. 160 - nach 220).
    http://www.philosophenlexikon.de/tertull.htm
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    95. Tertullian From HistoryCenter.net
    tertullian. tertullian worked as a jurist in Rome, converted to Christianity after his return to Carthage, and became a leader of the African Church.
    http://www.historycenter.net/religion-detail1.asp?ID=242&TimeZone=4

    96. Crosswalk.com
    NIV Discovery Bible. Home History AD Early Church Fathers AnteNicene tertullian tertullian Preface to the Writings of tertullian. Introductory Notes.
    http://bible.crosswalk.com/History/AD/EarlyChurchFathers/Ante-Nicene/Tertullian/
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    97. Tertullian An Einem Spätsommertag Das Innere Des Lebens Und Den Internets Dunkl
    Translate this page tertullian. träume help me friends forever könntet ihr mir mal helfen hass und liebe jajaja für ein einsamer vogel das licht mein
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    tertullian
    ich und er mein könig scherz they tell you ... tag am strand

    98. Tertullian
    tertullian, International. tertullian. Contender For God. tertullian was born around AD 150 in the city of Carthage in North Africa.
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    Tertullian
    Contender For God

    Tertullian was born around A.D. 150 in the city of Carthage in North Africa. Both of his parents were pagan, and his father was a centurion. Tertullian received a thorough education in the knowledge of the Romans and the Greeks, and he apparently practiced law before his conversion. His writings indicate that he did not become a Christian until he was in his thirties or forties.
    However, once Tertullian gave his life to Christ, he held nothing back. Like Paul, he viewed all of his worldly education and social rank as "dung" in relation to the things of Christ. At the same time, he used his vast learning in the cause of Christ. At the risk of his life, he wrote several works to the Romans, defending Christianity and attempting to persuade the authorities to halt their senseless persecution. Tertullian apparently served as an elder or presbyter in Carthage, completely devoting his life to the ministry of Christ. Not only did he write apologetic works to the Romans, but he also composed a considerable number of writings in which he defended orthodox Christianity against various heretics. In other writings, he attacked the growing spiritual laxity he saw developing in the church.

    99. The Dying God
    tertullian. The Apology . Chap 22 The philosophers acknowledge there referred to. tertullian. The Apology . Chap 22 Moreover, if
    http://www.thedyinggod.com/tertullian.htm
    HOMEPAGE
    THE CHALDEAN MAGI
    According to Ancient Sources
    Ammianus Marcellinus, Apuleius, Arnobius, Augustine, ...
    CHALDEAN MAGI
    Tertullian. The Apology . Chap 22:
    The philosophers acknowledge there are demons; Socrates himself waiting on a demon's will. Why not? since it is said an evil spirit attached itself specially to him even from his childhood-turning his mind no doubt from what was good. The poets are all acquainted with demons too; even the ignorant common people make frequent use of them in cursing. In fact, they call upon Satan, the demon-chief, in their execrations, as though from some instinctive soul-knowledge of him. Plato also admits the existence of angels. The Magi, no less, come forward as witnesses to the existence of both kinds of spirits. We are instructed, moreover, by our sacred books how from certain angels, who fell of their own flee-will, there sprang a more wicked demon-brood, condemned of God along with the authors of their race, and that chief we have referred to.
    Tertullian. The Apology . Chap 22:
    Moreover, if the Magi call forth ghosts, and even make what seem the souls of the dead to appear; if they put boys to death, in order to get a response from the oracle; if, with their juggling illusions, they make a pretense of doing various miracles; if they put dreams into people's minds by the power of the angels and demons whose aid they have invited, by whose influence, too, goats and tables are made to divine,-how much more likely is this power of evil to be zealous in doing with all its might, of its own inclination, and for its own objects, what it does to serve the ends of others!

    100. TERTULLIAN - Meaning And Definition Of The Word
    Dictionary. Search Dictionary tertullian Dictionary Entry and Meaning. Pronunciation tur tuleeun. WordNet Dictionary. Definition n
    http://www.hyperdictionary.com/dictionary/Tertullian
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    TERTULLIAN: Dictionary Entry and Meaning
    Pronunciation: tur'tuleeun
    WordNet Dictionary Definition: [n] Carthaginian theologian whose writing ... theology Synonyms: Quintus Septimius Florens Tertullianus See Also: theologian theologiser theologist theologizer ... ABOUT HYPERDICTIONARY

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